Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) said:
فمن الطغيان في الإسلام أن تعانق أهل البدع وأن تجاملهم و أن تصادقهم وأن تدافع عنهم
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قال الله تعالى: كل عمل ابن آدم له إلا الصوم فإنه لي وأنا أجزي به. والصيام جنة فإذا كان يوم صوم أحد كم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني صائم، والذي نفس محمد بيده لخلوف فم الصائم .أطيب عند الله من ريح المسك للصائم فرحتان يفرحهما، إذا أفطر فرح بفطره، وإذا لقي ربه فرح بصومه
Abu Hurayrah رضي الله عنه reported that the Messenger of Allah صلى الله عليه وسلم , said, “Allah, the Mighty and Exalted said: ‘Every act of the son of Adam is his except for fasting; for indeed it is for Me and I will give the reward of it.’ Fasting is a salvation from the Hell-Fire. Therefore if one of you is fasting he should not be obscene in his language nor indulge in unnecessary argument. If someone insults him or tries to pick a fight with him, he should say to that individual: “I am fasting.””
“I swear by him whose hand is Muhammad’s soul, the bad breath from the mouth of the individual who fasts is, with Allah, better than the fragrance of the musk. The one who fasts has two occasions of happiness, the first one is his happiness when he breaks his fast, and the second happiness is when he receives his reward with his Lord” [collected by Al-Bukhari and Muslim]
In another narration of Al-Imam Muslim there is the wording;
كُلُّ عملِ ابنِ آدمَ لَهُ يُضَاعفُ الحَسَنَة بعَشرِ أمثالِها إلى سَبْعِمائِة ضِعْفٍ، قَالَ الله تعالى إِلاَّ الصَومَ فإِنه لِي وأَنَا أجْزي به يَدَعُ شهْوَتَه وطعامه من أجْلِي
“Every act of the son of Adam is His, every good deed will be multiplied for him ten to seven hundred times, except fasting, for verily it is Mine and I give the reward for it. The slave restrains his sexual desire(s) and food for My sake”
Shaykh Uthaymeen رحمه الله explains:
This great Hadith indicates the virtues of fasting from many aspects:
Allah has chosen fasting for Himself besides the other acts of worship, and this is only because of the nobility of fasting with Allah, and because of His love for this worship. Likewise (fasting) proves the sincerity of the slave with His Lord. That is because fasting is a secret act of worship between the slave and his Lord. None can witness it except Allah. Sometimes the one who fasts maybe in seclusion far away from the people and can do what is forbidden for the one who fasts to do, but he will refrain himself from it out of fear of Allah and his hope in His reward. He knows that he has a Lord that can see him in his seclusion. Thereupon, Allah thanked him for his sincerity and chose to reward the one who fasts for his fasting besides the rest of the acts of worship. That is why Allah said “He leaves his sexual desire(s) and his food for My sake.” The benefit of this virtue appears as well on the Day of Judgement as Ibn Uyaynah, May Allah have mercy on him, said: “On the day of Judgement, Allah will reckon His slave and will pay his grievance from his deeds until when all his deeds are gone except fasting, Allah will pay his grievance for him and grant him paradise with his fasting” [Reported inAt-Targhib wa At-Tarhib]. [¹]
Allah said regarding fasting “I give the reward of fasting”. He has attributed the reward of fasting to Himself, that is because good deeds are multiplied by numbers, one good deed is multiplied by ten to seven hundred and more, but as for fasting, Allah has attributed its reward to himself without the consideration of a number. Allah, the Most High is the Most Generous, the Most Bounteous, and of course the greatness of gifts is based on the greatness of the giver. Therefore the reward of fasting will be very great without a limit.
Fasting is to exercise patience upon the obedience of Allah, being patient with Allah’s set limits, and being patient upon the harms that are written on you of hunger, thirst, and weakness in one’s body and soul. The three types of patience are all found in the one who fasts. Therefore the one who fasts qualifies to be (considered) amongst the patient. Allah said:
“Verily, the patient will have their reward without measure.” [Az – Zumar: 10]
Fasting is a protection and a veil that shields you from idle-talk and ill-words. That is why the Prophet said:
“When one of you is fasting he should not say bad words or argue” [Collected by Al-Bukhari]
Likewise, fasting protects a person from the Hell-fire, as it is narrated by Al-Imam Ahmad in his Musnad with a sound chain of narration from the narrations of Jabir: “Fasting is a protection; with it a slave is protected from the Hell-fire.” [Al- Albani graded it to be Hasan in Sahih Al – Jami’]
The bad breath from the one who fasts is better than the smell of musk with Allah, because it is from the traces of fasting. Due to that it is beloved to Allah more than the smell of musk. If this indicates anything, it indicates the magnitude of fasting with Allah. Even the thing that is disliked by the people and is disgusting to them, with Allah it is beloved because it derives from the (slaves) obedience to Allah by the way of fasting.
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[¹] مجالس شهر رمضان، المجلس الثاني
“Sittings of Ramadhan” Translation by Riwayah Publishing
O Allaah! Protect this land, its scholars, rulers and people.
O Allaah! Protect all the Muslims from the evil plots of the hostile people of Shirk, Nifaaq, Kufr and bidah…Aameen
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Uncovering the Hidden Realities of Hizbollah: Part 4 – Iranian Rafidi Shia Proxies in Other Lands – Saudi Arabia
“من صام رمضان إيمانا ً واحتساباً غفر له ما تقدم من ذنبه”
“Whoever fasts the month of Ramadhan sincerely to Allah while seeking the reward of it will have his previous sins forgiven” [collected by Al-Bukhari and Muslim]
Shaykh Uthaymeen رحمه الله mentions;
“Meaning: [the fasting person] must be pleased with the obligation of fasting during Ramadhan while seeking the reward of his fast with his Lord, without having any dislike in his heart with its obligation or any doubt in its reward. If this happened then Allah will forgive his previous sins”. [¹]
[¹] “Sittings of Ramadhan” by Shaykh Uthaymeen مجالس شهر رمضان، المجلس الثاني
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The noble Sheikh, the Mufti of the committee of major scholars in Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah Aali Shiekh declared that marriage is not just about lust and fulfilling the desires rather it is security and living together and stability.
And the noble Sheikh said: Some of the Muslims have an incorrect understanding about marriage, understanding it in a way other than its reality. Some of them have an understanding that marriage is simply about fulfilling their desires, so although they might implement the legislated marriage contract, their intention with this marriage is not stability nor commitment rather he marries and in himself he is planning to divorce her, meaning he knows in himself that he will marry her for a specific time period even if he does not mention this or disclose this.
So he marries her due to his desire for her not to have serenity and peace of mind with her, but he only counts her as just a simple pleasure; so he’s always on the verge of divorcing her and bringing in someone other than her. So he is a husband and at the same time he mixes this with the intention of divorce. And he does not want from the woman anything other than pleasure.
This is deception to the woman and dishonesty and misleading her; and if a man came to his daughter or his sister and he knew that he did not want her except for this purpose he would not allow him to marry her, but when it comes to other peoples daughters he does whatever he wants.
And all of this is from deception and dishonesty and fraud and betrayal. And for this reason Islam has prohibited temporary marriage; and this is to marry for an estimated number of days for an agreed upon specific duration. Therefore this was made impermissible due to the harms that it contains.
And the Sheikh said: So what the person does not like for his daughters then he should not like it for the daughters of the Muslims.
And the Sheikh said: And some of the people might travel to places in order to find marriage for a specific number of days or months and he thinks this is a marriage contract and all of this is trivial to him, so he falls into sin.
And there are some who marry a number of women before (the other women he divorced) finish their waiting period. So he will merge the marriage to more than ten women in one month without any concern for the Islamic legislated contract.
And the Mufti said: The Muslim must have good judgment and he should not let his goal be to fulfill his desire in a way that is not in accordance with the Islamic legislation. And he must adorn himself with the manners of Islam, and he must look at other peoples daughters just like he looks at his own daughters and his own sisters, and he should put people in the position that he likes to be in.
Therefore if the person believes it allowable to do evil to the daughters of others and to not comply with the Islamic standard and then he does not want this same evil for his daughters; then why this discrepancy? Where is the balance, where is the justice?
Unfortunately, there are some Muslims who make permissible that which Allah has made impermissible so in a matter of days they marry a number of women, all with the intention of divorce, seeking by this to gain some benefit (from the wife) in the summer or the winter or other than this, and Islam prohibits this. Therefore Islam wants for us to be well-balanced in our contracts and to put others in the position of our daughters and our sisters and to be truthful in our dealings.
And the Sheikh said: And some of them go and travel and get married against the normal system and then they fall into sin or serious situations and perhaps they might abandon their wives or leave them and not return to them after they have become pregnant or given birth to his child, so this exposes the Muslim descendants to danger. And some of them dont care about their wives or their children so major problems occur as a result of this treacherous marriage.
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[Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=6408]
Al-Allaamah Muqbil Haadi (rahimahullaah) said:
”The one who gives precedence to love of Allaah and His Messenger cannot be in anxiety.”
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[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’ with the
introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]
