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A Mention of Fifty-Four Companions of the Messenger (sallal-laahu-alayhi-wasalam) Who Resided in Makkah

Written by Abdullah Jallow on . Posted in Scholars of Islam, The Salaf - Pious Predecessors.

Shaikh Muhammad Baazmool (may Allaah preserve him) quoted Ibnul Jawziy [rahimahullaah (597AH)] who mentioned those Sahaabah [radiyallaahu-anhum] who resided in Makkah:

Al Aswad Bin Khalaf
Eeyaas Bin Abd
Badeel Bin Warqaa
Bishr Bin Sufyaan
Tameem Bin Usayd
Al-Haarith Bin Hishaam
Hujayr Bin Abee I’haab
Al-Hakam Bin Abil Aas
Huwaytib
Khaalid Bin Usayd
Khaalid Ibn Al-Aas
Khuwaylid Bin Khaalid
Khuwaylid Bin Sakhr
Samrah Ibn Al-Mu’addhin
Suhail Bin Amr
Shaybah Bin Uthmaan
Safwaan Bin Umayyah
Diraar Ibn Al-khattaab
Aamir Bin Waathila
Abdullah Bin Hub’shaa
Abdullaah Ibn Az-Zubayr
Abdullaah Ibn As-Saa’ib
Abdullaah Ibn As-Sa’diy
Abdullaah Ibn Abee Rabee’ah
Abdur-Rahmaan Bin Abziy
Abdur-Rahmaan Bin Safwaan
I’taab Bin Usayd
Ut’bah Bin Abee Lahab
Uthmaan Bin Talhah
Uthmaan Bin Aamir
Abu Quhaafah
Uqbah Ibn  Al-Haarith
Ikrimah Bin Abee Jahl
Alqamah Ibn Al-Fagh’waa
Amr Bin Ba’kak
Amr Bin Qataadah
Iyyaash Bin Abee Rabee’ah
Qais Ibn As-Saa’ib
Kuraz Bin Alqamah
Kalda bin Hanbal
Kaysaan
Luqayt
Mahrish
Muslim
Mutee
Al-Mutallib Bin Mu’tab
Al-Muhaajir
Naafi Bin Abdil Haarith
An-Nadr Ibn Al-Haarith
Ya’laa Bin Umayyah

Others who lived in makkah but were not known by their names

Abu Jum’ah
Abu Sab’rah
Abu Abdir Rahmaan Fahree

[source: Makkah Fee Hayaatil Ilm Wal Ulamaa ‘ pages20-21]

To be continued InShaaAllaah

Foolish Hizbis Refer To Some Deviated Young Caller As ‘Shaikh’

Written by — Admin on . Posted in Deviated Callers & Individuals, Scholars of Islam.

Shaikh Firkoos (may Allaah preserve him) was asked about applying the term Shaikh’ to everyone who enters into the field of teaching, dawah etc

The Shaikh stated that a ‘Shaikh’ is everyone who has exceeded the age of 50 –above middle age and under old age….. As for a Shaikh in the affairs of knowledge, it is applied to everyone who is advanced in age and has gained a lot of experience in various sciences and is well acquainted with it. He is able to refute Shubuhaat and establish evidences, which manifests in his ability in affairs of knowledge, and the guidance and cultivation he gives the people. He is far removed from following desires and desiring what the people possess. So it is not allowed for a beginner student to be given this title in affairs of knowledge even if he has acquired some of the sciences or is a graduate from a university, or has memorized some of Sunan of the Prophet, or has certificates, recommendations etc listen to speech here: http://safeshare.tv/v/nypmxZZVDkA

[End of Paraphrased Excerpt]

So where are those foolish Hizbis who refer to some deviated youngster as ‘Shaikh’ when it is the case that neither has that deviant reached the age of 50 nor has any scholar referred to him as such. As for their deviated elders, then they are merely Shuyookh in age and not in knowledge because they are people of deviation and desires. We ask Allaah to protect us from carelessness and foolishness. Aameen

Reminder: The Importance of Marriage

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Family & Women, Morals and Manners - 'Akhlaaq', Scholars of Islam, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.

Kitaab An-Nikaah, Saheeh Bukhaari Vol: 7; Hadith Number:5065

 Chapter: The Statement of the Prophet (sallal’laahu’alayhi’wasallam)

‘Whoever is able to marry, should marry, for that will help him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.).’  And should a person marry (even if) he has no desire for marriage?

Narrated ‘Alqamah: while I was with Abdullaah, uthman met him at Mina and said, ‘O Abu Abdur-Rahmaan! I have something to say to you.’ So both of them went aside and uthmaan said, ‘O Abu Abdur-Rahmaan!  Shall we marry you to a virgin who will make you remember your past days?  When Abdullaah felt that he was not in need of that, he beckoned me (to join him) saying, ‘O Alqamah’  Then I heard him saying (in reply to uthmaan), ‘As you have said that, (I tell you that) the Prophet (sallal-laahu-alayhi-wasallam) once said to us, ‘O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to observe fast as fasting will diminish his sexual power’.

Shaikh Abdul Azeez Bin Baaz (rahimahullaah) stated:

Therefore, to get marriage is the correct (thing to do) as a complete obligation upon the one who has shahwa (sexual desires) even if he is not in fear of falling to Zinaa.  This is with regards to the one whose situation allows him to get married.  And in this is a (manifestation) of Uthman’s righteous moral conduct.  It (shows) that the elderly person can get married as long as he has the strength for sexual relations. And the main address (in this hadith) is directed at the young people because in most cases they possess stronger desires and are more in need of that (i.e. fulfilment of such desires).

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[Source: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-baaziyyah Alaa Saheeh Al-Bukhaaree Volume 4; Hadith No:5065; Footnote Number 2]

[1] Husbands & Wives: Is It Permissible for Them to Look at One Another’s Private Parts?

Written by Salafi Dawah Manchester on . Posted in Family & Women, Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Scholars of Islam, Seeking Knowledge.

Narrated Aa’isha (radiyallaahu-anhaa): The Prophet (sallal-laahu-alayhi-wasallam) and I used to take a bath from a single pot of water and our hands used to go in the pot after each other in turn. [Bukhari Number 261]

Al-Haafidh Ibn Hajr (rahimahullaah) said:

Ad-daawoodiy (used this) as evidence regarding the permissibility for a man to look at the private parts of his wife and vice versa. This is supported by what Ibn Hibbaan narrated from Sulaymaan Ibn Moosaa that indeed he was asked regarding a man who looks at the private parts of his wife, so he (Sulaymaan) said: I asked Ataa, who said: ‘’I asked Aa’isha, so he mentioned this hadeeth and it is a determined text in this subject matter”. [Fat-hul Baari 1/364]

[5] The Blessing of Security’ By Shaikh Muhammad Baazmool

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Scholars of Islam.

Those Evil Affairs That Befalls both Individuals and Society When Security Is Loss

Firstly: The disappearance of the Jamaa’ah leads to disappearance of (the sound) religion; then the evil people will overpower the good people. The people of corruption and falsehood become stronger than the people of uprightness and truth. The corrupters hasten to spread corruption in the earth – spreading terror and fear- and fear is instilled in the hearts of the people…

Secondly: People are hindered from the affairs of their (daily) lives -businesses close and the schools that were opened to teach the young and old are deserted; (people are) hindered from work and trade becomes stagnant.

Thirdly: It may lead to deterioration in some people’s (mental wellbeing) and thus may either lead to insanity or suicide etc This is the hardship a person exposes himself to due to abandoning Allaah’s Sharee’ah.  [Allaah said]:

وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ

But whosoever turns away from My Reminder (i.e. neither believes in this Qur’an nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection. [20:124]

Fourthly: It leads a person to fall into trial. Allaah (The Most High) said:

فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ

And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them. [End of Ayah (24:63)] and that is the Fitna of lowly desires and the fitna of doubts in one’s religious affairs.

Fiftly: Fear replaces security in different ways; so political security, economic security, social security and physical well-being are loss, and (likewise) protection against (corrupt ideas and thoughts).

Sixthly: Human life will be given no value, so a person is killed but will not know why he was killed and the one who killed him will not know why he really killed.

Narrated ‘Abdullãh and Abu Moosaa: ‘’The Prophet said, “Near the establishment of the Hour there will be days during which general ignorance will spread, (religious) knowledge will be taken away (vanish) and there will be much Al-Harj, and Al-Harj means killing.’’ [Bukhaari Number 7065]

Abu Huraira reported Allaah’s Messenger (sallAllaahu alayhi wa sallam) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would it happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire. [Sahih Muslim Number 2908]

Seventhly: Oppression will be widespread in the earth and the oppressor will not be stopped. The best of us will supplicate to Allaah but it will not be answered due to (the presence of) too much wickedness.

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Source: Silsilah Ar-Rasaa-il Al-Manhajiyyah Fin Nushi War’irshaad Wat-Taw’iyah’ pages 16-20’ by Shaikh Muhammad Baazmool (may Allaah preserve him); Abridged and slightly paraphrased]

To be continued In-Shaa-Allaah

A Short Notification to The Who Says, ‘’Why can’t we consider people in other countries to be scholars when it is the case that….

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Some people – (especially some of those who think that a person they consider to be knowledgeable is not being given his right status) – argue that why can’t we consider people in some other countries to be scholars when it is the case that they graduated and have been teaching for over twenty years just like their classmates who are now considered to be scholars?! We say to them, ‘’The scholars are declared to be scholars by those who are qualified to give them such a title. It is not left to me (a commoner) or yourself [a commoner; (unless am unaware that you have reached the level of those who are qualified to decide who is worthy of being called a scholar or not)]; rather there are those qualified to give this verdict based on what they know about the one they regard to be from the scholars. See what Shaikh Fawzaan says about Shaikh Rabee;

http://www.salaficentre.com/2012/03/shaikh-saalih-al-fawzaans-recommendation-for-shaikh-rabee-al-madkhalee-2/

After listening to the above, you (the one who utters this argument) should also know that it not enough to be declared a scholar, rather a person has to be upon a sound methodology because one is judged by the people of knowledge based on what he is upon. See what Shaikh Rabee says here

http://www.salaficentre.com/2012/05/shaikh-rabee-on-al-jarh-wa-tadeel-criticism-praise-2/

Finally, here is link to give you more insight into this affair.

http://www.ajurry.com/vb/showthread.php?t=11756

May Allaah grant us Thabaat, Ikhlaas and Husnul Khaatimah. Aameen

A Great Number of Women Would Have Been Deprived of Marriage In Some Regions of the Earth if Polygyny Did Not Exist

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

Imaam Ash-Shaqeeti (rahimahullaah) said:

Allaah made it a common phenomenon that men are fewer in number than women in the various regions of the world and are more often exposed to the causes of death in all walks of life.  If a man was restricted to one wife, there would remain a great number of women deprived of marriage, so they (both men and women) will be strongly urged towards illegal sexual intercourse. [See Adwaa al-Bayaan’ Surah Al-Israa Ayah 9]

Some of the evils that results from abandoning polygamy- By Imaam ash-Shanqeeti

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

Imaam Ash Shaqeeti (rahimahullaah) said:

Turning away from the guidance of the Qur’aan regarding polygyny (i.e. turning away from it based on other the Sharee’ah Reasons that allows a person to refrain from polygamy) is among the greatest causes of moral deprivation. It is (from the greatest causes) of being lowered to the level of animals due to an absence of safeguarding chastity, preserving nobility, good moral conduct and manners. [See Adwaa Al-Bayaan Surah Israa Ayah 9]

Saudi King Abdul Azeez said: It Is Obligated on Us to Adhere to Our Religion

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Brotherhood, Methodology - 'Manhaj', Scholars of Islam.

King Abdul Azeez (rahimahullaah) said:

Indeed, I advise everyone to return to Allaah (i.e. complete submission, sincerity, obedience to Allaah etc); for Allaah is able to do all things and He is the One in whose Hand is the Dominion of everything. It is obligated on us to adhere to our Religion and to that which is found in the Book of Allaah and the Sharee’ah of our Prophet (sallal-laahu-alayhi-wasallam). This is what I advise myself and advise you with it. [[Source: Haqeeqah Manhaj Al-Mamlakah Al-Arabiyyah As-Su’oodiyyah page 31’ by Shaikh Muhammad Baazmool (may Allaah preserve him)]