Skip to main content

Never allow anyone, especially in this era, to divert you from fulfilling what is found in this hadith

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Suhail Ibn Abi Salih narrated from his father, who narrated from Abu Hurairah, may Allah be pleased with him, that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Verily Allah loves three things for you and He hates three things for you. He loves that you worship Him alone and that you do not join anyone else in your worship of him and that you do not worship other than him; He loves that you hold tight altogether to the rope of Allah and that you do not be divided; and that you advice the one placed in charge over your affairs. And Allah hates for you Qeel Wa Qaal [i.e. he said and she said – spreading rumours]; He hates for you the wasting of wealth and He hates for you excessive questioning [i.e. questioning devoid of benefit]. [Sahih Muslim 1715]

The Mahdi – Brief scrutiny for an American ideologue

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير

So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Tawrat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Ash-Shuraa. 15]

[وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ – and I am commanded to do justice among you], Meaning, when passing judgement regarding that which you have differed between yourselves. Therefore, your enmity and hatred does not prevent me from judging with justice between you. And part of justice is that when judging between people who make different statements – amongst the people of the Scripture and others – one accepts what they possess of truth and reject what they possess of falsehood.

[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return].

[لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ – There is no dispute between us and you] – Meaning, there is no dispute between us and you [i.e. after the realities have been manifested, and after the clear distinction between truth and falsehood, and after the clear distinction between guidance and misguidance, there is no room for debate, because the goal behind debate is to distinguish between right and wrong, so that the one to be guided is guided and the proofs established against the misguided one. [ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah will assemble us (all), and to Him is the final return] [An Excerpt from Tafsir As-Sadi]

The aim of this article is to briefly convey some of the details of the authentic creed concerning the signs of the end times and the upheavals preceding the Day of Judgement. This indicates that such a sound creed cannot be derived from the conjectures and speculations of Ahlul Bidah or politicians. This is due to the fact that both the Rafidah and certain individuals among America’s neoconservatives hold erroneous beliefs about some of these issues, including the emergence of the Mahdi. To begin with, regarding the Rafidah, Shaikh Abu Iyaad, may Allah preserve him, stated that the Rafidah:

“Actively seek turmoil and revolution in Sunni Muslim lands, their conversion or reduction of their numbers, to hasten the arrival of their awaited Mahdi. To this end, they love to see turmoil and destruction in Sunni Muslim lands and work for its realisation. There is a convergence between the goals of the Rāfiḍah and the goals of the Zionists, given that what is between the Nile and the Euphrates is Sunni Islām and Sunni Muslim populations. For their awaited Mahdi to arrive, the Rāfiḍah need turmoil and revolution in Sunni Muslim lands, and to this end, they inwardly delight when Jewish Zionists wrestle control from Sunni Muslims and dispossess them of their lands. The Rāfiḍah explicitly state that whereas Jews are original disbelievers, Sunni Muslims are hypocrites, apostates and usurpers (of religious and political authority), and therefore more evil. Shīʿism is fundamentally and principally a revolution and a doctrine of revenge against Sunni Islām. Upon that, they prefer the Jews and they consider Jews to be better than Sunni Muslims. For this reason, one should not be deceived by any apparent conflict between them, for their goals converge and history has taught us that the Rāfiḍah are treacherous”. [Source: https://www.abuiyaad.com/w/hamas-israeli-right ]

Secondly, the individuals among American Evangelists and neoconservatives who engage in speculation and produce absurd analyses have been briefly addressed in the following links:

A delusion of some American Evangelists concerning Gog and Magog

A preposterous assertion concerning the emergence of Gog and Magog.

Therefore, following the review of the aforementioned details, it is inappropriate for anyone to engage in speculation. This is due to the fact that:

Allah’s Messenger and what has been revealed to him are the authorities one must study in order to understand the subject of trials and tribulations before the end of time. As a result, one cannot return to the following matters: the narrations of the people of the Scripture (Jews and Christians), opinions and dreams, weak and false narrations, analogy, and political, economic, or socialist analysis. That is because the narrations about the trials and tribulations, the signs of the Hour, and the strife that will occur are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’an and the authentic Sunnah). So, whatever is reported from the Prophet with authentic chains of transmission about (upcoming events) is necessary for a Muslim to believe, whether it appeals to the intellect or not, and this is the reality of one’s testimony that Muhammad is Allah’s Messenger. Allah (The Most High) said:

وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire. It is only an Inspiration that is inspired. [An-Najm. 3]

Allah (The Most High) said:
وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)].[Al-Hashr. 7] https://salafidawahmanchester.com/2024/12/03/whimsical-statements-about-the-end-of-the-world-and-its-signs/

This clarification is essential to ensure that the authentic Islamic creed is not misrepresented by a non-Muslim through the erroneous beliefs of anyone who claims to follow Islam, nor through the misunderstandings or conjectures of either a Muslim or a non-Muslim. Thus, when Marco Rubio briefly discussed the Rafidah and their views regarding the Mahdi and some the events preceding the end of time, it would have been prudent for him to refer back to the authentic sources. Islam is devoid of the political ambitions of both the Rafidah and the American ideologues, demagogues, rabble-rousers and warmongers.  Therefore, it is imperative for anyone who addresses the events leading up to the end of time to return to the authentic creed established by the Creator in the final infallible revelation—the Qur’an and the Sunnah, as understood and practiced by the companions of Muhammad. Must read: https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/      https://www.dajjaal.com/liar/

And Allah knows best

One of the treasures of Paradise

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Musa Al-Ash’aree, may Allah be pleased with him, said: The Messenger of Allah, peace and blessings of Allah be upon him, said to me, “O Abdullah Bin Qais! Shall I tell you a word which is one of the treasures of Paradise? It is

لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ

“There is neither might nor power (to alternate from one state to another nor move from one thing to another) except by Allaah’s Will” . [Al-Bukhari 6384 & Muslim 2704]

One of the treasures of paradise“. Meaning, its reward is great and that is paradise; and Paradise is the greatest thing sought after. This shows the virtue of the statement Laa “Hawla Walaa Quwwata illaa Billah”. why does it carry this reward? This is because it necessitates surrendering all of one’s affairs to Allah, manifesting one’s inability and poverty in the presence of Allah, and that indeed Allah is The One Perfect in Strength and The One Fully Able to do all things. It is a great statement, easy to utter and repeat on the tongue. [1]

Sulayman Bin Yasaar, may Allah have mercy upon him, reported that a people were on a journey, then they said before departing:

سُـبْحانَ الَّذي سَخَّـرَ لَنا هذا وَما كُنّا لَهُ مُقْـرِنين
وَإِنّا إِلى رَبِّنـا لَمُنْقَـلِبون

“Glory to Him who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord we indeed are to return”. A man among them, who possessed a strong she-camel, said, “As for me, I shall indeed arrive at night using this sturdy she-camel.” However, the camel threw him off, resulting in a broken neck. [2]

Reminder

Allah, The Most High, said:

لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: “Glory to Him Who has subjected this to us, and we could never have it (by our efforts).  And verily, to Our Lord we indeed are to return!” [Az-Zukhruf. 13-14]

Mentioned are the three pillars of gratitude and they are:

To acknowledge Allah’s blessings, proclaim Allah’s blessings, praise Allah for them, submit to Allah and utilise them to carry out acts of worship for the sake of Allah (alone). This is because the intent behind the statement of Allah:

وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

“And verily, to Our Lord we indeed are to return” is an acknowledgement of recompense and being prepared for it.

The objective behind these favours is that they are an aid through which a person fulfils that which Allah has commanded him.

And regarding Allah’s statement:

ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ

“And then may remember the favour of your Lord when you mount thereon”.

This is a specific mention of the (favour) at the time in (which the person enjoys those favours) because blessings intoxicates many amongst the creation, makes them heedless, evil and ungrateful. Thus, this state in which Allah commanded (a person to remember Him for His Favours) is a remedy for this destructive ailment. When the servant of Allah recalls that he is completely surrounded by Allah’s blessings and that nothing is from himself, but rather blessings are (from Allah), -lits means are facilitated and its obtainment made easy (by Allah), he submits to Allah, humbles himself, thanks and praises Allah, and through this he is given continuous blessings. [3]


[1] An Excerpt from Tasheel Al il’haami Bi-Fiqh Al-Ahadith Min Bulugh Al-Maram 6/335 by Al-Allamah Salih al-Fawzan, may Allaah preserve him.

[2] “Al-Uqoobaat” by Ibn Abee Dunyah. 316.

[3] Fataawa Sadiyyah 61

Revive Your Heart with The Quran – Shaykh Salih Al-Fawzan

Be frequent in the recitation of the Qur’an, for it softens the hearts — as Allah the Most High says:

للَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِى بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ

Allah has sent down the best statement, a Book (this Quran), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He pleases and whomever Allah sends astray, for him there is no guide. Az-Zumar 39:23

The Quran softens the heart because it is the speech of the Lord of all that exists. So, if you train yourself — and your tongue — to recite the Quran with contemplation and presence of heart, your heart will indeed become soft.

أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمْۖ وَكَثِيرٌ مِّنۡهُمۡ فَٰسِقُونَ

Has not the time come for the hearts of those who believe (in the Oneness of Allah) to be affected by Allah’s Reminder (this Quran), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah). Al-Hadid 57:16

In the following verse, Allah (Glorified and Exalted be He) says:

ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡىِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ

Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand. Al-Hadid 57:17

The dead heart is revived through the remembrance of Allah. Do not despair. Treat your heart with the remembrance of Allah, and — by Allah’s permission — it will come back to life.


Sharh al-Mandhumah al-Aadab ash-Shari’yyah pgs. 935-936

A delusion of some American Evangelists concerning Gog and Magog

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Huraira, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Today the wall (barrier) of Gog and Magog has been opened so much”. (In order to explain it), Wuhaib made the figure of ninety with the help of his hand. [Sahih Muslim 2881]

Imam Abdul Aziz Bin Baz, may Allah have mercy upon him, was asked: Is the emergence of Gog and Magog one of the signs of the Day of Judgment?

Answer: Yes, it is one of its greatest signs, but is one of the first ten signs. After the Mahdi, Dajjal, and the descent of Jesus, Gog and Magog will emerge. They are the fourth sign, thus, during the era of the Messiah, son of Maryam, and the Dajjal, Gog and Magog will appear. [1] [end of quote]

Certain deluded individuals among American Evangelists – advocates of corrupt doctrines, altered and nullified scriptures – equate Russia and another geopolitical adversary with the figures of Gog and Magog. In fact, the assertions made by these individuals are merely a scheme to bolster the geopolitical aspirations of their politicians, aiming to rationalise conflict through distorted and abrogated scriptures. Only the infallible divine texts of the final revelation – the Qur’an and authentic Sunnah – should be given consideration regarding this matter.

Allah’s Messenger and what has been revealed to him are the authorities one must study in order to understand the subject of trials and tribulations before the end of time. As a result, one cannot return to the following matters: the narrations of the people of the Scripture (Jews and Christians), opinions and dreams, weak and false narrations, analogy, and political, economic, or socialist analysis. That is because the narrations about the trials and tribulations, the signs of the Hour, and the strife that will occur are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’an and the authentic Sunnah). So, whatever is reported from the Prophet with authentic chains of transmission about (upcoming events) is necessary for a Muslim to believe, whether it appeals to the intellect or not, and this is the reality of one’s testimony that Muhammad is Allah’s Messenger.

Allah (The Most High) said:
وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire. It is only an Inspiration that is inspired. [An-Najm. 3]

Allah (The Most High) said:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)].[Al-Hashr. 7]

Umar [may Allah be pleased with him] reported: One day while we were sitting with Allah’s Messenger [peace and blessings of Allah be upon him] there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: “O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that none has the right to be worshipped but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly’’ And we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.”He said: ”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: “Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Gibreel (Gabriel), who came to you to teach you your religion”. [Sahih Muslim. Kitaab al-Iman. Chapter: Imaan, Islaam and Ihsaan. Hadith Number: 8]

The testimony in this hadeeth is the statement of the Prophet, “He was Jibreel, who came to you to teach you your religion”. Therefore, the principle in the preceding hadeeth is that the Prophet asked a question concerning the Hour and its circumstances, and he established that it is something contained in religion. The trials and tribulations, circumstances, and strife associated with the (portents) of the Hour are from the religion, and it is not for anybody to speak about it based on their own (opinions, views, analysis, interpretations, etc.). [2]

Allah, The Most High, said:
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ

And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do. [Yunus 36]

وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

And if you obey most of those on earth, they will mislead you far away from Allah’s Path. They follow nothing but conjectures, and they do nothing but lie. [Al-An’am 116]

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ

And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do. [Yunus 36]

أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

No doubt! Verily, to Allah belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allah, in fact they follow not the (Allah’s so-called) partners, they follow only a conjecture and they only invent lies. [Yunus 66]

وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ

And there are among them unlettered people, who know not the Book, but they trust upon false desires and they but guess. [Al-Baqarah 78]

Also read: https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/

A preposterous assertion concerning the emergence of Gog and Magog.

Whimsical statements about the end of the world and its signs


[1]https://binbaz.org.sa/fatwas/21980/%D9%87%D9%84-%D8%AE%D8%B1%D9%88%D8%AC-%D9%8A%D8%A7%D8%AC%D9%88%D8%AC-%D9%88%D9%8A%D8%A7%D8%AC%D9%88%D8%AC-%D9%85%D9%86-%D8%A7%D8%B4%D8%B1%D8%A7%D8%B7-%D8%A7%D9%84%D8%B3%D8%A7%D8%B9%D8%A9

[2] An Excerpt from Mawqif Al-Muslim Min Al-Fitan. 15-16

Allah descends in a manner that befits His Majesty-free from all resemblance to the creation

In The Name of Allah, The Most Merciful The Bestower of Mercy

The student should memorise the text of some of the ahadith transmitted in this subject matter in order to protect himself, rebut the falsehood of the people of falsehood, and the false explanations and distortions of the people of falsehood.

The ahadith to be memorised are:

The Prophet, peace and blessings of Allah be upon him, said: ”Our Lord descends to the lowest heaven every night, during the last third part of night and says: ‘Who is asking me; who is calling upon Me; who is seeking My Forgiveness”’. [1]

The above statement cannot be uttered except by Allah. It cannot be uttered by an angel because if an angel was to say this, he would have declared himself a partner to Allah.

The Prophet, peace and blessings of Allah be upon him, said: ”Our Lord descends to the lowest heaven every night, during the last third part of the night and says: ”I am Al-Malik; I am Al-Malik”. [2]

The Prophet, peace and blessings of Allah be upon him, said that when our Lord descends, He says: ”My slaves are not to ask anyone besides Me”. [3]

This statement cannot be uttered by an angel, rather only Allah can utter this statement.  Imam Abdul Ghaniyy Al-Maqdisi, may Allah have mercy upon him, mentioned these two ahadith and further stated that they cut off the false interpretation of every false interpreter and the distortion of every distorter. Therefore, if the people of falsehood say that it is an angel that descends, these two ahadith will show the falsehood of their interpretations and distortions. Likewise, all these ahadith about the Nuzul state: ”Our Lord descends” and not ”An angel of our Lord descends”.

Sharh Usul Al-Aqaa’id Ad-Deeniyyah Lesson 4. By Shaikh Abdur-Razzaq al Badr- may Allah preserve him.


[1] Al-Bukhari 1145, Tamam Al-Minna 182

[2] Sahih Muslim 758

[3] Sahih Al-Jami1917

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Madkhali 83

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ahmad, may Allah have mercy on him, said: “It is not permissible to fight against the ruler, nor rebelled against by anyone. Whoever does so is an innovator, upon other than the Sunnah and the (correct) path.”

Al-Allamah Rabee Bin Hadi, may Allah preserve him, commented as follows:

This is because rebelling against him contradicts the established texts from the Prophet, peace and blessings of Allah be upon him, and opposes a mighty principle from the principles of Ahl As-Sunnah Wal Jama’ah. Even if he (the ruler) is a disbeliever, he should not be rebelled against unless there is ability to do so, and there is a preponderent benefit, without a preponderent corruption. In such a case, if it is possible to remove him, that is acceptable; otherwise, the basis of the matter is to exercise patience. As for if he (the ruler) is a Muslim, as long as he remains within the fold of Islam and prays, it is not permissible to rebel against him unless clear disbelief is witnessed, thus, he exits (Islam) under the conditions mentioned. (Footnote a)

Sharh Usual As-Sunnah Lil-Imam Ahmad. Page 59

[videopress d13YKRgz]


Footnote a:

https://www.spubs.com/sps/sp.cfm?subsecID=MSC05&articleID=MSC050004&articlePages=1

https://abuiyaad.com/a/fawzan-tabdil-shariah

https://abuiyaad.com/a/uthaymin-secular-laws

Principles Regarding The Rulers – By Abu ‘Iyād Amjad Rafiq

Ahlus-Sunnah wal-Jamā’ah believe that rebellion against the rulers is forbidden

Is the Tyranny of the Rulers a Reason for Rebellion? The Duty of a Muslim Towards the Muslim Leaders in Light of the Qur’ān, Sunnah and the Scholars of the Salaf.

Argument of a querrelsome despot uprooted

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ ۖ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Have you not seen (contemplated with your heart) him who disputed with Ibrahim (Abraham) about his Lord (Allah), because Allah had given him the kingdom? When Ibrahim (Abraham) said (to him): “My Lord (Allah) is He Who gives life and causes death.” He said, “I give life and cause death.” Ibrahim (Abraham) said, “Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west.” So the disbeliever was utterly defeated. And Allah guides not the people, who are Zalimun (wrong-doers, etc.). [Al-Baqarah. 258]

Imam Al-Baghawi, may Allah have mercy upon him, said:

There is a difference of opinon among (the Mufassiroon) regarding the timing of this debate. Muqatil, may Allah have mercy on him, stated that after Ibrahim, peace be upon him, broke the idols, Namrud imprisoned him and later brought him out to be burned. Namrud asked, “Who is the Lord you urge us to worship?” Ibrahim, peace be upon him, replied, “My Lord is the one who gives life and causes death.” Others say that this (occurred) after Ibrahim was thrown into the fire, during a time of drought when people sought food from Namrud. If someone approached him for food, he would inquire, “Who is your Lord?” If the person responded, “You are my Lord,” he would then offer to sell them food. [1]

أَلَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٲهِـۧمَ فِى رَبِّهِۦۤ

“Have you seen (contemplated with your heart and eyes) him who disputed with Ibrahim (Abraham) about his Lord (Allah)”……Meaning, his insolence, ignorant attitude and obstinacy, and arguing about that which there is no doubt! Nothing led him to this behaviour except because” Allah had given him the kingdom”, thus, he transgressed and rebelled, and considered himself as one in control of those under his authority, which led him to argue with Prophet Ibrahim about Allah’s Lordship and claimed that he can do the same thing as Allah does.

Prophet Ibrahim said to him, “My Lord is He Who gives life and death” – Meaning, “Allah alone is in absolute control of everything”. Then Ibrahim mentioned two specific things – life and death. This is because they the greatest things in Allah’s absolute control. Life is the beginning of the worldly life and death is the beginning of what is to occur in the afterlife.

Then the one (the king) who sought to ague against Ibrahim said, “I give life and cause death”, but he never said, “I am the One Who gives life and death, because could not claim that he is not in need of anyone to interfere in the matter; instead, he only claimed that he could do what Allah does by killing someone and sparing someone’s life. Prophet Ibrahim saw the fallacy in his argument and utterence of speech that is not even worthy of being a Shubhah (i.e. an ambiguity portrayed as wholesome truth) let alone a proof, so he said to him, “Verily! Allah causes the sun to rise from the east”.

Ibrahim mentioned something that can be clearly seen and affirmed by everyone including this disbeliever. “Then cause it you to rise from the West”. This compelled him to bring proof if he is truthful in his claim.

When Ibrahim uttered this to him, about which he neither had the ability to present an ambiguity to make Ibrahim’s proof look confusing nor could he find something to disparage it, he was utterly defeated – lost for an answer, his proof cut off and his ambiguous statement toppled. (2)

He Who brings life and death (Allah) has absolute control over the existence and creates everything in it, including absolute control of its celestial bodies and their movements. The sun rises everyday from the east, thus, if you were god, as you claim, who gives life and cause death, make the sun rise from the west. (3)

This is the situation of an obstinate falsifier who wants to confront truth and overcome it, because he will be defeated and subdued. This is why Allah said:

وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

And Allah guides not the people, who are Zalimun (wrong-doers, etc.)]; instead He abandons them to their disbelief and misguidance. (4)


[1] An Excerpt from Tafsir Al-Baghawi

[2 ] An Excerpt from Tafseer As-Sadi.

[3] Tafseer Ibn Katheer

[4] An Excerpt from Tafseer As-Sadi