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They crucified him for being upon the Sunnah

Written by Salafi Dawah Manchester on . Posted in Articles, Methodology - 'Manhaj', The Salaf - Pious Predecessors.

The imam, the exemplar, the martyr inshaa Allah, Abu Bakr Muhammad Ibn Ahmad Ibn Sahl Ar-Ramli, known as Ibn An-Nabulsi [d.363 AH]1

  • Ibn Al-Jawzi mentioned concerning Jawhar As-Siqilli the Fatimid general that he said to Abu Bakr An-Nabulsi:  “It has reached us that you have said that if a man has ten arrows, he must shoot one arrow at the Romans, and nine at us [The Fatimid Shiites]. He [Abu Bakr] said: “I haven’t said that. Rather, I said that if he has ten arrows, he must shoot nine at you, and the tenth he must shoot at you also! For indeed you have changed the religion, killed the righteous and claimed divine light”. So he [the general] had him brought into public, then beaten and then he ordered a Jew who peeled off his skin.”
  • Abu Tharr Al-Hafith said: “Banu ‘Ubaid imprisoned him and they crucified him [for being] upon the Sunnah. I heard Ad-Daraqutni mention him while crying, saying: While being skinned he was reciting:

         {كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا}

{That has been written in The Book [of decrees]} – [Al-Israa:58]”

  • Ma’mar Ibn Ahmad said: “A trustworthy individual informed me that Abu Bakr was skinned from the crown of his head to his face. He was making remembrance of Allah and was patient until he [the skinner] reached his chest. The skinner then had pity on him and so stabbed him with a knife into his heart putting an end to his life.”
  • He also said: “…And when he had been skinned, recitation of The Qur’an could be heard from his body”
  • “Ibn As-Sa’saa’ Al-Misri related that he saw Abu Bakr Ibn An-Nabulsi in a dream after he had been crucified while he was in the best appearance. So he said: “What did Allah do with you?” He replied:

“My Lord gifted me with eternal honour ~ And He promised me imminent victory

And He brought me close and near to Him ~ And He said: Live delightfully in a life next to Me”

Excerpts: Imam Ath-Thahabi’s Siyar A’alam An-Nubula; 16/148 – 150

1 Shaikh Abdullah Al-Bukhari spoke concerning this Imam’s crucifixion in his lecture “Steadfastness upon the Sunnah” on 7th Shawwal 1436. The Shaikh and those present in the gathering cried when hearing the patience that this Imam had in remaining steadfast upon the Sunnah.

Link to audio clip of the Shaikh: http://safeshare.tv/w/GZMCWpzPug

Abu Bilal Hanif [Marriage Maker] is a Deviant Hizbi with the Hizbiyyoon of Masjid as-Sunnah; So Do You Want Him to find Female Hizbies For Your Sons and Male Hizbies for Your Daughters?

Written by Salafi Dawah Manchester on . Posted in Deviated Callers & Individuals, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Protect your sons and daughters from the Hizbiyyoon! Do not allow a hizbi to get involved when your children are looking to get married. May Allaah protect you from the deviant hizbi Abu Bilal [Marriage Maker]. Read the article in this link http://salaficentre.com/2012/03/examine-the-one-who-wants-to-marry-your-precious-daughter-or-your-beloved-son/ in order to realise the importance of distancing your daughters and sons from the people of deviation.

[2] Shaikh Rabee’s Recent Advise to the Salafiyyoon Neither Exonerates Nor Benefits Abu Bilal Hanif-the Headless Chicken Hizbi and WhatsApp Stalker of Masjid As-Sunnah [Cheethamhill (Manchester)]

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Refutations, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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Headless Chicken-Abu Bilal Hanif (Marriage Maker)-

This is why you find him running around on behalf of the hizbiyyoon and actively seeking to spread their shubuhaat, but ends up with nothing!

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Shaikh Rabee (may Allaah preserve him) gave a general advise to the Salafiyyoon. However, Abu Bilal Hanif the deluded WhatsApp Stalker and stooge of the Hizbiyyoon cannot understand that it does not benefit him (a WhatsApp stalker and stooge of the hizbiyyoon of Masjid as-Sunnah and elsewhere). Shaikh Rabee’s (may Allaah preserve him) advice does not benefit the staunch followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah. So let us remind deluded Abu Bilal once again about the mockery his friends at Masjid As-Sunnah are guilty of when they cut the phone line whilst Shaikh Rabee (may Allaah preserve him) was giving sincere advice to those people who wanted to abandon the deviant Masjid Committee of Masjid As-Sunnah [i.e. the staunch followers of Al-Maribi, such as Abu Shurayh Al-Libi, Abu Umaamah Al-Libi, Abu Abdillah Akram Sharghaawi and others] see here: http://safeshare.tv/w/tLftrTwJNQ

What benefit is there in Shaikh Rabee’s recent advice for deluded Abu Bilal?! Shaikh Rabee (may Allaah preserve him) did not tell the Salafiyyoon to co-operate with the followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah- those who utilise Abu Bilal Hanif as their Shubuhaat WhatsApp Stalker. Indeed, it is an utter disgrace that this Abu Bilal, who is in his late 40s, allows others to play football with his intellect. Who told him that this advice of the Shaikh has anything to do with him and his friends at Masjid As-Sunnah?! Is Abu Bilal Hanif so deluded that he now utilises Shaikh Rabee’s advice to promote his deviations and deliberately turn away from the specific verdicts of the Shaikh against the Mubtadi’ah (Al-Halabi, Al-Maghraawi and Al-Maribi)?!

So who is deceiving himself and deliberately seeking to depict Salafiyyah as hizbiyyah, and hizbiyyah as Salafiyyah- the followers of the Mubtadi’ah or those who accept the verdicts of the scholars against the Mubtadi’ah!

Who is making a mockery of himself- those who follow the verdicts of the scholars against the Mubtadi’ah, or Abu Bilal Hanif,?! He insults his intellect by thinking that Shaikh Rabee’s advise will benefit him whilst he is a pathetic promoter of Mubtadi’ah and their staunch followers?!

Who is a hizbi- those who reject the Mubtadi’ah and their staunch followers or those who are willing Hizbi WhatsApp Stalkers on behalf of Masjid as-Sunnah and other hizbiyyoon?!

Indeed, it is extremely sad that Abu Bilal Hanif, a man in his late 40s cannot still realize that he is a calamity upon himself. He deludes himself and denies reality, so he misleads himself, misrepresents and disowns what he knows to be true. He lies to himself and refuses to acknowledge reality. It is as if he wants to protect his mind against anxiety by diminishing awareness. This will undoubtedly produce a blind spot- a place of blocked attention and self-deception.

The likes of Abu Bilal find it hard to embrace the specific detailed evidences produced by the Salafi scholars against the Mubtadi’ah, so he desperately seeks to repress or re-interpret it. He has developed the habit to switch off, turn a blind eye or deceive himself to such an extent that it has severely limited his understanding.  This is why you find him running around on behalf of the hizbiyyoon like a headless chicken-actively seeking to spread the shubuhaat of the followers of the Mubtadi’ah but ends up with nothing!

So who is the hizbi, the one running around like a headless chicken on behalf of the obstinate hizbiyyoon or those who abandon the Mubtadi’ah and their staunch followers? Abu Bilal finds it hard to refrain from portraying himself as one drowned in pathetic fallacy and a stooge of the hizbiyyoon. May Allaah guide him. Aameen

And Allaah knows best

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An Advise to Brother Muhammad Tim Humble

Written by Abdullah Jallow on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Tameem Ad-Daari, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Indeed, the religion is Naseehah, the religion is Naseehah, the religion is Naseehah; they said: ‘’To who O Messenger of Allah? He said: ‘’To Allah, His Messenger, to the leaders of the Muslims and their common people. [Reported by Muslim]

Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:

The meaning of ‘Naseehah’ is Al-Khulus (purity). It is is said that something is ‘Naasih,’ meaning, it is free from deceit. It is said, ‘Asalun Nasihun’ (Pure Honey) and ‘Labanun Nasihun’ (Pure Milk), meaning, free from deceit and bad mixtures. This how the religion of Islam is, because it is free from every falsehood, deception, cheating, and treachery. It is a pure and unadulterated religion. Similarly, a Muslim’s outward (actions) aligns with their inner (beliefs), reflecting purity and safe from evil manners, treachery, betrayal and other than that. As for the one who cheats, deceives and plots, or his whose outward (actions) contradict their inner (intentions), this trait is not from the religion. The Prophet, peace and blessings of Allah be upon him, encapsulated the religion with Naseehah—purity and sincerity—implying that anything contrary cannot be part of it. [1]

Indeed, it is imperative, brother Muhammad, that we no longer remain silent regarding your situation; we must offer you advice concerning your associations. Furthermore, it is important for you to recognize that Abu Suhaib’s mentor, Ali Al-Halabi Al-Murji al-Mubtadi, is an advocate for Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibrahim, expresses admiration for Abu Suhaib, who is fully aware of Ali Al-Halabi’s innovations and his objectionable support for Al-Maribi.

Be with the upright Salafi students in the various centers of Salafiyyah located in the West. These individuals maintain a clear distance from the proponents of innovation and misguidance, including figures such as Abul Hasan Al-Maribi Al-Ikhwaani, Ali Al-Halabi Al-Murji, Muhammad al-Maghraawi At-Takfeeri, Yahyah Al-Hajoori Al-Haddaadi, Yasir Qadhi Al-Ikhwaani, among others.

It is imperative, dear brother Muhammad, that we address your situation without further delay and offer you advice regarding your associations. Firstly, we have observed your collaboration with the Administrator of Greenlane Masjid, whose affiliation with hizbiyyah is well-established. This organisation is known for providing support to proponents of Bidah and has ties with the notorious organization Ihya Turaath. Furthermore, they are connected to Yasir Qadhi, whose deviations are well known to to Salafi scholars in Saudi Arabia and to Salafis in the West. Brother Muhammad (may Allah safeguard you), do you truly wish to align yourself with such individuals, despite their evident deviations? It is crucial to reflect on this matter, as companionship holds significant weight in our faith. The Messenger, peace and blessings of Allah be upon him, stated:

“A person is upon the religion of his companion; therefore, each of you should consider whom he chooses to befriend”.

Secondly, brother Muhammad, your associate Abu Ibraheem Husnayn endorses Abu Suhaib Bassam, a devoted follower and student of the Murji Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2015/07/o-abu-ibraheem-hussayn-do-you-recommend-abu-suhaib-bassaam-a-student-and-admirer-of-ali-al-halabi-al-murji-al-mubtadi-and-consider-him-amongst-those-upon-the-balanced-path/

It is important to recognise, Brother Muhammad, that the Salafiyyoon have established a notable presence in the UK. Nevertheless, there exist numerous individuals who falsely claim affiliation, as well as those who do not prioritise their associations. Your associate, Abu Ibraheem, has made a significant mistake by endorsing a student of the obstinate Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

It is important to note that Abu Suhaib’s teacher, Ali Al-Halabi Al-Murji al-Mubtadi, is known for his defense of Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibraheem, expresses admiration for Abu Suhaib, who is fully cognizant of Ali Al-Halabi’s controversial positions and his questionable support for Al-Maribi. Refer to link: http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/

It is obligatory, brother Muhammad, to adopt the correct Salafi perspective regarding bidah and Hizbiyyah, which compels us to address the mistakes of your associate Abu Ibraheem openly. Imam As-Sa’di, may Allah have mercy upon him, said: “A man is upon the religion of his companion; therefore, one should carefully consider whom they choose as a close friend. Regardless of the accolades and respect one may receive from others, individuals are ultimately assessed by the company they keep. Thus, it is important for a person to take pride in associating with the most virtuous individuals while remaining cautious of those who are evil. A righteous companion resembles a seller of musk; he either shares some with you or leaves you with a pleasant fragrance. Conversely, an evil companion is akin to a blacksmith; he either scorches you or leaves you with an unpleasant odor. And Allaah knows best”. [2]

We have no other choice but to advise both you and Abu Ibraheem to distance yourselves from individuals associated with the leaders of Tahazzub and bidah, including those like Abu Subaib who supports the Mubtadi Ali al-Halabi. We beseech Allah (The Most High) to bestow upon both you and Abu Ibraheem the guidance necessary to understand the clear and unequivocal evidence pertaining to this mighty Manhajus Salaf, and to protect you from the doubts propagated by the hizbiyyoon and the proponents of Tamyi. Aameen.

[1] An Excerpt from Minhatur-Rabbaaniyyah Fee Sharhi Ar-ba’een An-Nawawiyyah: page: 112]

[2] An Excerpt from Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

Abu Ibraheem (Husnayn) Recommends The Student of a Murji Mubtadi

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Barbahaaree (rahimahullaah) said: ‘He who loves the deeds of a people, good or bad, is just like the one who commits them'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented saying:

He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

And due to this, it has been reported concerning the one who wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar).  And the one who wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance to his intention.

Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side.[end of quote][2]

Abu Ibraheem (Husnayn) recommends Abu Suhaib Bassam- a student and staunch supporter  of the Murji Mubtadi, Ali Al-Halabi. When this Abu Suhaib entered the city of Manchester, he proceeded for Dawah with the followers of Al-Halabi Al-Murji Al-Mubtadi, Al-Maghraawi At-Takfeeri Al-Mubtadi and and Al-Maribi Al-Ikhwaani al-Mubtadi at Masjid As-Sunnah [Cheethamhill].

Abu Suhaib is well aware of the detail refutations of the Scholars against Halabi and his innovations, however he takes pride in defending Al-Halabi and openly keeping the company Al-Halabi’s staunch followers. Abu Suhaib is afflicted with a corrupt Walaa Wal Baraa in this affair of Al-Halabi, even though he portray himself as one who fights all bidah. In one of his lectures he stated that ”Every Bidah is Misguidance”; but what prevents him from openly refuting the innovations of Ali Al-Halabi Al-Murji al-Mubtadi?!

Also in that same lecture, Abu Suhaib quoted the statement of Ibn Mas’ood (radiyallaahu-anhu) as follows: ”Follow and do not innovate, and hold unto the old affair for you have been sufficed.”  He (Abu Suhaib) even questioned the proponents of Bidah Hasanah, asking them whether they are stupid or stubborn for holding onto this erroneous view! However, Abu Suhaib refrains from openly denouncing Al-Halabi and his innovations, even though the innovations of Ali Al-Halabi are also from the affairs of misguidance. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated:

“If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

So we say to Abu Ibraheem Husnayn: Do you promote the staunch supporters of Mubtadi’ah and consider them to be upon the balanced path?! How can the staunch followers of Mubtadi’ah be considered as such, rather the people upon the balanced path are those who abandon the obstinate figureheads of bidah and their staunch followers. They reject the shubuhaat of the figureheads of bidah and their staunch followers at Masjid As-Sunnah (Manchester), Masjid Al-Ghurabaa (Luton), Masjid Ibn Taymiyyah (Brixton), Masjid Al-Furqan (Manchester) and other people of hizbiyyah.

Reminder To Abu Ibraaheem About What The Balnaced Path Is

Shaikh Muhammad Bin Saalim Baazmool (may Allaah preserve him) stated:

It is widely known about some of the people that Al [ٱلۡوُسۡطَ] is only that which occupies the middle position between two things, and they do not call to attention the other meaning of this word, as mentioned in the Magnificent Qur’aan and the Prophetic Sunnah. [ٱلۡوُسۡطَ ]  in the Islamic legislation is that which is ‘Superior.’ [Allaah (The Most High)] said: said:

حَـٰفِظُواْ عَلَى ٱلصَّلَوَٲتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ

Guard strictly (five obligatory) As-Salawaat (the prayers) especially the Salatul Wustaa (the Asr prayer) [2:238] [ٱلۡوُسۡطَىٰ]; meaning: the best, most excellent etc.

And [Allaah (The Most High)] said:

مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ

[مِنۡ أَوۡسَطِ ] [On the scale] of the average of that which you feed your own families” [5:89] That is: The best and most just.

And [Allaah (The Most High)] said:

وَكَذَٲلِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا

Thus We have made you [أُمَّةً۬ وَسَطً۬ا] [2:143]

 That is: the best and most upright.

The intent behind this is to understand that [الوسطية] in the religious context is that which is ‘best’ and the ‘Justice in the Religion’—(and it is) to follow that which Allaah (The Mighty)and Magestic) has commanded and keep away   from that which He has forbidden.  As for the explanation of [الوسطية] in the religious context with a meaning other than this meaning, it is (founded upon something) ready to crumble. It is a mirage which a thirsty one considers water (i.e. an illusion). [3]

Question Abu Ibraheem (Husnayn): Can it be said that a Murji Mubtadi Ali Al-Halabi and his staunch followers are upon the middle path? Rather the scholars have established with clear proofs that Ali al-Halabi is a Murji and an extreme Mumayyi. Ali Al-Halabi innovated principles in order to accommodate innovators such as Al-Maghraawi and Al-Maribi into the ranks of Ahlus Sunnah. So where is the balance in Ali Al-Halabi’s Manhaj and why do you associate with his staunch supporter Abu Suhaib Bassam? Be warned against giving recommendations based on ignorance or desires! Indeed, either you are confused about Abu Suhaib’s corrupt alliance or you are like him. Ponder upon this Tazkiyah from Ali Al-Halabi Al-Murji al-Mubtadi to Abu Suhaib Bassam:

Praise be to Allah, and the benediction and salutation on the Messenger of Allah on his progeny and his companions and those who follow him After that: Verily our brother in the cause of Allah, Abu Sohaib Bassam Abul Haj is from among our brothers from the salafiyyun known with us for the propagation of faith to Allah’s book and the Sunnah upon the manhaj of the salaf, refuting the deviated people of innovation. May Allah grant us the right aptitude and every virtue returns to Him.[End of Quote—original Tazkiyah in Arabic available on the net]

In the above Tazkiyah Ali al-Halabi says that Abu Suhaib refutes the people of deviation! So why has Abu Suhaib refrained from refuting the innovations of Ali Al-Halabi after the scholars have clearly established that Ali Al-Halabi has innovated. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated: “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

Abu Ibraaheem: Akhi refrain from speaking without proof, for indeed it is a great sin. Allaah (The Most High) said:

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [17:36]

And be remnded once again what Imaam Al-Barbahaari’s (rahimahullaah) stated: He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

We ask Allaah to distance you from the company of those who defend and shelter Mubtadi’ah and grant you tawfeeq to find the balanced path and its people. Aameen.

The False Principles of Ali Hasan Al-Halabi (The Innovator)

http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

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[1][Source: Translated by Aboo Talhah Daawood Burbank (hafidha-hullaah), Explanation of the Creed]

[2][Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree; Vol: 2, page: 113-114)]

[3] Source: Al Haqeeqatus Shar-iyyah Fee Tafseeril Qur’aanil Adheem Was-Sunnatin Nabawiyyati page: 186]

Shaikh Fawzaan says: This is what they want apparently [i.e. differing and excusing one another in Issues of Aqeedah] and this is not permissible!

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Scholars of Islam, Tamyee', Worship - 'Ibaadah'.

Question:

This questioner says: Assalaamu akaykum wa rahmatullaahi wa barakaatuhu, some callers put forward a principle, they say that indeed it (brings about) unity: “We unite upon that which we agree and pardon each other in that which we disagree in.”

Answer:

If this agreement is (already) in Aqeedah, then yes (we can excuse each other in other issues besides Aqeedah) as differing may occur in the subsidiary issues. The Mujtahid’s (ijtihaad) is taken when he’s correct and (the ijtihad) is abandoned if he opposes what is correct. So if there is agreement on the Aqeedah and the differing is only in Fiqh and subsidiary issues then (this affair is looked at from another) an angle. [1]

However if this differing is in Aqeedah, then upon what can we agree?! We cannot agree on anything. This is what they want apparently (i.e. excuse one another in Aqeedah issues) and this is not permissible. [2]

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[1]http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

[2] http://www.alfawzan.af.org.sa/node/14191

Shaikh Rabee’ on the incorrect form of love and hate

Written by Salafi Dawah Manchester on . Posted in Articles, Methodology - 'Manhaj'.

After mentioning the hadeeth of this Ummah splitting into 73 sects, Shaikh Rabee’ states concerning the saved sect:

“They are the people of truth, they are the people of Sunnah, they are the knowledgeable ones of The Book and The Sunnah, they are the enemies of innovation, misguidance, disbelief, polytheism and all forms of deviation. They love only the truth, basing their loyalty and their hatred upon it.

And you’ll find that many people [erroneously] think that animosity and hatred is only to be directed at the disbelievers! Whereas towards every person who has affiliated himself to Islaam, no hatred is to be directed at him! He deserves nothing but love! He deserves absolute allegiance even if he is from the most despicable people of innovation and the most misguided of them! Even if he has the innovation of Jahm, Bishr Al-Marisi, ‘Amr Ibn ‘Ubaid and others besides them from the Jahmiyyah, Khawaarij, Mu’tazilah, Murji’ah and people of misguidance!”

Source: Marhaba Ya Taalib Al-‘Ilm! [Welcome O Seeker of Knowledge!], Shaikh Rabee Ibn Hadi Al-Madkhali, p.22 – 23

[1] Murad Al-Jazaa’iri and Abu Usaamah- [Two Obstinate Followers and Shelterers of Ahlul BIdah] – And the Verdict of Shaikh Rabee and Shaikh Ahmad An-Najmi Against Them

Written by Abdullah Jallow on . Posted in Ali Hassan Al Halabi, Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Fatawa-Rulings, Hadaadis, Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Followers of a Mubtadi

Al-Allaamah Zayd Bin Haadi al-Madhali (rahimahullaah) said:

The people of desires and misguidance are (categorized into) those who are followed and those who follow. Indeed, those who are followed are the ones who set up the various principles of innovation and call to their innovation and misguidance, and they will carry their burden of sins and the burden of the sins of those whom they misguided without knowledge, as it is clearly stated in the Qur’aan and the Sunnah.  As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:

The First Category: Those who possess knowledge, but they harbour evil intentions. So they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad (sallal-laahu-alayhi-wasallam) with.

The Second Category: Their share of knowledge is little, so the people of desires take advantage of them and they become (part) of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge (number) of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance.  [1] End of quote

So here we have both Murad and Goldie as staunch, persistent and vile shelterers of Ahlul Bidah. Murad utilizes every opportunity to defend Hajoori Al-haddaadi Al-Mubtadi and attacks those who unveil Al-Hajoori’s bidah and misguidance. On the other hand, Abu Usaamah is well known for his defense of Ali Al-Halabi Al-Murji al-Mubtadi and his attacks against Salafiyyoon.

And what is amazing is that even though Murad and Goldie are at loggerheads due to their divergent paths of misguidance, however the two innovators they shelter and defend (Al-Halabi and Al-hajoori) are united against the Mashaayikh, such as Shaikh Ubaid, Shaikh Rabee, Shaikh Ahmad An-Najmi, Shaikh Muhammad Bin Haadi, Shaikh Abdullaah Al-Bukhaari and others. Rather Ali Al-Halabi al-Murji al-Mubtadi paid a visit to Yahya al-Hajoori Al-Haddaadi al-Mubtadi. [2]

So these two innovators unite against the Mashaayikh of Ahlus Sunnah and their two followers (Goldie and Murad) are from the most zealous and obstinate in their defense of these two innovators. Murad and Goldie do the same dirty job, but they are at loggerheads. Murad hates Goldie because he believes that Goldie is a Hizbi and upon Tamyee, but on the other hand he is upon the path of Yahya Al-Hajoori Al-Haddaadi Al-Mubtadi. Al-Halabi, Goldie, Al-Hajoori and Murad are all upon misguidance and that is why Shaikh Rabee (may Allaah preserve him) and Shaikh Ahmad An-Najmi 9rahimahullaah) have both issued their verdicts.

Shaikh Rabee (may Allaah preserve him) said: Al-Hajoori is more evil than the Haddaadiyyah and the ideas of the Kharijites have penetrated him and his followers. [3]

The Shaikh said about Murad Al-Jazaa’iri: ‘’Warn against Mourad Jaza’iree from Manchester: That he speaks ill of Shaikh Ubaid & Shaikh Bukhaaree & defends Hajooree.’’ [4]

As for Ali Al-Halabi, his affair is well known, for he innovated before Al-Hajoori and was declared a Mubtadi by Shaikh Rabee and others.

As for Abu Usama is not only well known for defending Al-Halabi Al-Murji Al-Mubtadi, but he is also well known for defending Abul Hasan Al-Maribi Al-Ikhwaani al-Mubtadi. Shaikh Ahmad An-Najmi (rahimahullaah) was asked about Goldie:

Question: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

Response:

موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him. [5]

And to this day the misguided and obstinate shelter of Al-Halabi (Goldie) and the misguided and obstinate shelterer of Al-Hajoor (Murad) have both continued upon their compound ignorance and blatant misguidance. So we leave them with the following statements of the Salaf as a reminder, so that the reader realizes the severity of what Murad and Goldie are upon. Murad supports and elevates Al-Hajoori Al-Haddaadi al-Mubtadi and Goldie supports and elevates al-Halabi Al-Murji Al-Mubtadi, but Imaam Sufyaan Bin Uyaynah (rahimahullaah) said:

”Every person of bidah is debased.” And he stated (concerning the statement of Allaah): [وَكَذَٲلِكَ نَجۡزِى ٱلۡمُفۡتَرِينَ- Thus do We recompense those who invent lies] that it (applies) to every inventor of lies and innovator (in the religion) until the day of judgement.” [Hilyatul Awliyaa 7/28]

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: Had the innovator humbled himself to the Book of Allaah and the Sunnah of His Prophet, he would not have followed his innovation; but he is amazed with his views, so he follows what he invented. [AdhTadzkirah Fil Wadh: page:97]

It is well known that both Al-Halabi and Al-Hahjoori are afflicted with self-amazement because they enter into issues above their level and end up innovating and they wage war against the Kibaarul Ulama who unveil their wicked innovations. However Murad and Goldie prefer to aid innovators, who are well known for their wicked innovations and slanders against the scholars of Ahlus Sunnah. We ask Allaah to guide them and their followers or protect us from their misguidance. Aameen.

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[1]Source: Al-Ajwibah Al-Athariyyah Anil Masaa-il Al-Manhajiyyah, Khamsoona Su’aalan Wa-Jawaaban: page: 18-19:]

[2]http://www.alhajuri.com/articles/fgmqweb-it-is-related-that–al-maribee-and-al-halabee-met-with-yahya-al-hajuri-recently-in-saudi-arabia.cfm

[3]http://www.alhajuri.com/articles/wudqlwq-shaykh-rabee-al-hajuri-is-worse-than-the-haddaadiyyah.cfm

[4]http://salaficentre.com/2013/10/shaikh-rabee-warns-against-mourad-al-jazaa-iri-e-mail-shaikh-hajoori-fanatic/

[5]http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue