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Who Is The Person – Abdur Rahmaan Abdul Khaaliq – Mentioned By Shaikh Khaalid Adh-Dhufayri In His Tweet?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Khaalid Adh-Dhufayri [may Allaah preserve him] stated as follows:

The screaming of the Khawaarij continue calling for chaos, destruction and uprising of the society against its rulers, even if they were to perish, millions killed, the sanctity of honour violated, the country destroyed and the door opened for disbelievers to play around in Muslim lands. The important thing for them is that an arena is opened for them to acquire rulership and its final affair is the call of Abdur Rahmaan Abdul Khaaliq for the society to rise up against its armies. [paraphrased]

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [may Allaah preserve him] stated:

Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this methodology and its people- openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders and that is its defence of the people of innovation and misguidance.  They author books in this regard and decorate statements for it and spread such defence in the world under the slogan of justice and equity or the Manhaj of Muwaazanaat. (ref 1)

They exceed the limits in the affair of Fiqul Waaqi [knowledge of current affairs (ref 2)] and speak ill of the scholars of the Salafi methodology as a result of that; rather they degrade the methodology of the scholars as a result of this and increase in ill speech against the Salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltation of the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or [what they utilize as] garments of Salafiyyah to bring the people to their corrupt organization of illegal partisanship (ref 3)] – to kill their love for the Salafi Methodology, the call to it, defence of it, following it upon the methodology of the pious predecessors with the (correct) allegiance and disassociation and being warned against the people of innovation. So, they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of Bidah and in defence of them- their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme Murji’ah (ref 4) with regards to their views towards the major innovations and great affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them against the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a Sunni nor a proponent of religious innovation from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of Ahlus Sunnah   repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the Salafi methodology and its people- the severest in their opposition to the Salafi methodology and its people, the most intense in their defence of the groups of Bidah and trial, their claims and methodologies.  They have writings in this regard, and from them, the many writings of  Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation.

[Source: An Excerpt from ‘Bayaanu Fasaadul Mi’yaar- Hiwaar Ma’a Hizbi Mutasattir’. page:5-6. Slightly paraphrased]

 

Who Is Abdur Rahmaan Abdul Khaaliq?

http://www.salafipublications.com/sps/sp.cfm?secID=NDV&subsecID=NDV09&loadpage=displaysubsection.cfm

https://www.abukhadeejah.com/the-extent-of-the-evil-of-jamiyyah-ihya-at-turath-of-kuwait-by-al-allamah-shaikh-muqbil-ibn-hadi-al-wadii-rahimahullah/

http://www.thenoblequran.com/sps/downloads/pdf/NDV090003.pdf

Ref 1: What Is Muwaazanaat?

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm

 

Ref 2: Fiqhul Waaqi:

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ08&articleID=MNJ080003&articlePages=1

https://salafidawahmanchester.com/2020/05/10/sound-and-safe-approach-towards-fiqh-al-waaqi-knowledge-of-current-affairs-admonitions-by-shaikh-uthaymeen-and-shaikh-rabee/

 

Ref 3: Illegal Partisanship [Hizbiyyah]:

https://salafidawahmanchester.com/2015/03/23/a-precise-definition-of-hizbiyyah-by-shaikh-rabee-may-allaah-preserve-him/

https://salafidawahmanchester.com/2019/01/25/what-is-the-meaning-of-hizbiyyah-and-what-is-the-ruling-upon-it-shaykh-ubaid-al-jaabiree/

 

Ref 4: Murji’ah:

http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050003&articlePages=1

Slanderous Headlines Against Islam Utilized By Spiteful Secularists When Describing Bidah of Rawaafidh On Day of Aashoorah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ

They want to extinguish Allaah’s Light with their mouths [i.e. the Qur’an, the pure Islamic monotheism and the guidance Allaah sent Muhammad with] but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). [Soorah At-Tawbah: Ayah: 32]

Imaam Ibn Katheer [rahimahullaah] said: They want to extinguish that which Allaah sent His Messenger with of guidance and the religion of truth, merely by way of their arguments and fabrications; so their example in this is that of one who wants to extinguish the light of the sun or the moon by way of blowing at [them] and this [person] can never achieve this. [Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer]

Allaah [The Most High] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications.” [Soorah Al-An’aam: Ayah 112]

 

Some of The Headlines Utilised By Spiteful And Deceitful Secularists Whilst Describing The Bidah And Madness of The Shiite Raafidah On The Day of Aashooraa! 

You will come across the following headlines: *Shia Muslims Slash and Whip Themselves to Mourn the Death of Prophet Muhammad’s Grandson! *Shi’ites Self-Flagellate For Ashura Festival. *Devout Muslims Slice Open Their Heads With Swords During Ashura Festival Ritual. *Screaming Baby Cries As a Relative Slices Its Head Open With a Kitchen Knife As Part of Islamic Self-Flagellation Ceremony to Mourn The Death of The Prophet’s Grandson. *PUT TO THE SWORD, Muslim Kids Prepare to Have Their Heads Cut Open in Brutal Islamic Bloodletting Ceremonies as Thousands Continue to Draw Blood By Whipping And Cutting Themselves to Pieces etc.

Indeed, this is one of the opportunities presented – by the Raafidah – to the spiteful and deceitful secularists – to either attribute evil and wickedness to Islaam or distort its image. Al-Allaamah Muqbil Bin  Haadi [rahimahullaah] said: [الشيعة هم آلة لكـُـلِّ طاعنٍ في الإسلام – The shia are a tool for every attacker of Islaam]. [قمع المعاند .page: 69]

 

Now Let Us Scrutinize ‘Shia Muslims’ and ‘Devout Muslims’ When Applied to The Shiites By The Deceitful Secularists, And How Do We Deal with The Raafidah!

Al-Allaamah Rabee Bin Haadee Al-Mad’khalee [hafidhahullaah] was asked: Our Shaikh (may Allaah preserve you); the questioner says: What is the ruling on the common people of the Rawaafid (shia) and how do we deal with them?

Answer: The questioner differentiates between the common people and other than them. This is a good approach.  The common people who neither speak ill of the wives of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] nor do they make Takfeer of the Sahaabah [radiyallaahu-anhum], nor do they believe that the Qur’aan is distorted; but they have some Rafd [i.e. beliefs of the raafidah] and some hatred for the Sahaabah without making Takfeer of them and what is similar to [these deeds]; then these ones are misguided innovators and we do not declare them disbelievers.

And whoever joins their heretics in pronouncing Takfeer against Muhammad’s [sallal-laahu-alayhi-wasallam] Sahaabah; speaking ill of the wives of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] and the filthy belief that the Qur’aan has been distorted, and that there is an addition and deficiency in it, then this [person] is a Kaafir [disbeliever]- similar to the disbelievers of the Yahood and Nasaaraa. There is no differentiation between their common people and their scholars [in this affair].

Question: How do we deal with them? Answer: If dealing with them is with regards to a worldly affair-business transaction and what is similar to that- it is permissible to trade with a Yahoodi, a Nasraani and a Raafidee. However, as for co-operating with them in the affairs of religion, then never. [Allaah (The Most High)] said: [وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ‌ۚ -Do not help one another in sin and transgression][5:2] Rather their scholars and callers are boycotted and they are warned against. [End of quote] [Source: الذريعة إلى بيان مقاصد كتاب الشريعة . Vol 3. Page: 595]

Therefore, the reader understands – from the above speech of Shaikh Rabee – that there is no co-operation with the Raafidah in affairs of religion, but there should be no oppression against them, because the misguided wicked lunatics of ISIS and their ilk commit atrocities against the misguided Raafidah Shiites whilst they are engaged in their pre-Islamic practices. Both groups are misguided, but there can be no justification for harming the Raafidah whilst they are engaged in their Bidah, rather that is the plot of the Khaarijites of ISIS and their ilk. May Allaah protect us from misguidance and guide all these lunatics to the authentic Sunnah Aameen.

 

Story Behind The Fasting On The Day of AaShooraa

https://salafidawahmanchester.com/2013/11/12/the-story-behind-fasting-aashoorah-musa-%d8%b9%d9%84%d9%8a%d9%87-%d8%a7%d9%84%d8%b3%d9%84%d8%a7%d9%85-and-the-pharoah/

 

The Middle Path Regarding Aashooraa- A Rebuttal Against The Raafidah And Other People of Innovation

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] was asked about what some people do on the day of Aashooraa, such as: Applying kohl and Hena, shaking hands, taking a bath, preparing food such barley and other grains, and manifesting happiness; are there any authentic hadeeth from the Prophet [sallal laahu alayhi wasallam] regarding this or not? If there are none, then would this be considered bidah or not? As for what is done by the other group, such as mourning, manifesting grief, deliberately making oneself thirsty and scarring oneself, wailing, reciting [poems] and fainting as a result of that and slapping the cheeks, do these actions have a basis in the religion or not?

Answer: All the praises and thanks be to Allaah, Lord of the Aalameen. No authentic hadeeth from the Prophet [sallal laahu alayhi sallam] has been reported in this regard nor from his companions; neither any of the Imaams of [ahlus sunnah] have declared this to be recommended nor the four Imaams [Abu Haneefah, Maalik, Ahmad and Shaafi’ee]; neither have the scholars- those who authored and compiled the books that are relied upon due to their authenticity- reported anything authentic or weak regarding this from the Prophet [sallal laahu alayhi wasallam], nor from the Sahaabah and the Taabi’een; neither in the authentic books of hadeeth nor in the Sunan, nor in the [compilations such as Musnad Ahmad and other compilations similar to it]. The virtuous first three generations of Islaam knew nothing about these narrations.

However, some of those who came after the first three virtuous generations of Islaam have narrated reports related to this, such as: ‘’Whoever applies kohl on the day of Aashooraa, he will not be sore-eyed in that year’’; ‘’Whoever bathes on the day of Aashooraa, he will not become sick in that year.’’ They also transmitted reports regarding the virtue of prayer on the day of Aashooraa; and that Aadam’s [alayhis salaam] repentance [i.e. after eating from the tree he was forbidden] took place on the day of Aashooraa; and that it was the day Nuh’s [alayhis salaam] ark settled on mount Judi; and that it was the day Ya’qoob [alayhis salaam] reunited with Yoosuf [alayhis salaam]; and that it was the day Ibraaheem [alayhis salaam] was saved from the fire etc They also narrated fabricated reports and lies attributed to the Prophet [sallal laahu alayhi wasallam] that he said, “Whoever gives [generously] to his family on the day of Aashooraa, Allaah will give him [generously] throughout the year.” All these reports are lies attributed to Prophet [sallal laahu alayhi wasallam]. [End of quote] [Source: Majmoo al-Fataawaa 25/299-312. Slightly paraphrased]

There emerged an ignorant and transgressing group [i.e. the Shia Rawaafid]-they are either disbelieving hypocrites or misguided straying ones. They manifested a (so called) allegiance to the Prophet’s household and took Ashoorah as a day of mourning, sadness and wailing (i.e. due to the murder of Husayn-radiyallaahu-anahu). They manifest the acts of the days of pre-Islamic ignorance (on this day of Ashoorah) by slapping the cheeks, tearing their clothes and calling to the slogans of the pre-Islamic period of ignorance and disbelief. However, that which Allaah and His Messenger commanded when new calamities occur is that (one) exercises patience, hoping for the reward of Allaah, recalling one’s faults and repenting, as Allaah (The Most High) said:

وَبَشِّرِ الصَّابِرِينَ

الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ

But give glad tidings to As-Saabireen (the patient ones, etc.). Who, when afflicted with calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.” They are those on whom are the Salaam (i.e. blessings, etc.) (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones. [Soori Al-Baqarah: Ayaan: 55-57]

And it has been reported in the Saheehayn (Bukhaari and Muslim) from the Prophet (sallal-laahu-alayhi-wasallam) that he said: ‘’He is not from us, he who slaps his cheeks, tears his cloths and calls to the slogans of the pre-Islamic period of ignorance.’’ [End of quote] [Source: Al-Fataawaa Al-Kubraa page Vol:1 page: 200. Slightly paraphrased]

They also recite poems that convey sadness and narrate reports that contain a lot of lies.  As for the truth in them, it only renews their [exaggerated and misguided manner of grieving], bigoted allegience, incitement to hatred and war, initiating trials between the people of Islaam by way of that and as a means of reviling those who were foremost to enter into the fold of Islaam [i.e. the Sahaabah of Badr]. The evil of these people [i.e. the raafidah] and their harm on the people of Islaam cannot even be expressed by an eloquent man.

However, they [i.e. Raafidah] are opposed by another people – a people who are either Nawaasib [i.e. those who hate the family of the Prophet] or ignoramuses; so, they oppose the corruption of the [Shia Raafidah] with another type of corruption, lies with other lies, evil with another type of evil, and bidah with another type of bidah. They fabricate poems that convey rejoice and happiness on the day of Aashooraa, apply kohl, dye their clothes with a different colour, spend more on their families and cook food they do not normally cook. So, these people take the day of Aashooraa as an occasion similar to the occasions of celebrations and happiness [i.e. such as the two eeds]. On the other hand, the Raafidah take it as a day of mourning, grief and pain [i.e. inflicting injuries on themselves]. Both groups are mistaken and have exited the authentic sunnah in this affair.

As for all the other deeds [i.e. the deeds innovated and specified on the day of Aashoraa], such as making food that is not normally made based on the customs of the people – be it grains or other than them, renewing one’s clothing, spending more on [families etc], performing a specific act of worship, such a prayer specified on the day of [Aashooraa], making an intention to offer a sacrifice, preserving the meat of the slaughtered animals to cook it with grains, applying kohl, dying one’s clothing, taking a bath, shaking hands, visiting one another, visiting mosques, [so called] sacred places and other than that, all these deeds are evil and innovations in the religion. Allaah’s Messenger [sallal laahu alayhi wasallam] never legislated these deeds [on the day of Aashooraa] nor the rightly guided Khulafaa, nor did any of the Imaams of the Muslims, such as Maalik, Ath-Thawree, Al-Layth Bin Sa’d, Abu Haneefah, Al-Awzaa’ee, Ash-Shaafi’ee, Ahmad Bin Hanbal, Ishaaq Bin Raahawayh. [End of quote] [Majmoo al-Fataawaa 25/299-312. Slightly paraphrased]

Rebuttal Against The Proponents of False Unity

Reader, there are those who call for unity between Alhlus Sunnah and the people of misguidance, so let us ponder upon the following clarification by Shaikh Rabee [may Allaah protect him].

Question to Al-Allaamah Rabee Bin Haadee: What is your view regarding the statement of the one who says that indeed unity is a fundamental requirement, so if a person comes along to split that unity, it [is] obligatory to reject him, even if it is Tawheed he [propagates]?

Answer: Does Allaah [The Blessed and Exalted] merely intend unity, even if the Rawaafid, khawaarij, the Baatiniyyah, the grave worshippers and their ilk are part of this unity?! Is this the unity commanded by Allaah? Is this the meaning of Allaah’s [The Blessed and Exalted] statement:  وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ – And hold fast, all of you together, to the Rope of Allaah, and be not divided among yourselves]? [Surah Aal Imraan’ Aayah 103]

What is the Rope of Allaah? It is the Qur’aan and [authentic] Sunnah; therefore the bond of Tawheed between you has to be the Book of Allaah. Allaah [The Most High] said:[ إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ – Truly! This, your Ummah is one Ummah, and I am your Lord, therefore worship Me [Alone]. [Surah Al-Anbiyaa’ Aayah 92]  This is the unity that Allaah wants- [unity] upon truth and the revelation Allaah- and obligated on us.

On the other hand, what do we call these people [i.e. those who want to unite upon divergent beliefs and methodologies]? [They are either] enemies of the Prophets or foolish ignoramuses [who carry] political views that are in opposition to the methodology of the Prophets, the methodology of Muhammad, the Dawah that consolidates unity upon truth and does not split the religion [i.e. into divergent sects], just as Allaah [Glorified and Exalted be He] said:

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ

Verily, those who divide their religion and break up into sects [all kinds of religious sects] , you [O Muhammad] have no concern in them in the least. Their affair is only with Allah, Who then will tell them what they used to do. [Surah Al-An’aam’ Aayah 159]

The sound Dawah [necessitates] that we unite the people upon the Book of Allaah and the [authentic] Sunnah of Allaah’s Messenger [sallal laahu alayhi wasallam], so whoever responds will enter – InshaaAllaah- in the shelter of the saved sect and victorious group, and whoever refuses, then indeed he has chosen to be from the destroyed sects- those whom Allaah’s Messenger [sallal laahu  alayhi wasallam] informed us about; because they [i.e. these sects] refuse to unite under the banner of Tawheed, the Qur’aan and the [authentic] Sunnah, therefore they follow nothing else but the paths which the devils amongst mankind and Jinn call to, and Allaah has not burdened any soul beyond what it can bear.

At present, we experience the end results of these Da’waat [i.e. calls of the deviated sects] on the face of the earth! What is taking place at present in Afghanistan between the people of these calls? What took place after Kabul was liberated [i.e. from the Russians]? Did the people of these calls not start to quarrel and kill one another for sake of position! At present we’ve seen divisions [amongst the groups], except the Dawah of the Imaam – The Mujaddid – Muhammad Bin Abdil Wahhaab [rahimahullaah].

The [upright] scholars of this Dawah have not differed up to this era – no differing in Manhaj,  Aqeedah or politics has occurred between them, because indeed it is a Dawah based on: “Allaah said and Allaah’s Messenger [sallal laahu alayhi wasallam] said”, however others besides them have become [divergent] groups – Jamaa’atut Takfeer [i.e. the Takfeeri Group], Jamaa’atul Jihaad [i.e. the Jihaadi Takfeeris], groups based on splitting and schism, [the emergence] of group after group, without an end…and one cannot find anything to protect them from splitting, [because] that which will protect [this Ummah] from splitting is the Qur’aan [i.e. sound understanding of the Qur’aan based on the understanding of the Sahaabah] and unity upon that. This is why the affair of the sincere ones has been prolonged and amongst those sincere ones are the people upon the Da’wah of Imaam Muhammad Bin Abdil Wahhaab [rahimahullaah], and you will find the [upright] scholars of this Da’wah upon [true and sound] brotherhood- neither differing in Methodology and Creed nor does politics [i.e. innovated political activity] exist amongst them. [End of quote] [Source: An Excerpt from ‘Majmoo Kutub Wa-Rasaa’il Wa-Fataawaa Fadheelatish Shaikh Al-Allaamah Rabee Bin Haadee Umayr Al-Mad-khalee’ Vol 1. Pages 36 – 39. (slightly paraphrased)]

In the above clarification, Shaikh Rabee [hafidhahullaah] mentioned the devils amongst mankind and jinn, so here we add a hadeeth regarding their evil. Abdullaah Ibn Mas’ood[radiyallaahu-anhu] drew a straight line and drew lines to its right and to its left and then said: The Messenger (sallallaahu alaihi wasallam) drew just like this, and he said about the straight line: This is the path of Allaah and about the lines to its right and left he said: These are different ways, upon each of these ways is a devil calling to it.” Allaah the Exalted said: “And verily, this is my Straight Path, so follow it, and do not follow other paths.”[Al-An’aam 6:153]. Read a more detailed article on this link:

http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=1

 

Who Are The Takfeeris And Terrorists? [A Lie And False Claim of The Ignorant Raafidah and Militant Secularists Rebutted By Shaikh Rabee (hafidhahullaah)]

Reader, there are also people who seek to distort reality by attributing terrorism to Salafiyyah, so they deliberately fail to distinguish the Salafis from the false claimants to Salafi methodology. Therefore, let’s ponder upon the following statements of Shaikh Rabee [may Allaah preserve him] when he stated:

The political parties [or groups] emerged in this era [whilst] affected- to some extent- by the creed and methodologies of [the khawaarij]. And for this reason they do not give importance to [other affairs] besides politics. Neither do they give any concern to rectifying the situation of the Ummah though [sound] Creed and Knowledge nor do reflect upon [the affair about] returning the Ummah to the Book, the [authentic] Sunnah, and the piety and steadfastness the Salafus Saaleh were upon in every aspect of the Religion. Rather they [i.e. these political parties (or groups)] increase the Ummah in corruption upon corruption-in creed and manners. So, you see them giving allegiance to the people of Bidah and Misguidance; waging war against the people who [truly] follow the Qur’aan and the Sunnah, and the scholars [i.e. waging war against those scholars who truly adhere to the Qur’aan and the Sunnah].

They erect false objectives and  slogans for Ahlul Bidah Wad-Dalaalah [the people of religious innovation and Misguidance] and their books; and amongst them [i.e. these people of bidah] are Sayyid Qutb and his followers – the one [i.e. Sayyid Qutub] who embark upon the stratagem of the Khawaarij, the Rawaafid, the Mu’tazilah and the Jahmiyyah in creed, methodology and politics; especially in the subject matter of Takfeer based on oppression and ignorance [i.e. he make Takfeer based on ignorance and oppression]. According to him all human societies are societies of Pre-Islamic ignorance and the Muslim Ummah is the severest in its apostasy and Pre-Islamic state of ignorance. Thereafter, the path of the Baatiniyyah was added to this [methodology of his, such] as assassinations, blowing up [buildings, people etc]. Then his followers attribute themselves to the Salafi Methodology based on a mighty plot against the [true, upright] leaders [of the Salafi Methodology].

[Therefore], when you come to know this, you will know that the Salafi Methodology is free from this [type] of Takfeer, [the evil act of blowing up buildings, people etc] and destruction; and you will know who the treacherous people are. If you know this, then it is tantamount to an act of manifest oppression when the Raafidah, the Secularists and Rationalists attribute [terrorist acts], [false] Takfeer and destruction to the Salafi Methodology. [End of quote] [Source: An Excerpt from Shaikh Rabee’s Book Titled: (من هم الإرهابيون) pages 104-105. slightly paraphrased]

Finally, read this article by Shaikh Abdul Waahid Abu Khadeejah titled: A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation. A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.


Beginning of The Khaarijites – [Rebellion With The Tongue By Dhul Khuwaysirah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Ibn Saaleh Uthaymeen (rahimahullaah) said, “There is no khurooj with the sword except that it is preceded by Khurooj with the tongue”. [Ref 1]

Shaikh Saaleh Al-Fawzan (may Allaah preserve him) was asked:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wsallam): ‘’be just’’; is he considered to be from the Sahaabah or is he a khaarijee, alongside the fact that he did not rebel against the Messenger (sallal-laahu-alayhi-wasallam) and did not disbelieve through major (kufr etc)?

Answer: The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wasallam) ‘’be just’’ is not a just person. This was the beginning of the khawaarij in view of the fact that he accused him of oppression.  And it is not a condition that the khawaarij have to carry weapons, rather he (the person) is from the khawaarij and upon their school of thought if he believes in declaring Muslims disbelievers due to major sins (they commit). If he incites (the people) against the one in charge of the affairs through sermons and writing, (then) this is the school of thought of the khawaarij even if he does not carry weapons.

The khawaarij are of different types: Amongst them are those who carry weapons; there are those who speak like the who said to the Messenger (sallal-laahu-alayhi-wasallam), ”Be Just”; amongst them are those who write and amongst them is the one who believes in his heart, but he neither speaks nor does anything; however he has the belief of the khawaarij in his creed.  But some of them are worse than others. [Ref 2]

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said:

The Qur’aan has indeed stipulated that this man [i.e. Dhul Khuwaysirah] was from the hypocrites due to the statement of Allaah:

وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ

And of them [i.e. the Munaafiqoon] are some who accuse you (O Muhammad) in the matter of (the distribution of) the alms. [Surah at-Tawbah. Aayah 58] – Meaning they find fault with you and speak ill of you. [Ref 3]


[Ref 1. Source: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in ‘Sharh Fadl Ilm As-Salaf Alaa Ilm Al Khalaf- Audio Number 1. Questions & Answers section]

[Ref 2. Source: Al-Ijaabaat Al-Muhimmah Fil-Mashaakil Al-Mulimmah: page: 10-11]

[Ref 3: As-Saarim Al-Maslool. Page 288]

Is the Presence of Differing a Proof for the People of Innovation to Remain and be Steadfast upon their Falsehood and Misguidance?! – Shaykh Rabee ibn Haadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Questioner:

Verily amongst the Shaikhs of Ahlul Bidah [i.e. leaders of the people of innovated religious affairs] are those that deceive the people and say, “Indeed differing exists even in the fundamentals of the religion”.

Shaykh Rabee (hafidahullah):

Fine, if differing exits, we say likewise differing exits in the fundamental and subsidiary issues of the religion, however what is Allaah’s Ruling on this differing? Is there a solution for this differing? Is the mere presence of differing a proof for the proponents of religious innovations to remain and be steadfast upon their falsehood and misguidance?!

These Ikhwaan al-Muslimeen want you to be silent about the Raafidah, silent about the Khawaarij, silent about the Mu’tazilah, silent about the worshippers of the graves, why? Because [i.e. they want to claim that] the pious predecessors differed, likewise we differ with them, so we leave them alone! Did the companions leave alone those who opposed them? Did the Messenger leave those who opposed him? Did he not establish Allaah’s commands and prohibitions and did he not rebuke those who went to extremes in worship and say, “Whoever turns away from my sunnah is not from me…”(1)

Why did Allah  – The Blessed and The Most High – praise this Ummah [i.e. the Muslims] that they enjoin good and forbid evil;

كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنڪَرِ وَتُؤۡمِنُونَ بِٱللَّهِ‌ۗ

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. (Aali-Imraan:110)

hence, one of the most loathsome, the filthiest and most evil deed is to oppose the fundamentals; they oppose the Lord of All that Exists and His noble messenger. Should we remain quiet about those who oppose the fundamentals – those who oppose the Qur’aan and the Sunnah of His Messenger?

The one who rebukes those who say “Our Lord is above the heavens and has ascended above His Throne (in a manner that suits His Majesty)” and he claims that Allah does not have a place, not above, not below, not on the right, or on the left, do we remain quiet about this?!!

Should we remain quiet about the one who says, “I invoke so and so, seeks deliverance from others besides Allah, sacrifice animals for other than Allah?”  Allah – The Most High – said,

وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُ ۥۤ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ وَهُمۡ عَن دُعَآٮِٕهِمۡ غَـٰفِلُونَ

And who is more astray (in religion and intellect) than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection and who are unaware of their invocation (which is being directed to them). (Al-Ahqaf:5)

And Allah passed a judgement that he’ll enter the fire – Refuge is sought with Allah.

These are worthless people and I do not know how the Salafis can be confused by the likes of this doubt?!! You have proofs and evidences with you, and with your ability you can face those people and chase them away with the proofs and evidences; [but] you sit [quietly] like this and let the doubt grab you?! Bombard them with the proofs and evidences that are with you.


Source: Fataawa fee al-Aqeedah wa al-Manhaj of Shaykh Rabee pgs.24-25 Dar al-Minhaaj

(1) Al-Bukhari:5063; Muslim 1401;Nisaa’i 3217; Ad-Daarimi 2215, Ahmad 6477, 13534, 13727, 14045, 23474

https://www.abukhadeejah.com/tolerated-differing-and-impermissible-differing-in-islaam/

Withholding from supplicating for the Muslim Rulers – Shaykh Al Fawzaan

بسم الله الرحمن الرحيم

What do you say about the one who says its not a must for him to supplicate for the (Muslim) ruler?

(You say this) because you do not love the ruler, and this is a proof of hypocrisy. The ruler of the Muslims is loved, this is the way of the believers, that they love the Muslim rulers and make dua for their success and their guidance and for them to be aided (by Allah), because their guidance is guidance for the Muslims. And if they are guided, Allah benefits the Muslims by them.

Supplicating for them is from Sincere advice, and the Religion is sincere advice to Allah, his messenger, the rulers of the muslims and the general people. (1)

And the salaf used to supplicate for the Muslim rulers upon the minbar, supplicating for their success and rectification and their guidance because this is rectification of the Muslims and a benefit for the Muslims. (2)

And this (statement) is not possible except from he who has a soul of the khawaarij, a soul of hypocrisy.
And Allah’s refuge is sought.

From the lecture:
أسباب محبة الله
————–
(1) The famous hadith of Tameem Ad-Daarimi (May Allah be pleased with him) as reported in Saheeh Muslim

(2) It is reported that Al-Fudayl bin Ayyad [Allah have mercy on him] said, ‘If I had one supplication that was going to be answered I would make it for the ruler (imam), for the wellbeing and righteousness of the imam means wellbeing for the land and its people.’

Al-Dhahabi, Siyar A’lam Al-Nubala` in his biography of Al-Fudayl b. Ayyad.

We ask Allah The Lord of the Tremendous Throne to rectify the affairs of our Muslim rulers, to make them from the righteous and to benefit Islaam and the Muslims by way of them. آمين

Do Not Pray with Those Who Revile Ahlus Sunnah – Shaykh Saaleh al Fawzaan

Q: Oh Noble Scholar – May Allah give you success – this questioner also says, my job is far from my house – a distance of 140 km, And there is a masjid where I pray the Friday prayer, but the khateeb reviles Ahlus Sunnah wal Jamaa’ah, is it allowed for me to leave the Friday prayer in this masjid, knowing that there are other masaajid, but they are far from my workplace?

A: Do not pray with him whilst he reviles Ahlus Sunnah wal Jamaa’ah. This is a great evil, do not pray with him. Pray it as dhuhr*, pray it as dhuhr, do not pray it as jumu’ah, except if there was near you another masjid, that you can pray in, and there isn’t any reason prohibiting that, then pray in there, N’am.

* The questioner was a traveller which is why the Shaykh said pray it as dhuhr

Our Well-Known Stance Against The Khaarijites [Terrorists] and Other Treacherous People In The West

Our Salaf- Their Stance Against The Books of Ahlul Bidah

قال الإمام أحمد

إياكم أن تكتبوا عن أحد من أصحاب الأهواء ؛ قليلا ولا كثيرا

Imaam Ahmad [rahimahullaah] said: Beware of writing down [knowledge] from one of the people of desires-be it a little or a lot. [Siyar 11/231]

قال سعيد بن عمرو البرذعي – رحمه الله

شهدت أبا زرعة سئل عن الحارث المحاسبي وكتبه ؛

: فقال للسائل

إياك وهذه الكتب هذه كتب بدع وضلالات

[الميزان  (2/165) ]

Sa’eed Ibn Amr Al-Bardha’ee [rahimahullaah] said: I witnessed [when] Abu Zur’ah was asked about Haarith Al-Muhaasibee and his books; so he said to the questioner: Beware of these books; they are books of bidah and misguidance. [Al-Meezaan 2/165]


 

O Terrorists And Racists! Fear Your Lord and Repent

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

إِنَّا نَحۡنُ نُحۡىِ ٱلۡمَوۡتَىٰ وَنَڪۡتُبُ مَا قَدَّمُواْ وَءَاثَـٰرَهُمۡۚ وَكُلَّ شَىۡءٍ أَحۡصَيۡنَـٰهُ فِىٓ إِمَامٍ۬ مُّبِينٍ۬

Verily, We give life to the dead, and We record that which they send before (them), and their traces, and all things We have recorded with numbers (as a record) in a Clear Book. [Soorah Yaaseen Aayah 12]

[Verily, We give life to the dead, and We record that which they send before (them)]- Meaning: their good and evil deeds.  [And their traces]-Meaning: the evil and good deeds they left behind [in this worldly life after their departure from this worldly life], which are then followed by others [are also recorded]. [1] Those deeds that came into effect because of their statements, deeds and state of affairs. [2]


[1] Zaadul Maseer Fee Ilmit Tafseer’ by Imaam Ibn Al-Jawzi (paraphrase & abridged)

[2]Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan (paraphrased & abridged)