Do I need to pray two rakaat if I left the masjid and returned a while after? | Shaykh al-Fawzaan
Question:
If I exited from the masjid for a period of ten minutes then I returned is the greeting of the
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Question:
If I exited from the masjid for a period of ten minutes then I returned is the greeting of the
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Allaah said:
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ [trans: ”Then, there has succeeded them a posterity who have neglected the prayers and have followed lusts” فَسَوْفَ يَلْقَوْنَ غَيًّا [trans: ”So they will be punished with a severe manifold punishment”[For futher details, see: Tafseer Sadi]
Imaam Ibnul Qayyim (rahimahullaah) said:
The Sahaabah and the Taabi-een explained neglect of the prayer to mean offering them outside their fixed times. And certainly neglecting them includes the meaning of abandoning them, abandoning its proper times, its obligations and pillars. Also the one who deliberately delays them beyond their fixed times is a transgressor of the limits imposed by Allaah and likewise is the one who prays them before their fixed times. [Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 175: Vol: 2]
Very Important
Conditions, Pillars and obligations of the prayer
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Allaah (The Most High) said:
لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا
”Set not up with Allah any other ilah (god), (O man)! , or you will sit down reproved, forsaken (in the hell fire)” [Soorah Al-Israa: Ayah:22]
Imaam Ibnul Qayyim (rahimahullaah) said:
Reproved and not praised by anyone, forsaken and having no helper. [1] That is because some people are subdued but they are praised, such as the one subdued based on falsehood. [2] And he may be reproved and helped, such as the one who is subdued and overpowered based on falsehood. [3] And it may be that he is praised and helped, such as the one who is steadfast and judges with justice.
[4] As for the one who associates a partner with [Allaah in worship], he is the degraded one amongst the four categories- neither is he praised nor helped. [Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: Page: 136: vol: 2]
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Allaah (The Most High) said:
إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ
”Verily! Allah will not change the condition of a people as long as they do not change what is in themselves.”[Ar-Radd: Ayah: 11]
Imaam Ibnul Qayyim (rahimahullaah) said:
The wording of this (ayah) shows that He (Allaah) does not (remove) His blessings which He bestowed upon His slaves until they (move away from) obedience to Him and disobey Him.
[Badaa-I At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnu Qayyim Al-Jawziyyah: page: 80: Vol: 2]
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Imaam Ibnul Qayyim (rahimahullaah) said:
”If Allaah wishes good for a slave, He makes him acquainted with his sins and withholding from (looking) at the sins of other than him, generous with what he has and abstinent from what others have and forbearing with the harm that comes from others. And if He (Allaah) wishes evil for him, He makes (these things) the opposite upon him.” [Al-Fawaa-id: page: 157]
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Imaam Ibnul Qayyim (rahimahullaah) said:
”Following desires and prolonged hope are the ingredients of every corruption; because following desires blinds (one) from the truth in knowledge and intent. And prolonged hope (makes one) forget the afterlife and hinders from making preparations for it. [Al-Fawaa-id: page: 156]
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Abu Uthmaan An-Naysabooree (rahimahullaah) said:
Whoever commands himself with the Sunnah in speech and action will speak with wisdom. And whoever commands himself with desires in speech and action will speak with innovation. [Hilyatul Awliyaa: 10/244]
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Addressing
Abu Usaama, his deceit, treachery and drama
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The Historical Influences and Effects of the Methodologies of al-Ikhwaan al-Muslimoon Upon Salafiyyah (6 Articles)
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Question:
What is the easiest of the tafaseer (explanations of the Quraan); which the Muslim reads and which you advise is