Imaam Muqbil Bin Haadee Al-Waadi’ee (rahimahullaah) said:
”If you hear a man saying: ”That is a Wahhaabee’’, then know that he is one of two men: Either he is a vicious scum or an ignoramus who does not know his knee from his elbow (i.e. he is either a stupid person or one carrying ill-informed views)”
[source: مقتل الشيخ جميل الرحمن – للشيخ مقبل – ص 88]
Imaam Muqbil Bin Haadee (rahimahullaah) said:
Indeed Nad’dhaam, Abu Hudhayl and other than them amongst the enemies of the Sunnah have passed and the Sunnah of the Messenger (sallal-laahu alayhi-wasallam) has remained white and pure, and their mockery of it has not harmed it (i.e. the Sunnah). And the contemporary enemies of the Sunnah will die and the Sunnah of the Messenger (sallal-laahu-alayhi- wa-alaa aalihee wasallam,) will remain; because Allaah has guaranteed its preservation. So He (The Most High) said:إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ— Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)’’ [15:9]
[Source: نصيحتي لأهل السنة – للشيخ مقبل – ص 14 ]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Abdullaah Al-Bukhaari said:
”What good do the people of bidah possess that is not possessed by the people of Sunnah?” http://www.elbukhari.com/index.php?page=lecture&action=download&file=mp3&lec=192
Al-Allaamah Zaid Bin Haadee Al-Madkhalee said:
An Excellent Article by Ustaadh Abul Hasan Maalik Akhdaar
http://www.salafitalk.net/st/uploads/takinggoodleavingbad.pdf
بسم الله الرحمن الرحيم
Allah سبحانه و تعالى created the creation in order that they may worship Him upon tawhid, He then sent the prophets and messengers with revelations as a guidance to them, to remove them from shirk into tawhid and from darkness into light. Therafter, Allah decreed the lifespans of His servants to be limited and restricted portions of time, so may Allah have mercy upon the one who benefits from his time, and rectify the one who utilises it in wasteful speech and actions that neither benefits his world or Hereafter. We ask Allah to bless us in our time and be from those who strive for a connected heart to Allah and His remembrance, and to protect us from the foolishness of the foolish.
With great regret certain unfortunate individuals have engaged in a lengthy disgraceful affair regarding the Muslim Primary School in Nelson, Lancashire. In recent times, certain individuals from opposing factions in this disgraceful affair have both “alluded” to my support against the other faction – although at the same time some of those individuals also attempt to refute me[!]:
I will now make clear certain affairs explicitly before further false speech is spread and fitnah is caused:
1 – I have no association, upon this date, to the Primary School in Nelson in any capacity, be it as a shoorah member, or on the teaching staff, or financially or otherwise.
2 – Similarly, I have absolutely and utterly no association to the one in dispute with the School against the shoorah. I do not support or endorse that individual in any capacity.
I will therefore advise all those who become aware of this disgraceful affair to abstain from any involvement whatsoever, and to completely distance themselves from the degrading ongoing affair between the School shoorah AND the one who opposes them; indeed the foolishness demonstrated by some during the affair has been beyond comprehension. Protect yourselves and your time and do not lend an ear to the nonsense that eminates from any individual speaking regarding the issue, even if attempts are made to disguise the affair as a manhaj issue.
As for both parties – or rather supporters of the school, and the actual individual who is opposing them – alluding to my support of them[!], then I categorically state my innocence of them all, I do not endorse either party whatsoever. My stance or criticism of certain individual/s involved with the school – and we sincerely make du’a Allah rectifies all our affairs – does not dictate in any way a defence of others [as it is alluded to – intentionally or otherwise – by the one who is in dispute with the School shoora], since he himself may well be equally criticised for his own disgraceful affairs.
We make du’a Allah rectifies the affairs, otherwise by the blessing of Allah we – i.e. a group of brothers not involved in the disgraceful fitnah, along with initial support from our brothers in Manchester to set up – have lessons ongoing in Nelson. These lessons currently discuss the issue of grave worship and other false ideologies promoted by those upon the Sufi methodology and that which branches from it in the town of Nelson and elsewhere. By the permission of Allah the pure religion of tawhid is established.
I request no further time is spent upon this affair, rather everyone is requested to strive for that which will benefit them in this world and the Hereafter.
May Allah protect us from the speech and actions of those who have a share of intellect and understanding that is limited.
Abu Muadh Taqweem bin Aslam Nelson
Sufyaan Ath-Thawree (rahimahullaah) said:
Evil deeds are a disease and the scholars are a remedy; so who will cure the disease if the scholars become corrupted’’
[Hilyatul Awliyaa: 6/361]
بسم الله الرحمن الرحيم
From amongst the affairs that are widespread and distributed by those who have limited comprehension of the Methodology of the Salaf, is the claim that refutations and appraisals are a form of backbiting the people, or that names do not need to be mentioned in refutations, or that it is a waste of time, or indeed that it is useless for the common folk….amongst a whole selection of alternative arguments deployed to confuse and bewilder those who unfortunately find themselves lending an ear to such speech – we pray they are enlightened in understanding the reality of affairs.
The objective here is to present a solitary narration from Yahya bin Sa’eed regarding the affair of refutations and appraisals; a narration that will depict the importance of this matter, and the incumbent responsibility.
Abu Bakr ibn Khallad said, “I entered upon Yahya ibn Sa’eed in his final illness and so he said to me, “Oh Aba Bakr! What have you left the people of Basra saying?” [i.e. what was there state of affairs and speech regarding me?].
I replied, “They mention good concerning you…except that they fear upon you due to your speech about people”.
Yahya ibn Sa’eed replied, “Memorise this from me!….That I have one from amongst the general people as my adversary in the Hereafter, is more beloved to me than to have the prophet صلى الله عليه و سلم as my adversary on that Day saying to me, “A particular Hadith reached you from me, and in your consideration it was not authentic from me, yet you did not reject and refute that affair?”.
Narrations that emphasise the point of importance of refutations are great in number, yet the people feign blindness Allahul Musta’an.
We pray that Allah makes us from those who accept the truth when it reaches us, and not be from those who are blinded by love for their groups and leaders to the extent that they oppose the Methodology of the Salaf in making excuses and sorrowful cries of oppression. The truth is more beloved to us walhamdulillah.
[al-Kaamil 1/98] via Sahab.net
All praise is due to Allaah and may His salaah and salaam be upon our noble Prophet Muhammad, his family and companions. To proceed:
I [Abu Mu-aawiyyah (Abdullaah al-Gambi) asked Ustaadh Abdul Waahid Abu Khadeejah (may Allaah preserve him) about the state of affairs of Abdur-Raheem McCarthy Al-Amreekee after coming across his mixing haqq with Baatil, his exaggerations and defence of the people of hizbiyyah such as the likes of Abu Muslimah and the people to be treated the same as Ahlul Bidah such as Abu Usaamah; so he (Ustaadh Abu Khadeejah) said to me: ‘’Narrate from me that I heard Shaikh Muhammad Bin Haadee (may Allaah preserve him) saying: ‘’I warn against Abdur-Raheem.’’
Next topic Inshaa-Allaah:
The false claim of Abdur Raheem that the Salafis hide the commendation (Tadeel) given to certain scholars who were imprisoned and promote the Jarh against them. Indeed, we do not know whether to cry or laugh at this nonsense. Abdur-Raheem–the deceiver– neither mentioned the names of those so called scholars nor did he give details of the Tadeel for them and the Jarh against them. Indeed, we do not expect the likes of Abdur-Raheem to be brave enough to argue his position with Ilm, proofs and evidences; rather he utilised the methods of the Hizbiyyoon (i.e. general statements that can be utilised for both haqq and baatil, and then he chose to utilise them for baatil). Inshaa-Allaah, we will discuss this in the next post and also the affair of Saeed Rageah another deceiver who exaggerates and mixes haqq with baatil.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Sometimes a narration may come from someone from whom it is obligatory to accept, or from whom it is obligatory to reject, or from whom it is necessary to withhold from (until further clarification). And how foolish it would be, that that which is from the truth which the Seal of the Prophets conveyed from His Lord, the Mighty and Majestic and that which is from the falsehood that Allaah and His Messenger are free of, should be known by other than knowing the conditions of the narrators.
It is likewise for the various historical occurrences. In fact the need for knowing the condition of those who narrate them is even more severe, due to the prevalent neglect in the narration of such events and occurrences.
(And this is) in addition to the fact that being acquainted with condition of men is itself one of most important branches of history. So when it is necessary to be acquainted with the condition and state of the narrators, it is also necessary to make this known, so that everyone who knows the condition of a narrator should inform (others) about his condition, so that the people may know of it.
And this Ummah has (indeed) acted upon this obligation in the desired manner.
[Source: Ahimmiyatu Ilm ur-Rijal (translated Abu Iyaad Amjad Rafiq: for further details see: www.salafipublications.com article id: SLF020003]
All praise be to Allaah and may His Salaah and Salaam be upon our Prophet Muhammad, his family and companions. To proceed:
Indeed, the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’Three things destroy: The greed that is obeyed, the desires that are followed and a person being amazed with his own opinion. [Silsilah Al-hadeeth as-saheehah: Number: 1802: 4/412-416]
Shaikh Raslaan (may Allaah preserve him) said:
This (i.e. these three affairs) are never in harmony with a (person’s) complete return to the command of the Prophet (sallal-laahu-alayhi-wasallam) [For further details: See: Ash-Shi-aaraat Wahdahaa Laa Takfee: page: 35].
The Shaikh also said:
Indeed the great religion of Islaam is founded upon knowledge and not ignorance; but when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…[end of quote] [For further details see: Ash-Shi-aaraat Wahdahaa Laa Takfee: page:39 and footnote number 1]
This short article is a reminder to the salafi brothers and sisters in Manchester concerning the real state of affairs of Abu Eesaa Niqmatullaah. This brother is well known to the Salafiyyoon at Al-Markaz As-Salafi (Cheethamhill–Manchester). He is a deceiver and caller to some of the people of bidah and hizbiyyah. His companionship with some of the people of bidah is well-known; rather he openly declares his allegiance to such people. Although he may utter statements which the common people regard to be in harmony with the Manhaj of the Salaf, however this is all in contradiction to his real state of affairs. Shaikh Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’The sensible person does not (merely) look at what is apparent, rather he looks at the reality.’’ [Al-Uboodiyyah]
The Reality of Abu Eesaa Niqmatullaah
Reader: After reading the following narrations of the Salaf, then visit the link below them to find out the reality of Abu Eesaa
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities [Lawaazim Dhaahirah] and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested. [Minhaajus Sunnah: 8/475][http://www.salafipublications.com/sp…articlePages=1]
Ibn Mas’ood (radiyallaahu-anhu) said:
Indeed a person walks alongside and accompanies the one whom he loves and who is like him.’’ [Al-Ibaanah: 2/2476] [http://www.salafipublications.com/sp…articlePages=1]
Imaam Al-Awzaa’ee (rahimahullaah) said:
Whoever hides his innovation from us will not be able to hide his companionship from us.’’ [Al-Ibaanah: 2/476][ http://www.salafipublications.com/sp…articlePages=1]
Al-Amash (rahimahullaah) said:
‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enter upon (i.e. visits) and who he associates with amongst the people.’’ [Al-Ibaanah:2/478][http://www.salafipublications.com/sp…articlePages=1]
Abdullaah Bin Mas’ood (radiyallaahu-anhu) said:
Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion.’’ [2/479][http://www.salafipublications.com/sp…articlePages=1]
Muhammad Bin Ubaid (rahimahullaah) said:
‘’The Ahlul Ahwaa (people of desires) hide everything except their intimate friendship and companionship.’’ [Al-Ibaanah: 2/482] [http://www.salafipublications.com/sp…articlePages=1]
Abu Eesaa (Niqmatullaah) and Yaasir Qaadhi Signed the Pledge of Mutual Respect and Cooperation along with a group of extreme Soofees, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation….
See Link:
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=6237
Reader: Ponder again upon the words of Shaikh Raslaan:
But when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…
We ask Allaah for safety
To be continued…..Inshaa-Allaah
