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Author: Salafi Dawah Manchester

Pronouncing the Intention Before Commencement of All Acts of Worship – Shaykh Saalih Al-Fawzaan

Shaykh Saalih Al-Fawzaan (hafidahullah) was asked:

In our country, we know that every act of worship must have an intention for it. Due to this, then it’s a must to pronounce the intention before commencing the prayer (or any other act of worship). So, if this is not allowed, or is an innovation, then what is the meaning of the hadeeth: “Verily actions are by intentions…”?

The Shaykh answered:

Yes. Every action requires an intention, due to the hadeeth that you mentioned; that the Messenger (sallallaahu alaihi wa sallam) said

“Verily actions are by intentions, and for every person is what he intended.” (1)

However the meaning (of this) is not to pronounce the intention verbally. The meaning is that you believe and intend with your heart, the performance of worship sincerely for Allah (azza wa jal)- and suffice with this.

Therefore the place of intention is the heart and not the tongue. Pronouncing the intention is an innovation, because it is not (authentically) established from the Prophet (sallallaahu alaihi wa sallam); or from his Rightly-Guided Caliphs; or his Companions; or the Virtuous Generations.

It is not established that they would pronounce the intention, for indeed the place of intention is only the heart. Allah says:

قُلۡ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِڪُمۡ وَٱللَّهُ يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۚ وَٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمٌ۬ (الحُجرَات:16)

Say: “Will you inform Allâh of your religion While Allâh knows all that is in the heavens and all that is in the earth, and Allâh is All-Aware of everything”. (Al-Hujuraat: 16)

So, if you intend with your heart, then Allah knows; and he does not need that you pronounce (your intention) with your tongue.


Slightly paraphrased from Majmoo’ Fataawa of Shaykh Saalih Al-Fawzaan (hafidahullah) Vol. 2 Page 675

(1) Al-Bukhaari Hadith Nos: 1, Muslilm: 1907

 

 

Those Who Claim to Love the Companions but Defend those who Speak ill of them – Shaykh Zaid Al-Madkhalee

Shaykh Zaid Al-Madkhali’s on the one who claims love for the companions – May Allah be pleased with them – but then at the same time defends those who speak badly of them.

Question: What is your advice to one who claims love for the companions – May Allah be pleased with them – and at the same time defends those who speak ill of them?

Reciting Faatiha during Marriage or Replacing Nikkah with it – Shaykh Al-Uthaymeen

Shaykh Muhammad ibn Saalih Al-Uthaymeen (rahimahullah) was asked concerning the ruling of reciting Al-Faatihah during a marriage contract, it was also mentioned that it has transpired that some of the people have replaced the contract entirely, so they say “I have read Al-Fatihaah upon her” and intend by that that the marriage has taken place, he replied:

‎This is not legislated, rather it is an innovation. ‎Reciting Al-Faatihah or other than it from specific Suwar (Chapters of the Quran) are not to be recited except in places where they are legislated. If you recite it in other than its correct place -as an act of worship- then it is considered a bidah. And indeed we have seen many of the people reciting Al-Faatihah on every occasion, to the extent that we have heard those who say “Read Al-Faatihah on the deceased” and on this one and that one, and all of this is from the innovated and evil practices.

Therefore, Al-Faatihah and other than it from the Suwar are not read in any situation, or place or time except if that (reading in that situation, place or time) has been legislated based upon the Book of Allah or the Sunnah of His Messenger (sallallaahu alaihi wa Sallam) and if not, then it is an innovation and its perpetrator is reproached.

Shaykh Al-Uthaymeen’s Fataawa Noor alad Darb Vol.10 pg.95

Evening of Knowledge & Sisters’ Event! “Importance, Position & Rights of Women”

Come and join us for an afternoon of activities for the sisters, followed by a special evening of knowledge. The focus of the talks will be on Women- the family and rights and importance of women in Islam

The Afternoon will start with activites for Sisters followed by talks toward the end. See Below for more details:

Start Time for Sisters only part: ⌚ 4pm until late

What Is Zuhd (Abstinence From The Worldly Life) – Abu Sulayman

Abu Sulaymaan [rahimahullaah] said:

“Abstinence from the worldly life is to abandon that which preoccupies you away from [the remembrance and obedience to] Allaah.” He (rahimahullaah) also said: “Everything that preoccupies you away from [remembrance and obedience to] Allaah- be it [your] family, wealth and children- then indeed it is misfortune.”


[Jaami-ul Uloom Wal-Hikam: page: 315-316]

Indeed The Flesh Of The Scholars Is Poisonous – Ibn Asaakir

Ibn Asaakir [rahimahullaah] said:

Know O my brother! May Allaah grant us and you His Pleasure and make us from those who have awe and fear of Him as He should be feared. Indeed, the flesh of the scholars is poisonous and Allaah’s way of disclosing the hidden affairs of those who diminish their worth is well known.


[Tabyeen Kadhib Al-Muftaree Fee Maa Nusiba Ilal-Imaam Abil Hasan Al-Ash’aree: page 29]

The One Who Violates the Honour Of The Scholars, Falls Into One Of These Three- Shaykh Fawzaan

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.


 Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]

Can We Say “A Particular Dead Person Has Been Forgiven” or “Granted Mercy” – Permanent Committee Of Scholars

Question: Is it permissible for a person to say about a dead person, “Fulaan [i.e. such and such] is Marhoom [i.e. he has been forgiven or bestowed with mercy] or my father is Marhoom [i.e. he has been forgiven or bestowed with mercy]?”

Answer: The statement Al-Marhoom [i.e. the one forgiven or bestowed with mercy] is not permissible to be uttered about a dead person, rather it is to be said: ‘’Rahimahullaah [may Allaah have mercy upon him]- because the first statement [i.e. al-Marhoom] is information given by the speaker whilst he is not aware of the true state of affairs [of the dead person], rather Allaah is the [only] One who knows about it.


[Fataawaa Al-lajnah Ad-Daa-imah 9/141]

Supplicate To Allah In Times of Ease And He Will Answer In Times Of Difficulty

Abu Ad-Dardaa [radiyallaahu-anhu] said:

Supplicate to Allaah in your times of ease and He will answer your supplication in your times of difficulty.”  A man said to him, ‘’Advise me.” So he said to him, ‘’Remember Allaah in times of ease and He [The Mighty and Majestic] will remember you when you are in difficulty.”


[Jaami-ul Uloom Wal-Hikam: page:203]