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Why is Your Soul Inclined to a Good or Bad person? Shaykh Uthaymeen

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Bid'ah (Innovation), Deviated Groups, Sects and Parties, Purification of The Soul.

In explanation of the supplication for entering toilet, Shaykh Uthaymeen (rahimahullah) brought the following benefit.

It is said that the place for relieving oneself is dirty, and every place which is similar is the abode of the shayateen, due to His statement The Most High, 

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ 

Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). (1)

In explanation of this ayah, Imam as-Sadi (rahimahullah) said, “Every evil man and woman, statement and action is fitting, in agreement and similar to each other.” (2)

And this is from the wisdom of Allah, that he has made the evil souls incline to each other. And the righteous souls incline to each other, due to this the place of the angels is the masaajid, the masaajid are righteous places and their purpose is for the worship of Allah. 

Ad-Duroos al-Fiqhiyya min al-Muhaadaraat al-Jaami’eeyah Slightly Paraphrased 

(1) An-Noor:26 Translation by Muhsin Khan

(2) Tayseer al Kareem ar Rahman pg.658

Soofiyah and it’s Books – Shaykh Uthaymeen

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Bid'ah (Innovation), Deviated Groups, Sects and Parties, Fatawa-Rulings, Innovations In Islam (Bidah), Refutations, Sufis.

Al-‘Allaamah Al-Faqeeh the Noble Scholar Muhammad ibn Saaleh Al-Uthaymeen (rahimahullah) was asked regarding the books of the Soofiyah, 

He responded, my view with regards to tassawuf is the same as to other than it from that which has been innovated into al-Islaam. The Messenger of Allah clarified this when he said,

“Upon you is my sunnah, and the sunnah of the rightly guided caliphs after me; and be warned of newly innovated matters, for every innovation is misguidance.” (1)

Therefore, tasawwuf (and it’s people) are in opposition to the guidance of the Messenger (peace and blessings upon him), innovation and misguidance is obligatory for the Muslim to stay far away from. He should take his path to Allah from the Book of Allah and the Sunnah of His Messenger. 

As for the books of tasawwuf, then it is impermissible to acquire them or review (or read) them, except(2) for an individual (who is qualified to do so; i.e. a person of knowledge) who wants to know what is in them of innovation, so as to refute it; (in this instance) this persons looking through them is of a tremendous benefit. 

And this benefit is: refuting this innovation so that the people are safe from it. And this is an affair which is sought after; if the person is safe from deviating by way of these books.

Fataawa Nur ala ad-Darb Vol.2 Pg.66 Fatwa 675 

(1) Ahmad, Abu Dawood, At-Tirmidhi and Ibn Maajah

(2) See following links for more details regarding books of innovators and their harms

https://salafidawahmanchester.com/2013/04/reading-the-books-of-the-innovators-ash-shaykh-saalih-al-fawzaan/

Shaykh Rabee (hafidahullah) clarifies two dangerous doubts; one of them regarding books of people of misguidance; he explains the harms and gives examples of knowledgeable individuals, scholars, who fell into misguidance due to doubts of the people of misguidance. 

https://salafidawahmanchester.com/2017/02/24652/

Opponents Had Nothing to Offer Besides Spreading Doubt in Public But Their Evil Plots Backfired

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

[وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍ۬ -And Fir’aun (Pharaoh) said: “Bring to me every well-versed sorcerer]; meaning: ”Everyone who is proficient in magic; magicians who can perform different types of magic and are at different levels of proficiency in their field”.  So when the magicians arrived to defeat Moosaa and Haaroon, Allaah says that Moosaa said to them: [أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ-Cast down what you want to cast!]; Moosaa said this to them because he did not care about what they were going to do first, for he was certain that he will defeat them and nullify their falsehood (by the aid of Allaah).  So after they threw their ropes, which appeared as serpents in the eyes of the people, Allaah says that Moosaa said to them:

مَا جِئۡتُم بِهِ ٱلسِّحۡرُ‌ۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُ ۥۤ‌ۖ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَ

“What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.); meaning: Indeed, you want to aid falsehood against truth and Allaah will nullify your actions.

This will also be the case with every corrupter- the one who uses tricks, devices plots and evil plans- for indeed his deeds will be of no effect. And even if he has weapons to aid him pursue his goal at a particular time period, however the end result will be nothing for him and Allaah will make the truth apparent. As for those who do righteous deeds for the sake of Allaah -deeds that are based on the beneficial ways and are based on what Allaah has commanded- then indeed Allaah will bless their deeds, make them bear righteous end results and make them remain  (as a source of good for themselves & an example for others to follow).

So when Moosaa threw his staff, it became a real serpent and swallowed all the ropes that were thrown by the magicians and made to look like serpents in the eyes of the people, and thus their magic was nullified and their falsehood obliterated.

Allaah [The Most High] says: [وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُجۡرِمُونَ – And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it].

After the magicians witnessed the truth, they prostrated (in repentance to Allaah); so Fir’awn threatened them – that he will crucify them, and cut their hands and legs, but they gave no concern to Fir’awn’s threats; rather they remained steadfast upon their Eemaan. As for Fir’awn and his chiefs, then not a single one of them believed, rather they persisted upon transgression, and this is why Allaah [The Most High] says:

فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٍ۬ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡ‌ۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٍ۬ فِى ٱلۡأَرۡضِ وَإِنَّهُ ۥ لَمِنَ ٱلۡمُسۡرِفِينَ

But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir’aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir’aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

[فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ – But none believed in Musa (Moses) except the offspring of his people]; Meaning: The youth amongst Bani Israa’eel, who exercised patience due to the Eemaan that was firmly established in their hearts, whilst being in a state of fear because Fir’awn had complete authority and power in the land, so it is expected that he will seek to punish them, for he was an extreme transgressor.

And the wisdom -and Allaah knows best- behind the fact that only the offspring of Moosaa’s people believed in Moosaa, is because the offspring- the youth- are more likely to accept the truth and quicker to submit to it, as opposed to the old people and those similar to them – those who were brought up in a religion of disbelief, for indeed due to the corrupt creed that is established in their hearts, they are the ones most likely not to accept the truth.

[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

Deceivers Misrepresent Facts And Portrayed Themselves As Sincere Advisers Prior to Their Wretched End: [Lessons to Learn From The Behaviour of Ancient Criminals]

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] says in Surah Ghafir Ayah 29:

[قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ -Fir’aun (Pharaoh) said: “I show you only that which I see (correct), and I guide you only to the path of right policy!]

He deceived his people, so that he is followed and his leadership established. Allaah [The Most High] says that he said to his people: [مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ  – I show you only that which I see (correct)]; Yes indeed, he spoke the truth regarding the fact that he only wanted to show his people what he considered to be the right thing; but what was it that he considered to be right thing?! He wanted to conceal the truth because Moosaa [alayhis-salaam] was upon truth, and he rejected it after being certain of it.

Then Allaah [The Most High] says that he said to his people: [وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ- and I guide you only to the path of right policy!]; Indeed, he lied because this claim that he only wants to guide them to what is right is tantamount to altering the reality. It would have been a lesser crime if he merely wanted them to follow his disbelief and misguidance, but the affair became worse when he commanded them to follow him and claimed that adhering to his path is the right path and that Moosaa [alayhis-salaam] was upon falsehood.

[An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

The Evil End of a People Who Disbelieved And Misused The Amazing Physical Strength Bestowed Upon Them

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High) informed us that Hud (alayhis-salaam) said to his people:

وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ

And when you seize you seize as tyrants.

Imaam Ibnul Jawzi (rahimahullaah) said: ‘’And when you seize you seize as tyrants’’- Meaning: When you hit with a whip, you hit like tyrants. And when you punish people, you kill.  Hud (alayhis-salaam) disapproved of that because it was done out of oppression; for had they hit with a sword or a whip based on what is right, they would not have been blamed. [Ref 1]

Imaam as-Saa’di (rahimahullaah) said: And when you seize’’ the creation (i.e. your opponents), you seize as tyrants’’ in killing, hitting and seizing wealth.  Indeed, Allaah granted them great strength and it was incumbent upon them to utilize their strength in obedience to Allaah; however they were boastful and arrogant.  And they said: ‘’Who is mightier than us in strength?’’ and they utilized their strength in disobedience to Allaah, and in futility and foolishness.  Therefore, their Prophet (Hud) forbade them from that. [Ref 2]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] stated about the statement of Allaah: [وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ – And when you seize, you seize as tyrants?]. This is a rebuke against Aad-the people of Hud [alayhis-salaam]. Allaah rebuked them and that they are oppressors who strike people without right. They oppress people by way of striking, killing and seizing wealth by force. This is a rebuke against them and a blameworthy trait of theirs. This [behaviour of theirs] is not permissible. This [i.e. this statement of Allaah] is a rebuke against Aad and a blameworthy affair for which Allaah sent a devastating barren wind against them. They used to oppress the people and transgressed against them. [Ref 3]

[1]Zaadul Maseer

[2]Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan

[3] Source: see link: http://www.binbaz.org.sa/mat/9111 Slightly Paraphrased

A Brief Acquaintance With Some of The Early Heretics Who Sought to Corrupt The Deen And Failed – [Abdullah Bin Sabah, Al-Faraabee, Ibn Sinaa, Naseer At’Toosee and Others]

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Shamsuddeen Al-Afghaaniy [rahimahumallaah] said:

Allaah [The Most High] guided mankind through Muhammad [sallal-laahu-alayhi-wasallam] and the clear manifest evidences given to him [sallal-laahu-alayhi-wasallam] – a guidance that could not be described by those who were well versed in the art of descriptions and [a guidance] that surpassed the knowledge of those with great perception. And by way of this guidance, Allaah [The Most High] opened the eyes of the blind ones, the ears of the deaf ones and the hearts of the heedless ones. Allaah [The Most High] united them on one religion-[the religion of Islamic monotheism] – and prior to that they were in complete disunity, enmity towards one another and followed corrupt creeds. Allaah united their hearts, and thus they became true brothers in Islaam by way of this great blessing. Thereafter, everything worshipped besides Allaah, such as graves, trees, stones and idols ceased to exist and all worship was established for Allaah alone. [Many] people followed the true Religion of Islamic monotheism and worshipped Allaah alone, except those whom Allaah willed that they were to remain as people of polytheism, hypocrisy and followers of the altered and distorted previous scriptures. The darkness of polytheism was dispelled and the banner of Tawheed was raised in the lands-amongst the Arabs and non-Arabs.

Allaah’s Messenger [sallal-laahu-alayhi-wasallaam] passed away, whilst Islaam was established and in authority-superseding all other ways of life and creeds. Then the rightly guided khulafaa of the Messenger [Abu Bakr, Umar, Uthmaan and Ali (radiyallaahu-anhum)] continued to adhere to the path of the Messenger [sallal-laahu-alayhi-wasallam] until the two powerful and great nations at the time-Rome and Persia-ended up in humiliation, degradation and in a state of fear after they had been in a state of security, and thus Caesar was restricted and besieged, and khosrau [or Chosroes] was subdued and destroyed.

Beginning of the Plot against Islaam

When the enemies of Islaam saw that they were unable to do away with this religion, they implanted their disbelieving agents within it – those who pretended to be Muslims in order to kindle confusion, trials and tribulations, and spread polytheism by exaggerating the status of the pious people and exalting their graves through [beliefs and practices] that were not ordained by Allaah. So, the Ummah [Islamic Nation] was put to trial through the plots of the [atheist, heretic and hypocrite] Abdullaah Bin Saba, who claimed Uloohiyyah for Ali Ibn Abee Taalib [i.e. that Ali (the cousin of the Prophet) had the right to be worshipped besides Allaah]. Abdullaah Bin As- Sabah’s followers were known as the Saba’iyyah and later on they were known as the Rawaafid (shiites), the ismaaliyyah (shittes), the nusayriyah (shiites) and other than them amongst the Baatiniyyah. They worshipped the graves and its inhabitants, and built places of worship and shrines upon those graves. So, through these practices, they revived the (corrupt ancient practices) of those Jews, Christians and the idol worshippers (who deviated from the straight path of the Prophets and Messengers of Allaah). This is how the practices of the worshippers of graves in this Muslim Nation manifested itself through the practices initiated by the rawaafid (shiites). [NB: The majority of the rawaafid Shiites presently live in Iran & Iraq, and their leader is Khumeini]

Secondly: The books of Greek philosophy that propagated the ideas of grave and idol worship were translated into Arabic, so many of those who attributed themselves to Islam busied themselves with these books, such as the likes of Al-Faraabee (a) Ibn Sinaa Al-Hanafi (b) Naseer At’Toosee –an advocate of disbelief and polytheism (c) and other than them amongst those who played tricks with Islaam, just as Paul played tricks with Christianity. They were influenced by the ideas of the Greek Philosophers, so they became callers to grave worship through Greek Philosophy. The practices of these people was rife within the ranks of the people of rhetoric amongst the Hanafi Maatooreediyyah (d) and the Ash-ariyyah Kullaabiyyah due to busying themselves with the Books of the Philosophers. They became callers to grave worship and callers to the creed of the Jahmiyyah at the same time, such as the likes of Taftaazaanee Al-Hanafi [The Philosopher of the Maatooreediyyah and Grave worshipers] and Jurjaanee Al-Hanafi [a caller to superstition]

[a] Al-Faraabee: Al-Faraabee said that Philosophy is more perfect than Prophet hood. Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said about him: ‘’Misguided; a disbeliever’’ Ibn Sinaa adopted his books and ideas of disbelief. [For further details concerning Al- Faraabee, See Majmoo Al-Fataawaa 2/67—86] [Dar At-Ta’aarud 1/10] [Ighaathatul Luhfaan 2/372-373]

[b] Ibn Sinaa: Imaam Ibnu Salaah (rahimahullaah) said about him: ‘’He was a devil amongst the human devils.’’ [See Fataawaa Ibn Salaah 1/209] [Also see: ‘Ar-Radd Alal Mantaqiyyeen’ of Shaikhul Islaam Ibn Taymiyyah 278-279] [‘Ighaathatul Luhfaan’ of Imaam Ibnul Qayyim 2/373-380] [Bidaayah Wan-Nihaayah’ of Imaam Ibn Katheer 12/43]

[c] Naasir At-Toosee: He was a magician and a minister of the Tartars. He rejected the ‘resurrection’. For further details, see: As-Sawaa-iq Al-Mursalah of Imaam Ibnul Qayyim (rahimahullaah) 2/790; 3/1077-1078

[d] Followers of the Jahmi Abu Mansoor Al- Maatooreedi Al-Hanafi [For further details, see the Book of Shaikh Shamsud-deen al-Afghaanee titled: ‘Al-Maatooreediyyah’ 1/205—376]

Thirdly: A people who were more dangerous and misguided than the aforementioned groups emerged amongst the Muslims with a manifestation of asceticism. They appeared in the garb of  righteousness – with tearful eyes, long flowing beards, elevated turbans, carrying large rosary beads and pretended to be calling to the Sunnah of the Prophet [sallal-laahu-alayhi-wasallam], whilst they secretly practised the disgraceful acts inherited from false religions. They attempted to mix blatant lies with the Qur’aan and the authentic narrations in order to corrupt the clear evidences found in the Qur’aan and the Sunnah. These deviant heretics are known as the Hulooliyyah, Ittihaadiyyah Grave Worshipers (1)], such as the likes of Hallaaj (309AH), Ibnul Faarid (632AH) Ibn Arabi (638AH), Ibn Sab’een (669AH) etc [Source: Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa-id Al-Qubooriyyeen’ of Shaikh Shamshud-deen As-Salafi Al-Afghaanee’ Vol 1 page 19-25]

Ibn Sinaa [The Heretic]

Question to Shaikh Saaleh Al-Fawzaan: What is your view regarding the one who praises Ibn Sinaa and places him within the ranks of the Muslim scholars?

Answer: Either this person is ignorant and is unaware of Ibn Sinaa’s state of affairs, therefore it is not appropriate that he should speak, rather it is obligated on him to keep quiet; or he is aware of Ibn Sinaa’s state of affairs and disbelief, so he affirms that for Ibn Sinaa and thus the ruling that applies to Ibn Sinaa is applicable to him, and Allaah’s refuge is sough; because he affirms Ibn Sinaa’s disbelief and praises him. This is very dangerous. [Ref 1] But some people praise Ibn Sinaa only due to the fact that he was a physician – praised due to a worldly science. And amongst the disbelievers, there are those who are more proficient than him in this field. But why do they mention Ibn Sinaa in particular? They say that because he attributes himself to Islaam and this is a credit to the Islaam. Therefore, we say: Islaam is free from Ibn Sinaa and not in need of him. He is not to be praised because he is a Baatini, a philosopher, Mulhid [Ref 2] [At-Taleeqaat Al-Mukhtasar Alaa Qaseedah An-Nooniyyah 3/1328]

Must Read: Why Ibn Sina, You Exceedingly Shrewd Kafir! Thank You For Supporting Our Aristotelian Metaphysical Creed and Backing Us (Ash’aris) In Our Saying That ‘Allaah Is Not Within the Creation Nor Outside Of It’ http://www.asharis.com/creed/articles/mrsit-why-ibn-sina-you-exceedingly-shrewd-kafir-thank-you-for-supporting-our-aristotel.cfm

[1] Hulooliyyah and Ittihaadiyyah (i.e.Wahdatul Wujood); see link for further details:

http://www.salafitalk.net/st/viewmessages.cfm?Fo rum=8&Topic=3528

http://www.salafitalk.net/st/viewmessages.cfm?Fo rum=8&Topic=3528

The Mubtadi And Those Who Opposed The Methodology of The Sahaabah Are The Cause of Differing In The Ummah

Written by Salafi Dawah Manchester on . Posted in Articles, Deviated Groups, Sects and Parties, Methodology - 'Manhaj'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated:

The cause of the differing that take place between the callers is the differing in methodologies.  And had the callers (may Allaah guide them and grant them success) traversed a singular methodology; and that is the methodology of the Messenger (sallal-laahu-alayhi-wasallam)– that which the Messenger (sallal-laahu-alayhi-sallam) and his companions were upon, then these differences would not have occurred.

Therefore, it is obligatory upon all the callers to make their methodology one–upon the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam); and that their call is (carried out) for the sake of Allaah and to make the word of Allaah uppermost.  Their call should not be for the sake of desires, raising individuals or parties; rather their call should be sincerely for Allaah’s Face-making Allaah’s word uppermost; following the Messenger of Allaah (sallal-laahu-alayhi-wasallam) and to aid His Religion.  (So) by way of this the differing will cease. [Source: Al-Ijaabaatul Muhimmah Fil Mashaakil Al-Mulimmah (page:221-222)]

Shaikh Zaid Ibn Hadee al Madkhalee (rahimahullaah) said:

The Mubtadi (innovator) is the cause for the splitting (in the Ummah). That is because splitting is connected to innovation and unity (upon the sound creed and methodology of the Salaf) is connected to the Sunnah.  The obligation of refuting the Mukhaalif (the opposer of the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear.  Then (in this case), Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif. [Source: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati(Page43-44)]

Ruling on the Qur’aniyyoon – Those who reject the Sunnah – Shaykh Saaleh Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Refutations, Video.

Honourable Shaykh – May Allāh give you success – this questioner says, What is the ruling on those called Qurāniyūn, those who reject the noble hadīth, and they say we suffice ourselves with the Qurān only?

This is disbelief, this is disbelief in Allāh The Mighty & Majestic because the Hadīth is revelation from Allāh The Mighty & Majestic, it is the second revelation after the Qurān. Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. The speech of the prophet is revelation from Allāh the Mighty & Majestic, the pronouncement is the Messenger’s, however the meaning is from Allāh.

Allah the Mighty and Majestic said [in the Qur’an]: “And whatsoever the Messenger gives you, take it, and whatsoever he forbids you, abstain (from it)” 59:7

And this one says, I only take from the Qur’an. “And whatsoever the Messenger gives you, take it” He says, No, I won’t take. What sort of speech is this?!

Those who betray the Methodology of the Salaf – Shaykh Fawzaan

Written by Salafi Dawah Manchester on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Salaf As Saalih (Pious Predecessors), The Salaf - Pious Predecessors, Video.

In this video Shaykh Saliah al-Fawzaan provides us with some much needed advice in regards to clinging onto the Methodology of the Salaf. Tune in and benefit!

www.salaficentre.com
www.learnaboutislam.co.uk

Do Not Pray with Those Who Revile Ahlus Sunnah – Shaykh Saaleh al Fawzaan

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Bid'ah (Innovation), Fatawa-Rulings, Hadaadis, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Refutations, Shi'a, Sufis, Video.

Q: Oh Noble Scholar – May Allah give you success – this questioner also says, my job is far from my house – a distance of 140 km, And there is a masjid where I pray the Friday prayer, but the khateeb reviles Ahlus Sunnah wal Jamaa’ah, is it allowed for me to leave the Friday prayer in this masjid, knowing that there are other masaajid, but they are far from my workplace?

A: Do not pray with him whilst he reviles Ahlus Sunnah wal Jamaa’ah. This is a great evil, do not pray with him. Pray it as dhuhr*, pray it as dhuhr, do not pray it as jumu’ah, except if there was near you another masjid, that you can pray in, and there isn’t any reason prohibiting that, then pray in there, N’am.

* The questioner was a traveller which is why the Shaykh said pray it as dhuhr