Our Salaf–Hammaad Ibn Salama
Ahmad Bin Abdillaah Al-Ajalee (rahimahullaah) said: My father narrated to me saying: ”Hamaad did not engage in a conversation unless after reciting a hundred aayaat from the mushaf.” [Siyar A’laam Nubulaa:7/448]
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, The Salaf - Pious Predecessors.
Ahmad Bin Abdillaah Al-Ajalee (rahimahullaah) said: My father narrated to me saying: ”Hamaad did not engage in a conversation unless after reciting a hundred aayaat from the mushaf.” [Siyar A’laam Nubulaa:7/448]
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, The Salaf - Pious Predecessors.
Abdullaah Ibn Bishr (rahimahullaah) said: I heard Sufyaan (rahimahullaah) saying, ‘’Indeed (the knowledge) of hadeeth is an honour; so whoever desires the worldly life by way of it, then (for him) is the worldly life. And whoever desires the afterlife by way of it, then (for him) is the afterlife. [Hilyatul Awliyaa:6/366]
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations, Seeking Knowledge.
Refutation of the Slander of the Confused, Ignorant and Mentally Disturbed Abdullaah al-Farsee Against Shaykh Rabee’ Regarding the Issue of Iqaamat ul-Hujjah
See Link:
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, The Salaf - Pious Predecessors.
Abu Abdillaah Al-Haakim (rahimahullaah) said: Shubah (rahimahullaah) is an Imaam of the Imaams of hadeeth at Basra (i.e. in his era) with regards to knowledge of hadeeth. He saw Anas Ibn Maalik (radiyallaahu-anhu) and Amr Bin Salama Al-Jarmiy. He heard (hadeeth and received knowledge) from four hundred Sheikhs amongst the Taabieen. [Siyar A’laam An-Nubulaa:7/26]
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, The Salaf - Pious Predecessors.
Eesaa Ibn Yoonus (rahimahullaah) said: ”We have neither seen the likes of Al-Amash in our time nor amongst the generation before us. We have never seen the wealthy and the rulers being more lowly in a gathering than a gathering of Al-Amash, even though he was in need of Dirham (i.e. money) [Hilyatul Awliyaa: 5/47-48]
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, The Salaf - Pious Predecessors.
It was reported from Al-Hasan Al-Basri (rahimahullaah) who said: ”Ayyoub is the leader of the youth of Basra.” [Hilyatul Awliyaa: 3/3]
When Ayyoub (rahimahullaah) used to narrate a hadeeth to Ibn Seereen (rahimahullaah), he (Ibn Seereen) would say: ”The truthful one has narrated to me.” [Hilyatul Awliyaa: 3/4]
Ibn Shawzab (rahimahullaah) said: When Ayyoub (rahimahullaah) used to be asked a question and he had nothing about it, he would say: ”Ask the people of knowledge.” [Tabaqaat Ibn Sad: 7/247]
Written by Salafi Dawah Manchester on . Posted in Articles, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Seeking Knowledge.
بسم الله الرحمن الرحيم
The great effort and striving of the scholars to benefit people is an affair not hidden, rather all who accompany the scholars recognise the compassion to their students and the people as a whole, desiring that they may benefit. Examples of this compassion are found even in the smallest of statements of the great scholars, the likes of Mohammad bin abdul-Wahhab رحمه الله تعالى, for indeed the one who studies and reads his books finds how often the Shaikh makes du’a for the readers and his students with statements such as “رحمك الله” throughout his books.
One example of this desire to benefit the students is from Shaikh ‘Ubayd al-Jaabiry حفظه الله تعالى in approximately 2005 when he was teaching Kitab at-Tawhid. The lesson was a weekly affair after the ‘Isha prayer at the Shaikh’s then local masjid [approximately 10 minutes by taxi from the Haram at that time]. Typically speaking the duration of any given lesson is between 50minutes – 1 hour 15minutes, hence the Shaikh would begin in the particular chapter we had reached that week, once completing it he would move onto the next chapter too – that was not of surprise since it was completely feasible to complete 2 chapters in just over an hour.
However on several occasions, from the desire of the Shaikh to maximise the benefit of the gathering, knowing the attendees were students who would be able to burden that, he would continue and finish 3 chapters of the book in one sitting, perhaps extending the lesson to the region of 1 hour 45minutes on some occasions. No individual would have questioned the Shaikh if he concluded the lesson after 2 chapters, however from his own desire to benefit the people he continued.
An individual who is young and in the prime of his strength would not consider that an issue, however in the context of the Shaikh, a man in his older age, to sit for that period of time late after ‘Isha in one place is sufficient in of itself, however to also be consistently talking for that period of time is not an affair of great ease.
It was certainly a practical lesson regarding the well-known aspect of the importance of patience in seeking knowledge, and persistence and diligence. Indeed the desire of the scholars to benefit, educate and nurture the people is great….the question that arises is: how many have the will-power, patience and desire to take that benefit?
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Fatawa-Rulings, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.
Regarding Abu al-Hasan al-Ma’ribee al-Ikhwani: Why Shaykh Rabee’ Was Correct and Shaykh Abdul-Muhsin al-Abbaad Was Wrong (Yet Both Are Rewarded) – Part 1
See Link:
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj'.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
A refutation of a doubt spread by the people of (religious) innovations who say: “Take the truth and leave the falsehood from the statements and the books of people of (religious) innovations!”
Sheikh Khâlid Dahwî Ad-Dufayrî refutes this doubt by saying:
“And from the means to be safe from tribulations is to keep away from the people of (religious) innovations, to be cautious of them and to warn against them. This is a salafi foundation stated by the people of knowledge and it has been indicated by the Qurân, the Sunnah and by the statements of the pious predecessors: the Companions, their successors and others.
The people of knowledge agree upon leaving people of (religious) innovations and keeping away from them and this consensus has been reported by many scholars.
They all agree upon keeping away from the people of (religious) innovations and not to read their books nor look into them, except for the one who[1] wants to refute them. As for the general people then they should not read nor listen to anything except from the people of knowledge and they should keep away from the people of desires; they listen to people of Sunnah and keep away from people of (religious) innovations and we do not utter that misguided and innovated rule which is: “Take the truth and leave the falsehood”.
There is no doubt that we have been commanded to take the truth and to leave the falsehood but we have not been commanded to seek the truth from the people of (religious) innovations and people of desires!
We take the truth from the pure sources and we take it from the place where there is neither doubt nor any (religious) innovation!
Translated by Abu Abdir-Rahmaan Mehdi Al-Maghribee with the assistance of Abul Husayn (Yusuf Mcnulty Al-Irlandee) and Abu Tasneem (Mushaf Al-Banghaalee)
Source:http://www.sahab.net/forums/index.php?showtopic=124793
[1] Trans. Note: This is for the scholars of Ahl As-Sunnah and its conditions have been explained by the scholars.
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Scholars of Islam, Seeking Knowledge.
بسم الله الرحمن الرحيم
Indeed the great virtues of the scholars and their station is well-known to all who adhere to the blessed methodology of Salafiyyah and learn it; be them from the times of the early generations such as the muhaddith al-Imam al-Bukhary and the great Imam Ahmad – the one who is put forth as an example of courage and resoluteness -, or those who came later in history, the likes of the great Imam ibn Taymiyyah and his students ibn ul-Qayyim, ad-Dhahaby, ibn abdul-Hady and ibn Kathir amongst others, and recently the likes of the reviver al-Imam Mohammad bin abdul-Wahhab….until we arrive at our present generation with the likes of al-Imam ibn Baz, ibn al-Uthaymeen and al-Albany [رحمهم الله أجمعين], as well as the likes of those we are blessed with in our presence today, Shaikh al-Fawzaan, Shaikh Luhaydan, Shaikh Rabee’ bin Haady, Shaikh Zaid bin Haady, Shaikh ‘Ubayd al-Jabiry [حفظهم الله] amongst many others from the people of knowledge and virtue in our time.
Much admonition may be derived from the lives of such shining lights; in their behaviours and morals, in their dealings with the people – old and young, students of knowledge and otherwise -, in their gentleness and kindness, as well as their firmness when required.
The following series of articles will be narrations of actual events that occurred and were witnessed from our noble scholars during our years at the Islamic University of Madinah [2004 – 2010], in order that we may take lessons from their mannerisms – mannersims that eminate from a detailed understanding of the Qur’an and Sunnah.
Upon a visit to Makkah for the purpose of performing the ‘umra in approximately the year 2005, we approached the Shaikh whilst he was sitting at his usual location in al-Masjid al-Haram. We proceeded to greet the Shaikh and ask concerning his health and general well-being. The Shaikh had been sitting reciting the Qur’an prior to our arrival, however he had momentarily ceased his recitation to greet us…after a moment or two once the greetings had concluded, and perhaps a short question or two had been asked and answered, the Shaikh turned to us and said [paraphrased];
“Please excuse me, please excuse me but I need to return to the recitation of the Qur’an….I am an old man now….my days are nearing the end, the grave is close….please allow me to gather my deeds in this remaining opportunity by way of reciting the Qur’an, for indeed every letter recited is 10 rewards……”
By Allah, the softness of the voice in which he spoke and the expression upon his face, a man of the Sunnah in his 90’s “requesting” from a group of youth some 60 years younger than him permission to continue reciting the Book of Allah, it was sufficient for every individual to embrace silence and leave the Shaikh in peace to continue upon his worship….whilst at the same time contemplating our own state of affairs in our worship and our shortcomings.
So indeed, the one who wishes to contemplate will certainly find admonishment in the example of one of the slaves of Allah – the noble Shaikh Mohammad bin abdul-Wahhab al-Banna – at an age only years from a century – remaining firm upon his obedience and finding the energy and strength to perform his worship, not desiring that any moment be taken from that time.
Certainly, this is the same as the example of the Salaf us-Salih, for indeed the one who contemplates their biographies recognises the value and importance of time. This religion, is indeed, knowledge and actions.