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The “Unsinkable Ship”

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

When my little brethren in Islam and pupil says: “Ustaadh, why did such a gigantic “unsinkable ship” sank but Nuh’s ark did not?!

Allah Can Never Be Challenged

Allah, The Most High, said:

قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive. [Al-Nahl. 26]

The Mufassirun stated that this refers to Namrud who built a tall tower in order to climb – as he claimed – the heavens and fight its inhabitants.

فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ

But Allah struck at the foundation of their building, and then the roof fell down upon them, from above them.

Allah sent a wind which flung the top of the tower to the sea and the rest was destroyed.

وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ

And the torment overtook them from directions they did not perceive.

Meaning: From where they thought they were safe. [1]

 

Water, the Sea, and All That In The Heavens and The Earth Under Allah’s Absolute Control

Allah, The Mighty and Majestic, said:

ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

Allah it is He Who has subjected to you the sea, that ships may sail through it by His Command, and that you may seek of His Bounty, and that you may be thankful. And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply. [Al-Jathiyah 12-13]

Allah, The Most High, said:

ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ

Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you. And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you. And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, – a disbeliever (an extreme ingrate, denies Allah’s Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad). [Ibrahim 32-34]

Allah, The Mighty and Majestic, said:

وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٍ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِىَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful. [Al-Rum 46]

Allah, The Most High, said:

أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ
وَهُوَ ٱلَّذِىٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ

See you not that Allah sends down water (rain) from the sky, and then the earth becomes green? Verily, Allah is the Most Kind and Courteous, Well-Acquainted with all things. To Him belongs all that is in the heavens and all that is on the earth. And verily, Allah He is Rich (Free of all wants), Worthy of all praise. See you not that Allah has subjected to you (mankind) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the heaven from falling on the earth except by His Leave. Verily, Allah is, for mankind, full of Kindness, Most Merciful. It is He, Who gave you life, and then will cause you to die, and will again give you life (on the Day of Resurrection). Verily! Man is indeed an ingrate. [Al-Hajj 63-66]

Allah, The Most High, said:

وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful. [Al-Nahl 14]

 

No One Can Be Benefitted or Harmed On Sea or Land Except By The Will of Allah

Allah, The Most High said:

وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًا
وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا

And when harm touches you upon the sea, those that you call upon besides Him vanish from you except Him (Allah Alone). But when He brings you safely to land, you turn away (from Him). And man is ever ungrateful. Do you then feel secure that He will not cause a side of the land to swallow you up, or that He will not send against you a violent sand-storm? Then, you shall find no Wakil (guardian one to guard you from the torment). Or do you feel secure that He will not send you back a second time to sea and send against you a hurricane of wind and drown you because of your disbelief, then you will not find any avenger therein against Us? And indeed We have honoured the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibat (lawful good things), and have preferred them above many of those whom We have created with a marked preference. [Al-Israa 67-70]

What is said about the Titanic

From the outset, the Titanic captured the public’s imagination. At the time, it was one of the largest and most opulent ships in the world. It was also considered unsinkable, due to a series of compartment doors that could be closed if the bow was breached. However, four days into its maiden voyage in 1912, the Titanic struck an iceberg, and less than three hours later it sank. The drama of the eyewitness accounts and the great loss of life helped make it one of the most well-known tragedies in modern history. After the 1985 discovery of its wreckage, interest in the Titanic only increased, and its enduring appeal was evident with the huge success of James Cameron’s 1997 film about the doomed ocean liner. [2]

Take note of the word “unsinkable”!

Firstly, a believer first and foremost supplicates to Allah during travel saying:

سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

Glory to Him Who has subjected this to us, and we could never have it (by our efforts). And verily, to Our Lord, we indeed are to return! [Al-Zukhruf. 13-14]

Secondly, a believer know that:

لا حول ولا قوة الا بالله

There is neither might nor power (to alternate from one state to another nor move from one thing to another) except by Allah’s Will.

Al-Harwee, may Allah have mercy upon him, said that Abu Haytham, may Allah have mercy upon him, said, “Al-Hawl [might] is Al-Haraka [movement], meaning, there is no movement nor ability except by the Will of Allah”. It is said, “There is no might to repel evil nor any power to reach good except by the Will of Allah”. [3]

Therefore, anyone who referred to the Titanic as “unsinkable,” implying that it could not sink, this notion poses a challenge to Allah, as He alone controls all that is beneficial and harmful, safe and perilous. Nothing happens outside of Allah’s Will and Control.

 

The Ark of Nuh, peace and blessings of Allah be upon him

Allah said:

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ

Before them (the Pagans of Mecca) did the people of Nūḥ deny (the truth). So they denied Our servant (again and again) and said: “A madman”, and he was repelled (with threats and abuse). So he invoked his Lord (saying): “I have been overcome (by their insolent rebellion), so aid (me).” So We opened the gates of heaven with water gushing forth (continually in abundance). And We caused the earth to gush forth with springs, and the water (of the heaven and the earth) met for a matter already determined (in the Book of Decrees of justice against the oppressors). And We carried him on a (ship) made of planks and nails (or: prows that cut through the water). Sailing under our watchful guard as reward for he (Nūḥ, of tremendous patience) who had been rejected. [Al-Qamar 9-15]

Allah said:

وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ إِنَّ رَبِّى لَغَفُورٌ رَّحِيمٌ
وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ
قَالَ سَـَٔاوِىٓ إِلَىٰ جَبَلٍ يَعْصِمُنِى مِنَ ٱلْمَآءِ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ
وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِى مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِى وَغِيضَ ٱلْمَآءُ وَقُضِىَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِىِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ ٱلظَّٰلِمِينَ

And he [Nuh (Noah)] said: “Embark therein (on the ark), in the Name of Allah will be its moving course and its resting anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful.” So it (the ship) sailed with them amidst the waves like mountains, and Nuh (Noah) called out to his son, who had separated himself (apart), “O my son! Embark with us and be not with the disbelievers.” The son replied: “I will betake myself to a mountain, it will save me from the water.” Nuh (Noah) said: “This day there is no saviourfrom the Decree of Allah except him on whom He has mercy.” And a wave came in between them, so he (the son) was among the drowned. And it was said: “O earth! Swallow up your water, and O sky! Withhold (your rain).” And the water was diminished (made to subside) and the Decree (of Allah) was fulfilled (i.e. the destruction of the people of Nuh (Noah). And it (the ship) rested on Mount Judi, and it was said: “Away with the people who are Zalimun (polytheists and wrong-doing)!” [Hud 41-44]

With all this, O beloved little brothers and sisters, it is only Allah who holds dominion over everything. Every created entity is entirely under His supreme authority, and there is no strength or power except through Him. He alone was the one who rescued the believers and their ark along with Nuh, peace and blessings of Allah be upon him, during that tremendous flood, and He is also the one who permitted the Titanic to sink. No ship is unsinkable, instead it either sinks or remains safe only by the Will of Allah, nor is any form of air travel invulnerable to crashes, for there is no strength or power except with Allah. May Allah bless you.


[1]An Excerpt from “Zaad Al-Masir Fee Ilm at-Tafsir” By Imam Ibn Al-Jawzi, may Allah have mercy upon him.

[2]https://www.britannica.com/question/Why-is-the-Titanic-famous

[3]Sharh Saheeh Muslim 4/87

[16] The Character Trait Most Hated By The Messenger

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Aa’ishah, may Allah be pleased with her, narrated:

“There was no traite more hated to Allah’s Messenger, peace and blessings of Allah be upon him, than lying. A man would speak based on lies in the presence of the Prophet, peace and blessings of Allah be upon him, and he would not be content until he knew that he had repented.” [Sahih Tirmidhi 1973]

Mamar reported from Asim from Abu Al-Aliyah, may Allah have mercy upon them, who said:

“You (people) perform more (optional) prayers and fasting than those before you, however lying indeed flows upon your tongues”.

Siyar A’lam An-Nubulaa 4/208

[10] The Self-Evident and Irresistible Nature of Pure Islamic Monotheism

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah, The Most High, said:

هُوَ ٱلَّذِى يُصَوِّرُڪُمۡ فِى ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

He it is Who shapes you in the wombs as He pleases. None has the right to be worshipped but He, the All-Mighty, the All-Wise. [Aal Imran. 6]

Meaning: Allah is the One Who created everyone and everything, thus, Allah alone has the right to be deified. Allah is the Possessor of Perfect Might that never ceases, Perfect Wisdom and Judgement. This verse attests to the fact that Eesa, peace be upon him, -the son of Maryam, peace be upon her, is a created being, as Allah created others amongst mankind. Allah created and shaped him in Maryam’s womb as He willed. Therefore, how could Eesa be a god as the Christians claim?! Rather, he was created in the womb of his mother and he alternated from one stage to another, as Allah, The Most High, said:

يَخۡلُقُكُمۡ فِى بُطُونِ أُمَّهَـٰتِڪُمۡ خَلۡقً۬ا مِّنۢ بَعۡدِ خَلۡقٍ۬ فِى ظُلُمَـٰتٍ۬ ثَلَـٰثٍ۬‌ۚ

He creates you in the wombs of your mothers, creation after creation in three veils of darkness. [Az-Zumar. 6]

An Excerpt from Al-Misbah Al-Munir Fee Tahdhib Tafsir Ibn kathir

[9] The Self-Evident and Irresistible Nature of Pure Islamic Monotheism

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالأرْضِ وَهُوَ يُطْعِمُ وَلا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلا تَكُونَنَّ مِنَ الْمُشْرِكِينَ

Say (O Muhammad): “Shall I take as a Wali (helper, protector, etc.) any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed.” Say: “Verily, I am commanded to be the first of those who submit.” And be not you (O Muhammad) of the [polytheists]. [Al-An’am 14]

Imam As-Sadi, may Allah have mercy upon him, commented:

“Say” to these people who ascribe partners to Allah:

أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا

“Shall I take as a Wali (helper, protector, etc.) other than Allah” –

from among these incapacitated created things to protect and help me?! I do not take a protector besides Him because He is the Originator of the heavens and the earth; meaning, He is their Creator and the (only) One in control and maintains (in perfect order) everything within them.

وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ

“He Who feeds but is not fed”.

Meaning, He is the All-Provider for all the creation without having any need from them, thus, how can it be befitting (permissible) to take as a protector other than Al-Khaliq, Ar-Razzaaq, Al-Ghaniy, Al-Hamid? [Footnote a]

قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ

Say: “Verily, I am commanded to be the first of those who submit”-

to Allah through pure Islamic monotheism, and submitting to Him wholeheartedly with obedience, for indeed, I am more obligated to fulfil  my Lord’s commands.

وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ

And be not you (O Muhammad) of the polytheists.

Meaning: Also, I am forbidden to be from the polytheists – neither upon their creed, nor (to be) in their councils (of polytheism and sin), nor gather with them in their general gatherings (of polytheism and sin). This is the most obligatory of obligations upon me and the most incumbent of obligations.

An Excerpt from Tafseer As-Sadi. Slightly paraphrased

—————————-
Footnote a: An Excerpt from an article titled “The Names and Attributes of Allah” by Shaikh Abu Talhah, may Allah have mercy upon him and his wife Amin.

Al-Khaliq: The Creator and Maker of everything. The One Who brought everything into existence after it had previously not existed. The One Who has always had the attribute of being The Creator even when there was no creation in existence. This is a fine point that Shaikh-ul-Islaam Ibn Taymeeyah (rahimahullaah) brought and made clear that Allah did not become The Creator when He created – when the creation came into existence – rather He has always been The Creator. This has always been His Attribute. So He did not gain this attribute upon the arrival of the creation, rather He has always had this attribute.

Ar-Razzaaq: The Great Provider. The One Who provides extensively for the whole of creation, whatever they need. And Who also provides the provision of beneficial knowledge and Eemaan for the hearts of His obedient servants, indicating a Rizq that is general that which is for the whole creation, that He provides whatever the whole creation needs as regards to provision and sustenance. And the particular that which He provides for His beloved servants – in addition to the general provision – the particular provision. The special provision of beneficial knowledge and Eemaan, providing sustenance for the hearts of His believing servants.

Al-Hamid: The One Who is deservedly praised. The One Who is praised and completely deserves to be praised for His Self, His Perfect Names and Attributes, and for His Perfect Actions.

Al-Ghaniy: The Independent One Who is free of all need. The One Who has no need whatsoever of the creation. The One Who is free from any poverty or need. The One in Whose Hand are the treasures of the heavens and the earth, and of this world and the hereafter.

Glad Tidings at the Beginning of the Pursuit of Knowledge, But Must Be Extremely Cautious of Self-Deception

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allamah Rabee Bin Haadi Al-Mad’khali, may Allah have mercy upon him, said:

When you embark on the path in pursuit of knowledge- seeking (sound) understanding and acting upon it, this indeed is one of the signs that Allah wishes good for you. Therefore, receive glad tidings, have good thoughts about Allah and be sincere to Allah, The Blessed and Most High, in your statements, deeds and knowledge. Neither be deceived – we seek Allah’s Refuge from self-deception – nor feel safe from Allah’s plan.

فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ

None feels secure from the Plan of Allah except the people who are the losers. [Al-A’raf. 99]

A believer always fears that his situation will change. It has been reported from Aa’isha and Anas, may Allaah pleased with them, that the Messenger, peace and blessings of Allah be upon him, often (supplicated):

يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينِكَ

O turner of the hearts (Allah)! Keep my heart firm upon your religion”.

I [i.e. Aa’isha or Anas] asked: “O Allah’s Messenger! We believe in you and what has been revealed to you, so do you fear for us?” He said, “Yes, indeed the hearts are between two fingers among the fingers of Allaah and He turns them how He pleases”.

By Allah! This is (true) understanding – that a person does not feel safe about himself, for indeed Satan flows through the human being like blood. (a) Therefore, a person should guard his heart, intellect and deeds ardently more than the (manner in which) he guards his wealth and honour. Whoever is given authority to look after his own affairs, it is obligated on him to guard his heart before everything else.

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ

Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower. [Aal Imraan’ Aayah 8] [An Excerpt from Marhaban Yaa Talib Al-Ilm’ pages 75-76. slightly paraphrased ]

The Shaikh, may Allah have mercy upon him, also said:

I warn my brothers against the Fitan and that they turn to Allah to keep them steadfast upon the religion. They should supplicate a lot:

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ

Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower]. [Aal Imraan 8]

They should make this tremendous supplication often and the supplication which Allah’s Messenger used to make often. Anas said that Allaah’s Messenger used to say a lot, “O Turner of the hearts, keep my heart firm upon your religion”. So the companions said, “O Allah’s Messenger! Do you fear for us?” He said, “Yes, indeed the hearts are between two fingers from the fingers of Allah, and He turns them however He wills”.

Therefore, the believer does not feel secure from Allaah’s plan.

فَلَا يَأۡمَنُ مَڪۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ

None feels secure from the Plan of Allah except the people who are the losers]. [Al-A’raf 99]

The believer always fears Allah – fears that Allah may not accept his deeds and he is not deceived by hope [i.e. hoping while not striving sincerely]. The spending carried out in the path of Allah and the strenuous effort made through acts of obedience to Allah is nothing in the eyes of the truthful believer, for they are not equal to the smallest blessing amongst the (uncountable) blessings of Allah. Allah’s Messenger said, “Glorified be You (O Allaah) and free are You from all imperfections! I cannot fully praise you, for you are as you have praised yourself”. [Sahih Muslim 486]

This was Muhammad, peace and blessings of Allah be upon him, the one whose past and future sins were forgiven, but he feared Allah the most. He said: “I swear by Allah that I am the most fearful of Allaah and the most conscious of Him than you”. He used to stand for so long that his feet became swollen. Aiashah said, “O Allah’s Messenger! Why are you doing this when Allaah has forgiven your past and future sins?” He said, “Should I not be a thankful slave?” [An Excerpt from Marhaban Yaa Talib Al-Ilm. Pages 204-205. Slightly paraphrased]

————–

a: Al-Bukhaari 2039

[15] The Character Trait Most Hated By The Messenger

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Aishah, may Allah be pleased with her, narrated:

“There was no traite more hated to Allah’s Messenger, peace and blessings of Allah be upon him, than lying. A man would speak based on lies in the presence of the Prophet, peace and blessings of Allah be upon him, and he would not be content until he knew that he had repented.” [Sahih Tirmidhi 1973]

Yazeed ibn Maysarah, may Allah have mercy on him, said:

“Lying feeds every evil, just as water feeds the roots of trees”. (1)


(1) “As-Ṣamt” p. 250 by Ibn Abee al-Dunya, may Allah have mercy upon him.

 

Books Are Not the Foundation of Guidance and Understanding

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Muhammad Bin Sali Al-Uthaymin, may Allah have mercy upon him, stated:

One of the things obligated to a student of knowledge to comply with is that he acquires knowledge directly from the Shaikhs, because he will reach -by way of that- several benefits as follows:

a: The path to acquiring knowledge will be shortened for him instead of moving from one book to another whilst trying to find out the view that carries more weight (in a particular subject matter) and the reason behind it, and trying to find out the weak view in (that particular subject matter) and the reason behind it. Instead of going through all this, the teacher will give him what he seeks after through an easy path, present to him – two, three or more than three – different views of the people of knowledge together with a clarification of the view that carries more weight and the proof. Indeed, there is no doubt that this is beneficial (or advantageous) for the student.

b: He will be facilitated with the ability to grasp a subject matter quickly, because when the student of knowledge reads to a scholar, he will grasp the subject matter many times quicker than when he reads books (on his own). That is because when he read books, he may come across difficult and obscure statements, so he needs contemplation and repetition, which requires time and effort, and he may understand those statements wrongly and then act upon them.

c: Close association between the students of knowledge and the erudite scholars- junior people of knowledge attached to senior people of knowledge.

These are from the benefits of acquiring knowledge directly from the Shaikhs; but as mentioned earlier, it is obligated on a person to choose a scholar who is reliable, trustworthy and strong – one who has real knowledge and understanding and not superficial knowledge- truthful and firm in fulfilling what is entrusted to him and known for fulfilling acts of worship, for indeed a student follows the footsteps of his teacher. (1)

The Imam, may Allah have mercy upon him, also stated that a person should learn the fundamentals and establish his knowledge on sound fundamental principles – the Qur’an and the Sunnah etc. A person should not approach knowledge, whilst intending to acquire everything at once because that is not possible; rather one should acquire knowledge little by little. Likewise, one should not rely solely on books and his personal efforts, rather one should have a reliable Shaikh- one who is reliable in his understanding and is trustworthy- because the Shaikh who teaches you has already studied, taught, revised and understood. The Shaikh also mentioned that students have different abilities, and some might be able to study more advanced books -under a Shaikh- than others. Likewise, the path followed in the path of seeking knowledge under the scholars vary depending on where a person is residing, and the method adopted by the scholars of that country. (2)

Al-Allamah Salih Al-Fawzan,may Allah preserve him, said:

Learning from books without referring to the scholars! This is a path of deviation, and many have deviated because of it. He (i.e. the person) will either misunderstand what is in the books or understands in a way other than what is intended because it has not been explained and made clear to him. The author (of the book) may be deviated in his views or knowledge and fills it (i.e. the book) with mistakes in affairs of knowledge. Then this ignorant youth reads and adopts it. Therefore, the books are not to be solely depended upon. And even if the books are sound, you will not be able to understand by merely seeking after it (i.e. reading). The khawaarij were not misguided and misguiding others with their intellects and fear of Allaah, except that they disassociated themselves from the scholars and depended on their own understanding and that of those like them. They took instructions from one another, and thus they caused harm to themselves and to the Ummah. This is the result for disassociating from the scholars. (3)

Imam Al-Bukhari,may Allah have mercy upon him, said: “A man will not become well facilitated until he takes knowledge from one above him, one similar to him and one below him.” (4)

Imam Abdullah Ibn al-Mubarak, may Allah have mercy upon him, said: “A man will not be from the (students or scholars) of Hadeeth until he writes from someone similar to him, someone above him and someone below him.” (5)

Imam Sufyan Ibn Uyaynah,may Allah have mercy upon him, said: “A man will not be from the (students or scholars) of Hadeeth until he takes from someone above him, someone below him and someone similar to him.” (6)

Al-Allamah Rabee Bin Hadi Al-Mad’khalee,may Allah have mercy upon him, said: Musa, peace be upon him, was spoken to directly by Allah and the Tawrat was revealed to him, which contained Hudaa [i.e. that which guides a person to Iman, truth and protects one from misguidance] and Noor [i.e. a guiding light in the midst of the darkness of ignorance, confusion, doubts, beliefs and deeds that appear to be truth but are falsehood in reality and evil desires], but when he knew that another person possessed knowledge of that which he did not possess, [Allah informed us he (Musa) said]:

[لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا – I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling]. [Surah Al-Kahf. Verse 60]

He went on foot – neither had a car nor a riding beast, nor a horse; (rather) he travelled on foot”. (7)

Knowledge in the Masajid and the Shariah Institutions

 


[1] Sharh Hilyati Taalibil Ilm. pages 105-106.
[2] Sharh Hilyati Taalibil Ilm. page 77 onwards.
[3] Tawjeehaat Mihimmah Li-Shabab Al-Ummah. Page 7
[4] Quoted by Shaikh Abdullah Al-Bukhari in Sharh Umdatul Ahkaam. Lesson 1
[5] Tarikh Baghdaad by Al-Khateeb Al-Baghdaadee 5/68
[6] Al-Jami Li-Akhlaaq Ar-Raawee 2/218
[7] Marhaban Yaa Taalibal Ilm. 245-248.

[8] The Self-Evident and Irresistible Nature of Pure Islamic Monotheism

In The Name Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ‌ۖ يُكَوِّرُ ٱلَّيۡلَ عَلَى ٱلنَّہَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيۡلِ‌ۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَ‌ۖ ڪُلٌّ۬ يَجۡرِى لِأَجَلٍ۬ مُّسَمًّى‌ۗ أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّـٰرُ

He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving].

Allah, The Most High, informed (us) that He created the heavens and the earth due to a perfect Wisdom and for a (perfect and purposeful)  benefit- to command His servants (with acts of obedience) and forbid them (from acts of disobedience); reward them (for being obedient) and punish them (for being disobedient).

Then Allah, The Most High, said:

وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيۡلِ‌ۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَ‌ۖ ڪُلٌّ۬ يَجۡرِى لِأَجَلٍ۬ مُّسَمًّى‌ۗ أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّـٰرُ

He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term; [أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّـٰرُ -Verily, He is the All-Mighty, the Oft-Forgiving].

Then Allah, The Most High  said:

خَلَقَكُم مِّن نَّفۡسٍ۬ وَٲحِدَةٍ۬ ثُمَّ جَعَلَ مِنۡہَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَـٰمِ ثَمَـٰنِيَةَ أَزۡوَٲجٍ۬‌ۚ يَخۡلُقُكُمۡ فِى بُطُونِ أُمَّهَـٰتِڪُمۡ خَلۡقً۬ا مِّنۢ بَعۡدِ خَلۡقٍ۬ فِى ظُلُمَـٰتٍ۬ ثَلَـٰثٍ۬‌ۚ

He created you (all) from a single person (Adam); then made from him his wife [Hawwa’ (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers, creation after creation in three veils of darkness.

Then Allah [The Most High] said:

ذَٲلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُ‌ۖ لَآ إِلَـٰهَ إِلَّا هُوَ‌ۖ فَأَنَّىٰ تُصۡرَفُون

Such is Allah your Lord. His is the kingdom, La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?

Meaning: He is the One Who created the heavens and the earth, subjected the sun and the moon, created you and created the cattle for you, and created all the blessings you have; therefore, He alone is worthy of being deified and worshipped, for He alone is the One Who nurtured you [i.e. created you, created everything for you and showed you both the worldly benefits and the path to salvation in this life and the next], and placed all your affairs in order. And just as He alone created and nurtured everything and none is a partner to Him in all of that, likewise this establishes the fact that none has the right to be worshipped except Him. This is why He, The Most High, said:

ذَٲلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُ‌ۖ لَآ إِلَـٰهَ إِلَّا هُوَ‌ۖ فَأَنَّىٰ تُصۡرَفُونَ

Such is Allah your Lord. His is the kingdom, La ilaha illa Huwa (none has the right to be worshipped but He).

“How then are you turned away?” Meaning: How are you turned away after this manifest proof (which shows that) none has the right to worshipped except Him, yet you worship false deities that neither control anything nor have command over anything in the universe.

An Excerpt from Tafsir As-Sadi

Deviation from Upright Conduct and Deviation Related to Knowledge and Creed: Requires Prolonged, Constant, and Attentive Reflection

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

الغي والضلال يجمعان جميع السيئات.

الغي والضلال يجمعان جميع السيئات

Al-Ghay: [to deviate from upright conduct] and Ad-Dalal: [misguidance related to knowledge and creed] combine all evils

Al-Allamah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] stated:

All Praise be to Allaah, Lord of the entire existence, and prayers and peace be upon the most honorable of the prophets and messengers, our Prophet Muhammad, and upon his family and companions. To proceed:

Presented to all Muslims is this [الكلام الرائع – wonderful, remarkable, speech] of Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, in which he spoke about the danger of Hasad (envy), and the danger of Ghay and Dalal, and that they combine all evils. Therefore, it is incumbent upon all to [مراقبة الله – i.e. to recall the fact that Allah sees us, knows everything about us at all times, knows everything in our souls etc], strive to correct our beliefs and purify our hearts from envy, arrogance, transgression and all kinds of sins, especially major sins. Here is the speech of this Imam, who, may Allah have mercy upon him, stated in his treatise (titled) at-Tawbah (repentance) pages 236-238:

Indeed, Allah commanded His believing servants to supplicate to Him in every prayer with His statement:

ٱهۡدِنَا ٱلصِّرَٲطَ ٱلۡمُسۡتَقِيمَ
صِرَٲطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ

Guide us to the straight path (of beneficial knowledge coupled with righteous action); the path of those (Prophets and their truthful, righteous followers) upon whom You have bestowed favour, not of those who earn Your anger (by not acting upon what they know) and nor of the astray (who act without knowledge). [Al-Faatihah. 6-7] [Noblequran-Shaikh Abu Iyaad]

And for this reason, Allah freed His Prophet from these two (i.e. Ghay and Dalal), saying:

وَٱلنَّجۡمِ إِذَا هَوَىٰ
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ

By the (phenomenon) of the star when it descends (and vanishes with the appearance of dawn). Your companion-(O Pagans of Quraysh)—has not erred (in the knowledge he has been given) nor has he erred (in his sincerity of purpose). Nor does he speak out of the desire (of his own soul) (and forge revelation thereby). It is nothing but revelation revealed to him (containing guidance, rectitude and piety which he follows). [Surah An-Najm. Aayaat 1-4] [NobleQuran -Shaikh Abu Iyaad]

[الضال – The misguided one]:

He is the one that does not know the truth, but rather thinks that he is upon the truth while he is ignorant of it, as is the case regarding what the Christians are upon. Allaah [The Exalted] said:

وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ

And do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way. [Al-Ma’idah. 77]

And [الغاوي – the one who deviates from upright conduct] follows his whims and desires even though he knows that this is contrary to the truth, as is the case regarding what the Yahud are upon. Allah, The Most High, said:

سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا وَإِنْ يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِنْ يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ

I shall turn away from My Ayat (verses of the Quran) those who behave arrogantly on the earth, without a right, and (even) if they see all the Signs, they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way, that is because they have rejected Our Signs and were heedless (to learn a lesson) from them. [Al-A’raf. 146]

Allah, The Most High, said:

وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ

And recite (O Muhammad) to them the story of him to whom We gave Our Signs, but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. nd had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. [Al-A’raf. 175-176]

And in a hadith, the Prophet, peace and blessings of Allah be upon him, said:

“Indeed, what I fear most for you is the desires of the stomachs and privates parts that deviates a person from upright conduct, and the misleading trials”.

That is because indeed Ghay and Dalal combine all the evils of the children of Adam, because the human being is as Allah stated:

وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولً

But man bore it. Verily, he was unjust (to himself) and ignorant (of its results)] [Al-Ahzab. 72]

So, through his wrongdoing, he becomes one who deviates from upright conduct, and through his ignorance, he becomes a misguided one. And often he combines both these two, this, he is misguided in one thing, and deviated from upright conduct in another thing, because he is unjust and ignorant, and each of the two sins succeed one another, as Allah said:

فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا

In their hearts is a disease (of doubt, disbelief and hypocrisy), so Allāh increased their disease (by subjecting them to trials in which they preferred disbelief)]. [Al-Baqarah. 10] [NobleQuran-Shaikh Abu Iyaad]

And as Allah said:

فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ

So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path)]. [As-Saff. 5]

Just as a believer is rewarded for a good deed with another good deed; if he acts according to his knowledge, Allah grants him knowledge he did not know; and if does a good deed, it invites him to another good deed. Allah, The Most High, said:

وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ

While as for those who accept guidance, He increases their guidance, and bestows on them their piety.[Muhammad 17]

Allah, The Most High, said:

وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى

And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained). [Maryam. 76]

Allah, The Most High, said:

وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا

As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). [Al-Ankabut. 69]

Allah, The Most High, said:

وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا
وَإِذًا لَآتَيْنَاهُمْ مِنْ لَدُنَّا أَجْرًا عَظِيمًا
وَلَهَدَيْنَاهُمْ صِرَاطًا مُسْتَقِيمًا

And if We had ordered them (saying), “Kill yourselves (i.e. the innocent ones kill the guilty ones) or leave your homes,” very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); ad indeed We should then have bestowed upon them a great reward from Ourselves. And indeed We should have guided them to a Straight Way. [An-Nisaa. 66-68]

Allah, The Most High, said:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ
لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَى شَيْءٍ مِنْ فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

O you who believe [in Musa (Moses) (i.e. Jews) and ‘Iesa (Jesus) (i.e. Christians)]! Fear Allah, and believe too in His Messenger (Muhammad ), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight), and He will forgive you. And Allah is Oft-Forgiving, Most Merciful. So that the people of the Scripture may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty. [Al-Hadid. 28-29]

And he [i.e. the Prophet (may peace and blessings of Allah be upon him)] mentioned the desires of the stomachs and private parts that deviates a person from upright conduct as reported in the Sahih:

“Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him.” [Al-Bukhari 6474]

The common people know that this is a sin, but they commit it in pursuit of their desires. As for the misleading trials, if a servant of Allah is tempted, he will stray from the path ordained by Allah, while thinking that he is guided, as Allah stated:

وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ

And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’an and worship of Allah), We appoint for him Shaitan (Satan – devil) to be a Qarin (an intimate companion) to him. And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright! [Az-Zukhruf. 36-37]

Allah said:

أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ

Is he, then, to whom the evil of his deeds made fair-seeming, so that he considers it as good (equal to one who is rightly guided)? Verily, Allah sends astray whom He wills, and guides whom He wills. [Fatir. 8]

Allah said:

وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ

Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds, and he was hindered from the (Right) Path, and the plot of Fir’aun (Pharaoh) led to nothing but loss and destruction (for him). [Ghafir. 37]

Allah said:

قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالً
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

Say (O Muhammad): “Shall We tell you the greatest losers in respect of (their) deeds? Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! [Al-Kahf. 103-104]

And due to this, the companions of the Prophet, may peace and blessings of Allah be upon him, interpreted this verse (and applied it) to those devoted in worship based on other than Allah’s Shariah with which He sent His Messenger, such as the idolaters, the people of the Scripture like the monks and the people of desires from this Ummah (of Muhammad), such as the Kharijites whom the Prophet, peace and blessings of Allah be upon him, commanded that they should be fought against, saying:

“One of you will belittle his prayer compared to their prayer, his fast compared to their fast, and his recitation compared with their recitation. They will recite the Qur’an but it does not go beyond their throats, they pass through Islam as an arrow goes through the game’s body. Kill them wherever you meet them (i.e. when they initiate bloodshed), for indeed in killing them there is a reward from Allaah – on the Day of Resurrection – for those who killed them”. [Footnote a]

This is because these people exited the Sunnah of Allah’s Messenger and the Jamaa’ah of Muslims to the point that those who opposed them – such as Uthmaan, Ali and the rest of the believers who ruled over them – were declared disbelievers, and they declared it lawful to kill Muslims and confiscate their wealth, as the Prophet said about them:

“They will kill the adherents to Allah and leave the idol worshippers”. [Must read about Jihad in Footnote b]

And if the desires that deviates a person from upright conduct combines with misleading trials, the affliction becomes severe and the one upon this path becomes one who earns Allah’s Anger – an astray person. This often occurs because of the love of leadership and self-exaltation in earth, as was the case of Pharaoh. Allah, The Most High. said:

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Al-Qasas. 4]

So, Allah described him as one who exalted himself in the earth and caused corruption. Allah stated in the end of Surah:

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious). [Al-Qasas. 83]

This is why Allah stated about Fir’awn’s affair in particular:

وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ

Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds. [Ghafir. 37]

And that is because love of the leadership is a hidden lust, as Shaddad Bin Aws, may Allah be pleased with him, said:

“O Arabs! What I fear for you the most is Riyaa and hidden lust”. It was said to Abu Dawud As-Sijistani: “What is hidden lust?” He said, “Love of the leadership”.

Your love for a thing blinds and deafens (i.e. one neither sees the truth nor listens to truth), thus, the love for that will beautify for him what he loves of self-exaltation and hatred against its opposite, until haughtiness and pride are combined in the affair, and envy, which is to harbour hatred against Allah’s blessing bestowed on His servants, especially those who oppose Him. Pride and envy are two diseases that destroyed the early and latter generations, and they are the greatest sins through which Allah was first disobeyed, because Iblees became arrogant towards Adam and envied him. Similarly, the son of Adam, who killed his brother, envied his brother, and that is why arrogance contradicts Islam just as polytheism contradict Islam, because Islam is submission to Allah alone. Whoever submits to Allah, and to others (in worship) is a polytheist, and whoever does not submit is an arrogant person, like the case of Pharaoh and the chiefs of his (kingdom). This is why Musa said:

وَأَنْ لَا تَعْلُوا عَلَى اللَّهِ إِنِّي آتِيكُمْ بِسُلْطَانٍ مُبِينٍ

And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. [Ad-Dukhan. 19]

Allah stated about Fir’awn:

وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ

And he and his hosts were arrogant in the land, without right, and they thought that they would never return to Us.(Surah Al-Qasas. Aayah 39)]

Allah said:

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ

And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers, liars.). [An-Naml. 14]

And whoever submits himself to Allah as a Hanif (i.e. one who worships Allaah alone), he is a Muslim who is adhering to the religion of Abrahim, about whom Allah said to him, “Submit”, he said, “I have submitted to the Lord of the worlds”. And this Islam is the religion of the first and the last of the prophets and their followers, as Allah described – in his book – Nuh, Ibrahim, Musa, Yusuf, Sulayman and others amongst the Prophets, such as the statement of Musa to his people:

إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ

If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will). [Yunus. 84]

Allah said:

إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا

Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah’s Will, judged the Jews. [Al-Ma’idah. 44]

Nuh said:

فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ

But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah’s Will). [Yunus. 72]

Yusuf said:

تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ

Cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous. [Yusuf. 101]

Bilqees said:

وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ

And I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). [An-Naml. 44]

And deviating from upright conduct is not limited to the desires of the stomach and the private parts only, rather it related to desires of the stomach, the private parts, the desires of leadership, pride, self-exaltation and other than that. He (i.e. the person) is following his desires, even if he does not believe that it is a desire; (but) he is not like the misguided one, because he (i.e. the misguided one) thinks that he is doing well, and that is why Iblees was the first of those who deviated from upright conduct, as Allah said:

فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You). [Al-A’raf. 16-17]

رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ

O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all. Except Your chosen, (guided) slaves among them. [Al-Hijr. 39-40]

Allah said:

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ
قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ

And (remember) the Day when He will call to them, and say: “Where are My (so-called) partners whom you used to assert?” Those about whom the Word will have come true (to be punished) will say: “Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped.” [Al-Qasas. 62-63]

Allah said:

فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ
وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ

Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). And the whole hosts of Iblis (Satan) together. [Ash-Shu’araa 94-95]

That which is in the hadith, “What I fear for this Ummah of deviation from upright conduct”, is tantamount to deviation through desires of the stomach and private parts, but as for the deviation from upright conduct that is tantamount to arrogantly turning away from truth, this is the origin of unbelief, and the person upon this path is not from this Ummah, such as Iblees, Pharaoh and others. As for deviation from upright conduct through by desires of the stomachs and the private parts, this can happen to the people of faith, then they repent, as Allah said:

وَعَصَى آدَمُ رَبَّهُ فَغَوَى
ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى

Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. [Taa Haa. 121-122]

And in the Sunan and Al-Musnad from the hadith of Laith bin Sa’d on the authority of Yazid bin Al-Haad on the authority of Amr on the authority of Abu Saeed Al-Khudri who said: I heard Allaah’s Messenger (saying):

Indeed, Iblis said to his Lord, The Mighty and Majestic, “By Your Might and Majesty, I will not cease to deceive the children of Adam as long as the souls are in them (i.e. as long as they are alive)”. His Lord, The Mighty and Sublime, said to him, “By my Might and Majesty, I will not cease to forgive them as long as they ask forgiveness from me”.

May Allah have mercy on Shaikh Al- Islam Ibn Taymiyyah, and I ask Allah that this article will benefit all Muslims, especially students of knowledge. May Allah bless and bestow peace upon our Prophet Muhammad, his family and companions.

Written by
Rabee Bin Haadi Omair Al-Madkhali
On 28/8/1432 AH

Paraphrased:

الغي والضلال يجمعان جميع السيئات.

——————————————————-

Footnote a:

[26] Notification to Ahlul Bidah and The Mumayyi’ah: These Clarifications Are Coming Back!

Footnote b:

Salafi Shaikh Fawzaan on Jihad in our times and the guidelines of Jihad according to Islam

https://www.shariah.ws/articles/duviqgl-shaykh-salih-al-fawzan-the-islamic-shariah-provides-security–for-muslims-and-non-muslims-and-those-who-violate-it-are-kh257rijites-who-are-to-be-fought-and-severely-punished.cfm

https://www.shariah.ws/articles/szsumlh-the-foundation-of-muslim-relations-with-non-muslims-who-do-not-show-aggression-and-hostility.cfm

https://www.shariah.ws/articles/nmsdfkp-islam-and-the-muslims-are-free-and-innocent-of-the-kharijite-extremists.cfm

[29] Notification to Ahlul Bidah and The Mumayyi’ah: These Clarifications Are Coming Back!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Malik, may Allah have mercy upon him, said: Beware of bidah! So it was said: “O father of Abdullah! What is bidah? He said:

“The people of bidah- those who speak (based on speculation) about Allah’s Names, His Attributes, His Speech, His Knowledge and His Qudrah, and they do not keep quiet about what the Sahabah kept quiet about and those who followed them exactly in faith.”

He said:

“If theological rhetoric was knowledge, the Sahabah and their followers would have spoken about it just as they spoke about the rulings of the religion, but it is falsehood and leads to falsehood.”

Sharhus Sunnah 1/217 by Imam Al-Baghawi, may Allah have mercy upon him.