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[1]Advice Number 22: Prohibition against 8 Sicknesses in Societies–Sh Ali Bin Sh Zaid

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The First Sickness: Mockery

It is to belittle the people, making fun of them and encroaching upon their rights. Indeed Allaah has warned (us) against committing this crime that occurs from those who are conceited with themselves and look down on others.  Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ

”O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former.” [Al-Hujuraat: Ayah: 11]

[This ayah] is imposed as prohibition against men and then to women; because this vile action occurs from all (i.e. men and women).  The mocker does not stop at belittling the creation; rather he goes further in rejecting the truth, as it has been established in the authentic hadeeth from the Messenger of Allaah (sallal-laahu-alayhi-wasallam) that he said:

‘’Pride is to reject the truth and looking down on the people.’’ [Reported by Muslim: Kitaab Al-Eemaan; Chapter: Prohibition against pride and its clarification: 1/91, page: 93]


[Source: Qabasun Min Rawaa-I Al-Afnaan An-Nadiyyah: page: 126]

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]

Is Shisha Halal or Haram? – Permanent Committee of Scholars

بسم الله الرحمن الرحيم

Many of the Muslims young and old have fallen into the fitnah of smoking; and in recent times the fitnah of “Shisha” has spread exponentially, so much so we would be hard pressed if we did not know or know of someone who has not been affected by this evil.

And many are deceived by Shaytaan and attempt to make a distinction between smoking of cigarettes and shisha.

May Allah protect us from being deceived by the accursed Shaytaan and following our desires in opposition to the truth.

The Permanent Committee of Scholars said:

Shisha, hookah and smoking are from the khabaa’ith (evil, unlawful things) and they are haraam (prohibited), due to that which they contain of harm to the body and to the wealth.

And Allah the Most High said in description of his Prophet Muhammad (صلى الله عليه و سلم):

وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ

And He allows them as lawful At-Taiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful Al-Khaba’ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.)

Surah Al-A’raaf Verse 157

And it is affirmed upon the Messenger of Allah (صلى الله عليه و سلم) that he said:

” There should be neither harming not reciprocating harm”

Related by Ibn Mājah, al-Dārqutnī

Therefore it is impermissible to use these things, to sell them or to promote them.

Fatawa Al-Lajnah Ad-daa’imah

26/351
Shaykh bin Baz – Shaykh Abdul Aziz aal Shaykh – Shaykh Abdullah Al-Ghudyaan – Shaykh Saalih Al-Fawzaan – Shaykh Bakr Abu Zayd

Please see following links

Smoking of any type is noxious and harmful

I have advised my husband against smoking Shisha

Is smoking makruh (disliked)?

A Reminder to Husbands and Wives–Every human heart desires this…….

Allaah (The Most High) said:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

”And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.” [Soorah Ar-Rum: Ayah: 21]

 

Imaam as-Saa’di (rahimahullaah):

”In most cases you will not find love in anyone similar to the love and mercy between a husband and wife.”


[Source: Tayseer Al-Kareem Ar-Rahmaan]

We have stated to you more than once–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee (rahimahullaah) said:

”We have said to you and we have said to you! We do not want anyone to select us.  InShaaAllaah, we choose from the narrations of the Messenger of Allaah (Sallal-laahu wa-alaa aalihi-wasallam) just as the scholars used to choose.  We neither want authority nor leadership, and we have stated more than once; even if the leader of the state called us and said: ”Go ahead favoured with leadership”, we would say: ”Allaah’s protection is sought!  We do not see you as one who gives us sincere advice.”  We do not want leadership; we do not want to be appointed a minister; we do not want to call the people to follow us; we do not want to establish a party; but we want to call to the Book of Allaah and to the Sunnah of the Messenger of Allaah (sallal-laahu alayhi wa-alaa aalihi wasallam).


[Source:   قمع المعاند page: 83. slightly paraphrased]

Our Salaf: Sufyaan Ath-Thawree Weeps

Ataa Al-Khaffaaf (rahimahullaah) said:

I never met Sufyaan Ath-Thawree (rahimahullaah) except that he was weeping; so I would say to him: What is it with you? He would say: ”I fear that I have been written as a wretched one in the preserved tablet.”


[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee]

Fear of the Jinn–Shaikh Rabee

Question:

Does fearing the Jinn enter into natural fear or not?

 

Answer:

Fearing the jinn; if it is inner fear and if it is believed that the jinn can benefit and harm you, then this enters into shirk: ‘And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.’ [Surah Al-Jinn Verse 6]

And in the most part/cases fear of the jinn – and Allah knows best – falls into the fear (that is regarded to be) worship; because it is believed that by way of it (jinn) you can be harmed or benefitted, whilst no one has the ability to cause harm or benefit except Allah, neither the jinn nor the people, as the Messenger of Allah sallaallaahu alaihi wa sallam said: “Know that if the nation were to gather together to benefit you with something, they would not benefit with anything except that which Allaah has already recorded for you. If they gather to harm you by something, they would not be able to harm you by anything except what Allaah has already recorded against you.” (Tirmidhee Hasan saheeh)

And the true believer does not fear (anyone or anything) except Allah (The Mighty and Majestic). “So fear them not, but fear me if indeed you are (true) believers” [Aali Imran verse 175]; Meaning the inner fear, the fear (that is regarded to be) worship.  As for fear of a snake, a lion or a corrupt person – meaning he who attacks you and you are not able to resist/fight him, then this is natural fear (and) it does not harm. This does not harm – Inshaa Allah – and it has no effect on the Aqeedah.

However fear of jinn in most cases is a fear established upon corrupted beliefs!  The Messenger sallaallaahu alaihi wa sallam has given you weapons and has taught you; Read ayatul kursi, read Surah al Falaq and Surah an Nas to be protected.  The remembrance of Allah (The Mighty and Majestic) protects you from them. Use the means which will protect you from them and from every type of harm—from snakes, scorpions and from other than them, (reciting):    َعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّة مِنْ شَرِّ مَا خَلَقَ

I seek refuge in the Perfect Words of Allah from the evil of what He has created.) (Recite three times in the evening.)  If you said this nothing will come to you (of harm), neither a jinn nor a snake nor other than them.  Nothing will harm you (by permission of Allah) and this is (when) it is done with sincerity and truthfulness.  May Allah bless you all.


Fataawa fil Aqeedah wal manhaj [Shaykh Rabee Al Madkhali]

Translated by Abu Abdir-Razzaaq Amjad

N.B everything in brackets is from the translator

A Precise Statement of Ath-Thawree For The Followers of the innovator Yusuf Al-Qaradaawee

Sufyaan Ath-Thawree (rahimahullaah) said:

Evil deeds are a disease and the scholars are a remedy; so who will cure the disease if the scholars become corrupted’’


[Hilyatul Awliyaa: 6/361]