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Author: Salafi Dawah Manchester

Shaikh Rabee’ on the incorrect form of love and hate

After mentioning the hadeeth of this Ummah splitting into 73 sects, Shaikh Rabee’ states concerning the saved sect:

“They are the people of truth, they are the people of Sunnah, they are the knowledgeable ones of The Book and The Sunnah, they are the enemies of innovation, misguidance, disbelief, polytheism and all forms of deviation. They love only the truth, basing their loyalty and their hatred upon it.

And you’ll find that many people [erroneously] think that animosity and hatred is only to be directed at the disbelievers! Whereas towards every person who has affiliated himself to Islaam, no hatred is to be directed at him! He deserves nothing but love! He deserves absolute allegiance even if he is from the most despicable people of innovation and the most misguided of them! Even if he has the innovation of Jahm, Bishr Al-Marisi, ‘Amr Ibn ‘Ubaid and others besides them from the Jahmiyyah, Khawaarij, Mu’tazilah, Murji’ah and people of misguidance!”

Source: Marhaba Ya Taalib Al-‘Ilm! [Welcome O Seeker of Knowledge!], Shaikh Rabee Ibn Hadi Al-Madkhali, p.22 – 23

Why Was Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) Unmarried throughout His Life? Shaikh Saaleh Al-Fawzaan clarifies

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) was asked why Shaikhul Islaam Ibn Taymiyyah did not get married- was it due to [التبتل -intentionally staying away from marriage] and [التشدد -over stringency] and is his abstinence from marriage similar to the situation of the three Companions (may Allaah be pleased with them) mentioned in the following hadeeth:

[Anas ibn Maalik said: Three people came to the houses of the wives of the Prophet (peace and blessings of Allaah be upon him) asking about the worship of the Prophet (peace and blessings of Allaah be upon him). When they were told, it was as if they regarded it as too little. They said: Who are we in comparison to the Prophet (peace and blessings of Allaah be upon him)? Allaah has forgiven his past and future sins. One of them said: As for me, I will pray all night forever. Another said: I shall fast all my life and never break my fast. Another said: I shall keep away from women and never get married. The Messenger of Allaah (peace and blessings of Allaah be upon him) came and said: “Are you the ones who said such and such? By Allaah, I am the one who fears Allaah the most among you and I am the most pious, but I fast and I break my fast, I pray and I sleep, and I marry women. Whoever turns away from my Sunnah is not of me] [Bukhari 5063]

Answer:

If this questioner became like Shaikhul Islaam in his Jihaad and knowledge, and marriage would stop him from Dawah and Jihaad, then he is excused. Rather, indeed Shaikhul Islaam abandoned it (i.e. marriage) because he was a Mujaahid in the path of Allaah. And also he was troubled (i.e. by the people of Bidah), imprisoned and punished. He was not available for marriage (i.e. he had no time).

Listen to audio here:

The Conditional Promise

Allaah (The Most High) stated:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).

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[Qur’aan-24:55]

 

Why do you seek knowledge? Ponder upon this statement of Imaam Ahmad

Imaam Ahmad (rahimahullaah) stated:

(There) is nothing equal to knowledge, for the one who makes his intention correct (i.e. sincere). So they (i.e. the people) said: And how do (we) make the intention correct (i.e. sincere) O father of Abdullaah?! He said: You make an intention to remove ignorance from yourself and others.

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[Aadaab Ash-Sharee’ah’ 2/45, by Ibn Muflih (rahimahullaah)]

Be Mindful of Kibr because it destroys a person!

Allaah (The Most High) said:

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لا يُرِيدُونَ عُلُوّاً فِي الْأَرْضِ وَلا فَسَاداً وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious) [Surah Al-Qasas Ayah 83]

 Allaah (The Most High) said:

وَلا تَمْشِ فِي الْأَرْضِ مَرَحاً إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولاً

And walk not on the earth with conceit and arrogance. Verily, you can neither rend nor penetrate the earth, nor can you attain a stature like the mountains in height.’’ [Surah Al-Israa Ayah 37]

Allaah (The Most High) said:

 وَلا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلا تَمْشِ فِي الْأَرْضِ مَرَحاً إِنَّ اللَّهَ لا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster. [Surah Luqman Ayah 18]

Allah’s will is tied to His knowledge and wisdom – Shaikh Ibn Uthaimeen

بسم الله الرحمن الرحيم

Shaikh Ibn ‘Uthaimeen said:

Everything [brought about] by the will of Allah is coupled with His wisdom. That is because Allah The Mighty and Majestic doesn’t simply ordain mere decrees, but rather His decree comes from His wisdom. The proof of that is His statement The Most High:

But you cannot will, unless Allah wills. Indeed, Allah is Ever All-Knowing, All-Wise. (76:30)

His statement The Most High “Indeed, Allah is Ever All-Knowing, All-Wise” indicates that His wisdom is tied to knowledge and wisdom.

Tafsir Surah Yasin, p.36.