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Soofiyah and it’s Books – Shaykh Uthaymeen

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Bid'ah (Innovation), Deviated Groups, Sects and Parties, Fatawa-Rulings, Innovations In Islam (Bidah), Refutations, Sufis.

Al-‘Allaamah Al-Faqeeh the Noble Scholar Muhammad ibn Saaleh Al-Uthaymeen (rahimahullah) was asked regarding the books of the Soofiyah, 

He responded, my view with regards to tassawuf is the same as to other than it from that which has been innovated into al-Islaam. The Messenger of Allah clarified this when he said,

“Upon you is my sunnah, and the sunnah of the rightly guided caliphs after me; and be warned of newly innovated matters, for every innovation is misguidance.” (1)

Therefore, tasawwuf (and it’s people) are in opposition to the guidance of the Messenger (peace and blessings upon him), innovation and misguidance is obligatory for the Muslim to stay far away from. He should take his path to Allah from the Book of Allah and the Sunnah of His Messenger. 

As for the books of tasawwuf, then it is impermissible to acquire them or review (or read) them, except(2) for an individual (who is qualified to do so; i.e. a person of knowledge) who wants to know what is in them of innovation, so as to refute it; (in this instance) this persons looking through them is of a tremendous benefit. 

And this benefit is: refuting this innovation so that the people are safe from it. And this is an affair which is sought after; if the person is safe from deviating by way of these books.

Fataawa Nur ala ad-Darb Vol.2 Pg.66 Fatwa 675 

(1) Ahmad, Abu Dawood, At-Tirmidhi and Ibn Maajah

(2) See following links for more details regarding books of innovators and their harms

https://salafidawahmanchester.com/2013/04/reading-the-books-of-the-innovators-ash-shaykh-saalih-al-fawzaan/

Shaykh Rabee (hafidahullah) clarifies two dangerous doubts; one of them regarding books of people of misguidance; he explains the harms and gives examples of knowledgeable individuals, scholars, who fell into misguidance due to doubts of the people of misguidance. 

https://salafidawahmanchester.com/2017/02/24652/

Ruling on the Qur’aniyyoon – Those who reject the Sunnah – Shaykh Saaleh Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Refutations, Video.

Honourable Shaykh – May Allāh give you success – this questioner says, What is the ruling on those called Qurāniyūn, those who reject the noble hadīth, and they say we suffice ourselves with the Qurān only?

This is disbelief, this is disbelief in Allāh The Mighty & Majestic because the Hadīth is revelation from Allāh The Mighty & Majestic, it is the second revelation after the Qurān. Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. The speech of the prophet is revelation from Allāh the Mighty & Majestic, the pronouncement is the Messenger’s, however the meaning is from Allāh.

Allah the Mighty and Majestic said [in the Qur’an]: “And whatsoever the Messenger gives you, take it, and whatsoever he forbids you, abstain (from it)” 59:7

And this one says, I only take from the Qur’an. “And whatsoever the Messenger gives you, take it” He says, No, I won’t take. What sort of speech is this?!

What is the Meaning of Hizbiyyah and What is The Ruling Upon It? Shaykh Ubaid Al Jaabiree

Written by Salafi Dawah Manchester on . Posted in Bid'ah (Innovation), Deviated Callers & Individuals, Fatawa-Rulings, Featured, Innovations In Islam (Bidah), Methodology - 'Manhaj', Video.

A questioner from Germany asks:

“What is the definition of Hizbiyyah and what is its ruling?”

Watch the video for the answer.

Your question O my child from Germany is composed of two parts. The first: concerning the meaning of hizbiyyah and I say you have done well for asking this question. So hizbiyyah is to unite and side with an individual, individuals or a group other than Ahlus-Sunnah wal-Jamā’ah. And it’s possible (the people of hizbiyyah) side themselves with a number of groups. So you find one of them for example, uniting with Jamā’atu-Tablīgh, Jamā’atul-ikhwān, Jamā’atul-jihād or other than them from the present day da’wah affiliated groups that are all deviated and misguide people.

I say this without any reluctance, as this is what I profess as my religion before Allāh.

So you find him (a person of hizbiyyah) making his friendship and allegiance towards those who side with him, a groups of people, a single individual or various individual persons.  He builds his allegiance and enmity based on them.

It was this that Shaykhul-Islām – may Allāh have mercy upon him – signified with his saying, “And whosoever raises for the people a man for whose sake friendship and enmity is formed, then he is  from those who have divided their religion and split into sects” and with this detailed explanation – if Allāh wills – I think you have understood the meaning of hizbiyyah. It is taken from (the word) tahazzub (to form partisanship).

As for the second part and that is your question concerning its ruling – it is an innovation and misguidance. So whoever sides himself with other than the Salafis – and they are the People of Hadīth (prophetic narrations), Ahlul- Athar, (people of narrations), the Victorious Party, the Saved Sect, the People of Sunnah and Jamā’ah (unity).

So this is the reality of despicable hizbiyyah and (one who falls into it) is from those who have divided their religion and split into sects.

Do Not Pray with Those Who Revile Ahlus Sunnah – Shaykh Saaleh al Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Fatawa-Rulings, Hadaadis, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Refutations, Shi'a, Sufis, Video.

Q: Oh Noble Scholar – May Allah give you success – this questioner also says, my job is far from my house – a distance of 140 km, And there is a masjid where I pray the Friday prayer, but the khateeb reviles Ahlus Sunnah wal Jamaa’ah, is it allowed for me to leave the Friday prayer in this masjid, knowing that there are other masaajid, but they are far from my workplace?

A: Do not pray with him whilst he reviles Ahlus Sunnah wal Jamaa’ah. This is a great evil, do not pray with him. Pray it as dhuhr*, pray it as dhuhr, do not pray it as jumu’ah, except if there was near you another masjid, that you can pray in, and there isn’t any reason prohibiting that, then pray in there, N’am.

* The questioner was a traveller which is why the Shaykh said pray it as dhuhr

Returning to the Truth is Righteousness and Continuing upon an Error is Despicable – Shaykh Rabī

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Bid'ah (Innovation), Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq'.

Shaykh Rabī (hafidahullāh) said,

“Many people when they commit an error, or go beyond bounds (ghulū) or commit something (which is dis-praiseworthy), then (in most cases) they do not return (to the truth), and refuge is sought with Allāh.”

Al-Wasāya Al-Manhajīya pg 18 (Ath-Thabāt ala As-Sunnah)

What Are the Signs of a Responsive Heart and Unresponsive Heart? Shaykh Uthaymīn

Written by Amjad Khan on . Posted in Articles, Basics, Bid'ah (Innovation), Deviated Groups, Sects and Parties, Fatawa-Rulings, Purification of The Soul.

بسم الله الرحمن الرحيم

Shaykh Uthaymīn was asked:

What are the signs of a responsive heart? And the signs of an unresponsive heart?

Shaykh Uthaymīn:
A sign of a responsive heart, is that it humbles itself to the remembrance of Allāh.

And the sign of an unresponsive heart is that it is not affected by what it hears, from the verses of Allah.

Fatāwa Su’āl ‘ala al-Hātif Vol.2 pg 596-597

Rejecting The Truth – Shaykh Uthaymīn

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Bid'ah (Innovation), Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan.

Shaykh Uthaymīn (rahimahullaah) explained the outcome for those who reject the truth, based on the tafsir of the following verse:

بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ

‏Nay, but they have denied the truth (this Qurān) when it has come to them, so they are in a confused state (can not differentiate between right and wrong).
‏Sura Qāf: 5

Shaykh Uthaymīn:

“Likewise every person who rejects the truth the first time, then he should know that he will be trialed with doubts and uncertainty in accepting the truth in the future. Therefore it is obligatory upon us when we hear that this thing is the truth, that we say: “we hear and obey.”

Tafsīr Al-Hujurāt – Al-Hadīd 89-90

The Result of Seeking Guidance from Other than the Qur’ān and the Sunnah – Imām As-Sa’di (rahimahullāh)

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Bid'ah (Innovation), Da'wah - Calling To Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Qur'aan.

Imām As-Sa’di (rahimahullāh) explained the following part of āyah 73 from sūrah Āli Imrān:

‎قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ

“Verily! Right guidance is the Guidance of Allah” (Āli- Imrān: 73)

This verse and those similar to it, show us that whomsoever seeks guidance and the correct way from other than the Qur’ān and the Sunnah, then he has become misguided and left the correct path. Because (true) guidance is restricted to the guidance of Allāh, that which he sent with the Messenger (sallallāhu alaihi wa salam).

Fath ar-Rahīm al-Malik al-‘Alām fī ‘ilm al-‘Aqā’id wa at-Tawhīd wa al-Akhlāq wa al-Ahkhām al-Mustambita min al-Qur’ān – pg 216