An-Nasr Abaadiy (rahimahullaah) said:
”The foundation of this Madhab (i.e. the Madhab of Ahlus Sunnah) is adherence to the Book and the Sunnah; abandonment of desires and innovations; to take the Salaf as an example and abandon what the late comers have invented (in the religion), and to be established upon what those who came earlier (i.e. the Salaf) followed.”
[Madaarij As-Saalikeen of Imaam Ibnul Qayyim (rahimahullaah) 3/149]
Listen to audio (may Allaah distance us from false hopes and blameworthy competition for the goods and positions of this worldly life). Aameen
Harb Al-Kirmaani (rahimahullaah) stated regarding the creed transmitted from all the Salaf that: ”If the ruler commands you an affair in which there is disobedience to Allaah, then you do not obey him at all; but you are not allowed to rebel against him nor deny him his rights.” [حادي الأرواح of Imaam Ibnul Qayyim: page: 104]
See Advise of Al-Allaamah Saaleh Al-Fawzaan here:
http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”The leaders of the people of Bidah are more harmful upon the Ummah than the sinful people; so because of this the Prophet (sallal-laahu-alayhi-wasallam) commanded that the khawaarij are killed (i.e. fought and killed by the Muslim ruler) and he prohibited (us) from fighting the oppressive rulers.” [Majoo Al-Fataawaa 7/284]
Title:
الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث ابي بكر محمد الحسين الآجري
Four Volumes
Vol 1 (672pages); Vol 2 (696 pages); Vol 3 (700); Vol 4 (523 pages)
May Allaah grant the Shaikh good in this life and the next. Aameen
بسم الله الرحمن الرحيم
See Link:
http://maktabah-alfawaaid.blogspot.co.uk/2013/11/the-term-salafi-splits-people-answered.html?utm_source=twitterfeed&utm_medium=twitter&m=1
Fawaaid extracted by Ustaadh Abu Khadeejah (hafidhahullah)
Shaikh Sulaimaan b. Abdullaah b. Muhammad b. Abdul-Wahhaab (1233AH, rahimahullaah) was killed by the criminal representative of the Ottomans, Ibrahim Pasha the son of Muhammad Ali Pasha (leader of Egypt).
This Ibraheem Pasha came to Dir’iyyah to demolish the Salafi State. Shaikh Muhammad b. Ibraaheem Aalush-Shaikh stated in the introduction of Tayseer al-Azeez al-Hameed (p. 13) that Ibraaheem Pasha brought along with him singing women, musical instruments, alcoholic drinks. Also French Military Officers and English Naval Officers were present. Not once was the Adhaan heard from their encampment!
They brought Shaikh Sulaimaan b. Abdullaah in front of Ibraaheem Pasha in 1233H whilst they was the playing of musical instruments and singing. The Pasha’s hatred and desire to humiliate this scholar led him out to the graveyard. There he ordered the soldiers to stand surrounding the Shaikh with rifles pointed towards him.
Then the commanded to every soldier to fire one bullet each into the Shaikh’s body. The Shaikh’s body was torn to shreds. Shaikh Sulaimaan was 33 years old when they killed him. The soldiers were then commanded to gather his flesh and limbs together.
Then Ibraaheem Pasha went to the father of Shaikh Sulaimaan, to Imaam Abdullaah b. Muhammad b. Abdul-Wahhaab in order complete the hatred, envy and rancour he had in his wicked heart. He intended to humiliate Imaam Abdullaah and hurt him with news of his son’s murder: “We have killed your son.” This patient and righteous father (rahimahullaah) responded: “Even if you had not killed him, he would have died.”
(See al-Imaam al-Muhaddith Sulaimaan b. Abdullaah Aalish-Shaikh, of ash-Shimraanee, p.67-68).
1. Tayseer al-‘Azeez al-Hameed fee Sharhi Kitaab at-Tawheed.
By Shaikh Sulaimaan b. Abdullaah b. Muhammad b. Abdul-Wahhaab (d. 1233H).
He was the grandson of Shaikhul-Islaam.
This was the first explanation of Kitaabut-Tawheed. It is considered amongst the lengthier explanations, but the Shaikh still did complete the explanation. He finished at the end of the “Chapter: Concerning What Has Been Related Concerning The Deniers Of Al-Qadr.” Then he passed away (rahimahullaah) and thus seven chapters were left incomplete.
Specific characteristics of this sharh:
1. It is considered amongst the largest explanations.
2. He narrated extensively from Ibn Taymiyyah, Ibnul-Qayyim and Ibn Hajr.
3. He gave the tafseer of the Quranic Aayaat.
4. He gave concern to takhreej and sourcing the Ahaadeeth with their chains of narrations.
5. It is distinguished with numerous Prophetic Ahaadeeth and Aathaar in the Sharh – their number reaching 615 with repetition. That is significant.
Benefit:
Every Sharh that was compiled after Shaikh Sulaimaan b. Abdullaah benefitted from his explanation. Shaikh Hamad b. ‘Ateeq (d. 1301H rahimahullaah) summarised this explanation in his book entitled, “Ibtaalut-Tandeed Bikhtisaar Sharh Kitaab at-Tawheed”. This was published with checking, Daar Atlas al-Khudaraa, Riyadh, 1424H.
Other editions include the Tahqeeq and checking of Shaikh Ahmad Shakir (rahimahullaah).
These are the Imaams of the Da’wah, the carriers of the banner of Tawheed, living and dying to uphold it.
Allaah (The Most High) said:
وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ
كَأَنَّهُنَّ بَيْضٌ مَكْنُونٌ
”And with them will be chaste females, restraining their glances (desiring none except their husbands), with wide and beautiful eyes. (Delicate and pure) as if they were (hidden) eggs (well) preserved.” [As-Saffaat: Aayaat 48-49]
And in a hadeeth reported by Abu Hurairah, the women of Jannah are described as follows: ‘’The marrow of the bones of the wives legs will be seen through the flesh out of excessive beauty.’’ [Bukhari: Number 3245]
We ask Allaah (The Most High) to grant us Tawfeeq to fear and obey Him as He should be feared and obeyed. We ask Him (The Most Merciful) to show us forgiveness, overlook our short comings and forgive us our sins, and enter us into paradise. …Aameen