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Author: Salafi Dawah Manchester

Shaikh Muhammad Amaan on the Saudi State

Shaikh Muhammand Amaan Al-Jaami (rahimahullah ) said:

“We neither live in this country under parliamentary majority rule in which is found numerous partisan parties nor do we live under a dictator who rules by the sword; neither are we ruled by an individual nor by a group…..we are ruled by the Laws of Allaah. The rulers of this country are only considered to be authorities who implement (the Islamic laws) and they are not considered to be those who have authority over the Islamic laws. There cannot be found among us those who have authority over the Islamic law and its existence is not permissible; rather it is not permissible to find among the muslims those who have authority over the Islamic laws–who legislate alongside Allaah. We rule by the laws of Allaah in this country and this is something well known, even to the man who works in the market…

[source: Ad-durar as-saniyyah fee thanaa Al-ulamaa alal mamlakati Al-Arabiyyah As-Su’oodiyyah page: 43-44 with the taqdeem of shaikh Zaid and shaikh Ahmad An-Najmi]

The Ruling on Wedding Rings – Sh.Al-Albany, Sh.bin Baz and Sh.ibn ul-Uthaymeen

بسم الله الرحمن الرحيم

The origin of the wedding ring emanates from an old practice of the christians whereby the groom would place the ring on the left-hand thumb of the bride and say, “in the name of the father”, then he would move it across to the index finger and say, “in the name of the son”, then he woud move it across to the middle finger and say, “in the name of the holy ghost”, then finally the next movement would mean the ring then ended up upon the finger now known as the “ring finger” where the wedding ring would then remain and “amen” said upon it.

[Paraphrased Aadaab az-Zifaaf of Shaikh al-Albany p140 via Sahab, also mentioned by Sh ibn ul-Uhaymeen quoted from Sh al-Albany, (الضياء اللامع من الخطب الجوامع ج 2 / ص 446)

Shaikh bin Baz concerning wedding rings, “I do not know any basis for this act, this was not from the customs of the muslims…so I consider leaving it is better, it is safer and further from imitation of the disbelievers, it has not reached us that the Salaf as-Salih ever did anything of this nature”. [Paraphrased, http://www.binbaz.org.sa/mat/18573]

Shaikh Fawzan also stated, “It is not permissible to wear wedding rings at all due to:

1] Imitation of non-islamic customs

2] If the person thinks the ring aids in strengthening the love between the husband and wife then this is from Shirk”.

[Complete article available on Sahab http://www.sahab.net/forums/index.php?showtopic=129698]

[5] The Creed of the Saudi Kings

The reaction of King ‘Abdul-‘Azeez as-Su’ood upon being praised in lines of poetry.

Once, during one of King ‘Abdul-‘Azeez as-Su’ood’s (rahimahullaah) trips to the town of al-Kharj (7th of Dhul-Hijjah 1363AH -approx: 23rd November 1944CE) a poet from the people of Najd entered upon him. In his hand was a poem he had written, and so he sought permission from the King to read it out. He began: You are our hope and in you is hope… Upon hearing this King ‘Abdul-‘Azeez called out in rejection and glanced across the gathering to Shaykh Hamad al-Jaasir, saying, “O Ibn Jaasir, take this man and teach him some Tawheed!” [Source: Min Hayaatil-Malik ‘Abdil-‘Azeez, pg.71]


Translated by: Abul Husayn Yusuf Al-Irlandee

Shaikh Muhammad Bin Rabee on The Woolwich killing

Shaykh Muhammad Bin Rabee, Salafi Scholar of Madeenah, on the Woolwich Killing. Excerpt:

Islaam is free of this barbaric act. No [sound] intellect accepts this type of behaviour. This will do nothing but incite people who live in these lands to have hostility towards the Muslims.

See the following link: http://www.islamagainstextremism.com/articles/zltsjfs-shaykh-muhammad-bin-rabee-scholar-of-madeenah-on-the-woolwich-killing.cfm

A United Word From Ahlus-Sunnah in Britain Regarding Yahyah al-Hajooree

Indeed all praise is due to Allaah, we praise Him, we seek His aid and His forgiveness. We seek refuge with Him from the evil of our souls and from our evil deeds. Whosoever He guides, there is none to misguide and whosoever He leaves to stray, there is none to guide. I bear witness that there is none that has the right to be worshipped except Allaah, alone and without partners – and I bear witness that Muhammad (salallaahu ‘alaihi wassallam) is His slave and Messenger.

Introductory quote:

This is a brief document outlining the unity of the Salafi Mosques and Islamic Centres in the United Kingdom regarding their position towards the fitnah Yahyaa al-Hajooree (may Allaah guide him and rectify his affair). After reading much of what has been written concerning the disagreement between Yahyaa al-Hajooree and the Salafi scholars, as well as his clear and numerous violations of the Salafi Manhaj, we have taken the position of the Scholars such as `Allaamah Rabee` al-Madkhalee, `Allaamah `Ubaid al-Jaabiree, Shaikh Muhammad bin Haadee and Shaikh `Abdullaah al-Bukhaaree, that he is not to be referred to in affairs of Religion – and one should not travel to Dammaaj (in Yemen) to study with him whilst he is still teaching at that centre [since he has opposed the path of `Allaamah Muqbil bin Haadee al-Waadi`ee]. Furthermore, Yahyah al-Hajooree himself is not considered from the well-grounded scholars. They hold that he is to be warned against, and we take that position also based upon details proofs and evidences. We also hold that one should not study with or enter into disputation with those youth who carry his false methodology to other countries. Upon Yahyaa al-Hajooree and those who traverse upon his methodology from his students and ardent supporters is to fear Allaah, repent to Him, rectify their affair and make clear their return to the truth [from all of their errors] with the same vigor that they made falsehood manifest.

Those who agreed to this document:

Signed and approved: 


المكتبة السلفية والمسجد السلفي، برمنجهام، بريطانيا.
Salafi Publications, The Salafi Masjid and Islamic Centre, Birmingham.
مسجد السنة، برادفورد، بريطانيا.
Masjid as-Sunnah, Bradford, West Yorkshire.
المركز السلفي، منشستر، بريطانيا.
Al-Markaz as-Salafi, Manchester.
مسجد الفرقان، ستوك، بريطانيا.
Masjid al-Furqaan, Stoke-on-Trent, Staffordshire
مسجد السنة، كرانفورد، لندن، بريطانيا.
Masjid as-Sunnah, Cranford, West London.
مسجد دار السنة، شيبردز بوش، لندن، بريطانيا.
Masjid Daar as-Sunnah, Shepherd’s Bush, London.
المكتبة الأثرية، شرق لندن، بريطانيا.
Al-Maktabah Al-Athariyyah, East London
مركز دار التوحيد، ووليش، جنوب لندد، بريطانيا.
Markaz Dar at-Tawheed, Woolwich, South London
الدعوة السلفية، كردف، ويلز، بريطانيا.
The Salafi Da`wah, Cardiff, Wales.
مركز معاذ بن جبل، سلو، بريطانيا.
Markaz Mu’aadh bin Jabal, Slough, England.
مسجد الهدى، بولتن، بريطانيا.
Masjid al-Huda, Bolton, Lancashire.
المركز السلفي، لفبورة وليستر، بريطانيا.
Al-Markaz as-Salafi, Loughborough & Leicester
المركز السلفي، ريدنج، بريطانيا.
Al-Markaz as-Salafi, Reading, Berkshire
نور الإسلام، توتنهام، بريطانيا.
Light of Islaam, Tottenham, London
مركز دار التوحيد، أكسفورد، بريطانيا.
Markaz Dar at-Tawheed, Oxford

Click Here for The Full Post and Arabic and English Documents

ANNOUNCEMENT: Beware of Those who Fish in al-Hajoori’s Murky Waters!

Update: A United Word From Ahlus-Sunnah in Britain Regarding Yahyah al-Hajooree


With the scholars speaking against Shaykh Yahyah al Hajoori, it is clear that those afflicted with difficulty in accepting these statements, have started to attack those who bring the clear verdicts of the scholars, to the people, not fearing their blame.

It is clear that they are manifesting the same haddadi manhaj of their Shaykh (see post 7 here by Abu Hakeem). Their petty attacks against “perceived mistakes” are based on clear jahl, misinformation, stitching of statements, half truths and lies.

They are nothing but a smoke screen in order to deflect the attention from the grave an serious mistakes of their Shaykh, Yahyah al Hajoori.

Our dealing with them are the same as our dealings with any supporters of an innovator! It is the same as is with the supporters of Ali Halabi, Abul Hasan al Ma’ribi, Abdur Rahman Abdul Khaaliq, Falih Harbi and the rest of the innovators.

And with Allah is the success!

Al Markaz as Salafi bi Manchester

For more details on the deluded and deplorable position and actions taken by such fanatical supporters please see the following post:

THE RISE OF THE “E-MAIL SHAIKHS” AFTER THE STATEMENT OF SHAIKH RABEE’ ON AL-HAJOORI

Our Salaf: Abu Ubaidah said. ”There is no red or black skinned person amongst you….”

Thaabit Al-Bunaanee said: Abu Ubaidah said, ”O people! Indeed I am a person from Quraish. And there is no red or black skinned person amongst you who considers me to be more fearful of Allaah than him, except I wish that I am like him (because he humbled himself by considering me more virtuous) [Siyar A’laam Nubulaa: 1/81]