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The Sheep, The Donkey, The Dog and The Fire-worshipper?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Muqbil Bin Haadee Al-Waad’ee [may Allaah have mercy upon him] said:

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] mentioned in his tremendous book Minhaajus Sunnah Vol: 1 page 13: And from the idiotic behaviour of the (Raafidah) is that they make a similitude of one they are angry with, for example they choose a female sheep that is reddish in colour because Aa’isha [may Allaah be pleased with her] was named Al-Humayraa’u [very white complexion with slight redness (I)]; so, they regard this female sheep to be Aa’isha and punish it by pulling its hair and other than that. And they consider this to be punishment for Aa’isha [may Allaah be pleased with her].

Some of them named two donkeys amongst the millstone donkeys- one Abu Bakr and the other Umar; then they would punish these two donkeys and consider it to be punishment for Abu Bakr and Umar [may Allaah be pleased with them].

Sometimes they wrote the names of Abu Bakr and Umar [may Allaah be pleased with them] under their feet, so one of the Muslim rulers began to beat the feet of those who did so, whilst saying, “Rather, I am beating Abu Bakr and Umar”, and he did not stop beating their feet until it became paralyzed.

Amongst them is one who names his dogs AbuBakr and Umar, and then curses them. And amongst them is the one that when his dog is named Bakeer, he beats the (person) who gave it that name and says, “You name my dog with the name of the inhabitants of the fire!”

And amongst them are those who extol Abu LuLu’a Al-Majoosee Al-Kaafir [The fire worshipper], who was a slave of Mugheerah Bin Shubah [may Allaah be pleased with him] and he killed Umar Ibnul Khattaab [may Allaah be pleased with him]. They extol Abu LuLu’ah for killing Umar, (even though Abu Lulu’ah) was a disbeliever and fire worshipper. [An Excerpt from Ilhaadul Khumeini Fee Ardil Haramayn. Pages 41-45. Slightly paraphrased]

Footnote: (I) Al-Humayraa’u: The Prophet [peace and blessings of Allaah be upon him] referred to Aa’isha [may Allaah be pleased with her] as Al-Humayraa’u and this is found in a hadith narrated by Abu Salamah [may Allah be pleased with him] and reported by Imaam An-Nasaa’ee [may Allaah have mercy upon him] in Sunan Al-Kub’raa’ Hadith Number:8951. Imaam Al-Albaanee [may Allaah have mercy upon him] said that this Hadeeth is authentic and all its narrators are Thiqaat (trustworthy) [Silsilah Al-Hadeeth As-Saheehah. Hadith Number 3277]

Hafidh Ibn Hajr says that this hadith is Saheeh. See Fathul Baaree under chapter: ‘Al-Hiraab Wad-Darq Yaumul Eed’. He also says that the other narrations containing this word ‘Al-Humaraa’u’ are weak, but only this one reported by An-Nasaa-ee on the authority of Abee Salamah is authentic.

Aashooraa- [Some Great Lessons and Signs to Ponder Upon]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Among the amazing stories that Allaah repeated in the Qur’an and praised is the story of Musa [peace be upon him] and Pharaoh, because it contains great wisdom, profound lessons and constructive admonitions. In this story Allaah related the affair of the believers and the wrongdoers – the honor and aid granted to the believers, and how he humiliated and forsook the unbelievers. Allaah [The Exalted] said:

تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ
نَتْلُو عَلَيْكَ مِنْ نَبَإِ مُوسَى وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ
إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.). We recite to you some of the news of Musa (Moses) and Fir’aun (Pharaoh) in truth, for a people who believe (those who believe in this Qur’an, and in the Oneness of Allah). Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Surah Al-Qasas. Verses 2-4]

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Aashooraa_Some Great Lessons and Signs to Ponder Upon

 

Beautifying The Affair of Misguided Personalities [Al-Farabi, Ibn Sina and Ibn Rushd]: Brief Rebuke Against Ignorant Heba Yosry at Al-Arabiya News

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Heba Yosry [may Allaah guide her and restrain her tongue] stated:

https://english.alarabiya.net/views/news/middle-east/2021/08/04/Amr-Khaled-s-spiritual-chicken-should-serve-as-a-warning-of-Islam-led-astray-

The Ancient Muslim Tradition of Ibn Rushd! Ignorant Heba Yosry’s statement is a beautification of the affair of these three misguided personalities of old – Al-Farabi, Ibn Sina and Ibn Rushd. Indeed, Heba is informed of the fact that beautifying the affair of those who opposed the authentic Sunnah of the Messenger [peace and blessings of Allaah be upon him] is a mighty sin, and may Allaah protect us and her from its evil consequences. Ali Bin Abee Taalib [radiyallaahu-anhu] said: Allaah’s Messenger [sallal laahu alayhi wasallam] told me four things: “Allaah has cursed the one who slaughters [i.e. an animal as sacrifice] for other than Allaah. Allaah has cursed the one who curses his parents. Allaah has cursed the one who shelters a Muhdith. Allaah has cursed the one who alters the landmarks”. [Reported by Imaam Muslim 1978]

“The word Muhdith pronounced with a kasrah under the Daal means a culprit, perpetrator; and pronounced with a Fat-hah on the Daal (Muhdath) means an affair innovated in the religion, sheltering and being pleased with it]”. (1) Those who shelter Ahlul Bidah Wal Ma’aasee [The People of Bidah and Disobedience] and aid them; those who stop the one who establishes the legislated Islamic punishment against the innovator [i.e. such as preventing the Muslim ruler from punishing the innovator or the scholar who refutes him]. Those who establish Bidah and support it. (2) This innovation includes that of the Jahmiyyah, the Mutazilah and others. So, whoever shelters an innovator is cursed and likewise the one who aids him [is cursed]. In this is a warning against Bidah and newly invented matters in the religion. The Prophet said, “Beware of newly invented matters in the religion, for every innovation [in religious affairs] is misguidance”. The apparent meaning of this hadeeth [is that this is the case regarding bidah], even if it is a small bidah. (3)

Imaam Fudayl Ibn Iyaad [may Allaah have mercy upon him] said, “Whoever honours an innovator (in religious affairs) has assisted in the demolition of Islaam”. Al-Allaamah Saaleh Al-Fawzaan said, “That is because innovation (in religion) is contrary to Islaam. If you give support to an innovator (in religious affairs), then indeed you have assisted in the demolition of Islaam, because Islaam is the Sunnah and the Sunnah is Islaam. So it is obligated on a person that he does not honour the people of religious innovation, and that he neither praises nor commends them. (4)

Al-Haafidh Ibn Hajr [may Allaah have mercy upon him] stated regarding the science of criticism and commendation, “Recommendation is accepted from the one who is acquainted with its reasons and not from the one who is unacquainted with it, so that one may not give a recommendation solely based on what is apparent straight away without experience and examination. Also, it is obligatory that disparagement and commendation are not accepted except from a person who is trustworthy and cautious, and disparagement is not accepted from one who exceeds the limits in it, because he disparages with what does not necessitate rejection of the narration of a Muhaddith, just as recommendation is not accepted from the one who solely holds on to the apparent (affair of a person) and then gives a commendation”. (5)

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “The one who speaks about the religion without knowledge and out of ignorance (is guilty of) lying and sinning. The one who intentionally speaks to oppose the truth is threatened with entry into the fire of hell, as opposed to the affair of the one who speaks based on permissible Ijtihaad, for indeed he strives, fears Allaah as much as he is able, desires to seek knowledge as much as he was able, speaks for the sake of Allaah, knows the stronger proof and speaks based on that. This person is given two rewards if he is correct; but if he is mistaken, he receives one reward. A Mujtahid can be correct or mistaken”.(6)

The above quotes should suffice Heba and her ilk – that they are not to speak in religious affairs based on mere opinion and thus beautify the affair of misguided personalities, such as the likes of Al-Farabi, Ibn Sina, Ibn Rushd and their ilk. Now, let us briefly examine the affair of these misguided personalities in the light of history.

Shaikh Shamsuddeen Al-Afghaanee [may Allaah have mercy upon him] said:

Allaah [The Most High] guided mankind through Muhammad [peace and blessings of Allaah be upon him] and the clear manifest evidences given to him [peace and blessings of Allaah be upon him] – a guidance that could not be described by those who were well versed in the art of descriptions and [a guidance] that surpassed the knowledge of those with great perception. And by way of this guidance, Allaah [The Most High] opened the eyes of the blind ones, the ears of the deaf ones and the hearts of the heedless ones. Allaah [The Most High] united them on one religion-[the religion of Islamic monotheism] – and prior to that they were in complete disunity, enmity towards one another and followed corrupt creeds. Allaah united their hearts, and thus they became true brothers in Islaam by way of this great blessing. Thereafter, everything worshipped besides Allaah, such as graves, trees, stones and idols ceased to exist and all worship was established for Allaah alone. [Many] people followed the true Religion of Islamic monotheism and worshipped Allaah alone, except those whom Allaah willed that they were to remain as people of polytheism, hypocrisy and followers of the altered and distorted previous scriptures. The darkness of polytheism was dispelled and the banner of Tawheed was raised in the lands-amongst the Arabs and non-Arabs. Allaah’s Messenger [peace and blessings of Allaah be upon him] passed away, whilst Islaam was established and in authority-superseding all other ways of life and creeds. Then the rightly guided khulafaa of the Messenger [Abu Bakr, Umar, Uthmaan and Ali (may Allaah be pleased with them)] continued to adhere to the path of the Messenger [sallal-laahu-alayhi-wasallam] until the two powerful and great nations at the time-Rome and Persia-ended up in humiliation, degradation and in a state of fear after they had been in a state of security, and thus Caesar was restricted and besieged, and khosrau [or Chosroes] was subdued and destroyed. When the enemies of Islaam saw that they were unable to do away with this religion, they implanted their disbelieving agents within it – those who pretended to be Muslims in order to kindle confusion, trials and tribulations, and spread polytheism by exaggerating the status of the pious people and exalting their graves through [beliefs and practices] that were not ordained by Allaah. So, the Ummah [Islamic Nation] was put to trial through the plots of the [atheist, heretic and hypocrite] Abdullaah Bin Saba, who claimed Uloohiyyah for Ali Ibn Abee Taalib [i.e. that Ali (the cousin of the Prophet) had the right to be worshipped besides Allaah]. Abdullaah Bin As- Sabah’s followers were known as the Saba’iyyah and later on they were known as the Rawaafid (shiites), the ismaaliyyah (shittes), the nusayriyah (shiites) and other than them amongst the Baatiniyyah. They worshipped the graves and its inhabitants, and built places of worship and shrines upon those graves. So, through these practices, they revived the (corrupt ancient practices) of those Jews, Christians and the idol worshippers (who deviated from the straight path of the Prophets and Messengers of Allaah). This is how the practices of the worshippers of graves in this Muslim Nation manifested itself through the practices initiated by the rawaafid (shiites). [NB: The majority of the rawaafid Shiites presently live in Iran & Iraq, and their leader is Khumeini]

Secondly: The books of Greek philosophy that propagated the ideas of grave and idol worship were translated into Arabic, so many of those who attributed themselves to Islam busied themselves with these books, such as the likes of Al-Farabi (a) Ibn Sina Al-Hanafi (b) Naseer At-Toosee –an advocate of disbelief and polytheism (c) and other than them amongst those who played tricks with Islaam, just as Paul played tricks with Christianity. They were influenced by the ideas of the Greek Philosophers, so they became callers to grave worship through Greek Philosophy. The practices of these people was rife within the ranks of the people of rhetoric amongst the Hanafi Maatooreediyyah (d) and the Ash-ariyyah Kullaabiyyah due to busying themselves with the Books of the Philosophers. They became callers to grave worship and callers to the creed of the Jahmiyyah at the same time, such as the likes of Taftaazaanee Al-Hanafi [The Philosopher of the Maatooreediyyah and Grave worshipers] and Jurjaanee Al-Hanafi [a caller to superstition]

[a] Al-Farabi: He said that philosophy is more perfect than Prophet hood. Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said about him, “Misguided- a disbeliever”. Ibn Sinaa adopted his books and ideas of disbelief. [Majmoo Al-Fataawaa 2/67—86] [Dar At-Ta’aarud 1/10] [Ighaathatul Luhfaan 2/372-373]

[b] Ibn Sinaa: Imaam Ibnu Salaah [may Allaah have mercy upon him] said about him, “He was a devil amongst the human devils”.’ [Fataawaa Ibn Salaah 1/209] [Ar-Radd Alal Mantaqiyyeen by Shaikhul Islaam Ibn Taymiyyah 278-279] [Ighaathatul Luhfaan by Imaam Ibnul Qayyim 2/373-380] [Bidaayah Wan-Nihaayah by Imaam Ibn Katheer 12/43] [Source: Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa-id Al-Qubooriyyeen’ of Shaikh Shamshud-deen As-Salafi Al-Afghaanee’ Vol 1 page 19-25]

Question to Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him]: “What is your view regarding the one who praises Ibn Sinaa and places him within the ranks of the Muslim scholars?”

Answer: “Either this person is ignorant and is unaware of Ibn Sinaa’s state of affairs, therefore it is not appropriate that he should speak, rather it is obligated on him to keep quiet; or he is aware of Ibn Sinaa’s state of affairs and disbelief, so he affirms that for Ibn Sinaa and thus the ruling that applies to Ibn Sinaa is applicable to him, and Allaah’s refuge is sought, because he affirms Ibn Sina’s disbelief and praises him. This is very dangerous. But some people praise Ibn Sinaa only due to the fact that he was a physician – praised due to a worldly science. And amongst the disbelievers, there are those who are more proficient than him in this field; but why do they mention Ibn Sinaa in particular? They say that because he attributes himself to Islaam and this is a credit to the Islaam. Therefore, we say: Islaam is free from Ibn Sina and not in need of him. He is not to be praised because he is a Baatini, a philosopher, Mulhid. [At-Taleeqaat Al-Mukhtasar Alaa Qaseedah An-Nooniyyah 3/1328]

Read: Why Ibn Sina, You Exceedingly Shrewd Kafir! Thank You For Supporting Our Aristotelian Metaphysical Creed and Backing Us (Ash’aris) In Our Saying That ‘Allaah Is Not Within the Creation Nor Outside Of It: http://www.asharis.com/creed/articles/mrsit-why-ibn-sina-you-exceedingly-shrewd-kafir-thank-you-for-supporting-our-aristotel.cfm

Understanding the Battle Between the Philosophers (Aristotle, Ibn Sina, al-Farabi) and the Mutakallimoon (Jahmiyyah, Mu’tazilah, Kullaabiyyah, Ash’ariyyah, Maturidiyyah) Initiated By Jahm bin Safwaan: http://www.asharis.com/creed/articles/ledrs-understanding-the-battle-between-the-philosophers-aristotle-ibn-sina-al-farabi-a.cfm

[c] Naasir At-Toosee: He was a magician and a minister of the Tartars. He rejected the ‘resurrection’. For further details, see: As-Sawaa-iq Al-Mursalah of Imaam Ibnul Qayyim (rahimahullaah) 2/790; 3/1077-1078

[d] Followers of the Jahmi Abu Mansoor Al- Maatooreedi Al-Hanafi [For further details, see the Book of Shaikh Shamsud-deen al-Afghaanee titled: ‘Al-Maatooreediyyah’ 1/205-376]

Thirdly: A people who were more dangerous and misguided than the aforementioned groups emerged amongst the Muslims with a manifestation of asceticism. They appeared in the garb of righteousness – with tearful eyes, long flowing beards, elevated turbans, carrying large rosary beads and pretended to be calling to the Sunnah of the Prophet [sallal-laahu-alayhi-wasallam], whilst they secretly practised the disgraceful acts inherited from false religions. They attempted to mix blatant lies with the Qur’aan and the authentic narrations in order to corrupt the clear evidences found in the Qur’aan and the Sunnah. These deviant heretics are known as the Hulooliyyah, Ittihaadiyyah Grave Worshipers (I)], such as the likes of Hallaaj (309AH), Ibnul Faarid (632AH) Ibn Arabi (638AH), Ibn Sab’een (669AH) etc [Source: Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa-id Al-Qubooriyyeen’ of Shaikh Shamshud-deen As-Salafi Al-Afghaanee’ Vol 1 page 19-25] [Source: Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa’id Al-Qubooriyyeen’ by Shaikh Shamshud-deen As-Salafi Al-Afghaanee’ Vol 1 page 19-25]

(I) Hulooliyyah and Ittihaadiyyah (i.e.Wahdatul Wujood); see link for further details: http://www.salafitalk.net/st/viewmessages.cfm?Forum=8&Topic=3528

Ibn Rushd: Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “He [i.e. Ibn Rushd] responded to al-Ghazaali, but a response in which he made many mistakes and what is correct was with al-Ghazaali. He attributed some of his arguments to Ibn Sina and not to his predecessor (Aristotle), and the mistake in it he attributed to Ibn Sina. And in some of his arguments he spoke ill against al-Ghazaali and accused him of having little fairness because he [Ibn Rushd] based his views on corrupt rhetoric”. [Minhaaj as-Sunnah 1/255]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] also said, “He [i.e. Ibn Rushd] was one who followed the statements of Aristotle the most”. [Bayaan Talbees Al-Jahmiyyah 1/120] Read here about the deviant Aristotle: http://www.asharis.com/creed/articles/lxtuo-ibn-taymiyyah-compared-with-the-philosophers-exposing-abu-adam-al-naruijis-acade.cfm

Al-Allaamah Muhammad Amaan Al-Jaami [may Allaah have mercy upon him] said, “That which no two people would differ about is that Ibn Rushd is a big and dangerous philosopher”. [Al-Aql Wan-Naql Inda Ibn Rushd. Page 16]

Shaikh Ash-Shuyookh Ibn Hamawiyyah [may Allaah have mercy upon him] said: When I entered the city, I enquired about Ibn Rushd and it was said that the Khaleefah Ya’qoob did not allow him to leave his house nor was anyone allowed to go to him, because of the many bizarre statements that were transmitted from him and the rejected sciences that were attributed to him. He died in Maraakesh whilst confined in his house. [Siyah A‘laam An-Nubala 21/310]

Read on this link to see one of Ibn Rushd’s blunders as a result of his philosophy – a quote by Shaikh Abu Iyaadh [may Allaah preserve him] from Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him:
http://www.aboutatheism.net/articles/upniedg-the-universe-was-not-created-from-nothing-but-from-previously-existing-matter.cfm

Therefore, we remind Heba that she refrains from beautifying the affair of misguided personalities. Allaah [The Exalted] said: [إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ فِىٓ إِمَامٍ۬ مُّبِينٍ۬ – Verily, We give life to the dead, and We record that which they send before (them), and their traces, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book. [Surah Yaa Seen. Verse 12] Imaam As-Sadi [may Allaah have mercy upon him] stated that this verse makes clear to you the lofty station of calling to the path of Allaah, guidance to His path through every means and the path that leads to it; and the lowly status of the caller to evil and a leader in it, and that he is the most degraded human being, one who has committed the severest crime and the greatest sin. [Tafseer As-Sadi]

As for misguided caller to falsehood – Amr Khaalid, then indeed we are not in need of elaborating on his affair; rather we suffice ourselves with what Al-Allaamah Ubaid Al-Jaabiri [may Allaah preserve him] stated. Listen here: https://safeshare.tv/x/ss611371720ba0c


[Ref 1: Al-Mulakh’khas Fee Sharhi Kitaab At-tawheed. page 97 by Shaikh Saaleh Al-Fawzaan (hafidhahullaah)]

[Ref 2: An Excerpt from At-taleeqaat Al-Baaziyyah Alaa Ar-Rasaa’il Al-Aqadiyyah. pages 250-251.slightly paraphrased]

[Ref 3: Al-Qawlul Mufeed Alaa Kitaab At-tawheed. page 1/222. Shaikh Uthaymeen (rahimahullaah)]

[Ref 4: Source: It-haaful Qaaree Bitta’liqaat Alaa Sharh As-Sunnah Lil Imaam Barbahaaree. Vol 2. page: 323]
[Ref 5: Nuzhah An-Nadr Sharh Nukhbah al-Fikr Fee Mustalah Ahl Al-Athar. page 66]
[Ref 6: Al-Arba’oona Hadeethaa Fee Usoolil Fiqh. pages 32-33]

The Qur’aan Begins and Ends With Tawheed – By Shaikh Hammaad Al-Ansaaree

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Quote: The Qur’aan begins and ends with Tawheed. Tawheed in the beginning of Surah Al-Faatihah and in the beginning of Surah An-Naas. [ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ – All the praises and thanks be to Allah, the Lord of the Aalameen (mankind, jinns and all that exists)] – [قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِ – Say: “I seek refuge with (Allah) the Lord of mankind]. So, the Lord of the Aalameen is the Lord of Humankind. It is one and the same thing.

[ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ -The Most Beneficent, the Most Merciful]-[مَلِكِ النَّاسِ -The King of mankind]. This is Allaah’s Oneness in His Names and Attributes. [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ – You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]- [ إِلَـٰهِ ٱلنَّاسِ – The Ilah (Only True Deity) of humankind].

PDF Below:

The Qur’aan Begins and Ends With Tawheed

 

Salaah and Salaam Upon The Prophet, and The Du’aa After A’dhaan – Part 1

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Salaah and Salaam Upon The Prophet:

Allaah [The Exalted] said:

إِنَّ ٱللَّهَ وَمَلَـٰٓٮِٕڪَتَهُ ۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّۚ يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًا

Allah sends His Salah on the Prophet (Muhammad) and also His angels too (do so). O you who believe! Send your Salah on him (Muhammad) and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As-­Salamu ‘Alaikum). [Surah al-Ahzaab. Verse 56]

The Du’aa After A’dhaan

Imaam Al Bukhaari [may Allaah have mercy upon him] reported from Jaabir Bin Abdillaah [may Allaah be pleased with him] that the Messenger of Allaah [peace and blessings of Allaah be upon him] said, “Whoever after listening to the Adhaan says:

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّداً الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَاماً مَحْمُوداً الَّذِي وَعَدْتَهُ

O Allaah! Lord of this perfect call (i.e. this call regarding not to ascribe partners to You) and of the regular prayer which is going to be established!] Kindly give Muhammad Al-Waseelah (highest position in Paradise) and Al-Fadhilah (extra degree of honour) and raise him to Maqam Mahmud (a station of praise and glory, i.e. the honour of intercession on the Day of Resurrection) which You have promised him], then intercession for me will be permitted for him on the Day Resurrection].

PDF Below – Reminders On Both Topics

Salaah_and_Salaam_Upon_The_Prophet_and_Duaa_After_Adhaan

Were Animals Created Before Humans – [Beautiful and Precise Response by Imaam Abdul Azeez Bin Baaz]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] was asked about the statement that animals were created two million years before humans; so the Imaam answered with the verse of the Qur’aan in which Allaah informed us that the angels said, [سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا – Glory be to You (O Allaah), we have no knowledge except what you have taught us]. [Surah Al-Baqarah. Verse 32] (1)

The Imaam Abdul Azeez Bin Baaz followed the path of his predecessors, such as the likes of Imaam ash-Shabi [may Allaah have mercy upon him]. Once Imaam Shabi was asked about an affair in religion, so he said, “I don’t know”. Then it was said to him, “Do you not feel shy of your statement, ‘I don’t know’ and you’re the jurist of the people of Basra?” So he said, “But the angels did not feel shy when they said: سُبۡحَـٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآ‌ۖ- Glory be to You (o Allaah), we have no knowledge except what you have taught us]. (2)

No Speculation Regarding That Which Our Lord Has Not Told Us!

Allaah [The Exalted] said:

مَّآ أَشۡہَدتُّہُمۡ خَلۡقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِہِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدً۬ا

I (Allah) made them not to witness the creation of the heavens and the earth and not (even) their own creation, nor was I (Allah) to take the misleaders as helpers. [Surah Al-Kahf. Verse 51]

Imaam Ash-Shanqeetee [may Allaah have mercy upon him] said, “The established meaning of this noble verse is that Allaah did not make you witness when he created Iblees and his hosts. Allaah did not make you witness the creation of the heavens and the earth – neither to seek your help to create them nor to create you, nor did you witness your own creation. I did not make you witness one another’s creation to seek help to do so; but rather I (Allaah) alone created all of that without a helper or supporter! So why do give them the right that belongs to me alone and take them as allies (protectors) besides me, whilst I am the Creator of everything. This verse – which shows that the Creator is the only true object of worship – is clarified in many othee verses, such the statement of Allaah: [أَفَمَن يَخۡلُقُ كَمَن لَّا يَخۡلُقُ‌ۗ أَفَلَا تَذَڪَّرُونَ – Is then He, Who creates as one who creates not? Will you not then remember?] [Surah An-Nahl. Verse 17]

Allaah said:

قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُ‌ۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦۤ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعً۬ا وَلَا ضَرًّ۬ا‌ۚ قُلۡ هَلۡ يَسۡتَوِى ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِى ٱلظُّلُمَـٰتُ وَٱلنُّورُ‌ۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَـٰبَهَ ٱلۡخَلۡقُ عَلَيۡہِمۡ‌ۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَىۡءٍ۬ وَهُوَ ٱلۡوَٲحِدُ ٱلۡقَهَّـٰرُ

Say (O Muhammad ): “Who is the Lord of the heavens and the earth?” Say: “(It is) Allah.” Say: “Have you then taken (for worship) Auliya’ (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?” Say: “Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allah partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them.” Say: “Allah is the Creator of all things, He is the One, the Irresistible.” [Surah Ar-Rad. Verse 16]

Allaah said:

هَـٰذَا خَلۡقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ‌ۚ بَلِ ٱلظَّـٰلِمُونَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬

This is the creation of Allah. So show Me that which those (whom you worship), besides Him have created. Nay, the Zalimun (polytheists, wrong-doers and those who do not believe in the Oneness of Allah) are in plain error. [Surah Luqman. Verse 11]

Allaah said:

قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٌ۬ فِى ٱلسَّمَـٰوَٲتِ

Say (O Muhammad ): “Tell me or inform me (what) do you think about your (so-called) partner-gods to whom you call upon besides Allah, show me, what they have created of the earth? Or have they any share in the heavens? [Surah Faatir. Verse 40]

I (Allaah) did not make you witness your own creation, but rather I created you upon what I wanted and how I wished. (3)

Robust Clarifications By Our local Mashaayikh

The Myth of Darwinian Evolution – By Shaikh Abu Hakeem [hafidhahullaah]

The Myth of Darwinian Evolution (Part 1)

The Myth of Darwinian Evolution (Part 2) – Natural Selection

The Myth of Darwinian Evolution (Part 3) – The Fossil Records refute Darwin!

The Myth Of Darwinian Evolution (Part 4) – Hidden Archeology

Also listen to the lecture By Shaikh Abu Khadeejah [hafidhahullaah]

Establishing One’s Belief Through Pseudoscience & Philosophy is a Path of Destruction – Khutbah by Abu Khadeejah

All about Atheism – By Shaikh Abu Iyaad [hafidhahullaah]

http://aboutatheism.net/assets/docs/evolution-book-introduction.pdf

http://www.aboutatheism.net/authors/Abu.Iyaad.cfm


[Ref 1: https://binbaz.org.sa/fatwas/22704/%D9%85%D8%A7-%D8%B5%D8%AD%D8%A9-%D8%A7%D9%86-%D8%A7%D9%84%D8%AD%D9%8A%D9%88%D8%A7%D9%86%D8%A7%D8%AA-%D8%AE%D9%84%D9%82%D8%AA-%D9%82%D8%A8%D9%84-%D8%A7%D9%84%D8%A7%D9%86%D8%B3%D8%A7%D9%86

[Ref 2: I’laam Al-Muwaqqi’een 4/167-168]

[Ref 3: [Tafseer Al Qur’aan bil Qur’aan mi Adwaa Al bayaan. Page 572]

Reflection On Some Verses of The Qur’aan Regarding Water!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] stated:

يَـٰٓأَيُّہَا ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ
ٱلَّذِى جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشً۬ا وَٱلسَّمَآءَ بِنَآءً۬ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٲتِ رِزۡقً۬ا لَّكُمۡ‌ۖ فَلَا تَجۡعَلُواْ لِلَّهِ أَندَادً۬ا وَأَنتُمۡ تَعۡلَمُونَ

O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may become Al-Muttaqun (the pious). Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshipped). [Surah Al-Baqarah. Verses 21-22]

Allaah [The Exalted] stated:

لَهُ ۥ دَعۡوَةُ ٱلۡحَقِّ‌ۖ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَىۡءٍ إِلَّا كَبَـٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَـٰلِغِهِۦ‌ۚ وَمَا دُعَآءُ ٱلۡكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ۬

For Him (Alone) is the Word of Truth (i.e. none has the right to be worshipped but He). And those whom they (polytheists and disbelievers) invoke cannot respond to them with a thing, no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use). [Surah Ar-Rad. Verse 14]

Imaam as-Sadi [may allaah have mercy upon him him] said: This is an excellent similitude regarding the invocation of the one who invokes other than Allaah, for he is like one who stretches his hand at the edge of a deep well [to get some] water, even though it is impossible to reach it by doing so. This is the case regarding the one who invokes false deities besides Allaah [The Most High], for he will not reach his goal. Allaah [The Most High] said in another Ayah:

إِنَّ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا وَٱسۡتَكۡبَرُواْ عَنۡہَا لَا تُفَتَّحُ لَهُمۡ أَبۡوَٲبُ ٱلسَّمَآءِ وَلَا يَدۡخُلُونَ ٱلۡجَنَّةَ حَتَّىٰ يَلِجَ ٱلۡجَمَلُ فِى سَمِّ ٱلۡخِيَاطِ‌ۚ وَڪَذَٲلِكَ نَجۡزِى ٱلۡمُجۡرِمِينَ

Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, polytheists, sinners, etc.). [7:40]

[وَمَا دُعَآءُ ٱلۡكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ۬ – and the invocation of the disbelievers is nothing but an error (i.e. of no use)]: Meaning: They invoke false deities; therefore their invocation is tantamount to misguidance. As for Allaah, He is the True King of the entire creation and the only deity worthy of worship, therefore, to worship Him alone is the truth and it is what will definitely benefit a person in this life and the next. [Tayseer al-Kareem Ar-rahmaan Fee Tafseer Kalaam al-Mannaan). slightly paraphrased]

Allaah [The Exalted] stated:

وَٱلَّذِينَ ڪَفَرُوٓاْ أَعۡمَـٰلُهُمۡ كَسَرَابِۭ بِقِيعَةٍ۬ يَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُ ۥ لَمۡ يَجِدۡهُ شَيۡـًٔ۬ا وَوَجَدَ ٱللَّهَ عِندَهُ ۥ فَوَفَّٮٰهُ حِسَابَهُ ۥ‌ۗ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ
أَوۡ كَظُلُمَـٰتٍ۬ فِى بَحۡرٍ۬ لُّجِّىٍّ۬ يَغۡشَٮٰهُ مَوۡجٌ۬ مِّن فَوۡقِهِۦ مَوۡجٌ۬ مِّن فَوۡقِهِۦ سَحَابٌ۬‌ۚ ظُلُمَـٰتُۢ بَعۡضُہَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُ ۥ لَمۡ يَكَدۡ يَرَٮٰهَا‌ۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُ ۥ نُورً۬ا فَمَا لَهُ ۥ مِن نُّورٍ

As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account. Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allah has not appointed light, for him there is no light. [Surah An-Noor. Verses 39-40]

Allaah [The Exalted] stated:

إِنَّ فِى خَلۡقِ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱخۡتِلَـٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِى تَجۡرِى فِى ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ۬ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِہَا وَبَثَّ فِيہَا مِن ڪُلِّ دَآبَّةٍ۬ وَتَصۡرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَعۡقِلُونَ

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidences, signs, etc.) for people of understanding. [Surah Al-Baqarah. Verse 164]

Allaah [The Exalted] stated:

وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَىۡءٍ۬ فَأَخۡرَجۡنَا مِنۡهُ خَضِرً۬ا نُّخۡرِجُ مِنۡهُ حَبًّ۬ا مُّتَرَاڪِبً۬ا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٌ۬ دَانِيَةٌ۬ وَجَنَّـٰتٍ۬ مِّنۡ أَعۡنَابٍ۬ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهً۬ا وَغَيۡرَ مُتَشَـٰبِهٍ‌ۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦۤ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦۤ‌ۚ إِنَّ فِى ذَٲلِكُمۡ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يُؤۡمِنُونَ

It is He Who sends down water (rain) from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its spathe come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar (in kind) yet different (in variety and taste). Look at their fruits when they begin to bear, and the ripeness thereof. Verily! In these things there are signs for people who believe. [Surah Al-An’aam. Verse 99]

Allaah [The Exalted] stated:

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدً۬ا رَّابِيً۬ا‌ۚ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِى ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَـٰعٍ۬ زَبَدٌ۬ مِّثۡلُهُ ۥ‌ۚ كَذَٲلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَـٰطِلَ‌ۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءً۬‌ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِى ٱلۡأَرۡضِ‌ۚ كَذَٲلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ

He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood . Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief). [Surah Ar-Rad. Verse 17]

Allaah [The Exalted] stated:

وَأَرۡسَلۡنَا ٱلرِّيَـٰحَ لَوَٲقِحَ فَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَسۡقَيۡنَـٰكُمُوهُ وَمَآ أَنتُمۡ لَهُ ۥ بِخَـٰزِنِينَ

And We send the winds fertilizing (to fill heavily the clouds with water), then caused the water (rain) to descend from the sky, and We gave it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like]. [Surah Al-Hijr. Verse 22]

Allaah [The Exalted] stated:

هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬‌ۖ لَّكُم مِّنۡهُ شَرَابٌ۬ وَمِنۡهُ شَجَرٌ۬ فِيهِ تُسِيمُونَ
يُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّيۡتُونَ وَٱلنَّخِيلَ وَٱلۡأَعۡنَـٰبَ وَمِن ڪُلِّ ٱلثَّمَرَٲتِ‌ۗ إِنَّ فِى ذَٲلِكَ لَأَيَةً۬ لِّقَوۡمٍ۬ يَتَفَڪَّرُونَ

He it is Who sends down water (rain) from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture; with it He causes to grow for you the crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is indeed an evident proof and a manifest sign for people who give thought. [Surah An-Nahl. Verses 10-11]

Allaah [The Exalted] stated:

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةً‌ۗ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ۬

See you not that Allah sends down water (rain) from the sky, and then the earth becomes green? Verily, Allah is the Most Kind and Courteous, Well-Acquainted with all things. [Surah Al-Hajj. Verse 63]

Allaah [The Exalted] stated:

وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٍ۬ فَأَسۡكَنَّـٰهُ فِى ٱلۡأَرۡضِ‌ۖ وَإِنَّا عَلَىٰ ذَهَابِۭ بِهِۦ لَقَـٰدِرُونَ
فَأَنشَأۡنَا لَكُم بِهِۦ جَنَّـٰتٍ۬ مِّن نَّخِيلٍ۬ وَأَعۡنَـٰبٍ۬ لَّكُمۡ فِيہَا فَوَٲكِهُ كَثِيرَةٌ۬ وَمِنۡہَا تَأۡكُلُونَ
وَشَجَرَةً۬ تَخۡرُجُ مِن طُورِ سَيۡنَآءَ تَنۢبُتُ بِٱلدُّهۡنِ وَصِبۡغٍ۬ لِّلۡأَڪِلِينَ

And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away. Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat. And a tree (olive) that springs forth from Mount Sinai, that grows oil, and (it is a) relish for the eaters. [Surah Al-Muminoon. Verses 18-20]

Allaah [The Exalted] stated:

وَلَٮِٕن سَأَلۡتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ مِنۢ بَعۡدِ مَوۡتِهَا لَيَقُولُنَّ ٱللَّهُ‌ۚ قُلِ ٱلۡحَمۡدُ لِلَّهِ‌ۚ بَلۡ أَڪۡثَرُهُمۡ لَا يَعۡقِلُونَ

If you were to ask them: “Who sends down water (rain) from the sky, and gives life therewith to the earth after its death?” They will surely reply: “Allah.” Say: “All the praises and thanks be to Allah!” Nay! Most of them have no sense. [Surah Al-Ankabut. Verse 63]

Allaah [The Exalted] stated:

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَٲتٍ۬ مُّخۡتَلِفًا أَلۡوَٲنُہَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِيضٌ۬ وَحُمۡرٌ۬ مُّخۡتَلِفٌ أَلۡوَٲنُہَا وَغَرَابِيبُ سُودٌ۬

See you not that Allah sends down water (rain) from the sky, and We produce therewith fruits of varying colours, and among the mountains are streaks white and red, of varying colours and (others) very black. [Surah Al-Faatir. Verse 27]

Allaah [The Exalted] stated:

مِّن وَرَآٮِٕهِۦ جَهَنَّمُ وَيُسۡقَىٰ مِن مَّآءٍ۬ صَدِيدٍ۬
يَتَجَرَّعُهُ ۥ وَلَا يَڪَادُ يُسِيغُهُ ۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن ڪُلِّ مَكَانٍ۬ وَمَا هُوَ بِمَيِّتٍ۬‌ۖ وَمِن وَرَآٮِٕهِۦ عَذَابٌ غَلِيظٌ۬

In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water. He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment. [Surah Ibraaheem. Verses 16-17]

Allaah [The Exalted] stated:

ٱلَّذِى جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدً۬ا وَسَلَكَ لَكُمۡ فِيہَا سُبُلاً۬ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَخۡرَجۡنَا بِهِۦۤ أَزۡوَٲجً۬ا مِّن نَّبَاتٍ۬ شَتَّىٰ
كُلُواْ وَٱرۡعَوۡاْ أَنۡعَـٰمَكُمۡ‌ۗ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّأُوْلِى ٱلنُّهَىٰ
مِنۡہَا خَلَقۡنَـٰكُمۡ وَفِيہَا نُعِيدُكُمۡ وَمِنۡہَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ

Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding. Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again. [Surah Taha. Verses 53-55]

Allaah [The Exalted] stated:

وَهُوَ ٱلَّذِىٓ أَرۡسَلَ ٱلرِّيَـٰحَ بُشۡرَۢا بَيۡنَ يَدَىۡ رَحۡمَتِهِۦ‌ۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءً۬ طَهُورً۬ا
لِّنُحۡـِۧىَ بِهِۦ بَلۡدَةً۬ مَّيۡتً۬ا وَنُسۡقِيَهُ ۥ مِمَّا خَلَقۡنَآ أَنۡعَـٰمً۬ا وَأَنَاسِىَّ ڪَثِيرً۬ا
وَلَقَدۡ صَرَّفۡنَـٰهُ بَيۡنَہُمۡ لِيَذَّكَّرُواْ فَأَبَىٰٓ أَڪۡثَرُ ٱلنَّاسِ إِلَّا ڪُفُورً۬ا

And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain), and We send down pure water from the sky, that We may give life thereby to a dead land, and We give to drink thereof many of the cattle and men that We had created. And indeed We have distributed it (rain or water) amongst them in order that they may remember the Grace of Allah, but most men refuse (or deny the Truth or Faith) and accept nothing but disbelief or ingratitude. [Surah Al-Furqan. Verses 48-50]

Allaah [The Exalted] stated:

وَمِنۡ ءَايَـٰتِهِۦ يُرِيڪُمُ ٱلۡبَرۡقَ خَوۡفً۬ا وَطَمَعً۬ا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءً۬ فَيُحۡىِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآ‌ۚ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يَعۡقِلُونَ

And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand. [Surah Ar-Rum. Verse 24]

Allaah [The Exalted] stated:

خَلَقَ ٱلسَّمَـٰوَٲتِ بِغَيۡرِ عَمَدٍ۬ تَرَوۡنَہَا‌ۖ وَأَلۡقَىٰ فِى ٱلۡأَرۡضِ رَوَٲسِىَ أَن تَمِيدَ بِكُمۡ وَبَثَّ فِيہَا مِن كُلِّ دَآبَّةٍ۬‌ۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَنۢبَتۡنَا فِيہَا مِن ڪُلِّ زَوۡجٍ۬ كَرِيمٍ

He has created the heavens without any pillars, that you see and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein. [Surah Luqmaan. Verse 10]

Allaah [The Exalted] stated:

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِى سِتَّةِ أَيَّامٍ۬ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِ‌ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا شَفِيعٍ‌ۚ أَفَلَا تَتَذَكَّرُونَ
يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِى يَوۡمٍ۬ كَانَ مِقۡدَارُهُ ۥۤ أَلۡفَ سَنَةٍ۬ مِّمَّا تَعُدُّونَ
ذَٲلِكَ عَـٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَـٰدَةِ ٱلۡعَزِيزُ ٱلرَّحِيمُ
ٱلَّذِىٓ أَحۡسَنَ كُلَّ شَىۡءٍ خَلَقَهُ ۥ‌ۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَـٰنِ مِن طِينٍ۬
ثُمَّ جَعَلَ نَسۡلَهُ ۥ مِن سُلَـٰلَةٍ۬ مِّن مَّآءٍ۬ مَّهِينٍ۬
ثُمَّ سَوَّٮٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ‌ۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡـِٔدَةَ‌ۚ قَلِيلاً۬ مَّا تَشۡڪُرُونَ

Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He Istawa (rose over) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper etc.) or an intercessor. Will you not then remember (or be admonished)? He arranges (every) affair from the heavens to the earth, then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world’s time). That is He, the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful. Who made everything He has created good, and He began the creation of man from clay. Then He made his offspring from semen of worthless water (male and female sexual discharge). Then He fashioned him in due proportion, and breathed into him the soul (created by Allah for that person), and He gave you hearing (ears), sight (eyes) and hearts. Little is the thanks you give! [Surah As-Sajdah. Verses 4-9]

Allaah [The Exalted] stated:

أَفَرَءَيۡتُم مَّا تُمۡنُونَ
ءَأَنتُمۡ تَخۡلُقُونَهُ ۥۤ أَمۡ نَحۡنُ ٱلۡخَـٰلِقُونَ

Then tell Me (about) the human semen that you emit. Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? [Surah Al-Waaqi’ah. Verses 58-59]

Allaah [The Exalted] stated:

أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِى تَشۡرَبُونَ
ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ
لَوۡ نَشَآءُ جَعَلۡنَـٰهُ أُجَاجً۬ا فَلَوۡلَا تَشۡكُرُونَ

Tell Me! The water that you drink. Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? [Surah Al-Waaqi’ah. Verses 68-70]

Allaah [The Exalted] stated:

وَمَا يَسۡتَوِى ٱلۡبَحۡرَانِ هَـٰذَا عَذۡبٌ۬ فُرَاتٌ۬ سَآٮِٕغٌ۬ شَرَابُهُ ۥ وَهَـٰذَا مِلۡحٌ أُجَاجٌ۬ۖ وَمِن كُلٍّ۬ تَأۡڪُلُونَ لَحۡمً۬ا طَرِيًّ۬ا وَتَسۡتَخۡرِجُونَ حِلۡيَةً۬ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡڪُرُونَ

And the two seas (kinds of water) are not alike, this fresh and pleasant to drink, and that saltish and bitter. And from them both you eat fresh tender meat, and derive the ornaments that you wear. And you see the ships cleaving, that you may seek of His Bounty, and that you may give thanks. [Surah Al-Faatir. Verse 12]

Imaam As-Sadi [may Allaah have mercy upon him] said: This is news regarding Allaah’s Might, Wisdom and Mercy, that indeed He made the two seas as a source of welfare for all the creatures of the earth, but did not make them the same because the welfare related to them necessitates that the rivers should be fresh and pleasant to drink, so that those who drink from it and those who sow and grow crops would benefit. And sea should be salty and bitter, so that the air (or atmosphere) is not defiled by the stench of the animals that die in it, as well as the fact that it does not move in a manner similar to a river, and its saltiness stops it from changing so that its animals are in a better state and more tasty. This is why Allah said: [وَمِن كُلٍّ۬ – And from them both]- Meaning, from the salty sea and fresh river water, [تَأۡڪُلُونَ لَحۡمً۬ا طَرِيًّ۬ا – you eat fresh tender meat]- Meaning, fish which is easy to catch. [وَتَسۡتَخۡرِجُونَ حِلۡيَةً۬ تَلۡبَسُونَهَاۖ – and derive the ornaments that you wear]- Meaning, such as pearls, coral and other than them found in the sea. These are great sources of welfare for the people.

Also among these sources of welfare and useful things in the sea is that Allaah has subjugated it to the people to carry the vessels, such as ships and other means of marine transportation, so you see them traversing the sea and cleaving – travelling from one region to another region, from one place to another place, whilst carrying passengers, their belongings and merchandise, so that by way of this they receive a lot from Allaah’s bounty and kindness. This is why Allaah stated: [لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡڪُرُونَ – that you may seek of His Bounty, and that you may give thanks].

يُولِجُ ٱلَّيۡلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَ ڪُلٌّ۬ يَجۡرِى لِأَجَلٍ۬ مُّسَمًّ۬ىۚ ذَٲلِڪُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ

He merges the night into the day (i.e. the decrease in the hours of the night are added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day are added to the hours of the night). And He has subjected the sun and the moon, each runs its course for a term appointed. Such is Allah your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone). [Surah al-Faatir. Verse 13]

And amongst these bounties is that Allaah merges the night into the day and the day into the night- one enters the other and whenever one arrives the other disappears; one increases and the other decreases, then they become equal. So, by way of this, people attain welfare for their bodies, animals, trees and vegetations.

Also, Allaah subjugated the sun and the moon, the sun a shinning thing with heat, the moon a light, their movements and disappearance, and thus the people may disperse to seek His bounty [i.e. livelihood], as well as what they [i.e. the sun and moon] facilitate to make the fruits ripe (and plants, crops ready for harvest) and others become dry due to the sun’s heat, and other necessities whose absence would have brought harm to the people.
And the statement of Allaah [ڪُلٌّ۬ يَجۡرِى لِأَجَلٍ۬ مُّسَمًّ۬ىۚ – each (i.e. the sun and moon) runs its course for a term appointed]- Meaning, the sun and the moon run their course for a period by the will of Allaah, but they will cease when the end of the world arrives, the ability given to them to do what they do will stop, the moon will eclipse, the sun will wound round and lost its light and is overthrown and the stars will fall.

So, after clarifying what He (Allaah) clarified regarding these mighty things, which He created, and the lessons within them, which shows His perfection and kindness, He then stated: [ذَٲلِڪُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ – Such is Allah your Lord; His is the kingdom]- Meaning, He alone is the One Who created these things that have been mentioned and subjugated them for service to humankind. He is the true deity, who alone has the right to be worshiped and to Him belongs absolute dominion. [وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ – And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date-stone)]- Meaning, the deified images and the idols do not own anything- neither a little nor a lot, and not even the thin membrane over a date stone which is a thing of the lowest value (or importance). This statement is related to the specific mention of something by way of which all other things are included, so how can you invoke these deified images and idols when it is the fact that they do not own anything found in the heavens and the earth?

إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يَكۡفُرُونَ بِشِرۡڪِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything)]. [Surah Al-Faatir. Verse 14]

[إِن تَدۡعُوهُمۡ – If you invoke (or call upon) them]- Meaning, on top of that if you invoke them, they cannot hear your call because indeed they are either inanimate objects, dead things or angels that are busy in obedience to their Lord (Allaah). [وَلَوۡ سَمِعُواْ – and if (in case) they were to hear you]- Meaning, even if we were to say that this impossibility is possible (i.e. that they can hear you), [مَا ٱسۡتَجَابُواْ لَكُمۡۖ – they could not grant it (your request) to you]- Meaning, because they do not own anything. [وَيَوۡمَ ٱلۡقِيَـٰمَةِ يَكۡفُرُونَ بِشِرۡڪِكُمۡۚ – And on the Day of Resurrection, they will disown your worshipping them]- Meaning, they will free themselves from you and say: [سُبۡحَـٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ- Glorified be You (Allaah)! You are our Wali (Lord) instead of them (Surah Sabah. Verse 41)]. [Tayseer al-Kareem Ar-rahmaan Fee Tafseer Kalaam al-Mannaan). slightly paraphrased]

[وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ – And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything)]- Meaning, the knower of everything by Himself. [Zaadul Maseer Fee Ilmit Tafseer By Imaam Ibnul Jawzi (rahimahullaah)]

Allaah [The Exalted] stated:

 وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ النُّشُورُ

And it is Allah Who sends the winds, so that they raise up the clouds, and We drive them to a dead land, and revive therewith the earth after its death. As such (will be) the Resurrection! [Surah Al-Faatir. Aayah 9]

Imaam As-Sadi [may Allaah informs us of His perfect power and vast generosity – that He sends the winds, so that they raise up the clouds, drive them to a dead land and revive the dead land therewith; a source of life for the people, the animals are provided with sustenance and enjoy that good. Likewise, the one who revive the earth after its death will resurrect the dead from their graves after they had been dust. He will send rain upon them just as He sends it upon a dead land, so it falls on them, the bodies and souls return back to life from their graves and come to stand in the presence of Allaah to judge between them based on His just ruling. [Tayseer al-Kareem Ar-rahmaan Fee Tafseer Kalaam al-Mannaan). slightly paraphrased]

 

Some Famous Salafus Saaleh [Righteous Predecessors] and Some Figureheads of Salafus Taalih [Unrighteous Predecessors]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Some Famous Salafus Saaleh [Righteous Predecessors]: Imaam Umar Ibn Abdil Azeez, Imaam Al-Awzaa’ee, Imaam Ibraaheem Ibn Ad’ham, Haaroon Ar-Rasheed- Ameerul Mumineen (Chief of The Believers), Bahlool- The Intelligent One Afflicted With Mental Illness, Imaam Ash-Shaafi’ee, Imaam Abu Yusuf, Ahmad Bin Aasim Al-Antaakee, Bishr Ibn Al-Haarith.

Some Figureheads of Salafus Taalih – The Unrighteous(Corrupt) Predecessors: Al-Ja’d Bin Dirham, Bishr Al-Mareesee, Al-Husayn Ibn Mansoor -Al-Hallaaj.

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