In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Our Ottoman Brothers: [Sultan Muhammad – Alp Arslan- (Sought Victory Against The Enemies – First and Foremost – Through Piety)]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Our Ottoman Brothers: [Allaah Granted Victory to Sultan Muhammad’s – Alp Arslan- Army When Romans Prepared a Huge Army to Annihilate Islam and Muslims]: 6.2_Allaah Granted Victory to Sultan Muhammad’s – Alp Arslan- Army When Romans Prepared a Huge Army to Annihilate Islam and Muslims
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Our Ottoman Brothers: [Sultan Muhammad – Alp Arslan (The Courageous Lion) Takes Over After The Death of His Uncle Tughrul Beg]: 6.1_Our Ottoman Brothers_Sultan Muhammad_Alp Arslan_The Courageous Lion
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Is The Affair “Saudi Arabia Vs Iran” or “Islam Vs Raafidah, Shirk Vs Tawheed, Sunnah Vs Bidah?!” [A Brief Rebuttal of GÖKHAN ERELI at Daily Sabah]: PDF here: 1_Islam_Vs_Raafidah_Shirk_Vs_Tawheed_Bidah_Vs_Sunnah
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The North Arabian Kingdom of Dedan- [Reminder and Reflection For Rebecca Anne Proctor at Arab News]: 1_The North Arabian Kingdom of Dedan
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The pilgrimage site of Eyüp Sultan [Turkey]! [A Warning Against Shirk and Bidah]
Quote from the Pdf: Abu Hurairah [may Allaah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said, “Do not set out on a journey except for three mosques – the Masjid Al-Haraam (at Makkah), Masjid Ar-Rasool (the Messenger’s mosque in Madeenah) and Masjid Al-Aqsaa (at Jerusalem)”. [Saheeh al-Bukhaari Number 1189] The Pilgrimage Site of Eyüp Sultan (Turkey)_Part_One
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Al-Allaamah Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said:
I will mention what Ibnul Qayyim [may Allaah have mercy upon him] and other than him – amongst the people of knowledge – drew attention to regarding the virtue of the scholars in the statement of Allaah [The Blessed and Exalted] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡۖ – O you who believe! Obey Allah and obey the Messenger (Muhammad, and those of you (Muslims) who are in authority]. [Surah An-Nisaa. Verse 59]
The pious predecessors explained the term “Ulul Ilm – those who have been given knowledge” to mean “Al-Umaraa -those who are in authority” and some of them explained it to mean “Al-Ulamaa – the scholars”. However, what is correct is that the verse includes both the scholars and those in authority [i.e. the rulers]. The scholars propagate Allaah’s divine law, teach the people, give rulings to the people and the rulers; and the rulers implement the rulings – implement the knowledge (of the divine law], which the scholars possess and propagate. So, the verse includes both the scholars and rulers. And due to this, Ibnul Qayyim said that it is obligatory to obey the scholars when they say, “Allaah said and Allaah’s Messenger said” in issues related to creed, acts of worship or deeds. (Also with regards to affairs) related to halaal and haram, if they say, “Allaah said and the Messenger of Allaah said” and then they give verdicts and judge based on what the Book and Sunnah necessitates, it becomes obligated on the people to obey them. (a) If the rulers command (the people) to obey Allaah -in agreement with what agrees with Allaah’s divine law, then it becomes obligated on the people to obey them. (b)
(But what is) witnessed (in relation to this affair) is that many people do not acknowledge the status of the people of knowledge, and they say, “They (i.e. scholars) are not guardians over us and there are no popes in Islam”. This (i.e. statement of those who do not recognize the status of the scholars) is tantamount to toppling the scholars, belittling them and removing them from their status (i.e. although neither are the scholars regarded as popes nor are they to be treated as popes, but they are the inheritors of the prophets and must be obeyed when they give rulings and judge based on what the Qur’aan and the Sunnah necessitate). This chronic illness started since the appearance of nationalism, western colonialism, the destructive views of the Naasiriyyah [i.e. Pan Arab Socialists] and Ba’thiyyah [i.e. the Ba’ath party – socialists] etc. The figureheads of these filthy dogmas made strenuous efforts to eliminate Islaam and remove it from their path, which they could not accomplish except by toppling the scholars. Then, this disease spread amongst the (innovated or deviated) groups that attribute themselves to Islaam, so you see them earnestly (seeking) to topple the scholars and describing them as stooges of the (government) authorities, spies, tails of the ruler and other evil nicknames. The (aim behind) all of this is to topple the scholars, especially the scholars of the Salafi methodology – the methodology that declares the one who is correct, the one upon error, the one upon falsehood, the misguided one and the deviated one as they are. There is neither flattery nor Mudaahanah [i.e. showing agreement -being pleased with what an opponent is upon, leaving him in his path and not seeking to rectify him, whilst saying, ‘As long as he keeps quiet about me, I will keep quiet about him’, because the inheritors of the prophets [i.e. the upright scholars]- those who present the truth- are just. They aid the religion ordained by Allaah and propagate it in the ummah. They propagate justice, Ihsaan [i.e. all that will perfect the worship of a person, good dealings and benefiting the people through one’s knowledge, wealth and position etc] and righteousness. And they wage war against evil, Fawaahish (i.e. great evil sins, every kind of unlawful sexual intercourse), Shirk, misguidance, innovation in religious affairs and superstitious beliefs beliefs. (1)
The Shaikh [may Allaah preserve him] also said, "Indeed, I advise the youth to have good manners, to be humble, honour the scholars and avoid this evil orientation [i.e. the claim of the one who says, 'I do not make Taqleed of such and such', even though the claim behind this is to reject the truth.. read here [ https://salafidawahmanchester.com/2017/12/15c-excerpts-shaikh-rabees-book-titled-marhaban-yaa-taalibal-ilm-i-not-make-taqleed-person/ ], just as the khawaarij used to say, ‘The judgement belongs to none except Allaah’, so Ali [may Allaah be pleased with him] said to them, ‘A statement of truth by way of which falsehood is desired’.
I swear by Allaah -based on my observations of their actions, statements and stances-that these people desire falsehood and to divert the youth from the scholars. The youth exit a maelstrom and fall into another maelstrom, exit one pit and fall into another, because the people of evil and temptation are hidden behind the scenes, as the saying goes, ‘They want pawns’ whom they move back and forth to confront the Salafi Methodology. Where did Ikhwaan al Muslimoon and the Qutubiyyoon (c) get these ideas from in this land [i.e. Saudi Arabia]? Where did the ideas of Juhaymaan, Abdur Rahmaan Abdul Khaaliq, Al- Haddaad, Al-Maghraawi and Abul Hasan Al-Maribi come from? (d) All of them are tail ends of Ikhwaan Al-Muslimeen’s ideas. All of them- beginning with the civil strife initiated by Juhaymaan up to date- are tail ends of Ikhwaan Al-Muslimeen’s tempation, whose main setup is to topple the scholars. However, they adopt different apparels and semblances – sometimes they adopt the term Al-Ikhwaan, sometimes the term At-Tasawwuf and at other times they adopt the term As-Salafiyyah! The most dangerous one is the term As-Salafiyyah, because they are unable to confront the Salafi Methodology with the terms At-Tab’leegh and Al- Ikhwaan, so they cover this make-believe act with the term As-Salafiyyah and then come along to challenge the scholars [i.e. the true scholars of the Salafi Methodology]. (2)
Ref A: Rights of the scholars and how to behave towards them when they err or when they hold a different view in issues of permissible Ijtihaad: http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294
http://www.salaficentre.com/2011/08/concerning-the-correct-understanding-of-laa-inkaar-fee-masaa-il-al-khilaaf/
Ref B: How to deal with the rulers
http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ16&articleID=MNJ160002&pfriend
http://www.abukhadeejah.com/the-tyranny-of-the-rulers-a-reason-for-rebellion/
http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ16&loadpage=displaysubsection.cfm
Ref 1: Source: An Excerpt From Marhaban Yaa Taalibal Ilm’ pages 58-60. slightly paraphrased]
Ref C: Visit: http://www.ikhwanis.com/
Ref D: Readings in Elementary Qutubism, visit: http://www.salafipublications.com/sps/sp.cfm?subsecID=NDV11&articleID=GRV070003&articlePages=1
Ref 2: An Excerpt from Marhaban Yaa Taalibal Ilm. pages 62-63. slightly paraphrased]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
This is a festival celebrated on the eve of the last Wednesday before the Iranian New Year, Nowruz, a so called ritual cleansing ceremony. So, people demand that the fire takes all away their yellowing (Yellow = Zard in Farsi), their ailments and problems, and replace them with redness, warmth and power. The festival has some connection with Zoroastrianism [Religion of The Fire Worshippers], but they held that jumping from the top of fire is not good. On this last Wednesday of the year, before sunset on Tuesday, people kindle fires outside their houses. Both adults and children jump from the top of the fire flames and say, “Zardi-e Man Az To, Sorkhi-e To Az man,” to give all of last year’s sadness and problems to fire in order to begin the new year with happiness and ease etc. You’ll also find other myths related to this celebration, but it is enough to know that it has some connection with the polytheism of the Zoroastrians (Fire worshippers)- a Jaahiliy festival (Pre-Islamic Festival). The Prophet [peace and blessings of Allaah be upon him] said, “The most hated people to Allaah are three: a person who deviates from right conduct [i.e. an evil doer] in the Haram [sanctuaries of Makkah and Medeenah], a person who seeks that the traditions of the Pre-lslamic Period of Ignorance should remain in Islam and a person who seeks to shed somebody’s blood without any right”. [Saheeh Al-Bukhaari 6882]
Al-Allaamah Zayd Bin Haadee Al-Madkhalee [may Allaah have mercy upon him] said, “These three deeds are from the major sins. The first major sin is Al-Ilhaad Fil Haram [i.e. deviating from right conduct in the sanctuaries of Makkah and Madeenah]. Ilhaad means to deviate from the truth (and enter into) falsehood, and supporting falsehood in order to obliterate the truth. Allaah [The Mighty and Majestic] censured the Mulhideen Fil Haram [i.e. those who deviate from right conduction in the sanctuaries of Makkah and Madeenah], saying:
[وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬ – And whoever intends evil actions therein or to do wrong (i.e. practice polytheism and leave Islamic Monotheism), We shall make him taste a painful torment]. [Surah Al-Hajj. Aayah 25]
Allaah promised them (a severe punishment) due to the mere fact they intend evil actions therein [i.e. in the sanctuaries of Makkah and Madeenah], then how about perpetrating such deed! Indeed that would be a more severe sin, a more frightening state and a more severe punishment. This is a proof regarding the virtue of the sanctuaries of the Haram- that it is a sacred land chosen by Allaah and He made it a place where virtuous acts of worship are performed, (such as) the Hajj which is one of the pillars of Islaam. Allaah gave this place virtues that cannot be enumerated, such as the increased reward attached to good deeds [performed in Makkah and Madeenah] and gave this land virtue over all other lands of the earth.
The second major sin is committed by the person who wants that the pre-Islamic traditions should remain in Islaam, as if he gives precedence to the pre-Islamic traditions – the evil customs that were followed during that period and the misguided deeds- over the Islamic practices, Eemaan, Ihsaan, their virtue and virtue of the Sunnah. He is guilty of committing a major sin, and this includes giving precedence to religious innovations over (the authentic) Sunnah that guides to the straight path.
The third major sin is to seek to shed somebody’s blood without any right – meaning: seeking to shed the blood of a Muslim without right and doing so based on oppression and animosity. Shedding the blood of a Muslim is a great crime, just as the Prophet said, “The extinction of the whole world is less significant to Allaah than killing a Muslim [i.e. unlawfully]”. And he [peace and blessings of Allaah be upon him] stated regarding the rights of the Ka’bah, “How great you are and how great is your sanctity! But the sanctity of a believer is greater than yours in the sight of Allaah”. It is not permissible to transgress against the Muslims and the believers – males and females- in the sanctuaries of [Makkah and Madeenah] or in other places due to the great sin and punishment which results from that. [Source: At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth as-Saheehah. Vol 1. Pages 429-430. Slightly paraphrased]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Our Duty: Read These Three Articles By Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him]:
https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/
https://www.abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/
https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/
Our Stance: Being Proactive In Order to Protect Ourselves [Muslims] and Our Non-Muslim Neighbours from The Inhuman Ideologies and Devilish Acts of The Jihaadist Terrorists and Their Sympathisers”
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
When Ameerul Mumineen Haaroon Ar-Rasheed [may Allaah have mercy upon him] was about to depart from this world, he said: “O Allaah! Benefit us with kindness and overlook our wrong doings. O the One Who will never die, have mercy on the one who will die”.
Al-Bidaayah Wan-Nihaayah 14/28