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This Queen’s Common Sense and Great Concern For Her People Would Put an End to The Corrupt Goals of Today’s War Profiteers

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah informs us about the Queen of Sabah when she received Prophet Sulayman’s [peace be upon him] letter:

قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌ كَرِيمٌ

إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ

She said: “O chiefs! Verily! Here is delivered to me a noble letter; verily, it is from Sulayman, and verily, it (reads): ‘In the Name of Allah, the Most Merciful, The Bestower of Mercy. Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)'”.

Then Allah says:

قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

She said: “O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me.”

قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍ وَأُو۟لُوا۟ بَأْسٍ شَدِيدٍ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ

They said: “We have great strength, and great ability for war, but it is for you to command; so think over what you will command.” Meaning: “We are possessors of strength in numbers and equipment, reinforcements and courage during fiece battle, but the matter is entrusted to you, and you are the one who will decide, so consider what you order us to do. We’ll listen and obey you”. [Tafseer Al-Muyassar]

“We are men of strength and great might in warfare. If you respond to what Sulayman said and do not obey him, we are strong to fight”. It is as if they were leaning towards this opinion, which if implemented, it would have led to their destruction, but they also did not settle on it, but rather they said: “And the matter is up to you”, meaning: “The affair is what you give consideration” because of their knowledge regarding her intelligence, determination, and sincere consideration regarding their affairs. [Tafseer As-Sadi]

When they said what they said to her, she was more decisive than them and more knowledgeable about Sulayman’s affair, and that there was no way of defending oneself against Sulayman’s soldiers, armies, the jinn, humans, and birds that were subjected to his command. [Tafsir Ibn Kathir]

قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ

وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ

She said: “Verily! Kings, when they enter a town (country), they despoil it, and make the most honourable amongst its people low. And thus they do. But verily! I am going to send him a present, and see with what (answer) the messengers return.

Meaning: She warned them against confronting Sulayman (peace be upon him) with hostility, and explaining to them the evil consequences of fighting, that when kings enter a town forcefully and overcome, they destroy it and humiliate the most honorable of its people, killing and capturing, and this is their constant habit to make people fear them, so I am sending a gift to Sulayman and his people, including valuable wealth, with which I will appease him, and then wait for the news that the messengers will return with. [Tafsir Al-Muyassar]

Ottoman Sultan Uthmaan -(The First) – Gave Advice On His Deathbed

“O my son! Beware of busying yourself with something that Allaah, the Lord of the worlds, has not commanded, and if you are faced with a dilemma in relation to passing a judgement, then take the advice of the scholars of the religion”.

Be generous to the soldiers. Let not shaytaan deceive you by your soldiers and wealth, and beware of turning away from the people of the Shariah (i.e. the scholars)”.

“O my son! You know that our goal is to please Allaah, the Lord of the worlds, and that by way of Jihaad the light of our religion spreads to the different regions, so that the pleasure of Allaah – may He be glorified and exalted – manifests”.

O my son! We are not among those who start wars due to a desire to rule and control. We live for Islam and die with Islam. O my son! This is what is worthy of you”.

“know O my son! Spreading Islam, guiding people to it, protecting the honour of Muslims and their wealth is a trust, and Allaah – The Almighty – will ask you about it”.

“O my son! I am returning to my Lord, and I am proud of you that you will be just to those under your authority and striving in the path of Allaah to spread the religion ordained by Allaah”.

“O my son! I advise you to adhere to the scholars of the Ummah continuously, take care of them, honour them a lot and consult them, because they do not command you with anything else except good. O my son! Beware of doing something that does not please Allaah – The Almighty, and if something is difficult for you, ask the scholars of the Sharee’ah, because indeed they will guide you to good”.

“know, O my son! Our only path in this world is the path ordained by Allaah and our only goal is to spread the religion ordained by Allaah, and we are neither seekers of status nor worldly things”.

“My advice to my children and friends is that they maintain the loftiness of the glorious Islamic religion by carrying on with Jihaad in the path of Allaah. Hold onto the honorable banner of Islam at the top with the most perfect Jihaad. Serve Islaam always, because indeed Allaah [The Mighty and Majestic] appointed a weak servant like me to conquer countries. Go with the statement of pure Islamic monotheism to the furthest countries in Jihaad in the path of Allaah”.

“O my son! There is none in the worldly life except that he will submit to death and my life span has approached its end by the command of Allaah. I pass on the affairs of this empire to you and I leave you in the protection of Al-Mawlaa [Allaah – The Protector] and be just in all your affairs”.

[An Excerpt from Ad-Dawlah Al-Uthmaaniyyah Awaamil An-Nuhood wa Asbaab As-Suqoot. 6/49- 51]

One of the disturbing reasons why the butcher of Gaza (callous Netanyahu) and his Zionist henchmen continue murdering innocent women, men and babies!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:

مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا

If anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. [Surah Al-Maa’idah. Ayah 32]

Meaning: The killer lacks any valid reason to take a life, and it is imperative that no one should kill another person unless there is a justified cause.

If an individual is audacious enough to murder someone who does not deserve it, this indicates that they do not differentiate between the person they killed and others, rather, they would commit this act whenever their evil inclinations prompt them to do so. Consequently, their audacious behavior, which led them to kill, is tantamount to killing all of humanity. Conversely, if a person refrains from killing and instead saves a life, even though their inner desires urge them to do otherwise, out of fear of Allah, it is as if they have saved the lives of all humankind. This is because the fear of Allah that they possess prevents them from killing someone who does not deserve it.

An Excerpt from Tafseer As-Sadi. Slightly paraphrased

[21] Seeking to Discredit Scholars of Ahlul Athar! [Reminded precisely why Bid’ee Muhammad Hijaab is Reprimanded]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Messenger [peace and blessings of Allaah be upon him] said, “The one who lives long after me will see a lot of differences, so beware of the newly invented matters (in the religion) because it is misguidance. Whoever among you reaches that (time of differing), it is obligated to him to adhere to my Sunnah and the Sunnah of the Rightly Guided Khulafaa [i.e. Abu Bakr, Umar, Uthmaan and Ali], and bite onto it with the molars [i.e. cling to it firmly]”. [Abu Dawud 4607; Ahmad 4/126; Tirmidhee 2676]

Imam Ibn Rajab [may Allah have mercy upon him] said: The Prophet [peace and blessings be upon him] commanded us that during splitting and differing, one should adhere to his Sunnah and the Sunnah of the rightly guided khulafaa after him. The Sunnah is the path that is to be adhered to, and that includes adhering to what he and his rightly guided khulafaa were upon with regards to creed, deeds and statements. This is the complete Sunnah. [1]

Imaam Abu Haatim [may Allah have mercy upon him] said, “This is clear evidence that the Messenger [peace and blessings of Allah be upon him] commanded his Ummah to know the Du’afaa (weak narrators) amongst them and distinguish them from the reliable narrators. That is because the Sunnah cannot be adhered to alongside the lies and falsehood mixed with it, except by way of knowing the Du’afaa and distinguishing them from the reliable narrators”. [2]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] stated, “The Imaams of Ahlus Sunnah Wal Jamaaa’ah, the people of knowledge and Imaan, are possessors of Knowledge, Justice and Mercy. They know the truth in a manner in which it should be in agreement with the Sunnah and free from Bidah. They deal justly with those who are outside of the Sunnah, even if they oppress them, as Allah [The Most High] says:

وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ

And let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety. [Surah Al-Maa’idah. Ayah 8]

They are merciful towards the creation. They wish good for them, guidance and knowledge. They do not set out wishing evil for them; rather when they punish them, clarify their mistakes, ignorance and wrong doing, their intention is to clarify the truth, being merciful to the people, enjoining good and forbidding evil so that the entire religion is established sincerely and Allah statement (none has the right to be worshipped except Allah) is the uppermost”. [3]

Al-Allaamah Ubaid Al-Jaabiri [may Allah preserve him] said: “When they [Ahlus Sunnah] speak against anyone amongst the people, it is not due to his lineage, tallness, shortness or specific traits. This does not hold any value in their view. They speak against a Mukhaalif [i.e. the one in opposition to the truth] due to the corruptness of his methodology. They speak against the groups and individuals who are in opposition- not because of their personalities; rather due to their deviation from guidance, the true religion, the path of the believers [i.e. the Sahaabah] and the Sunnah of the leader of the Messengers [Muhammad – peace and blessings of Allah be upon him]. [4]

Therefore, it should be known that Bid’ee Muhammad Hijaab is not reprimanded for anything else other than his misguidance and vile behaviour. Read:

Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites:

https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

https://abukhadeejah.com/muhammad-hijab-revilement-of-sahabah-ahlus-sunnah/

As for his vile mockery of Al-Allaamah Saalih Al-Fawzaan (may Allah preserve him) or any other upright scholar, his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.


[1] Jaami-ul uloom wal hikam. page 249

[2] Muqaddimah Kitaab Al-Majrooheem Minal Muhadditheen. Page 66

[3] Ar-Radd Alal Bakriy page 490

[4] An Excerpt from ‘It-haaf Ulul Basar Bit-Taleeqaat Alaa Risaalah Al-Amr Bil Ma’roof Wan-Nahyi Anil Munkar’ page 17-18

[15] Seeking to Discredit Scholars of Ahlul Athar! [An Evil Deed That Brings Joy to The Bid’ee Muhammad Hijaab]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Muqbil Bin Haadi Al-Waadi’ee [may Allah have mercy upon him] said, “Among the hallmarks of the proponents of illegal partisanship is that they mock the (upright) scholars and refuse to sit in the gatherings of the scholars. This is what brings joy to the enemies of Islam, rather it is what brings joy to the devils, and Allah’s Aid is sought”. (1)

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-Allaamah Saalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

Hijaab’s deviations speaks for itself. Read below: Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites:

https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm


(1) Gharah Al-Ash’ritah 1/355

[14] Seeking to Discredit Scholars of Ahlul Athar! [Bid’ee Muhammad Hijaab heedlessly approaches poison!]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Asaakir [may Allah have mercy upon him] said:

واعلم يا أخي –وفقنا الله وإياك لمرضاته وجعلنا ممن يخشاه ويتقيه حق تقاته –أن لحوم العلماء –رحمهم الله تعالى –مسمومة وعادة الله في هتك أستار مُنتقصيهم معلومة ،لأن الوقيعة فيهم بما هم منه براء أمر عظيم ،والتناول لأعراضهم بالزور والافتراء مرتع وخيم ،والاختلاق على ما من اختاره الله منهم لنعش العلم خلق ذميم

“know, my brother – may Allah ordain for us to be from those who fear Him based on perfect knowledge regarding His perfect Greatness and Sovereignty, and fear Him as He should be feared – that the flesh of the scholars – may Allah the Exalted have mercy on them – is poison, and Allah’s usual way of tearing open the screens of their detractors is well known because speaking ill of them for what they are innocent of is a great matter, and treating their honour with falsehood and slander is a dangerous breeding ground, and it is a reprehensible behaviour to fabricate things about those among them whom Allah choose to revive knowledge”. (1)

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-Allaamah Saalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

Hijaab’s deviations speaks for itself. Read below: Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites:

https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm


(1)Tabyeen Ka’dhib Al-Muftari. pages 27-29. Paraphrased

[13] Seeking to Discredit Scholars of Ahlul Athar! [The vile, scornful Bid’ee Muhammad Hijaab exposes his true reality]

In The Name of Allah Allah, The Most Merciful, The Bestower of Mercy.

Imam Abu Ismaa’eel As-Saaboonee [may Allah have mercy upon him] said: “The signs of bidah on its proponents (adherents) are clearly visible, and the most apparent of their signs and hallmarks is their intense enmity towards the bearers of the authentic reports of the Prophet [peace and blessings of Allah be upon him] and their contempt for them and belittlement of them”. [1]

Al-Allaamah Muhammad Ibn Ahmad Bin Saalim As-Safaareenee [may Allah have mercy upon him] said: “Our aim is not to mention the statuses of Ahlul Hadith because their virtues are well-known and their praiseworthy deeds and virtues are abundant. Whoever disparages them is vile and deficient, and whoever hates them is from the party of Iblees, a deviant”. [2]

Al-Allaamah Shaikh Abdullah Bin Muhammad Bin Abdil Wahhaab [may Allah have mercy upon him] said, “There is none who hates the scholars of Hadith and speaks against them except one who is from the proponents of bidah, lies and immorality”. [3]

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-AllaamahSaalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

Hijaab’s deviations speaks for itself. Read below: Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites:

https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

To be continued InShaaAllah

[12] Seeking to Discredit Scholars of Ahlul Athar! [Muhammad Hijaab – (Danger faced by a Bid’ee who mocks and calls to misguidance)]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Prophet [peace and blessings of Allah be upon him] “Whoever starts a good thing [i.e. something other than bidah and sin] and is followed by others, he will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing [i.e. a bidah, sin or something that opposes Islaam] and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way”. [1]

Imaam As-Sadi [may Allah have mercy upon him] said, “This subject matter makes clear to you the lofty station of calling to the path of Allah, guidance to His path through every means and path that leads to it; and the lowly status of the caller to evil and a leader in it, and that he is the most degraded human being”. [2]

Read below: Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites:

https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-Allaamah Saalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.


[1] Reported by al-Tirmidhi, no. 2675]

[2] An Excerpt from Tafseer As-Sadi. Daar Ibn Hazm. 1st Edition 1424AH (2003). Tafseer Surah Yasin. Ayah 12

[10] Seeking to Discredit Scholars of Ahlul Athar! [O Muhammad Hijaab! Raising Figureheads of Ahlul Bidah is Tantamount to Aiding In The Destruction of The Religion]]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Al-Awzaa’ee [may Allah have mercy upon him] said:

“O Muslims! Fear Allah, accept the advice of the sincere advisers and the admonition of the admonishers. know that this knowledge is religion, so beware of what you do, from whom you take your religion, the one you follow, and the one with whom your religion is safe because indeed all the proponents of religious innovation are falsifiers, liars, and sinners. They are not cautious – neither do they pay attention nor do they fear, and together with that they are not to be trusted that they would not distort what you hear. They say what they do not know with regards to what they disapprove of and when proclaiming their lies; but Allah (knows, hears, and sees) what they do. Therefore, be cautious of them, trust them not, reject them, and avoid them because this is what your earlier scholars did and commanded, and likewise the righteous ones who came thereafter. Be careful of opposing Allah and being the means to destroying the religion He has ordained – breaking its commands and prohibitions, nullifying and weakening it by respecting the innovators in religious affairs and those who initiate that which is not from the religion because you know what has been transmitted (i.e. the prohibitions) about respecting or exalting them. What can be greater respect and exaltation than acquiring your religion from them- following and believing them, drawing close to them, and assisting them in enticing the ones they entice and wooing to their views and the religion (i.e. religious innovations) they follow? This is sufficient to be regarded as associates of theirs in what they do“. [1]

Bid’ee Muhammad Hijaab praises the figureheads of ahlul bidah. Read below:

https://abuiyaad.com/a/badawi-hijab

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-Allaamah Saalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

Also read: Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites: https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

To be continued InShaaAllah.


[1] Taareekh Dimashq 6/361

 

[9] Seeking to Discredit Scholars of Ahlul Athar! [Muhammad Hijaab’s tendency to lie or transgress is expected due to the influence of Bidah on his behaviour]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Al-Qayyim [may Allah have mercy upon him] said:

Allah [The Exalted] says:

قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ

Say (O Muhammad): “(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), oppression without right, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge.” [Surah Al-A’raaf. Ayah 33]

Imaam Ibn Al-Qayyim [may Allah have mercy upon him] said: As for speaking about Allah without knowledge, it is considered the most forbidden act and the greatest sin. This is why it is ranked fourth among the forbidden things that have been universally agreed upon by all laws and the teachings of the Prophets. It is not permissible under any circumstances and is always considered forbidden. Unlike dead animals, blood, and swine, which may be permissible in certain situations, speaking about Allah without knowledge is prohibited at all times. Allah – The Exalted- says regarding those things that are forbidden in and of themselves:

[قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ – Say (O Muhammad): “(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly”. Then He moved from it to what is greater than it, saying [وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ -sins (of all kinds), oppression without right]. Then He mentions what is greater than it, saying: [وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا – joining partners (in worship) with Allah for which He has given no authority]. Then He mentions what is greater, saying: [وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ -and saying things about Allah of which you have no knowledge], which is the greatest of what is forbidden in the sight of Allah and the most sinful because it includes lying about Allah and attributing to Him what does not befit Him, altering the religion He has ordained, denying what He affirms and affirming what He negates, doing what He has invalidated and invalidating what He established, showing enmity to those who follow Him and having loyalty to those who oppose Him, loving what He hates and hating what He loves, and describing Him with what does not befit Him regarding His Attributes, Statements and Actions. There is nothing more forbidden in the Sight of Allah than this, nor more sinful. It is the root of polytheism and disbelief, and the foundation of innovation and misguidance in religious matters. Every innovation in religious matters stems from speaking about Allah without knowledge and this is why the pious predecessors and Imams strongly condemned it, warning against its dangers more than they did against immorality, injustice, and aggression because the harm caused by innovation in religious matters, its threat to the religion, and its opposition are more serious. [1]

Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] said: “The people of hadith were keen on truthfulness, to the point that many statements, which in themselves are credible and truth that agreed with the Qur’an and the Sunnah that were attributed to the Prophet, they declared them weak or said, “It is a lie against the Prophet” because he did not say it, or it was not proven to be his statement based on authentic chains of transmission, even though its meaning is true. However, the basis of the statements of the proponents of innovation in religious matters is lying, either intentionally or by way of innovation in religious matters, and for this reason Allah associates lying with polytheism in more than one place in His book, such as His saying:

إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ

Certainly, those who took the calf (for worship), wrath from their Lord, and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies. [Surah Al-A’raaf. Ayah 152] [2]

Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] said: “The statements made by the Prophets [peace be upon them] are nothing but the pure truth. On the other hand, the reports provided by those who oppose their teachings, such as magicians, [soothsayers], polytheists, people of the Scripture, the sinful individuals, and those who introduce innovations in religious matters among the Muslims, will undoubtedly contain lies. This is because anyone who goes against the teachings of the Prophets will inevitably resort to lying and committing injustice, whether it is done intentionally or out of ignorance”. [3]

Muhammad Hijaab’s situation is not hidden from any person who is acquainted with the path of the pious predecessors. Read: https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-Allaamah Saalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

To be continued InShaaAllah.


[1] An Excerpt from Madaarij As-Saalikeen 1/378. Publisher: Daar Al-Kitaab

[2] Dar Ta’aarud Al-Aql Wan-Naql 5/390

[3] An-Nubuwwaat 2/1077. Publisher Adwaa As-Salaf]

[8] Seeking to Discredit Scholars of Ahlul Athar! [What is the destructive good suspicion and the destructive evil suspicion that has afflicted Muhammad Hijaab and his ilk from Ahlul Bidah?!]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] says:

لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ

Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment. [Surah Al-Imran. Ayah 188]

Imaam Ibnul Qayyim [may Allah have mercy upon him] said: They rejoice in what they have brought about of bidah and misguidance, and love to be praised for following the Sunnah and sincerity. [i.e. they want to be praised for what they do not deserve about following the sunnah and having sincerity] [1]

Muhammad’s Hijaab’s deviations are well-known to Ahlus Sunnah in the UK, America, and Canada. In addition, he exhibits another characteristic of ahlul bidah – showing misplaced good thoughts about those who propagate misguidance, while unjustly holding an evil thought about those who call others to the path of guidance. Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] stated: “Destructive good thought is to have good thoughts about the people of falsehood, whether they are disbelievers, innovators in religious matters, or sinners. The disbelievers’ rejection of the Messengers, severe disbelief in the Messengers and their message were driven by their evil thoughts about the people of truth, and holding good thoughts about ancestors, their false religions, and disbelief. Ahlul Bidah, such as the Rawaafid, the khawaarij, the Soofiyyah, the Murji’ah, the Qadariyyah, and the proponents of false partisanship are destroyed by good thoughts about their Shaikhs, figureheads, and corrupt creeds. Conversely, they are destroyed by their evil thoughts about the truth and its adherents. Abul Hasan Al-Maribee and his followers have a share of both this destructive good thoughts and destructive evil thoughts”. [2]

Indeed, this is exactly what is witnessed from deviated Muhammad Hijaab, as Shaikh Abu Iyaad [may Allah preserve him] stated: “Recently, a video was circulated wherein Asrar Rashid (Ṣūfī Barelwi), Moḥammad Ḥijāb (Ikhwānī Mutafalsif, online performance artist), and Haitham Ḥaddād (Ikhwānī), are having a conversation about Ṣūfī ṭarīqahs. In it Ḥijāb makes mention of one of his ancestors, Aḥmad Ḥijāb, who he describes as a “great sufi” and as we discover, is the self-declared “spiritual son” of Aḥmad al-Badawī, the wathan (deity) in Ṭanṭā (Egypt) that is invoked and worshipped alongside Allāh. There are some important observations to be made in light of this, given Moḥammad Ḥijāb’s belittlement of Shaykh al-Islām Muḥammad bin ʿAbd al-Wahhāb’s writings on the subjects of Tawḥīd and Shirk”. Read here: https://abuiyaad.com/a/badawi-hijab

Therefore, it is no surprise that Muhammad Hijaab has recently attempted to mock Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] because Hijaab loves Ahlul Bidah and hates the Salafiyyoon. Shaykh Al-Islaam Ibn Taymiyyah said, “And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)…”. (Minhaaj As-Sunnah 8/475) [3]

So, let it be known to Muhammad Hijaab and all those who speak ill of the erudite Salafi Scholar Al-Allaamah Saalih Al-Fawzaan or any other upright scholar, that his wrongful actions can be summed up in the following poem:

يُخاطِبُني السَفيهُ بِكُلِّ قُبحٍ
فَأَكرَهُ أَن أَكونَ لَهُ مُجيبا
يَزيدُ سَفاهَةً فَأَزيدُ حِلماً
كَعودٍ زادَهُ الإِحراقُ طيبا

The fool addresses me with every repugnant (expression etc), but I hate to be a respondent, so he increases in foolishness and I increase in forbearance, just as Oud increases in good smell when burnt.

Read: Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites:

https://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

To be continued


[1] Madaarij as-Saalikeen 1/84

[2 Majmoo 13/363-364

[3]  https://www.salafipublications.com/sps/downloads/pdf/BDH050015.pdf