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Which is better… establishing a Masjid or a School? – Shaykh Uthaymeen

Shaykh al-Uthaymeen (Rahimahullah) was asked:

Which of the two is better -if an individual wants to partake in good actions- building (establishing) a school for the memorisation of Quran or building (establishing) a mosque?

He (Rahimahullah) answered:

(The affair is) in accordance to the need; if the (particular) land needed a mosque more than a school for memorisation of Quran; (then) build a mosque, and if it was the opposite, build a school. The person should contemplate and ponder and not be hasty.


Fataawa Noor ala ad-Darb Vol 12 page 670


We ask our brothers & sisters to help us establish a School here in Manchester. Alhamdulillah we already have a masjid, with lessons in Qur’an, Arabic & Islamic Studies for Adults and Children. However a school is missing, and is a great neccessity for us.

Please give whatever you can for the sake of Allah. It is easy to donate and all details can be found here at www.salafischool.co/donate. You can Also donate directly via Paypal here.

Do not delay and gather as much reward as possible this Ramadhaan. May Allah facilitate it for us, and grant us forgiveness and his mercy.

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Seal the month of Ramadhaan with Repentance (Tawbah) – Shaykh Uthaymeen

Repentance (Tawbah)

My brothers

Seal and finish the month of Ramadhaan with repentance to Allah from sins and turn to him in repentance with actions which please him for indeed man is not free from making mistakes and shortcomings and every son of Adam commits errors and the best of those who make mistakes are the ones who repent.

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[Audio Lectures @ Cardiff] The Evils of Extremism: By Ustaadh Abu Khadeejah and Ustaadh Abdul Ilaah

 The Evils of Extremism

http://www.spreaker.com/user/cardiffdawah/evils-of-extremism-abdul-ilaah

http://www.spreaker.com/user/cardiffdawah/evils-of-extremism-abu-khadijah_1

The two lectures in the above links were delivered by Ustaadh Abu Khadeejah and Ustaadh Abdul Ilaah (may Allaah preserve them). Indeed, there is tremendous benefit in these lectures showing clearly the evil, distorted understanding, evil intentions, destructive views, false interpretations and devilish insinuations of the Khaarijite Renegades [Jihaadi Takfeeris -ISIS, Nusrah Front and those carrying their ideologies in the West and the Middle East]

We ask Allaah to reward Ustaadh Abu Khadeejah and Ustaadh Abdul Ilaah with abundant good in this life and the next; and we ask Allaah (The Most High) to reward all the students of knowledge and lecturers in the various SalafiCentres—those who stand firm in times of fitan, whilst clarifying the authentic Islamic Creed, the Sunnah of the Messenger (sallal-laahu-alayhi-wasallam) and understanding of the pious predecessors. And may Allaah (The Most High) reward our brothers @ Cardiff and Ustaadh Abu Abdillaah Hasan Somali for their endurance and striving. Aameen.

Using euthanasia to end suffering

Fatwa of the Permanent Committee of Major Scholars

http://alifta.com/Fatawa/fatawacoeval.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=4696&PageID=9769&SectionID=7&SubjectPageTitlesID=10023&MarkIndex=0&0#Usingeuthanasiatoendsuffering

Neither is Pure Salafiyyah an offshoot of any other path nor are the paths of the Terrorists and Political Activists offshoots of Salafiiyah

This lecture informs you of the distinguishing signs of the people of Sunnah and Salafiyyah

Lecture by Ustaadh Abu Khadeejah (may Allaah preserve him)

http://www.learnaboutislam.co.uk/2011/01/03/distinguishing-signs-of-the-people-of-sunnah/

Reminder: The Importance of Righteous Actions

Allaah (The Most High) said:

فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.” [Surah Al-Kahf. Ayah 110]

Allaah (The Most High) stated:

إِنَّ ٱلَّذِينَ يَتۡلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَـٰهُمۡ سِرًّ۬ا وَعَلَانِيَةً۬ يَرۡجُونَ تِجَـٰرَةً۬ لَّن تَبُورَ

لِيُوَفِّيَهُمۡ أُجُورَهُمۡ وَيَزِيدَهُم مِّن فَضۡلِهِۚۦۤ إِنَّهُ ۥ غَفُورٌ۬ شَڪُورٌ

Verily, those who recite the Book of Allah (this Qur’an), and perform As-Salat (Iqamat-as-Salat), and spend (in charity) out of what We have provided for them, secretly and openly, hope for a (sure) trade-gain that will never perish.  That He may pay them their wages in full, and give them (even) more, out of His Grace. Verily! He is Oft-Forgiving, Most Ready to appreciate (good deeds and to recompense). [Surah Faatir Aayaat 29-30]

Allaah (The Most High) said:

مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter). [Surah An-Nahl. Ayah 97]

Allaah (The Most High) said:

مَنْ كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنْفُسِهِمْ يَمْهَدُونَ

Whosoever disbelieves will suffer from his disbelief, and whosoever does righteous good deeds (by practising Islamic Monotheism), then such will prepare a good place (in Paradise) for themselves (and will be saved by Allah from His Torment). [Surah Ar-Rum. Ayah 44]

Allaah (The Most High) said:

 إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ

جَزَاؤُهُمْ عِنْدَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَلِكَ لِمَنْ خَشِيَ رَبَّهُ

Verily, those who believe [in the Oneness of Allah, and in His Messenger (Muhammad) including all obligations ordered by Islam] and do righteous good deeds, they are the best of creatures. Their reward with their Lord is ‘Adn (Eden) Paradise (Gardens of Eternity), underneath which rivers flow, they will abide therein forever, Allah Well-Pleased with them, and they with Him. That is for him who fears his Lord. [Surah Al-Bayyinah. Aayat 7-8]

The Prophet (sallal-laahu-alayhi-wasallam) said:

إِنَّ اللهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ، وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ

”Indeed, Allaah does not look at images and your wealth, but He looks at your hearts and your actions.”

[Hadeeth reported by Abu Hurairah. Saheeh Muslim]

The Prophet (sallal-laahu-alayhi-wasallam) said:

يَتْبَعُ المَيِّتَ ثَلاَثَةٌ ، فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدٌ

يَتْبَعُهُ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ، فَيَرْجِعُ أَهْلُهُ وَمَالُهُ ، وَيَبْقَى عَمَلُهُ

The dead person is followed by three, two of which return (after his  burial) and one remains (with him): his relatives, his property and his deeds follow him. The relatives and his property return (to the worldly life) and his deeds remain (with him)

[Hadeeth reported by Anas. Bukhaari and Muslim]

 

Imaam Barbahaaree speaks about the khawaarij (terrorists)

Imaam Barbahaaree (rahimahullaah) stated in Sharh- As Sunnah:

‘It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families, but if they are dispersed, then the Muslim Ruler is not to seek after them, nor are their wounded to be killed, nor is booty taken from them, nor may those taken captive be killed, nor are those who flee to be pursued.’

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families;’ because the Prophet (sallal-laahu-alayhi-wasallam) commanded that they are to be fought, and because Ali (radiyallaahu-anhu) fought them when they attacked and killed Abdullaah Ibn Khabbaab al Arrat and ripped open the stomach of his pregnant wife.  So Ameerul Mumineen Ali (radiyallaahu-anhu) decided to fight them as they brought about a good reason to be fought against.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘But if they are dispersed, then the Muslim leader is not to seek after them’ If they desist from fighting, the ruler is not to chase them, nor carry out a military expedition against them, as long as they do not commit acts of transgression.  And no doubt they are misguided and are to be advised in hope that they may return (repentant) and are not fought.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor are their wounded to be killed’; because the evil of the injured person is curtailed.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor is booty to be taken from them’, meaning: their wealth is not to be taken as war booty; because it is the wealth of the Muslims.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor may those taken captive be killed’ because they are Muslims, and by being injured and taken as captive their evil is curtailed.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor are those who flee to be pursued’.  If they flee, the leader is to leave them alone and not go after them as their evil is curtailed.

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[Abridged: Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhus Sunnah Lil Imaam Barbahaaree) by Sheikh Saaleh al-Fawzaan (hafidha-hullaah) (page: 240-242, Vol: 1)]

The Basis of Justice—Shaikhul Islaam Ibn Taymiyyah

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Sincerity in religion is the basis of Justice, just as shirk (associating partners with Allaah in His Lordship, in worship and in His Names and Attributes) is great injustice.

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[Al-Fataawa 1/87]

The highest level of Truthfulness—Shaikhul Islaam Ibn Taymiyyah

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

”The highest level of truthfulness: It is the level of the Siddeeqeen, which is complete submission to the (command) of the Messenger (sallal-laahu-alayhi-wasallam) alongside perfect sincerity to the One who sent him as a Messenger (i.e. Allaah).”

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[Madaarij As-Saalikeen. Page: 396]