In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Reflection whenever Iblees emboldens the Bid’ee Haqiqatjou to utter falsehood against Ahlus Sunnah or mocks them, or praises misguidance and its proponents among the Rafidah and others

Allah, The Most High, says:

لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ

Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment. [Al-Imran. 188]

Imaam Ibn Al-Qayyim, may Allah have mercy upon him, said: They rejoice in what they have brought about of bidah and misguidance, and love to be praised for following the Sunnah and sincerity. [i.e. they want to be praised for what they do not deserve about adherence to the sunnah] [1]

The Messenger, peace and blessings of Allah be upon him, said, “Verily, Allah blocks the repentance of every adherent to bidah until he abandons his bidah”. [2]

Imam Al-Albani, may Allah have mercy upon him, said: “This does not constitute a Shariah ruling (i.e. does not mean that the Shariah prevents the person from repentance as a rule), but the meaning of the hadith is that an individual following the path of Bidah and it is made fair-seeming to him that it is good, this one does not repent from it. This is the barrier that hinders and prevents the adherent of Bidah from seeking repentance. (i.e. to abandon the Bidah) In this subject matter here, the scholars said that Bidah in the religion is more perilous than sin, as I explained to you”. [3]

The Prophet, peace and blessings of Allah be upon him, “Whoever starts a good thing [i.e. something other than bidah and sin] and is followed by others, he will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing [i.e. a bidah, sin or something that opposes Islaam] and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way”. [4]

Imam As-Sadi, may Allah have mercy upon him, said, “This subject matter makes clear to you the lofty station of calling to the path of Allah, guidance to His path through every means and path that leads to it; and the lowly status of the caller to evil and a leader in it, and that he is the most degraded human being”. [5]

The Messenger, peace and blessings of Allah be upon him,  said:

إن الله يبغض البليغ من الرجال الذي يتخلل بلسانه تخلل الباقرة بلسانها

Indeed, Allah hates the eloquent one among men who moves his tongue round [within his teeth], as cattle do. [5.1]

Al-Allaamah Abdul Muhsin Al-Abbad, may Allaah preserve him, said: The person intended in this hadith is the one who speaks eloquently, while using obscure or ambiguous language, immerses himself in speech and burdens himself. He burdens himself in speech and utters something blameworthy. However, if this (eloquence) is not done by way of burdening oneself in speech, such as the one whom Allah has granted eloquence and he utilises it in his speech to clarify the truth, then this is not blameworthy. Allah hates the person who speaks eloquently and utters that which is blameworthy due to deliberately utilising obscure, ambiguous and burdensome speech. This person is likened to a cow that moves its tongue round when eating. It is said that a cow is not like other animals because other animals use their teeth but a cow uses its tongue. This hadith forbids the likes of this action [i.e. eloquent, burdensome speech] and the one who does so is hated by Allah. [5.2]

Imam Ibn Asakir, may Allah have mercy upon him, said:

“know, my brother – may Allah ordain for us to be from those who fear Him based on perfect knowledge regarding His perfect Greatness and Sovereignty, and fear Him as He should be feared – that the flesh of the scholars – may Allah the Exalted have mercy on them – is poison, and Allah’s usual way of tearing open the screens of their detractors is well known because speaking ill of them for what they are innocent of is a great matter, and treating their honour with falsehood and slander is a dangerous breeding ground, and it is a reprehensible behaviour to fabricate things about those among them whom Allah choose to revive knowledge”. [6]

Al-Allamah Muqbil Bin Hadi Al-Wadi’i, may Allah have mercy upon him, said, “Among the hallmarks of the proponents of illegal partisanship is that they mock the (upright) scholars and refuse to sit in the gatherings of the scholars. This is what brings joy to the enemies of Islam, rather it is what brings joy to the devils, and Allah’s Aid is sought”. [7]

The Shaikh also said: Those who speak ill of the scholars, their call will cease and the call of the scholars will remain. Look – may Allah protect you – at the figureheads of the Mu’tazila, and they were extremely intelligent. When they spoke of ill Ahlus Sunnah, the call of the Mu’tazila ceased, the mention of Abu Al-Hudhayl ​​ceased, the mention of Ibrahim Al-Nadhaam ceased, the mention of Wasil Bin Ataa ceased, the mention of Ibrahim Bin Ashras ceased, the mention of Amr Bin Ubaid ceased, while the honourable mention of the scholars remained, Saeed Bin Al-Musayyab, Humayd Bin Abdur Rahman Bin Awf, Abu Salamah, and after them Abdullah Bin Al-Mubarak and Imam Malik. Their honourable mention remains until our time. We ask Allah to bestow mercy on Al-Bukhari and Muslim, on Sa’eed Bin Al-Musayyab, Ibn Al-Mubarak, Abu Salamah Bin Abdur-Rahman Bin Awf, Humayd Bin Abdur Rahman Bin Awf, and those similar to them among the Imams of guidance, such as Imam Ahmad, Abu Hatim, and Abu Zur’ah. We ask Allah to have mercy on them, whereas those others passed away and their books died. In this time, these people who attack the (upright) possessors of Shariah knowledge will die and their call will die, but the upright possessors of Shariah knowledge have died while their honourable mention is alive. The honourable mention of the people of knowledge remains and we ask Allah to have mercy on them, and we benefit from their knowledge, all praise be to Allah, and Allah will grant them an honourable mention in later generations. [8]

Imam Abdul Azeez Bin Baaz, may Allah have mercy upon him, was asked: Some individuals consistently violate the honour (of others), particularly (the honour of) scholars, and they are keen to distance themselves from them and refuse to acknowledge or listen to them. Could this behaviour be considered a violation of Allah’s Shariah because when a person hates a scholar and does not learn, they die ignorant or turn away (from guidance). Allah says: [فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ – So, ask the people of knowledge if you do not know]. May Allah reward you; what is your advice?

Response: This has detailed clarification. The one who abuses the scholars of the Sunnah and cautions others against them is inclined towards being a hypocrite, possessor of a wicked heart and creed. It is imperative to be cautious of such an individual, to restrain them, and to notify people about him until he is halted and appropriately punished. This is because warning against people of knowledge and making others flee from them, thus they are not benefited from and Allah’s Shariah is not acquired from them, this can only stem from hypocrisy, disbelief in Allah, obstinacy towards the truth, and hatred towards Islam. As for the warning against evil scholars and the scholars of Bidah so that a student is not deceived by them, this person is to be thanked for his deed and striving after he acquired insight and certainty (regarding the affair)- based on clarity regarding what he says and the one warned against is well-known for bidah and corruption…[9]

Al-Allaamah Muqbil Bin Haadi Al-Waadi’ee (may Allah have mercy upon him) was asked: “What is the verdict of Shariah regarding one who mocks the scholars of the Sunnah, such as Ibn Baz, Ibn Uthaymeen, Shaikh Al-Albani, and others, claiming that they are callers to Fitna?”

Response: This is a plot of the enemies of Islam to separate the scholars from the common people. This plot has been embraced by the Sufis, the Shiites, and the advocates of illegal partisanship who harbour bias against scholars, along with the Sururis, who defame the scholars and accusing them that their call is that of Fitna. Therefore, it is said to them: O Miskeen! What have you done for Islam?! Where are your books? Where is your pursuit of knowledge? Where is your call to Islam? Perhaps you are in an evil state, the beard shaved as we have seen the Sufis in Hadhramaut. The beard is shaved, the creed is ruined, and you are upon extreme ignorance. However, what is important to know is that they are callers to ignorance and misguidance.

Allah said in His Noble Book:

يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ‏

Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do. [Al-Mujaadilah. 11]

Allah mentioned them (I.e. the upright scholars) specifically after mentioning the believers in general, saying:

إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ

It is only those who have knowledge among His slaves that fear Allah. (Surah Fatir. Ayah 28)

Allah also said:

هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ

Say: “Are those who know equal to those who know not?” It is only men of understanding who will remember (i.e. get a lesson from Allah’s Signs and Verses). (Surah Az-Zumar. Ayah 9)

This is proof that those who speak ill of the scholars do not possess sound intellect. [10]

Ibn Asakir, may Allah have mercy upon him, said: Al-Abdariy was the Shaikh with the most memorisation I have ever met and he was a jurist. It was reported that he entered Damascus during the lifetime of Abul-Qasim Bin Abee Al-Ala, and I heard him when Imam Malik was mentioned, he said “He is coarse and rough!” He stated when he came across a statement of Abu Ubaid, “He was nothing but an absent-minded donkey who did not know jurisprudence!” I was told about him that he said about Ibrahim Al-Nakha’ee: “He is one-eyed, evil!” So we gathered one day with Ibn As-Samarqandi to read the book Al-Kamil, and it was stated in it “As-Sadi said such and such” , so he said, “Ibn Adi is lying, rather this is a statement of Ibrahim Al-Jawzajani”. So, I said to him, “He is Al-Sadi. How much bad manners can we tolerate from you when you say such-and-such about Ibrahim, and say about Malik “Coarse” and speak about Abu Ubaid?!” He became angry and trembling, and said, “Ibn Al-Khatibah, Al-Bardani and others were afraid of me, so the matter came to you and you say this about me?!” So, Ibn As-Samarqandi said to him: “This is for that (behaviour of yours)”. I (Ibn Asaakir) said to him, “We’ll only honour you as long as you honour the Imams”. [11]

Imam Al-Awzaa’ee, may Allah have mercy upon him, said: “O Muslims! Fear Allah, accept the advice of the sincere advisers and the admonition of the admonishers. know that this knowledge is religion, so beware of what you do, from whom you take your religion, the one you follow, and the one with whom your religion is safe because indeed all the proponents of religious innovation are falsifiers, liars, and sinners. They are not cautious – neither do they pay attention nor do they fear, and together with that they are not to be trusted that they would not distort what you hear. They say what they do not know with regards to what they disapprove of and when proclaiming their lies; but Allah (knows, hears, and sees) what they do. Therefore, be cautious of them, trust them not, reject them, and avoid them because this is what your earlier scholars did and commanded, and likewise the righteous ones who came thereafter. Be careful of opposing Allah and being the means to destroying the religion He has ordained – breaking its commands and prohibitions, nullifying and weakening it by respecting the innovators in religious affairs and those who initiate that which is not from the religion because you know what has been transmitted (i.e. the prohibitions) about respecting or exalting them. What can be greater respect and exaltation than acquiring your religion from them- following and believing them, drawing close to them, and assisting them in enticing the ones they entice and wooing to their views and the religion (i.e. religious innovations) they follow? This is sufficient to be regarded as associates of theirs in what they do”. [12]

Imam Abu Haatim Ar-Raazee, may Allah have mercy upon him] said, “A (clear) sign of Ahlul Bidah (the proponents of innovation in religious matters) is that they speak ill of Ahlul Athar (those who adhere to the authentic narrations of Prophet and his companions in creed, manners, and methodology)”. [13]

Malik Bin Deenaar, may Allah have mercy upon him, said, “It is enough evil for a man that he is not righteous yet he speaks ill of the righteous”. [14]

Imaam Ahmad Ibn Hanbal, may Allah have mercy upon him, said:

All praise is due to Allah, who in every age and interval between the Prophets, raises up a group from the people of knowledge, who call the misguided to guidance, patiently bear ill-treatment and harm. With the Book of Allaah they give life to the dead and with the Light of Allaah they give sight to the blind. How many a person killed by Iblees (the Devil) they have revived, how beautiful their effect has been upon the people, and how vile the people have been towards them! They remove from Allaah’s Book the alterations of those going beyond bounds, the false claims of the liars and the false interpretations of the ignoramus- those who uphold the banner of innovation and let loose the trials and discords, who oppose the Book and agree upon opposing the Book. They speak about Allaah and his Book without knowledge, argue about what is ambiguous in the Book and deceive the ignorant ones with such ambiguities. We seek refuge in Allaah from the trials of the misguided ones. [15]

We say to Haqiqatjou and his ilk when they belittle Imam Muhammad Ibn Abdil Wahhab or any scholar of Ahlus Sunnah:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

[1] Madaarij as-Saalikeen 1/84

[2] Silsilah As-Saheehah 1620

[3]https://www.alathar.net/home/esound/index.php?op=codevi&coid=156231

[4] Reported by al-Tirmidhi, no. 2675]

[5] An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st Edition 1424AH (2003). Tafseer Surah Yasin. Ayah 12

[5.1] Sahih Abi Dawud 5005

[5.2] Explanation of Sunan Abu Dawud. Audio number 569.

[6] Tabyeen Ka’dhib Al-Muftari. pages 27-29

[7] Gharah Al-Ash’ritah 1/355

[8] A paraphrased excerpt from this link: https://youtu.be/0aC2EK69G5E?si=7cxsexkUgXk2v3Xn

[9]https://binbaz.org.sa/fatwas/20908/%D8%AD%D9%83%D9%85-%D9%85%D9%86-%D9%8A%D9%82%D8%B9-%D9%81%D9%8A-%D8%A7%D8%B9%D8%B1%D8%A7%D8%B6-%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D9%8A%D9%86-%D9%88%D8%A7%D9%84%D8%B9%D9%84%D9%85%D8%A7%D8%A1#:~:text=%D9%81%D8%A7%D9%84%D8%B0%D9%8A%20%D9%8A%D8%AA%D8%B9%D8%B1%D8%B6%20%D9%84%D8%B9%D9%84%D9%85%D8%A7%D8%A1%20%D8%A7%D9%84%D8%B3%D9%86%D8%A9%20%D9%88%D9%8A%D9%8F%D8%AD%D8%B0%D9%90%D9%91%D8%B1,%D8%A7%D9%84%D9%86%D9%81%D8%A7%D9%82%20%D9%88%D8%A7%D9%84%D9%83%D9%81%D8%B1%20%D8%A8%D8%A7%D9%84%D9%84%D9%87%D8%8C%20%D9%88%D8%A7%D9%84%D8%B9%D9%86%D8%A7%D8%AF%20%D9%84%D9%84%D8%AD%D9%82%D8%8C

[10] من شريط : ( أسئلة شباب القاهرة بعدن ) – From the audio tape: (Questions of the youth of Cairo in Aden)

[11] Taareekh Dimashq 53/60

[12] Taareekh Dimashq 6/361

[13] Aqeedah As-Salaf 105

[14] Shu’ab Al-Iman 9/121]

[15] Ar-Radd Alal Jahmiyyah Waz-Zanaadiqah. p. 2