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Is Fasting During The First Ten days of Dhul Hijja An Innovation-Shaikh Bin Baaz and Shaikh Uthaymeen

Question:

Shaikh Abdul-Azeez Bin Baaz (rahimahullaah) was asked: ”What is your view on the view of the one who says that fasting during the first ten days of Dhul Hijja is an innovation?

Answer:

This one is an ignoramus…

[Source: Majmoo Fataawaa 15/418]

Shaikh Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) said:

We feel sorry for some of the people who bring doubt to the Muslims in this affair, saying that fasting it (i.e. the first ten days of Dhul-Hijja) is not a Sunnah.  Glorified be Allaah! I fear that Allaah will punish them on the day of judgement (i.e. for uttering this statement).  How can the Messenger (sallal-laahu-alayhi-wasallam) say that ‘’there are not any days in which righteous actions are done that are more beloved to Allaah than these ten days’’ and then we leave out the righteous deed about which Allaah has stated: ‘’Indeed it (i.e. fasting) is for Me and I will reward it’’…..

[Source: [Liqaa Ash-Shah’ree: Number: 199]

The one who does not establish the true reality of Laa-ilaaha ilal Laah–Shaikh Rabee

Question:

Will the one who does not establish the true reality of ‘’laa ilaaha illa Allah” enter paradise or hellfire?

 

Answer:

It is inevitable that the one who does not establish the conditions of laa ilaaha illa Allah will enter the fire.  If he wasn’t sincere; if he wasn’t truthful; if he did not know its meaning; if he said Laa ilaaha illa Allah and explained it as “there is no creator except Allah (and) ‘’there is no provider except Allah,’’ (then even) if we were to (give) him the excuse of ignorance the least about him is that he is from the misguided sects.


Fataawa fil Aqeedah wal Manhaj – Shaykh Rabee

Translated by Abu Abdir-Razzaaq (Amjad Khan)

 

 

 

A Precise Statement of Ath-Thawree For The Followers of the innovator Yusuf Al-Qaradaawee

Sufyaan Ath-Thawree (rahimahullaah) said:

Evil deeds are a disease and the scholars are a remedy; so who will cure the disease if the scholars become corrupted’’


[Hilyatul Awliyaa: 6/361]

Our Salaf–Abdullaah Ad-Daylamee

Abdullaah Ad-Daylamee (rahimahullaah) said:

”Indeed the disappearance of the religion will firstly be (by way of the) disappearance of one Sunnah (after) another Sunnah; just as a rope loses strength (after) strength.”


[Quoted by Shaikh Jamaal Al-Fareehaan al-Haarithee in Durar al-Manthoor page: 20.  The Shaikh reference this statement of Ad-Daylamee to Ad-Daarimee:97, Ib Wadaah, No:73 and Laalikaa’ee, No:127]

 

 

Does The Order of the prophets in the heaven indicate virtue over one another-Shaikh Rabee

Question:

Our Shaykh may Allah preserve you- is it understood that the order of the prophets in the heavens (as in Hadith of the isra – see Sahih bukhari) is in accordance to their virtue over (another) ?

Answer:

No. No, this is not understood (from the Hadith).  As for Ibraaheem and Moosaa this is indicated; but as for other than them, then no. For indeed Eesaa is from the ulul azam and he was in the second (heaven), whilst Idris and Yoosuf are lesser than him in virtue.  This (Hadith) does not indicate a specific/strict order.


[Source: Fataawa Fil Aqeedah Wal-Manhaj]

Translated by: Abu Abdir-Razzaaq Amjad

Our Salaf: Mu-aadh Bin Jabal (radiyallaahu-anhu)– The station of Knowledge

Mu-aadh Ibn Jabal (radiyallaahu-anhu) said:

Knowledge is obligatory upon you, for indeed seeking it is worship; learning it for the sake of Allaah is a good deed; giving it freeing to its people is a seeking to get close to Allaah; teaching it to the one who does not know about it is charity; researching it is Jihaad and revising it is glorification (of Allaah).


[Quoted by: Shaikh Jamaal al-Fareehaan al-Haarithee in Ad-Durar Al-Manthoor Minal Qawl Al-Ma’thoor: page: 67. The Shaikh referenced the original source of this statement of Mu-aadh (radiyallaahu-anhu) to Ad-Daylamee No: 2237; Tazkiratus Saami: 35 and Majmoo Al-Fataawaa: 4/42]

Our Salaf: Imaam Ahmad–I never wrote down a hadeeth except that……..

Imaam Ahmad (rahimahullaah) said:

”I never wrote down a hadeeth except that I acted on it at least once, so that it may not be a proof against me.”


[Quoted by: Shaikh Jamaal al-Fareehaan al-Haarithee in Ad-Durar Al-Manthoor Minal Qawl Al-Ma’thoor: page: 34.  The Shaikh referenced the original source of this statement of Imaam Ahmad to Adabul Imlaa Wal-Istimlaa (323), Manaaqib Ahmad (179) and other sources]

Sh.Rabee’ on Sh.Al-Albany: “I was Shocked, by Allah, how this Man had Reached this Level of Knowledge!”

بسم الله الرحمن الرحيم

The position and status of Shaikh al-Albany رحمه الله is well recognised and known, despite the failed attempts of many to discredit the Shaikh. Regarding this rank and status Allah سبحانه و تعالى bestowed upon Shaikh Al-Albany, Shaikh Rabee’ حفظه الله تعالى stated [paraphrased], “…then when I graduated from the Masters and Phd and went to teach Post-Graduate studies at the Islamic University of Madinah, and I used to return to the books of ad-Daaraqutny and others from the early scholars like Abu Hatim for researching the affairs of hadith, and I would return to books such as “talkhees al-kabeer” and “nasb ar-raaya” from the earlier scholars relative to our current time.

I would however not return to the books of Al-Albany considering that perhaps his level would be lower than them, but I read into the book “silsilatul ahaadith ad-da’eefa” and amazingly it was as if I was reading into ibn Abi Hatim and ad-Daaraqutny and the likes of these mountains….[Al-Albany] is truly a scholar firmly grounded in the affairs of hadith and their wordings…an amazing affair…so by Allah I was shocked at how this man had reached this level of knowledge in our time and so I used to say to the students, “benefit from Shaikh Al-Albany and his authentic books…he has indeed served the Sunnah of the Prophet صلى الله عليه و سلم.”

One from amongst the countless testifications to the status of the noble Shaikh al-Albany رحمه الله تعالى. May Allah guide all those who attempt to discredit the Shaikh.

It is not said that we claim the Shaikh was preserved from ever falling into error, as we do not claim that for any of the scholars, however as Shaikh ‘Abdullah al-Bukhary stated, the individuals who make such claims need to consider carefully their own level of knowledge [i.e. lack of it] before speaking concerning the Shaikh!

[via Sahab.net]

Part 1: I asked Abu Khadeejah about Abdur-Raheem McCarthy-Another Wolf In Sheep’s Clothing

All praise is due to Allaah and may His salaah and salaam be upon our noble Prophet Muhammad, his family and companions.  To proceed:

 

I [Abu Mu-aawiyyah (Abdullaah al-Gambi) asked Ustaadh Abdul Waahid Abu Khadeejah (may Allaah preserve him) about the state of affairs of Abdur-Raheem McCarthy Al-Amreekee after coming across his mixing haqq with Baatil, his exaggerations and defence of the people of hizbiyyah such as the likes of Abu Muslimah and the people to be treated the same as Ahlul Bidah such as Abu Usaamah; so he (Ustaadh Abu Khadeejah) said to me: ‘’Narrate from me that I heard Shaikh Muhammad Bin Haadee (may Allaah preserve him) saying: ‘’I warn against Abdur-Raheem.’’


Next topic Inshaa-Allaah:

The false claim of Abdur Raheem that the Salafis hide the commendation (Tadeel) given to certain scholars who were imprisoned and promote the Jarh against them.  Indeed, we do not know whether to cry or laugh at this nonsense.  Abdur-Raheem–the deceiver– neither mentioned the names of those so called scholars nor did he give details of the Tadeel for them and the Jarh against them.  Indeed, we do not expect the likes of Abdur-Raheem to be brave enough to argue his position with Ilm, proofs and evidences; rather he utilised the methods of the Hizbiyyoon (i.e. general statements that can be utilised for both haqq and baatil, and then he chose to utilise them for baatil).   Inshaa-Allaah, we will discuss this in the next post and also the affair of Saeed Rageah another deceiver who exaggerates and mixes haqq with baatil.