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[2] Usaamah Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness….]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Uncategorized.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well­ Acquainted with what you do. [Surah Al-Maa’idah. Aayah 8]

Indeed, Usaamah Al-Utaybi [may Allaah guide him or break his back] is one well known for excessive sinful speech. His chaotic behaviour is well known just as Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree [may Allaah protect him] stated about him to the people of Libya, “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The guy is excessive and harmful, and this destructive behaviour has been clearly manifested in a statement of his when he stated that those who transmit warning against Shaikh Sulaymaan Ar-Ruhayli’s gathering in Britian are Umalaa (i.e. doing a dirty job on behalf of someone), ahlul bidah, (proponents of innovation in religion), absorbed in the methodology of the Haddaadiyyah, and that amongst them are those concealing the methodology of the Khawaarij, and that from those who warn against this gathering is (Shaikh) Abu Khadeejah, who -according to pottymouth Usamah – is a leader of a Mafia group called Maktabah Salafiyyah, and one who hinders people from the path of Allaah etc.

Indeed, brothers and sisters, if the falsehood and excessive speech, the slanderous and chaotic behaviour of this vile wrong doer (Usaamah Al-Utaybi) never manifested to you in the past, then indeed what he stated above is enough as an example, just as Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree stated about him, “His affair has reached the point of madness, recklessness and lightmindedness”.

Slander 1: Those -in Britain – who warn against Shaikh Sulaymaan’s gathering are doing the dirty job of others! Rather those who warn against this gathering have done so based on the warning issued by Al-Allaamah Rabee Bin Haadi. Visit link: https://twitter.com/IslamStoke/status/1546118439517011969

Slander 2: Those -in Britain – who warn against Shaikh Sulaymaan’s gathering are ahlul bidah, absorbed in the methodology of the Haddaadiyyah and from them are those concealing the methodology of the Khawaarij! Utaybi did not produce an atom’s weight of proof to show that Salafipublications and the well-known Salafi Maraakiz are upon what he has described, rather what he has uttered is nothing but outright falsehood, malicious slander and excess [may Allaah guide him or break his back]. This is the same behaviour of Dr Muhammad Bin Haadi – the one whom Usaamah defends and on whose behalf he unleashes this vile slander- when Al-Allaamah Rabee Bin Haadi demanded that he produces proof for his accusations, especially the Tabdee he declared against others. Read here: Shaykh Rabiʿ’s request for Shaykh Muḥammad bin Hādī to justify his tabdīʿ of Salafī students and shaykhs and to explicitly name the major scholars he accused of being “affected” and “destroyed” by the “Ṣaʿāfiqah” – one month, no answer: https://twitter.com/abuiyaadsp/status/1018974451269033986?lang=en-GB ]

Then pottymouth Usaamah added – to his vile tirade – the claim that Shaikh Abu Khadeejah [may Allaah protect him from the malicious tongues] is one who hinders people from the path of Allaah and that he is the leader of a mafia group called Maktabah Salafiyyah! Indeed, even though this statement unveils Usaamah’s foolish thoughts and views, but it contains – in addition to his more serious slanders about us being ahlul bidah – a mighty slander. Does this man not fear Allaah for unleashing his vile tongue and passing false rulings based on vain desires?! Allaah said:

[وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ بِغَيۡرِ مَا ٱڪۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَـٰنً۬ا وَإِثۡمً۬ا مُّبِينً۬ا – And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin]. [Surah Al-Ahzaab. Aayah 58]

Al-Baraa’ah Ibn Aazib [may Allaah be pleased with him] said, “Allaah’s Messenger [peace and blessings of Allaah be upon him] said, ‘Usury has seventy-two doors, the least of which is like a man who goes into his mother [i.e. sexual intercourse]. The worst act of usury is for a man to attack the reputation of his brother”. [Mu’jam al-Awsaṭ 7151. Graded Saheeh Li-Ghayrihee By Imaam Al-Albaanee]

The Prophet [peace and blessings of Allah be upon him] said, “The worst form of usury is the violation of someone’s honour”. “Verily, the worst act of usury is to attack the honour of a Muslim without a just cause”. [Abu Daawud 4876]
“Verily, the worst act of usury is to attack the reputation of a Muslim”- Meaning, the greater in evil and the more severely prohibited is to unleash the tongue against the honour of a Muslim by belittling him, behaving arrogantly towards him and speaking ill against him by way of slander or verbal abuse. This becomes more severe in prohibition because honour is more noble than one’s self and wealth. (1) This [i.e. violating the honour of a Muslim] has been referred to as usury because the transgressor establishes his honour and then goes beyond it, so it is as if he has added an increase that encroaches the boundaries in relation to the honour of a Muslim which is more valuable than his wealth. Al-Qaadhee [may Allaah have mercy upon him] said, “Attacking a Muslim’s honour is to deal with him more than what he deserves of that which is to be said about him or more than what is allowed to be said about him, and this is why it is likened to usury and considered one of its types. Then it is considered worse because it contains more harm and corruption”. (2)

Therefore, brothers and sisters, slander is not be tolerated from this vile Usaamah Al-Utaybi [may Allaah guide him or break his back], especially when such slander is disguised as knowledge. Even though this shameless potty accused us of Bidah, without an atom’s weight of proof, he followed the path of ahlul bidah in issuing judgements based on desires. The Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire”. [Reported by Imaam Abu Dawud 3573]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “And when it is the case that the one who judges between the people in (affairs) of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief, divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the proponents of religious innovations and desires]”. (3)

This is what vile potty mouth Usaamah has fallen into by passing judgements against us based on the path of vain desires – a well known behaviour of ahlul bidah, even though we do not follow his satanic footsteps by declaring that he is a Mubtadi; rather it is enough that every sane person can see the precision Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree’s observation when he stated about pottymouth Usaamah, “His affair has reached the point of madness, recklessness and lightmindedness”.

In conclusion, Shaikh Abu Iyaad [may Allaah protect him] once said to a resentful hater as follows: “So I say: Lamont Battle is an ahmaq (fool) and his hamaaqah (foolishness) becomes clearer and clearer to everyone by the day. I will not stoop so low so as to ask him to recant and apologise to me because, judging by his behaviour so far, he does not have that sense of justice and it appears that Shaytaan has gained mastery over his nafs in this issue. So all I will say is that may Allaah’s curse be upon the liar. Whoever is lying, may Allaah’s curse be upon the liar. And if he is truthful, then let him call Allaah to witness and invoke the curse of Allaah upon the liar. I am free and innocent of his evil slander and I have no concern whatsoever with his personal or private affairs”. Likewise, we say the same thing to vile Usaamah – an ahmaq (fool), whose hamaaqah (foolishness) becomes clearer and clearer to everyone by the day! May Allaah guide him or break his back Aameen.

To be continued InShaaAllaah

[Ref 1: An Excerpt from ‘Awnul Mabood Sharh Sunan Abee Daawud’ 13/152. Slightly paraphrased]
[Ref 2: An Excerpt from ‘Mirqaatul Mafaateeh Sharh Mishkaat Al-Masaabeeh’ 8/3157. Slightly paraphrased]
[Ref 3: Al-Jawaabus Saheeh 1/26-30. slightly paraphrased]

[1] Usaama Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness….]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Why do we refer to him as a “Pottymouth Hater?” That is because he uses obscene language, hurls false accusations at people in both religious and worldly affairs, and even accuses them of immoral conduct with women without a shred of evidence. This will be made known in the posts to follow InShaaAllaah.

Al-Allaamah Ubaid bin Abdillaah Al-Jaabiri [may Allaah protect him] stated:

May the peace, mercy and blessings of Allaah be upon you. All praise be to Allaah, and may Allaah’s peace and blessings be upon our Prophet and all his family and companions. Firstly, (this speech is) in conformity with the verdict I gave in the past which was more well-known. Secondly, we are on the advice we wrote to our children – the subjects and leaders of Libya. Thirdly, this man, Usaama Bin Ataayaa, the Palestinian, who calls himself Al-Utaybi, and Allaah knows best whether this is his lineage and it has nothing to do with me; but I say that his affair has reached the point of madness, recklessness and lightmindedness, so my advice is that the people of Libya should not be deceived by him- neither their common people nor their elite, and that they rally behind the one whom Allaah has placed in authority over them in order not to disobey him (in what he commands of good), acknowledge him by listening and obeying him in times of ease and hardship, and in what they like and dislike. (see footnote a) This is the summary regarding this man (i.e. Usaama). As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it. The man stirred up Fitna, and I say, he was one of those who stirred up Fitna, as it was reported to me from trustworthy people from Misrata. [Warning Dated: Monday  29th Shawwal 1435AH]

American Fearmonger Caught! [The Plan to Instill Fear Through Climate Change]

Written by Abdullah Jallow on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Sin, Video.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Moosaa Al-Ash’aree [may Allaah be pleased with him] said, “Allaah’s Messenger [peace and blessings of Allaah be upon him] said to me, ‘O Abdullaah Bin Qais! Shall I tell you a word which is one of the treasures of Paradise? It is [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ – There is neither might nor power except with Allaah]. [Bukhaari 6384 & Muslim 2704]

Al-Harwee [may Allaah have mercy upon him] said that Abu Haytham [may Allaah have mercy upon him] said, “Al-Hawl [ might] is Al-Haraka [movement]- meaning, there is no movement nor ability except by the Will of Allaah”. And it is said, “There is no might to repel evil nor any power to reach good except by the Will of Allaah”. (1)

Al-Allaamah Saaleh Al-Fawzaan [may Allaah protect him] said, “One of the treasures of paradise”- Meaning: Its reward is great and that is paradise, and Paradise is the greatest thing sought after. This shows the virtue of the statement [لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ]. And why does it carry this reward? That is because it necessitates surrendering all of one’s affairs to Allaah, manifesting one’s inability and poverty in the presence of Allaah, and that indeed Allaah is The One Perfect in Strength and The One Fully Able to do all things [and has power over all things]. It is a great statement, easy to utter and repeat on the tongue”. (2)

Caught Red Handed. CNN tech director speaks about instilling the next fear (Climate change) as COVID is no longer a fear factor in controlling people in America:

https://www.youtube.com/watch?v=JeYVyOXF5vw

[videopress gONCEygp]

Climate Change – By Shaikh Abu Iyaad Amjad Rafiq [may Allaah protect him]
https://sau.posthaven.com/climate-change-abu-iyaad-amjad-rafiq

The Causes of Poverty in Light of Climate Change, Population Growth and other Factors: Part II: Ethics 2.4- By Shaikh Abu Khadeejah [may Allaah protect him]:
https://abukhadeejah.com/the-causes-of-poverty-in-light-of-climate-change-population-growth-and-other-factors-part-ii-ethics-2-4/

https://salafidawahmanchester.com/2021/10/30/the-youth-came-and-was-passionate-about-the-climate-change-global-warming-debate-so-we-tried-to-deradicalize-him/

[Ref 1: Sharh Saheeh Muslim 4/87]
[Ref 2: An Excerpt from Tasheelul Il’haami Bi-Fiqhil Ahaadeeth Min Bulooghil Maraam’ page 335’ Vol 6]

 

 

Advice to a 15 Year Old Who Wanted to Seek Knowledge – By Imaam Abdul Azeez Bin Baaz

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Seeking Knowledge, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The questioner mentions that he is a fifteen-year-old young man and wants to seek Islamic knowledge, so what is your advice? What are the things that he must do and fulil? He says: Bearing in mind that our city has few callers to Islam and students of knowledge.

Response: We advise him to seek knowledge in the schools -intermediate and secondary- opened by the government, or the institutes of knowledge. He strives to reach them (or enrol). And if they have gatherings of knowledge by the judges or others, he attends the gatherings of knowledge if it is available at night or during the day- combining this and this. He enrolls in regular schools and makes effort. He reads to the scholars in his township if they have gatherings of knowledge at night or during the day- attend the gatherings, benefit and strive hard to memorize the Noble Qur’an and memorize beneficial books, such as Kitaab at-Tawheed, Kishf Ash-Shubuhaat, Thalaathah Al-Usool and Qawaa’id Al-Arba’ah by Shaikhul Islaam Muhammad Bin Abdil Wahhaab [may Allaah have mercy upon him], and also Al-Aqeedah Al-Waasitiyyah by Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him]. These are good books that are important to memorize. And books like An-Nawawi’s forty hadeeth and its completion by Ibn Rajab’s Khamseen Hadeeth Min Jawaami Al-Kalim. He memorises these great and beneficial hadiths. In any case, the advice for this young man is that he strive to seek knowledge in regular schools, and from the Shaikhs if he has someone from the Shaikhs to read to in the gatherinsg of knowledge. (end of quote)

abridged and paraphrased

سماحة الشيخ! من حوطة بني تميم السائل الذي رمز لاسمه بـ (ف. ش. ك) يذكر بأنه شاب يبلغ من العمر الخامسة عشرة، ويرغب في طلب العلم الشرعي، فما هي نصيحتكم سماحة الشيخ لمثل هذا؟ وما هي الأمور التي لابد أن يعملها، ويتمثل بها؟ يقول: علمًا بأن مدينتنا قليلة من الدعاة، وطلبة العلم، جزاكم الله خيرًا
نوصيه بطلب العلم في المدارس التي فتحتها الحكومة المتوسطة، والثانوي، أو المعاهد العلمية … يجتهد حتى يلحق بها، وإذا كان عندهم حلقات علم لأهل العلم من القضاة، أو غيرهم يحضر حلقات العلم إذا تيسر في الليل، أو في النهار يجمع بين هذا وهذا، يلتحق بالمدارس النظامية، ويجتهد، ويقرأ على العلماء في بلده إذا كان عندهم حلقات علم في الليل، أو في النهار، يحضر الحلقات، ويستفيد، ويجتهد في حفظ القرآن الكريم، وحفظ الكتب النافعة، مثل كتاب التوحيد، كشف الشبهات، ثلاثة الأصول، والقواعد الأربع للشيخ محمد -رحمه الله- محمد بن عبد الوهاب، وكذلك العقيدة الواسطية لشيخ الإسلام ابن تيمية، هذه كتب جيدة مهمة يحفظها، ومثل الأربعين النووية، وتكملتها لابن رجب خمسين حديثًا من جوامع الكلم، يحفظ هذه الأحاديث العظيمة، والنافعة
على كل حال، فالوصية لهذا الشاب أن يجتهد في طلب العلم في المدارس النظامية، وعلى المشايخ إذا كان عنده من يقرأ عليه من المشايخ في حلقات العلم، نعم

Indeed, our youth are in UK have easy access to the knowledge that is obligated on every individual to seek. Some have travelled to study Alhamdu lil laah and others have direct access to teachers in the Maraakiz, especially our local Mashaayikh in Birmingham where different subject matters – Aqeedah, Manhaj, Fiqh, Tafseer, Seerah, Hadeeth – are taught from Monday to Saturday. Likewise, there are lessons in various Masaajid and Centres in other Masaajid and Centres. Indeed, this is a great blessing that was not available to many of us 25 years ago. May Allaah bless all the teachers – the elders and youth amongst them, keep them firm, increase them in beneficial knowledge, righteous deeds and pure provision Aameen.

Demand of Some Desperate Simpletons! [Give Original Arabic Text or Audio Regarding Shaikh Rabee’s Warning Against a Supporter of Muhammad Bin Haadi]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Monotheism - Tawheed, Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well- Acquainted with what you do. [Surah An-Nisaa. Verse 135]

Demand of Some Simpletons

After receiving Al-Allaamah Rabee’s warning against Shaikh Sulaymaan Ar-Ruhaylee, they stated, “1. Please give the original Arabic Text/ Transcript/ Audio Recording of Shaykh Rabi’ Haafidhahullaah where he specifically warned against Shaykh Sulaiman ar-Ruhayli (Haafidhahullaah). 2. Please give the original Arabic Text/ Transcript/ Audio Recording of any other Kibarul ‘Ulama like Shaykh Fawzan (Haafidhahullaah), Shaykh Saleh Al Ash-Shaykh (Haafidhahullaah) or any other kibar where they specifically warned against Shaykh Sulaiman ar-Ruhayli (Haafidhahullaah). 3. Is it Fard/Wajib upon each of us to have a stance on Shaykh Muhammad bin Hadi or Shaykh Sulaiman ar-Ruhayli (Haafidhahumullaah)? If you say yes, then provide evidence. Please inform who amongst the senior scholars has said that and provide original Arabic Text/ transcript/ audio recording of him as an evidence.

Observations:

This is what some desperate simpletons wrote and thus shot themselves in the foot by repackaging the false principles of the blazing hizbiyyoon. In this above text they imply the following:

(1) Unless an audio tape or text is provided, we must reject the statement narrated to us by Shaikh Abu Khadeejah and other reliable narrators [may Allaah preserve them] regarding Al-Allaamah Rabee’s warning against Shaikh Sulaymaan Ar-Ruhaylee [may Allaah grant him the Tawfeeq to abandon Muhammad bin Haadi]. This absurd demand of theirs – in reality – necessitates that we must verify the narration of the trustworthy.

(2) They demand that other scholars must be quoted to support Al-Allaamah Rabee’s warning against Shaikh Sulaymaan Ar-Ruhaylee. This demand in reality necessitates that the statement of one scholar is not enough regarding this affair.

(3) They demand that proof is produced to establish that it is Waajib to take a stance on Dr Muhammad Bin Haadi or Shaikh Sulaymaan ar-Ruhaylee!

All the above absurd demands, rather call them false principles of blazing hizbiyyoon repackaged as a rightful demand for proof by desperate simpletons, have already been rebutted by Al-Allaamah Rabee [may Allaah preserve him] in the past.

 

Firstly, with regards to point number 1, Al-Allaamah Rabee stated: “And with regards to transmission of information, then the information transmitted by one (trustworthy) person is sufficient because the Messenger used to send one person to Chosroes (i.e. the Emperor of Persia) to call him to Islaam and establish the proofs against him. He sent one person to Caesar the King of Rome to call him to Islaam and establish the proofs against him. The people used to enter Islam based on the message of this one trustworthy-truthful person sent by the Prophet. And if they rejected Islam and refused to follow Allaah’s Messenger based on the information transmitted by this one trustworthy-truthful person, the Prophet prepared an army against them. The Messenger prepared an army for the battle of Tabuk against the Romans based on the fact that they rejected the call to Islaam which was communicated to them by one person. He sent individuals to Bahrain, Oman and Yemen and their narrations were accepted”. (Ref A) 

Therefore, we ask the desperate simpletons, “Since when was it a condition that an audio recording must be produced to verify the narrations of the reliable narrators?!”

 

Secondly, with regards to point number 2, Al-Allaamah Rabee said: “The evidence for giving witnesses and the evidences for Jarh Wat-Tadeel are one and the same thing. As for the untrustworthy person, then his narration is not accepted. Likewise, the liar- the deceiver whose speech cannot be determined for its correctness, then his testimony is not accepted-neither his criticism against (a person) nor commendation is accepted (until verified). However, if one is a scholar who is precise and skillful, and he says about a person, “Such and such a person is a liar”, it is obligated on the people to accept his speech. The Salaf followed this methodology, (such as their saying), “Such and such is a liar”, “Such and such has a bad memory”, “Such and such is an innovator”, “Such and such is a Murji”, “Such and such is a khaariji”, “Such and such is a Mutazili” etc These statements have been made by Imaam Ahmad, Imaam Ibn Ma’een, Imaam Ibn Al-Madeenee, Imaam Bukhaaree etc. This the path followed by the Salaf; and why is that the case? That is because Allaah commanded us to accept the narration of the trustworthy narrators. Allaah (The Most High) said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٍ۬ فَتَبَيَّنُوٓاْ – O you who believe! If a rebellious evil person comes to you with a news, verify it]”. (Ref B)

Therefore, we ask the desperate simpletons, “Since when was it a condition that one must produce evidences from other scholars in order to validate the warning issued by a single Scholar?!”

 

Thirdly, with regards to point number 3, they demanded from us to prove whether it is obligated on them to take a stance against Dr Muhammad Bin Haadi, then they finally stated, “Please answer the above questions. If you can’t/ don’t have answers, then FEAR ALLAAH and STOP SPREADING THESE”.

Glorified be Allaah and free is He from all imperfections! The simpletons objected to a warning against a person (Shaikh Sulaymaan) who supports another person (Dr Muhammad Bin Haadi) who is guilty of false Tabdee, and then demanded evidence from those who transmit the warning to prove to them that they must take a stance against both the guilty and his supporter?! The response to this demand of theirs whether they should take a stance against both Shaikh Muhammad Bin Haadi and Shaikh Sulamaan Ar-Ruhaylee can be found here – a clarification by Shaikh Abu Iyaad- from 52mins onwards: https://mixlr.com/albaseerah/showreel/narration-from-the-salaf-regarding-creed-and-methodology

Indeed, the simpletons shot themselves in the foot by providing us with what can be used to unveil the reality of their foolish behaviour and absurd demands, then they demanded that we fear Allaah, even though fearing Allaah in this particular affair is only applicable to them because they are the ones aiding error, repackaging false principles of the blazing hizbiyyoon and demanding that we refrain from transmitting the truth. Therefore, we remind them of the fact that they are truly the ones upon whom it is obligated to fear Allaah regarding this affair, and that they abandon their absurd demands which may appear to be something pleasing to the unsuspecting reader, and that they repent to Allaah lest they become like those mentioned in the following Aayah. Allaah [The Most High] said:

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ

And of mankind there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! [Surah Al-Baqarah. Aayaat 204-206]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: This is the state of many a person when it is said to him, “Fear Allaah”, he is led by arrogance and then says, “Am I a disobedient person, am I a criminal?! You fear Allaah”. But there is one who when it is said to him, “Fear Allaah”, he is shaken and what he holds in his hand drops out of fear of Allaah [The Mighty and Majestic]. This person is from the people of piety and those who are truly acquainted with reality of affairs, but as for the first person, he is one led by arrogance, and Allaah’s Refuge is sought. He is led by arrogance to sin and then say, “I have not done anything! What have I done to the extent that you tell me to fear Allaah?!”

We say to this person [i.e. the arrogant one]: You are not more fearful of Allaah than the Messenger of Allaah [peace and blessings of Allaah be upon him], and indeed Allaah said to him in the beginning of [Surah Al-Ahzaab] :[يَـٰٓأَيُّہَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ – O Prophet! Fear Allaah]; and in the final section of the Surah, Allaah said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلاً۬ سَدِيدً۬ا – O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth]. This includes everyone, even the Prophet [peace and blessings of Allaah be upon him]. [An Excerpt from At-taleeq Alaa As-Siyaasah Ash-Shar’iyyah. Page 264. Slightly paraphrased]

Finally, with regards to the severity of the matter, then indeed Muhammad Bin Haadi committed the crime of false Tabdee and thus Al-Allaamah Rabee reprimanded him and all those who defend him. After being reminded of the consequences of false Tabdee, then you will realise -InShaaAllaah – why Al-Allaamah Rabee warns against everyone who supports Muhammad Bin Haadi (one guilty of false Tabdee): Read here: https://salafidawahmanchester.com/2022/07/14/brief-response-to-the-one-who-says-your-disapproval-of-muhammad-bin-haadi-is-too-severe/

We ask Allaah to protect us from from this foolish behaviour Aameen.

Refs A and B:

Excerpt from a lecture of the Shaikh titled:
هل مساءل الجرح والتعديل اجتهادية وما الرد من يقول لا يلزمني قول الشيخ الفلاني

Exposing One of The Speakers [Abdurrahman Suleiman (Abu Makkah)]: A Die-hard Supporter of Reckless Muhammad Ibn Haadi!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Refutations, Uncategorized.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Sa’eed al-Khudree [may Allah be pleased with him] said, “I heard Allaah’s Messenger [peace and blessing of Allaah be upon him] say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then (let him change it) with his tongue; and if he is not able to do so, then with his heart, and that is the weakest of faith”. [Saheeh Muslim. Hadeeth 49]

May Allaah bless our beloved Salafi brother Abu Nuaim (Abdullah) and his parents. Indeed, he fulfilled this Fardu Kifaayah by rebutting and exposing the obstinate Musaafiqah – Abu Makkah and his ilk (may Allah guide them) Aameen. Pdf here:  Prevention_of_Muslims_from_Mosques_Abu_Makkah_v1

 

Between Us Are Books of The Salaf to Judge- [Reply to Caught Infiltrators Who Said, “Spubs are The Only Salafis in UK”]

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Contemporary Issues, Salafi Masjid Birmingham.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Between Us and You Are Books of The Salaf to Judge!

Few Affairs Regarding Spubs – During and After Lifetime of Shaikh Abu Talhah:  A Brief Reminder to The One Who Says -Sarcastically – “Spubs are The Only Salafis in The Uk”. 

Shaikh Abu Khadeejah [may Allaah preserve him and protect him from the enmity of the people of bidah, hizbiyyah and Tamyee] wrote, “In the nineties, when the da’wah was in its infancy, many people left the Salafi Manhaj, preferring the paths of innovation – Dawud (rahimahullaah) saw them come and saw them go, but he would not join them in their opposition. Rather he would advise those who were once with us upon this path of Sunnah, he would show great concern for them so they not be misguided. He would make du’aa for them, and then leave their affair to Allaah, and stop his association with them only for the sake of Allaah. He would not compromise with them, nor praise those who opposed this blessed Manhaj. He was the first person to translate the rudood (refutations) of Shaikh Muqbil, Shaikh al-Albaanee and Shaikh Rabee’ against Jam’iyyah Ihyaa Turaath al-Islaamee – he stemmed and almost cut off their bid’ah in the UK by way of these translations (by the permission of Allaah). Allaah had blessed him with skills of translation that I have not seen equaled in the West, and Allaah knows best”. http://www.salafitalk.com/threads/657-Abu-Talhah-Dawud-Burbank-and-his-Wife-have-Died?p=1178#post1178 [End of Quote]

Indeed, this above statement of Shaikh Abu Khadeejah is truth. Shaikh Abu Talhah [may Allaah have mercy upon him and his wife] translated the works of the scholars in refutation against the Mubtadi’h within the ranks of Ihya Turaath, such as the likes of Abdur Rahmaan Abdul Khaaliq. He was also well-known for translating the works of the scholars on various topics needed to clarify the correct positions on Ibaadah, Aqeedah, Manhaj, groups, parties, sects, contemporary deviant organizations, individuals and personalities. The following are some of his works mentioned by Shaikh Abu Khadeejah.

Facts about Shaikh Abu Talhah – aA man who defended the Sunnah!

FACT: Shaikh Abu Talhah translated Shaikh Muqbil’s refutations on Abdur-Rahmaan Abdul-Khaaliq and Ihyaa Turaath in 1996, ‘The Blazing Meteor’ series.

FACT: Shaikh Abu Talhah translated Shaikh Muqbils’ refutation on Abdullaah as-Sabt of Ihyaa Turaath in 1997.

FACT: Shaikh Abu Talhah translated Shaikh Muqbil’s refutations on Suhaib Hasan and al-Hidaayah in 1997.

FACT: Abu Talhah translated Shaikh Rabee’s first critique of Suhaib Hasan and Turaath in 1997 after Hajj.

FACT: Shaikh Abu Talhah translated sections from Shaikh Rabee’s ‘Jamaa’ah Waahidah Laa Jama’aat’ in refutation of the head of Ihyaa Turaath, Abdur-Rahmaan Abdul-Khaaliq in 1998.

FACT: Shaikh Abu Talhah translated portions of Shaikh Abdus-Salaam Burjis’s ‘Mu’amalaat al-Hukaam’ in refutation of the Qutubees and those who called for revolt and revolution in the mid to late 1990′s.

FACT: Shaikh Abu Talhah prevented any amalgamation with Muhammad Suroor after he had read ‘as-Sunnah’ magazine of this takfeeree in the early nineties, and found it to be in contradiction to the Sunnah!

FACT: Shaikh Abu Talhah translated portions of the book ‘al-Qutubiyyah’ in refutation of the Qutubees such as Safar al-Hawaalee and Salmaan al-Awdah who were attacking the major scholars.

FACT: Shaikh Abu Talhah translated the fatwa of Shaikh Ibn Baaz (rahimahullaah) calling the authorities to prevent Safar and Salmaan from delivering lectures, classes and their tapes from being distributed.

FACT: Shaikh Abu Talhah translated many of Shaikh Rabee’s refutations against Syed Qutub and al-Mawdoodee; ‘Manhaj al-Anbiyah’ is point and case.

FACT: Shaikh Abu Talhah translated Shaikh al-Albaanee’s refutations on Ihyaa Turaath and Abdur-Rahmaan Abdul-Khaaliq. [End of Quote]

This was part of Shaikh Abu Talhah’s methodology, which he learnt from the scholars of Salafiyyah, and this is the same methodology he died upon. The Imaam of Jarh Wat-Tadeel in our era Al-Allaamah Rabee Bin Haadee and others are witnesses to this fact and this is what Salafipublications are upon to this day – may Allaah protect us and them Aameen. Neither upon the methodology of the Qutubiyyah and Surooriyyah nor that of the Haddaadiyyah; neither upon the methodology of Al-Maghraawi nor that of Al-Maribi, Halabi, Al-Hajoori, Bilaal Philips, Abu Muslimah, Abu Usaamah, Shadeed Muhammad, Ali Tameemi, Zaraboozo and others; neither upon the innovations of Ikhwaan al-Muslimeen and Hasan al-Banna nor that of Jamaat At-Tableegh and Muhammad Ilyaas; neither reject the Jarh Mufassar of the scholars in order to defend figureheads and personalities of bidah nor speak with Al-Muwaazanah to accommodate the groups, sects and figureheads of Bidah; neither promote the false principle “We do not disparage but we only correct mistakes’’ nor the other false principle “Let’s not make our differing about someone else a reason for differing amongst ourselves.’’ Neither bring doubts in the narrations of the trustworthy narrators nor differentiate between Aqeedah and Manhaj in order to destroy the clear boundaries between the Salafi Methodology and the false methodologies; neither call to political parties nor the evil and false view that the Salaf differed in Aqeedah, neither revile the scholars of Ahlus Sunnah in this time and make the people flee from them, such as the likes of Muhammad Bin Haadi, nor defend those who call the Sahaabah scum, such as Abul Hasan Al-Maribi; neither call the people to accept the misguided sects, parties and organizations into the domain of Ahlus Sunnah nor call to the unity of religions; neither defend the principles that are now been propagated by likes of Ibraaheem Ruhayli nor the extremism that has afflicted Muhammad Bin Haadi and the Musaafiqah.

We conclude with a statement of Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] as follows: “All of you hold onto the Rope of Allaah [i.e. The Qur’aan and authentic Sunnah]- Allaah will aid you in this and make you like the sun; return to the understanding of the righteous predecessors, and it is, as I said to you, transmitted (and established) in your presence. This is a challenge to those who oppose this. We are challenging ahlul bidah wal ahwaa [the proponents of innovation in religious affairs and followers of desires] in their creed and politics. We say, between us and you is the (path, understanding of the) pious predecessors and books (of the pious predecessors). Ahmad [i.e. Imaam Ahmad] used to say to the proponents of innovation in religious affairs, “Between us and you are the funerals (i.e. whose funeral will be attended by ahlus sunnah in great numbers)”. We say (i.e. at present), “Between us and you are the books (of the pious predecessors)- the books are present!

Allaah said to His Messenger [peace and blessings of Allaah be upon him]: [قل فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ – All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurat (Torah) was revealed. Say (O Muhammad ): “Bring here the Taurat (Torah) and recite it, if you are truthful”]- So they bring the Torah and you proof them to be upon falsehood. We bring the books of the pious predecessors – the Qur’an, the Sunnah, the books of Al-Bukhari, Muslim, Abu Dawood, at-Tirmidhi, an-Nasaa’ee, and what was authored by Ahmad and others; we bring them (to prove) those who are on the path of these (pious predecessors) and those who turn away and oppose them. Just as Allaah challenged the Jews to bring the Torah, so the Torah was brought and they were exposed them, (likewise), we challenge these people to bring the books of the pious predecessors, so that the innovator in religious affairs is exposed, and to clarify who the deviants are- whether us or them? Are they able to challenge? Can they open their mouths like this? We fill our mouths with courage – challenge everyone who says that we are upon other than methodology of the pious predecessors. We, by Allaah, call to the methodology of the pious predecessors- to the Book of Allaah and the Sunnah of Allaah’s Messenger [peace and blessings of Allaah be upon him]. We use the book of Allaah and the Sunnah as proof for our beliefs, our acts of worship, dealings with rulers and their subjects, in dealing with the groups and sects. As for the others, they are upon tricks, deception etc By Allaah, you will not find with them anything but tricks and manipulating the emotions of youth”. (1)

Paraphrased. Listen here: https://youtu.be/mxXSfKh_sjw

 

 

Islam’s Unapologetic Position On Apostasy – [Unveiling Another Path of The Criminals and Opponents of The Messengers]

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Refutations, Seeking Knowledge, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Listen to Shaikh Abu Iyaad’s clarification here:

ges=1

[Ref 1: Translation by Shaikh Abu Iyaad: https://www.thenoblequran.com/q/#/search/6_55]
[Ref 2: Tafseer ibn Katheer]
[Ref 3: Tafseer at-Tabari]

Reminder to Those Who Donate to The Masjid Regarding a Paramount Responsibility of Teachers and Khutabaa

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Teachers and Khutabaa Have a Responsibility to Speak The Truth and Clarify The Salafi Methodology In all Affairs Whenever Required to Do So – Neither Fearing Blame Nor a Decrease In Masjid Funds 

Allaah [The Exalted] informed us about Prophet Nuh [peace be upon him] when he stated that Nuh said to his people: [ وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ – No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the ‘Alamin (mankind, jinns and all that exists)]. [Surah Ash-Shu’araa. Aayah 109] – Meaning, “What I want is to advise you and that you follow the straight path”. (1)

Allaah [The Exalted] informed us about Prophet Hud [peace be upon him] when he stated that Hud said to his people: [ وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ – No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the ‘Alamin (mankind, jinns and all that exists)]. [Surah Ash-Shu’araa. Aayah 127] – Meaning, “I do not ask you for reward for calling you to the (correct path) and for advising you, rather reward is from Allaah – the One Who nurtured you through His blessings”.(2)

Allaah [The Exalted] informed us about Prophet Saaleh [peace be upon him] when he stated that Saaleh said to his people: [ وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ – No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the ‘Alamin (mankind, jinns and all that exists)]. [Surah Ash-Shu’araa. Aayah 145]- Meaning, “Lest you say, ‘We are prevented from following you because you want to take our wealth’, but I do not seek reward except from Allaah”. (3)

Allaah [The Exalted] informed us about Prophet Lut [peace be upon him] when he stated that Lut said to his people: [ وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ – No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the ‘Alamin (mankind, jinns and all that exists)]. [Surah Ash-Shu’araa. Aayah 164]

Allaah [The Exalted] informed us about Prophet Shu’aib [peace be upon him] when he stated that Shu’iab said to his people: [ وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَىٰ رَبِّ الْعَالَمِينَ – No reward do I ask of you for it (my Message of Islamic Monotheism), my reward is only from the Lord of the ‘Alamin (mankind, jinns and all that exists)]. [Surah Ash-Shu’araa. Aayah 180]

Allaah [The Exalted] informed us about the command He gave to the seal of the Prophets Muhammad [peace be upon him]: [قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِى ٱلۡقُرۡبَىٰ‌ۗ – Say (O Muhammad ): “No reward do I ask of you for this except to be kind to me for my kinship with you”] [Surah Ash-Shuraa. Aayah 23] – Meaning: No reward do I ask you for conveying this Qur’an to you and calling you to follow its rulings. Neither do not want to take your wealth nor be in charge over you and become your leader, nor do I have any other goals, except that you should be kind to me for my kinship with you”. It may be that what is intended behind this Aayah is: I am not asking you for any reward, except one one that is for you and whose benefit returns to you, which that you love me due to the ties of kinship between us, and this is a type of love that is an addition to the love that is based on Imaan, because indeed loving the Messenger – due to Imaan- and giving precedence to loving him over all love besides love of Allaah is obligated on every Muslim. So, the Prophet was asking them for something in addition that they show him love due to kinship, because he embarked upon his call by inviting his closest relatives to Islam, to the extent that it was said that there was none amongst the Quraish except that Messenger had ties of kinship with them. (3)

Therefore, let the maintainers of the Maraakiz neither fear nor compromise when conveying the sound Salafi Methodology. As for those who give so that the gas bill, electricity bill or council tax bill are paid, or so that the Imaam, the Mu’addhin or cleaner are paid, or so that maintenance work is carried out, then indeed that is a mighty Sadaqah Jaariyah InShaaAllaah, and may Allaah reward them with abundant good in this life and the next. So, we strive to give without any ulterior motives, such as desiring that our views are endorsed or that the teachers and Khutabaa should refrain from making a clear distinction between Sunnah and Bidah, between sound unity and false unity, between Salafiyyah and illegal partisanship.

The Salafi teachers and Khutabaa must enjoin good and forbid evil by clarifying the sound Salafi Methodology, exposing the false claimants and warning the people against deviation. If there are Masaajid that oppose the Sunnah of the Prophet or the Methodology of the companions in some issues, then such errors must be warned against so that the people are upon clear-sightedness, otherwise they will be guilty of treachery and sinful concealment. Allaah [The Exalted] said:

[ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَڪۡتُمُونَ مَآ ءَاتَٮٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ‌ۗ وَأَعۡتَدۡنَا لِلۡڪَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا – Those who are miserly and enjoin miserliness on other people and hide what Allah has bestowed upon them of His Bounties. And We have prepared for the disbelievers a disgraceful torment]. [Surah An-Nisaa. Aayah 37] – Meaning: They refrain from fulfilling the rights obligated on them. Enjoin miserliness on other people through their statements and actions, hide what Allaah has bestowed upon them of His Bounties, such as knowledge by way of which the astray are guided and the ignorant ones are led aright. So, they hide it from them and make apparent to them falsehood that comes between them and the truth. So, they have gathered between miserliness with regards to wealth and knowledge, and between hastening towards loss for themselves and for others. (4)

Finally, we remind ourselves of the following articles as a reminder:

Dangers of a Brotherhood and Companionship Devoid of Enjoining Good and Forbidding Evil:

https://salafidawahmanchester.com/2022/06/06/dangers-of-a-brotherhood-and-companionship-devoid-of-enjoining-good-and-forbidding-evil/

Some Subtle Indications and Closely Guarded Secrets Related to Illegal Partisanship – Men and Women: https://salafidawahmanchester.com/2022/06/04/some-subtle-indications-and-closely-guarded-secrets-related-to-illegal-partisanship-men-and-women/

Dishonourable Behaviour That Prevents Seeker of Knowledge From Speaking Truth: https://salafidawahmanchester.com/2022/06/02/dishonourable-behaviour-that-prevents-seeker-of-knowledge-from-speaking-truth/

[Refs: 1, 2, 3 and 4. Excerpts from Tafseer as-Sadi. slightly paraphrased]

The Prophet Drew a Straight Line! [Reminder to Muslim Maths Teachers]

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Contemporary Issues, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Hadaadis, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Shi'a, Sufis.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ibn Mas’ud [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] drew a line in the sand with his hand and he said, “This is the straight path of Allah”. Then, the Prophet drew lines to the right and left, and he said, “These are other paths, and there is no path among them but that a devil is upon it calling to its way”. Then the Prophet recited the Aayah [وَأَنَّ هَـٰذَا صِرَٲطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ – And verily, this is my Straight Path, so follow it, and follow not (other) paths]. [Surah Al-An’aam. Aayah 153] [Musnad Aḥmad 4423]

Allaah [The Most high] said: [وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ – And upon Allah is the responsibility to explain the Straight Path but there are ways that turn aside]. [Surah An-Nahl. Aayah 9]

Az-Zujaaj [may Allaah have mercy upon him] said: “It is Allaah who will clarify the straight path and call to it with Hujaj [clear and overwhelming proofs that defeats all the obstinate and stubborn ones] and Burhaan [proofs that clarify and distinguish between truth and falsehood in everything]. [وَمِنْهَا جَائِر -but there are ways that turn aside]: Ibn Abbaas [may Allaah be pleased with him and his father] said, “They are the different types of desires [i.e. evil desires]”. Ibnul Mubaarak [may Allaah have mercy upon him] said, “They are the (evil) desires and the innovations in religion”. [Zaadul Maseer Fee Ilmit Tafseer by Imaam Ibnul Jawzi]

Allaah [The Exalted] said:

أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا ۖ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ

Is he, then, to whom the evil of his deeds made fair-seeming, so that he considers it as good? Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad) in sorrow for them. Truly, Allah is the All-Knower of what they do! [Surah Al-Faatir. Aayah 8]

[أَفَمَن زُيِّنَ لَهُ سُوءُ – Is he, then, to whom the evil of his deeds made fair-seeming] -Meaning, his evil and repugnant deeds have been made fair-seeming to him by shaytaan and beautified in his eyes; [فَرَآهُ حَسَنًا – so that he considers it as good] -Meaning, considers his evil and repugnant deeds to be good like the one whom Allaah has guided to the straight;, but are the two the same? The first one commits evil deeds, considers truth to be falsehood and falsehood to be truth, and the second person performs good deeds, considers truth to be truth and falsehood to be falsehood. However, guidance is in the hands of Allaah, [ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ – Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad) in sorrow for them]- Meaning, the misguided ones to whom their evil deeds are made fair-seeming and shaytaan hinders them from the truth. Therefore, there is nothing obligated on you (O Muhammad) except to convey the message and there is nothing on you regarding their guidance, rather Allaah is the one who will recompense them for their deeds. [ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ- Truly, Allah is the All-Knower of what they do]. [An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

The Jews Divided Into Seventy-one Sects, The Christians Divided into Seventy-two Sects:
https://salafidawahmanchester.com/2022/06/09/the-jews-divided-into-seventy-one-sects-the-christians-divided-into-seventy-two-sects/