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Ouiga Boards/”Crossing Over”/Communicating with Souls of the Deceased…Sh.Fawzan

Q: What is the ruling on “calling” back the souls/spirits of the deceased [to communicate with them]? And is that a type of magic?

A: No doubt calling upon souls to return [and communicate with] is a type of magic, or fortune-telling. These souls are not the souls of the deceased – as they claim – rather they are shayaateen [devils] who imitate the actual deceased and say, “I am the soul/spirit of such and such, and [in reality] he is from the devils, so this [activity] is not permissible.

The souls of the deceased cannot be retrieved [and communicated with] because they are in the grasp of Allah, “It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.” [Surah az-Zumar: 42]

So the souls are not as they claim, that they come and go – rather that is at the disposal of Allah. Hence calling upon and “retrieving” the souls/spirits of the deceased is falsehood, and it is a type of magic or fortune-telling.”

المنتقى من فتاوى فضيلة الشيخ صالح الفوزان – السحر و الكهانة و العرافة و الشعوذة ص48

[Translator’s note: Such activites that have become widespread in society are clearly impermissible; regrettably many have fallen into such affairs through “curiosity”, falling into observing and viewing “shows” online or elsewhere of so called “miracle” individuals who have the ability to “cross-over” or “communicate” with the souls of the deceased.

In such “shows” they call upon names and descriptions within the audience claiming the “presence” of the deceased soul is speaking to them…all such affairs are impermissible. We heard from our scholars stating that the one who views such magic shows, “crossing-over” shows and their likes falls into the narrations of the prohibition of actually visiting the magicians or fortune-tellers in person, hence the threats are applicable to him even though he may be viewing all that from the comfort of his home out of “curiosity only”, therefore great caution is required to be exercised, may Allah protect us and you].

@AbuMuadhTaqweem

[1] An Extremely Corrupt and Disrespectful statement of the Tijaaniyyah Soofiyyah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

An Extremely Corrupt and Disrespectful statement of the Tijaaniyyah Soofiyyah

refuted by Al-Allaamah Abdur-Rahmaan Ibn Yoosuf Al-Afreeqee (rahimahullaah)

Al-Allaamah Abdur-Rahmaan Ibn Yoosuf Al-Afreeqee (rahimahullaah) said: He (i.e. Ahmad Tijaani) stated in Jawaahir Al-Ma’aanee, and likewise in Al-Jaysh (page 91): Indeed, this Wird [1] (i.e. an act of worship by way of supplication, remembrance of Allaah etc) was preserved for me by the Prophet (sallal-laahu-alayhi-wasallam) and he did not make it known to any of his companions…..up until he (Tijaani) said: And perhaps he (sallal-laahu-alayhi-wasallam) delayed it due to the absence of one through whom Allaah would make it known.’’

So concerning his (i.e. Tijaani’s) statement: ‘’Indeed, this Wird was preserved for me by the Prophet (sallal-laahu-alayhi-wasallam) and he did not make it known to any of his companions’’ is a rejected of Allaah’s saying: [يَـٰٓأَيُّہَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ‌ۖ ] ‘’O Messenger (Muhammad)! Proclaim (the Message) which has been sent down to you from your Lord.’’ [5:67]

And it is well known that it is impossible for the Prophets to conceal (Allaah’s Message) because it is a betrayal of trust. And there is no doubt that attributing the (act of concealment) to the Prophet (sallal-laahu-alayhi-wasallam) is disbelief by consensus of the scholars.

And concerning his (i.e. Tijaani’s) statement: ‘’And perhaps he (sallal-laahu-alayhi-wasallam) delayed it due to the absence of one through whom Allaah would make it known.’’ This statement of his is tantamount to giving himself precedence over Abu-Bakr As-Siddeeq (radiyallaahu-anhu) because (Abu Bakr) was not able to receive this Wird. This is an extremely corrupt statement; rather is an extremely disrespectful speech. [2] [End of Quote]


[1] This Wird is called Salaatul Faatihah—an innovated Dhikr of Ahmad Tijaani practiced by his followers in West Africa (Gambia, Senegal etc) and other places in Africa.

[2]Al-Anwaar Ar-Rahmaaniyyah Li-Hidaayah Firqah At-Tijaaniyyah. Page: 13-14 by Shaikh Abdur-Rahmaan Al-Afreeqee (rahimahullaah)—a well-known scholar whose native country is Mali (West Africa), but he settled in Saudi.

Likewise, the Moroccan Scholar Al-Allaamah Taqiyudeen Al-Hilaali (rahimahullaah) wrote a Book against the Tijaaniyyah titled: Al-Hidaayatul Haadiyah Ilaa At-Tareeqah At-Tijaaniyyah.

 

[1] The Difference Between Wishing Good For the Muslims and Warning Against Figureheads of Bidah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab (rahimahullaah) said: [  أما أهل البدع والضلالة ومن تشبه بالعلماء وليس منهم فيجوز بيان جهلهم وإظهار عيوبهم تحذيرا من الاقتداء بهم ]

”As for ahlul bidah wad-dalaalah (the people of innovation and misguidance) and those who imitate the scholars, but are not from them, then it is permissible to clarify their ignorance and manifest their dificiencies, so as to warn (others) from following them.” [الفرق بين النصيحة والتعبير : page 36] [The Difference between sincere advice and exposing faults]

The Hizbiyyoon @ Masjid As-Sunnah and their ally Naveed Ayaaz [Madeenah dot Com/Islam Nelson] seek after general statements of the scholars in order to divert attention from the fact that there is a big difference between seeking after faults and exposing innovators. So you find them utilizing the general statements of the scholars about the virtues of hiding the faults of Muslims, advising Muslims sincerely, pursuing benefits for them and not to seek after their faults! Indeed we agree with all these virtuous acts, however the hizbiyyoon @ Masjid As-Sunnah and their ally Naveed Ayaaz deliberately cling to these affairs and ignore the specific rulings of the scholars against the figureheads of bidah and misguidance, such as the likes of Halabi, Maribi and Maghraawi.  They wish to utilize such general statements in order to confound truth with falsehood and divert attention from the contemporary figureheads of bidah [Halabi, Maribi, Maghraawi]

[a] Specific rulings of the scholars against Halabi

http://salaficentre.com/2012/07/the-mufti-shaykh-ghudyaan-shaykh-fawzaan-and-shaykh-bakr-abu-zayd-on-grave-mistakes-of-halabi/

[b]Specific Rulings of the scholars against Maribi; 

http://salaficentre.com/2012/08/verdict-against-abu-usaama-and-verdicts-against-his-shaikh-al-maribi-both-treated-like-ahlul-bidah/

[c] Specific Rulings of the scholars against Maghraawi;

http://salaficentre.com/2014/04/naveed-ayaaz-madeenah-comislam-nelson-an-ally-of-some-of-those-who-defend-a-khaarijee-takfeeree/

So with this, one understands the difference between general statements of the scholars (past and present) regarding wishing good for the Muslims and their specific rulings against the figureheads of bidah and misguidance.  We ask Allaah to guide those who seek to confound truth with falsehood in order to defend the figureheads of bidah and misguidance or protect us from their false insinuations and plots. Aameen.

Are Refutations Considered Backbiting or Slander? Shaikh Zaid al-Madkhaly رحمه الله

Those who are unable to restrict themselves to the Salafi Methodology constantly find themselves searching for avenues of rescue and escape. One common avenue they engage in is seeking out selective statements of the scholars that mention the ill characteristics of backbiting, spreading tales between people to cause corruption, lying, slander etc, – disgraceful and evil characteristics without a doubt – however defenders of innovators seek to utilise such statements to defend themselves against the refutations directed at them from ahlus-Sunnah, as if the refutations upon them are “slander, lies, backbiting” [!], leading to the common people misunderstanding and becoming confused regarding the methodology of the Salaf.

Hence we see here a beautiful explanation of Shaikh Zaid al-Madkhaly رحمه الله on whether refutations and clarifications of the wayward methodology of deviants, innovators and people of desires is considered “backbiting” or “slander” or other than that from the evil characteristics?

Shaikh Zaid al-Madkhaly رحمه الله  stated : “Refutations upon the people of desires and innovation, and the open-sinners is not considered following up their faults, and it is not considered striving to find faults and shortcomings, neither is it considered an intent to expose the shortcomings and wrongs [of others] as some who fell behind in understanding claim! The affair has become confusing to him [i.e. to the who claims refutations are backbiting, slander, finding faults in others] due to his shortcoming in knowledge! Rather that [refutations] is from the same type as striving in the path of Allah with the pen and tongue due to what is in that from destroying falsehood and clarifying the truth and advising the creation.

There are so many books that have been written upon justice in refutation of the people of desires and innovation, and those who are open sinners, and they [i.e. the people of desires and innovation and open-sinners] have been debated upon evidences from the Book and the Sunnah until the truth was established and upright and understood, and the falsehood collapsed upon itself until it became known [as falsehood].”

[الأجوبة السديدة عن الأسئلة الرشيدة م2 ص128] (via Sahab.net]

Perhaps, the likes of Madeenahdotcom’s Naveed Ayaaz [and IslamNelson] who continues to co-operate with those who cut the phone-line on Shaikh Rabee and still defend Abul-Hasan al-Ma’riby and his likes, should take note of Shaikh Zaid’s رحمه الله speech since the official stance he and his beloved IslamNelson seem to have taken now is a stance of miraculously becoming the “victims”[!]…and perhaps he should consider retracting his slander against the salafis in stating that we desire “chaos” between people. We wonder how long it will take him to realise it is the deviants the likes of al-Ma’riby that cause the chaos between the people, the likes of al-Halaby, al-Maghrawy…such individuals slander and speak ill against the scholars yet silence upon them…whilst unleashing his tongue upon the Salafis who defend the honour of the scholars?! What a terrible state to be in.

@AbuMuadhTaqweem

Criticism Against a Book of Taleeghi Jamaat titled ‘Hayaatus Sahaabah’

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Albaani [rahimahullaah] stated that the one who authored this Book [i.e. Hayaatus Sahaabah] is not merely an individual amongst Jamaat At-Tableegh, but he is a figurehead- if not a figurehead of the figureheads. He authored this book and the Jamaa’ah At-Tableegh apply what it guides to. However, this book is compiled in a haphazard manner- the author did not distinguish what is in this book with a mention- first and foremost- of what is narrated from the Messenger [sallal-laahu-alayhi-wasallam] with authentic chains of transmission. That is because the speech of the Messenger is not like the speech of others, even if they [i.e. others] are from the righteous friends of Allaah.

Secondly: The author mentioned many narrations attributed to the Sahaabah [radiyallaahu-anhum]- but when it is the case that he did attribute unauthentic narrations to the Prophet [sallal-laahu-alayhi-wasallam], which the people of knowledge do not consider to be authentic based on the science of Hadeeth,  its chains of transmissions and the biographies of the narrators, then it is most likely that he would mention numerous unauthentic narrations attributed to the actions, methodology and manners of the Sahaabah.  Paraphrased…see full discussion here: Paraphrased…see full discussion here: Imaam_Albaanee

[Listen to audio here:

 

[Part 2] The Deviated Sects–A Lecture by Shaikh Muhammad Bin Haadi in the Uk (1996)

[Part 2] The Deviated Sects–A Lecture by Shaikh Muhammad Bin Haadi in the Uk (Years Ago)

The Deviated Sects

A Lecture delivered some years ago in the UK by Shaikh Muhammad Bin Haadi (may Allaah preserve him)

Translator

Abu Talhah Dawud Burbank (rahimahullaah)

Download part 2 from the link below:

http://www.sahab.net/forums/index.php?showtopic=143284

 

[Part 1] The Deviated Sects–A Lecture by Shaikh Muhammad Bin Haadi in the Uk (1996)

The Deviated Sects

A Lecture delivered some years ago in the UK by Shaikh Muhammad Bin Haadi (may Allaah preserve him)

Translator

Abu Talhah Dawud Burbank (rahimahullaah)

http://www.sahab.net/forums/index.php?showtopic=143284

Full transcription of this audio: http://transcribedsalafiaudio.com