Skip to main content

Author: Salafi Dawah Manchester

A Test To See If You Are Truthful in Repentance – Ibn Al Qayim

Imaam Ibnul Qayyim [rahimahullaah] said:  More than one person has said to me:

إذا تبت إليهWhen I repent to Him (i.e. Allaah); [ وأنبت  and turn to (Him) in obedience, avoiding disobedience, depending on him and seeking refuge in Him] and performing righteous actions; my sustenance is straitened and difficulty comes upon my livelihood.  However, when I return to disobeying Him and give my soul its desires, then sustenance, relief and other than it comes to me.’’  So I [i.e. Ibnul Qayyim] said to some of them: This is a test from Him [i.e. Allaah] to see whether you are truthful or untruthful in your seeking refuge with Him, responding and submitting to Him in obedience and exercising patience upon (what He has decreed of afflictions for you with absolute justice and wisdom) so that there are (good) end results for you; or whether you are untruthful so that you return to what you were upon (of evil).


[Source: Ighaathatul Lahfaan: 2/921]

False Accusation- A Severe Threat against its Perpetrators!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Whoever accuses a believer of something that is not true, Allaah will make him dwell in flowing pus on the Day of Judgement. [Saheeh Al-Jaami]

Repentance from sins committed against oneself and others

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

Know that Allaah’s Mercy is extensive and His Kindness is tremendous, and that He is [الجواد – (The Munificent, Bountiful); الكريم (The Bountiful, The Generous One Abundant in Good)][Ref 1]. He is the Most Merciful of all those who show mercy and the best of all those who forgive [Glorified and Exalted be He]. And know that also to have (the audacity to commit acts of) disobedience is a great evil, a great corruption and a cause of (incurring) the anger of Allaah; but when a servant repents to his Lord –a truthful repentance-Allaah accepts his repentance. Indeed, the Prophet (sallal-laahu-alayhi-wasallam) was asked many times about a man who (committed) a lot of such and such faults, (acts) of disobedience and various types of kufr, and then he repents; so Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Repentance wipes away what was (committed) before it (i.e. sins)’’ and ‘’Islaam (i.e. when a person abandons kufr and becomes a Muslim) wipes away what was (committed) before it (i.e. sins).’’ Therefore, you should know -with certainty- that by way of truthful sincere repentance, Allaah wipes away sins and evil deeds, even kufr. And because of this Allaah [Glorified Be He] said:

[وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ – And all of you beg Allah to forgive you all, O believers, that you may be successful. [24:31] So He (Allaah) connected success to repentance.

Allaah (Glorified Be He) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ

”O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) [66:8]

Therefore, O brother! Truthful repentance is (incumbent) upon you- cling to it; be firm upon it and be sincere to Allaah in that. And (receive) glad tidings that it wipes away your sins, even if they are like a mountain.

The conditions (to be fulfilled in order for repentance to be accepted are) three: [1] To be regretful and remorseful regarding the past (acts of disobedience you committed); [2] To renounce and abandon the sins – the big and small (of them); [3] To have a firm resolve (or determination) not to return to it (i.e. not to commit them again). If you owe the people their rights- wealth or (you committed offences related to blood-shed, murder or causing injury etc) or violating their honour, then their rights must be given back to them. This is a fourth affair related to a complete repentance. It is incumbent upon you to give the people the rights they are owed. If the affair is related to retribution, then retribution is established (i.e. by the state), unless they (i.e. the people) permit that you give blood money; if related to wealth, you give them back their wealth, unless they forgive; if related to their honour and you did backbite them, you should seek their forgiveness; but if seeking their forgiveness will lead to evil, then there is no hindrance in refraining from (informing them that you did backbite them and that you seek their forgiveness); rather you should supplicate for them and seek Allaah’s forgiveness for them, and mention the good you know about them in the same place you did mention them with evil. This will be expiation for (that sin of backbiting). And it is incumbent upon you to proceed –without delay- towards repentance before death, and then exercise patience and be truthful. Allaah (Glorified and Exalted Be He) said:

وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ

”And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know. [3:135]

(So) understand the meaning of the (statement): وَلَمْ يُصِرُّواْ  – And do not persist in what (wrong)]- this means that they do not persist in sin, rather they repent, show regret and abandon the (sin) they committed; and they know [i.e. that persistence in sin is harmful, or that Allaah forgives the one who repents (Ref 2)]

Then Allaah [Glorified Be He] said:

أُوْلَئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders). [3:136].  This is the reward for those who repent and do not persist in (sin)- for them the reward is paradise. [Ref 3]

The Best Supplication for Seeking Forgiveness

The Supplication in Arabic:

 اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ

أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ

O Allaah, You are my Lord! There is no one who has the right to be worshipped except you. You created me and I am your slave, and I am (sincere) to my covenant and promise (to You) as much as I am able. I seek refuge with You from the evil I have done. I acknowledge in your presence all the blessings You have granted me, and I confess to You my sins. So forgive me, for indeed none is able to forgive (a slave his) sins, except You.’’ [Ref Bukhaari Hadeeth Number:Number:6306] [Ref 4]

And Allaah knows best


[Ref 1: The translation of these two Names of Allaah was taken from the poster titled: The Beautiful Names of Allaah. (Minhaaj As-Sunnah Publications 2005) and Distributed by Salafipublications]

[Ref 2: Source: Zaadul Maseer Fee Ilm At-Tafseer’ By Imaam Ibnul Jawzi (rahimahullaah). Publisher: Daar Ibn Hazm. 1st Edition 1424AH (Year 2002)]

[Ref 3: http://www.binbaz.org.sa/fatawa/4251 abridged & slightly paraphrased]

[Ref 4: https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/]

 

A Patient Master and His Harsh Slave  

A slave dealt harshly with his master, so he [i.e. the master] said: “Indeed as you can see I exercise patience with this boy in order to train my soul- because if I exercise patience with the slave [whilst bearing] that which is hated, I will exercise more patience with other than him [i.e. when dealing with others]”.


[Source: Kitaab Uyoounul Akhbaar’ of Ibn Qutaybah (rahimahullaah): Vol: 1-page: 332]

Deeds Carried Out for Other than the Sake of Allaah are a Cause of Destruction – Ibn al-Qayim

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ‌ۖ أَعۡمَـٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّيحُ فِى يَوۡمٍ عَاصِفٍ۬‌ۖ لَّا يَقۡدِرُونَ مِمَّا ڪَسَبُواْ عَلَىٰ شَىۡءٍ۬‌ۚ ذَٲلِكَ هُوَ ٱلضَّلَـٰلُ ٱلۡبَعِيدُ

The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path). [14:18]

There is a wonderful underlying reason in likening them [i.e. those deeds] to ashes – due the similarity between their deeds and the disappearance of the ashes found in burning fire, the similarity between the original nature of the ashes and their deeds. Deeds carried out for other than the sake of Allaah are a cause of destruction and as a result of that the fire will be kindled for those who performed them. Allaah [Glorified Be He] will punish them as a result of their false deeds, just as He will bring about bliss and comfort for those people whose deeds were in conformity with His command and carried out for His Sake. Their deeds, the things they worshipped besides Allaah and themselves are fuel for the fire.


[Source: I’laam Al-Muwaqqi-een. 1/223-224. Abridged and slightly paraphrased]

 

The Ulama Are Agreed Upon the Fact that the khawaarij Are An Evil People…..By Imaam Al-Aajurree

Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said:

By Allaah the Ummah will not exit from its problems, the humiliation and degradation they are living in, except by way of returning to the Book of Allaah, the Sunnah of the Messenger [sallal-laahu-alayhi-wasallaam] and the understanding of the Salafus Saalih in [dealing with] the affairs of the khawaarij and others. Imaam Al-Aajurree [rahimahullaah] said: “The scholars do not differ–past and present–that the khawaarij are an evil people, disobedient to Allaah and His Messenger, even if they [perform] the prayer, fast and strive in [carrying out] acts of worship.


[Source: ( الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 97-98. Vol 1). slightly paraphrased]

 

They Make No Differentiation Between What Ahlus Sunnah Say and What Ahlul Bidah Say- Ibn Taymiyyah

Ibn Taymiyyah said:There are a people who know not Ahlus Sunnah’s creed as it should be; or they know some & are ignorant of some of it. They conceal what they know & do not clarify it for the people. They neither forbid innovations nor rebuke Ahlul Bidah. They would reject a statement in the Sunnah & make no differentiation between what Ahlus Sunnah say and what Ahlul Bidah say.
This path has overwhelmed many of the Murji’ah, the ascetics & philosophers, just as it has overwhelmed many people of desires & rhetoric.
Source: [Majmoo 12/467-468]

Obstacles!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

There is no well-being alongside covetousness.

There is no nobility alongside evil mannerism.

There is no benevolence alongside miserliness.

There is no love alongside haughtiness.

There is no vindication alongside persistence [upon wrong].

There is no tranquillity alongside extreme doubt.

There is no relaxation alongside envy.

There is no chiefdom alongside vengeance.

There is no [good] leadership alongside gullibility and self-amazement.

There is no correctness alongside abandonment of consultation.

There is no firm establishment of authority in the presence of lazy and ignorant ministers.


[Source: Kitaab Uyoonul Akhbaar of Ibn Qutaybah (rahimahullaah): Vol 1: page: 149]