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What is Fusooq—Shaikh Fawzaan (may Allaah preserve him) explains…

Question:

Concerning the statement of Allaah (The Most High): [وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَان] – ”And has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you.” [Al-Hujuraat. Ayah 7]   Al-Fusooq and Al-Faasiqoon have been mentioned several times in the Qur’aan and the Sunnah, so what is Fusooq and how can a Muslim be careful of becoming from a people who are Faasiqeen?

Answer:

Concerning Allaah’s (The Most High) statement:  [وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَان]- ”And has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you”; He (Glorified Be He) mentioned the three types of acts of disobedience in this noble Ayah:

(A) The type of disobedience that removes a person from the fold of Islaam, such as Kufr (Akbar) and Shirk (Akbar). [Ref 1]

(B) The major type of disobedience which is lesser than Kufr (Akbar) and Shirk (Akbar) and it does not remove a person from the Religion but it decreases one’s Imaan—a manifest decrease–; such as fornication, theft, drinking alcohol and other than that of the major sins.  They are referred to as Fusooq (wicked deeds) and the person who commits them is referred to as a Faasiq (wicked sinner) because Fisq means removing oneself from obedience to Allaah (The Mighty and Majestic].

(C) Then He (The Most High) mentioned the type of disobedience that is lesser than the major sins and are not tantamount to Fisq, and they are the minor sins.

So Allaah (Glorified Be He) informed (us) that He has made all these three types of disobedience hateful to the people of Imaan and make them have a love for the various types of acts of obedience and righteous actions that draws them close to their Lord.

[Source: Al-Muntaqaa Min Fataawaa Fadeelatish Shaikh Saaleh Al-Fawzaan Vol 1 page 244. Fatwa Number 142]


[Ref 1] NB: To declare that a Muslim has left the fold of Islaam is the responsibility of the rightly guided scholars and not other than them.  Regarding the principles of Takfeer, visit link: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

 

 

[1] Reminder for the Arab Youth who still speaks with confusion and speculation regarding Takfeer

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) said:

 قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ

Say (O Muhammad): “(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge.” [7:33]

Main topic, see  PDF:  Shaykh Abdul-Azeez ar-Raajihee on Secular Laws, Changing the Whole of the Deen, and the Accusation of Irjaa’ Against Ahl us-Sunnah


Prepared by the students @ al-Maktabah as-Salafiyyah Birmingham (may Allaah protect us and them from fitan)

[3] O Mancunian Youth! Listen to the Advice of Shaikh Saaleh Al-Fawzaan and not those who propagate the views of the Kilaabun Naar

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated:

Quote:

The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those similar to them. They took instructions from one another, and thus they caused harm to themselves and to the ummah. This is the result of disassociating from the scholars.

Quote:

So do not forsake the scholars, rather it is obligated on you to receive them with acceptance. Take from them and submit your questions to them as long as they are alive amongst you. Neither depend on your understanding nor that of the ignorant ones and the fake scholars–those who have not studied under the people of knowledge; rather they are either self-taught or taught by those similar to them. The path of these ones and that of those who take from them is error, because they approached knowledge through other than its correct course.

Quote:

Many of the youth have forsaken the scholars and do not take from them. The great trial and tribulation that came about from this has been seen, when someone appeared making claims of jihaad and that of knowledge, so there came about ruin, terror and killing in the land. This is the result of keeping away from the scholars. That is because those ones kept away from the scholars and went to those like them from amongst the callers to misguidance and the people of deviated views. So they brainwashed and informed them of these views. This is the result of disassociating from the scholars, the society, the Jamaa-ah of the Muslims and their leader.

Quote:

Be warned against the callers to misguidance–those who prey on the youth and cut them off from their families and society, and inform them of confused views, and thus you find a young man disassociating himself from the state and his family. Then he distances himself from the mosques, the Friday and the five daily prayers. Then his whereabouts become unknown, until the reporters make an announcement about him being arrested or killed. This is the result of heedlessness and the actions of those youth who do not accept advice.


[Source: Tawjeehaat Muhimmah Li-Shabaabil Ummah: By Shaikh Saaleh Al-Fawzaan]

See full article here: http://salaficentre.com/2012/10/updated-guidance-for-the-youth-of-the-ummah-shaikh-saaleh-al-fawzaan/

 

The Guessers—Described by Imaam Bukhaari and Imaam Nawawi

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

 

Imaam Bukhaari (rahimahullaah) said, ‘Chapter:  Learning about the Laws of Inheritance.  Uqbah Bin Aamir said, ”Learn (the laws of Inheritance) before those who depend on Az-Zan (guessing), namely, those who base their judgment on mere presumption.”[1]

 

Imaam Nawawi (rahimahullaah) stated after this statement of Imaam Bukhaari (rahimahullaah): ”The meaning of this is (that) you should learn from those who possess true precision, expertise and fear of Allaah before they go away (through death) and then there appears a people who speak about knowledge in conformity with the desires of their souls and with presumptions, which have no (clear or unambiguous) proof in the Islamic legislation. [2]


 

[1] [Saheeh Al-Bukhaari. Book of Al-Fara’id (The Laws of Inheritance) Vol 8 Chapter 2. Page 380 (Darussalam)]

[2] Al-Majmoo 1/42

[Arabic Audio] Shaikh Raslaan (hafidha-hullaah) speaks about Al-Allaamah Al-Faqeeh Zayd Ibn Haadi (rahimaullaah)

In this speech Shaikh Raslaan (hafidha-hullaah) quotes beautiful and detailed statements of Zayd (rahimahullaah) found in his explanations of Lum’atul Ittiqaad and Usool Ath-Thalaatha… etc

Audio

Al-Allaamah Rabee Bin Haadi Al-Madkhali (hafidha-hullaah) says about Shaikh Zayd (rahimahullaah):

Shaikh Rabee (hafidha-hullaah) said:


بسم الله الرّحمن الرّحيم قبل أنْ نبدأ في الدّرس

ادعوا اللهَ للشَّيخِ زيد المدخليّ رحمه اللهُ، انتقلَ إلى رحمةِ اللهِ ـ إنْ شاء الله ـ

فادعوا اللهَ له،

فقد كان جبلاً في السُّنّة، وفي الدَّعوةِ إلى اللهِ تبارك وتعالى

Supplicate to Allaah for him; Indeed he was a mountain in the Sunnah and in calling to Allaah (The Blessed and Exalted)

ونسأل اللهَ أنْ يُخلفهُ بخير. آمين،

ادعوا اللهَ جميعًا بارك اللهُ فيكم


 

http://www.sahab.net/forums/index.php?showtopic=142862

[2] Beneficial reminders–Shaikh Zayd (rahimahullaah) said: When a believer reads this Ayah…

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Allaamah Al-Faqeeh Zayd Bin Haadi Al-Madkhali (rahimahullaah) said:

”When a believer reads this Ayah [i.e. يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ –Allaah will exalt in degree those of you who believe, and those who have been granted knowledge.  And Allaah is well-Acquainted with what you do] and (the other Aayaat) similar to it, he will love knowledge; seek after it and keep in contact with its people; act upon it, call the people to it and make them have a desire for it. So he benefits himself and Allaah benefits others by way of it.  Thus he follows the Prophet (sallal-laahu-alayhi-sallam) in his Dawah and conduct.”


 

[Source: ‘Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari’ page: 15]

Listen to the Imaams of the Authentic Sunnah and Abandon the TV Debaters

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

”Refutation against the people of falsehood cannot be comprehensive except when it is in agreement with the (Authentic) Sunnah from every angle.  And if not, the one who conforms to the (Authentic) Sunnah in a particular angle and opposes it from another angle, then those arguing against him will strive (to gain something) from that angle in which he opposed the (authentic) Sunnah, and they will use it as evidence to prove what is in agreement with what they are upon (of falsehood) from those arguments that are in opposition to the (authentic) Sunnah.”  [Source:6/210- درء تعارض العقل والنقل 211]

Question: Brixton Masjid Admin and Staunch Affiliates –[Halabiyyoon]—which group do you belong to?!

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Allaamah Zayd Bin Haadi (may Allaah preserve him) said:

As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:

The First Category:

Those who possess knowledge, but they harbour evil intentions; so they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad (sallal-laahu-alayhi-wasallam) with.

 

The Second Category:

Their share of knowledge is little, so the people of desires take advantage of them and they become (part) of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge (number) of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance.


[Al-Ajwibah Al-Athariyyah Anil Masaa-il Al-Manhajiyyah–(Khamsoona Su’aalan Wa-Jawaaban: page: 18-19)]