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How to Attain and Actualise Sincerity in a Persons Actions? – Shaykh Abu Abdillah Khalid adh-Dhufayri (Allah preserve him)

There are many ways to actualise sincerity from them are the following,

(1) A person recognises the reality and status of this worldly life, it’s passing by and will not last.

(2) That it is has no value in reality.

(3) That a person remembers death frequently.

(4) He remembers the purpose for his creation.

(5) He ponders upon the names and attributes of Allah, he recognises and affirms that Allah is Al-‘Aleem He knows all, he has the Muraaqabah of Allah, meaning he is aware that Allah knows, hears and sees everything he does.

(6) He works towards rectifying his sincerity and realises it is from the highest levels of worship.

(7) There is no arrival to paradise except by the Pleasure of Allah.

There are many affairs and means which will aid a person rectify his sincerity and these are from them.


Shaykh Abu Abdillah Khalid Adh-Dhufayri (hafidahullah) (1st March 2020)

Responsibilities That Make You Upright & Spread the Daw’ah – Shaykh Rabee (Allah preserve him).

The salafi bears a responsibility; upon him is to study (beneficial) knowledge, to study the books of the salaf, the belief of the salaf, their exegesis of the Quran and their explanations of the messenger’s hadeeth (alayhis salaatu was salaam), so that he is grounded in (beneficial) knowledge, whilst he truthfully calls to Allah with knowledge and insight.

He (The Most High) said,

قُلْ هَٰذِهِۦ سَبِيلِىٓ أَدْعُوٓاْ إِلَى ٱللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى ۖ وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

Say, “This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him.” (12:108)

Meaning, I (sallallaahu alaihi wa sallam) and my true followers, call to Allah with sure sighted insight; ie upon knowledge.

The caller to ignorance (misguidance, evil, innovations), such as the callers of misguidance and innovation – they are ignoramuses, ignorant of the path of truth and the (correct) call to Allah; they call to falsehood.

The people of innovation and misguidance call to falsehood, even if they are characterised as having knowledge, and even if they have certificates, then they are (still) ignoramuses, just as some of the salaf said, ‘a scholar has never brought about an innovation, rather innovations are only brought about by the ignorant ones, even if they call themselves scholars, then they are (still) ignorant.’

So learn and study the Book of Allah, and the Sunnah of the Messenger (sallallaahu alaihi wa salam), study the Oneness of Allah (The Blessed & Most High).

May the peace and blessings of Allah be upon our, Prophet Muhammad, his family and his companions.


Nafahaat al-Huda wal-Eemaan min Majaalis al-Qur’aan of Shaykh Rabee (Hafidahullah) Pg 69

Aqeedah, Knowledge, Manners, Mutual Dealings – [Forty Quotes From Al-Allaamah Rabee Bin Haadee][ Part 2]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Aqeedah, Knowledge, Manners, Mutual Dealings – [Forty Quotes From Al-Allaamah Rabee Bin Haadee][ Part 2]

Aqeedah, Knowledge, Manners, Mutual Dealings_Forty Quotes From Al-Allaamah Rabee Bin Haadee_Part 2

The Means to Attaining Safety (or Salvation) For The Ummah – By Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Means to Attaining Safety (or Salvation) For The Ummah – 

By Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]

The_means_to_attaining_safety (Salvation)_for_the_Ummah

Is the Presence of Differing a Proof for the People of Innovation to Remain and be Steadfast upon their Falsehood and Misguidance?! – Shaykh Rabee ibn Haadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Questioner:

Verily amongst the Shaikhs of Ahlul Bidah [i.e. leaders of the people of innovated religious affairs] are those that deceive the people and say, “Indeed differing exists even in the fundamentals of the religion”.

Shaykh Rabee (hafidahullah):

Fine, if differing exits, we say likewise differing exits in the fundamental and subsidiary issues of the religion, however what is Allaah’s Ruling on this differing? Is there a solution for this differing? Is the mere presence of differing a proof for the proponents of religious innovations to remain and be steadfast upon their falsehood and misguidance?!

These Ikhwaan al-Muslimeen want you to be silent about the Raafidah, silent about the Khawaarij, silent about the Mu’tazilah, silent about the worshippers of the graves, why? Because [i.e. they want to claim that] the pious predecessors differed, likewise we differ with them, so we leave them alone! Did the companions leave alone those who opposed them? Did the Messenger leave those who opposed him? Did he not establish Allaah’s commands and prohibitions and did he not rebuke those who went to extremes in worship and say, “Whoever turns away from my sunnah is not from me…”(1)

Why did Allah  – The Blessed and The Most High – praise this Ummah [i.e. the Muslims] that they enjoin good and forbid evil;

كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنڪَرِ وَتُؤۡمِنُونَ بِٱللَّهِ‌ۗ

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. (Aali-Imraan:110)

hence, one of the most loathsome, the filthiest and most evil deed is to oppose the fundamentals; they oppose the Lord of All that Exists and His noble messenger. Should we remain quiet about those who oppose the fundamentals – those who oppose the Qur’aan and the Sunnah of His Messenger?

The one who rebukes those who say “Our Lord is above the heavens and has ascended above His Throne (in a manner that suits His Majesty)” and he claims that Allah does not have a place, not above, not below, not on the right, or on the left, do we remain quiet about this?!!

Should we remain quiet about the one who says, “I invoke so and so, seeks deliverance from others besides Allah, sacrifice animals for other than Allah?”  Allah – The Most High – said,

وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُ ۥۤ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ وَهُمۡ عَن دُعَآٮِٕهِمۡ غَـٰفِلُونَ

And who is more astray (in religion and intellect) than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection and who are unaware of their invocation (which is being directed to them). (Al-Ahqaf:5)

And Allah passed a judgement that he’ll enter the fire – Refuge is sought with Allah.

These are worthless people and I do not know how the Salafis can be confused by the likes of this doubt?!! You have proofs and evidences with you, and with your ability you can face those people and chase them away with the proofs and evidences; [but] you sit [quietly] like this and let the doubt grab you?! Bombard them with the proofs and evidences that are with you.


Source: Fataawa fee al-Aqeedah wa al-Manhaj of Shaykh Rabee pgs.24-25 Dar al-Minhaaj

(1) Al-Bukhari:5063; Muslim 1401;Nisaa’i 3217; Ad-Daarimi 2215, Ahmad 6477, 13534, 13727, 14045, 23474

https://www.abukhadeejah.com/tolerated-differing-and-impermissible-differing-in-islaam/

Use Your Time Well in Ramadhan; Will You Be Here Next Year? – Shaykh Fawzan

It is obligatory to be wary of negligence and laziness (especially in Ramadhan). Take your portion of rest by way of sleep, there is no problem with that, as long as that does not cause you to be remiss with the (obligatory) prayers.

Do not allow your sleep to dominate your valuable time – the noble time of Ramadhan (due to the many blessings within it). Because it is possible that you will not reach Ramadhan again in other than this year (due to death) and thus you will be deprived of blessings and goodness (if you do not take advantage of your time now).


Shaykh Fawzan (hafidahullah) Al-Kalimaat Ar-Ramadhaaniyah – 1439