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[1] Why do we need to be more cautious of the soul than an avowed enemy

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Sin, Uncategorized, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imaam Abu Bakr Muhammad Ibn Al-Husayn Al-Aajurree [may Allah have mercy upon him] said:

All praise and thanks be to Allah by way of Whose Grace all righteous deeds are accomplished. All praise and thanks be to Allah in all circumstances and may Allah’s peace and blessings be upon the Prophet Muhammad, his family, and all his companions, and we seek Allah’s Aid and Assistance. To proceed:

May Allah grant us and you all the path towards right conduct in speech and deeds, protect us from the evils of our souls and the evil consequences of our evil deeds, and truly He is All-Hearer, Ever Near (to all things by His knowledge). Know that Allah has mentioned the soul in various sections of His Book, with notification of many matters concerning it, and that all of this implies that one should be mindful of the soul. Our Generous Protector (Allah) informed us that the soul has a tendency to gravitate toward the (evil) it desires while knowing it is forbidden. Our Generous Protector made it known and taught us that whoever prohibits the soul from pursuing the (evil) it desires, the abode of such a person will be paradise. Allah stated:

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ
يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَـٰنُ مَا سَعَىٰ
وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ
فَأَمَّا مَن طَغَىٰ
وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا
فَإِنَّ ٱلۡجَحِيمَ هِىَ ٱلۡمَأۡوَىٰ
وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ
فَإِنَّ ٱلۡجَنَّةَ هِىَ ٱلۡمَأۡوَىٰ

But when there comes the greatest catastrophe (i.e. the Day of Recompense, etc.), the Day when man shall remember what he strove for, and Hell-fire shall be made apparent in full view for (every) one who sees, then, for him who Tagha (transgressed all bounds, in disbelief, oppression and evil deeds of disobedience to Allah). And preferred the life of this world (by following his evil desires and lusts), verily, his abode will be Hell-fire; but as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts, then verily, Paradise will be his abode. [Surah An-Naazi’aat. Ayaat 34-41]

It is obligatory for the one who hears this from Allah to be more careful or cautious about his Nafs than an enemy who wishes to murder him, take his wealth, or violate his honour. If someone asks, “Why do you obligate this precaution on me regarding the Nafs until you put it in a circumstance more dangerous than an enemy whose enmity is unquestionably very manifest?” Then it should be said to him, “The enemy who wants to harm you, take your wealth, or violate your honour, if they succeed in doing so, Allah will forgive some of your sins and elevate you. (footnote a) However, this will not be the case with the Nafs because if the Nafs dominates you through what you desire—that which you have been forbidden—then you will face ruin in this world and the next, humiliation and terrible punishment in this world and evil in the Sight of Allah”. (footnote b)

As a result, the sensible person – may Allah have mercy on him (or her)- imposes or obligates caution on the Nafs and strives against it in a more severe manner than striving against an enemy who wants to take their wealth and life – strives against the Nafs both in times of anger and happiness. This is how our prophet disciplined us in many ahadeeth, saying: “The Mujaahid is the one who strives against his Nafs in devotion to Allah – The Mighty and Majestic”.

If one asks, “By what means should I strive against my soul until I overcome it?” It is said to them, “Strive against it until it fulfils the duties imposed by Allah and stays away from what Allaah has forbidden.” If a person says, “Describe for me the traits that the soul tends to incline towards, which are not good, so that I can be cautious of them, hate them, and strive against them if I know that there is something of these traits in my soul”. Then it is said to them, “The (evil) of the soul is deserving of being hated for the sake of Allah, and whoever hates (the evil) of his soul for the sake of Allah, it is hoped that he will be saved from being hated by Allah, just as Imaam Fudayl Ibn Iyaadh said, ‘Whoever hates (the evils) of his soul for the Sake of Allah is saved from being hated by Allah'”. (1)

Footnote a: The Prophet [peace and blessings of Allah be upon him] said, “Indeed, the bankrupt one of my Ummah will come on the Day of Resurrection with prayer, fasting and Zakah (in his account), but he comes along having abused this one, slandered that one, unlawfully took the wealth of this one and shed the blood of that one, and beaten that one. So this one will be given from his good deeds, and that one will be given from his good deeds. And if his good deeds finishes before the judgment is made on him, some of their sins(i.e. the ones he wronged) will be taken and cast onto him, then he will be thrown into the Fire.” [Reported by Muslim. Number: 2581]

Footnote b: Imam Abdul Azeez Bin Baaz [may Allah have mercy upon him] said: The sinners [i.e. those who die whilst committing sins lesser than shirk] are under the will of Allah- if Allah wishes, He will either punish them or forgive them straight away or He enters them into hell for some time and paradise thereafter, just as Allah said:

[إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ – Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases]. [Surah An-Nisaa’ Aayah 48] https://binbaz.org.sa/fatwas/28307/%D8%B4%D8%B1%D8%AD-%D8%AD%D8%AF%D9%8A%D8%AB-%D9%84%D8%A7-%D9%8A%D8%AF%D8%AE%D9%84-%D8%A7%D9%84%D8%AC%D9%86%D8%A9-%D9%86%D9%85%D8%A7%D9%85

https://abukhadeejah.com/do-not-cease-being-repentant-to-allaah/
https://abukhadeejah.com/divine-punishment-what-causes-it-and-how-to-remove-it-from-your-lives/

[Ref 1: An Excerpt From Adabun Nufoos. Page 1-3. Slightly paraphrased]

 

[8] Enemies of The Qur’an Seek After The Impossible Through Their Wanton Behaviour

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Da'wah - Calling To Islam, Mental Health, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Qur'aan, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

A Reminder to Those Who Rely On The Protection of Militant Secularists Who Deceive and Shelter Them to Disrespect The Qur’an In The Name of Free Speech

Allah [The Exalted] said:
مَثَلُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوۡلِيَآءَ كَمَثَلِ ٱلۡعَنڪَبُوتِ ٱتَّخَذَتۡ بَيۡتً۬ا‌ۖ وَإِنَّ أَوۡهَنَ ٱلۡبُيُوتِ لَبَيۡتُ ٱلۡعَنڪَبُوتِ‌ۖ لَوۡ ڪَانُواْ يَعۡلَمُونَ –

The likeness of those who take Awliya’ (protectors and helpers) other than Allah is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider’s house, if they but knew]. [Surah Al-Ankabut. Verse 41]

Allah stated that they are weak and that those whom they regard as protectors and helpers are weaker than they are. In light of their frailty and their goal behind taking others as protectors and helpers other than Allah, they are similar to a spider who builds a house that is the frailest and weakest of houses. According to this parable, the polytheists become considerably weaker when they accept others as protectors and helpers besides Allah, and they do not gain (anything) from those they take as protectors and helpers besides Allah, just as Allah (stated in another verse):

وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةً۬ لِّيَكُونُواْ لَهُمۡ عِزًّ۬ا
كَلَّا‌ۚ سَيَكۡفُرُونَ بِعِبَادَتِہِمۡ وَيَكُونُونَ عَلَيۡہِمۡ ضِدًّا

And they have taken (for worship) Aaliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah’s Punishment etc.). Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).

And Allah [The Most High] said:
وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةً۬ لَّعَلَّهُمۡ يُنصَرُونَ
لَا يَسۡتَطِيعُونَ نَصۡرَهُمۡ وَهُمۡ لَهُمۡ جُندٌ۬ مُّحۡضَرُونَ

And they have taken besides Allah Aaliha (gods), hoping that they might be helped (by those so-called gods). They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning). [Surah Yaa Seen. Verses 74-75]

And after mentioning the destruction of the nations of the Mushrikoon, Allah said:
وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن ظَلَمُوٓاْ أَنفُسَہُمۡ‌ۖ فَمَآ أَغۡنَتۡ عَنۡہُمۡ ءَالِهَتُہُمُ ٱلَّتِى يَدۡعُونَ مِن دُونِ ٱللَّهِ مِن شَىۡءٍ۬ لَّمَّا جَآءَ أَمۡرُ رَبِّكَ‌ۖ وَمَا زَادُوهُمۡ غَيۡرَ تَتۡبِيبٍ۬

We wronged them not, but they wronged themselves. So their Aaliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction. [Surah Hud. Verse 101]

These four verses in the Qur’an demonstrate that the one who seeks protectors and helpers other than Allah–through whom he wants to empower himself, act arrogantly, and prevail–will achieve nothing but the contrary, and there is much more regarding this matter throughout the Qur’an. This is one of the finest parables and clearest evidence of the falsity of Shirk and the deprivation of the one who commits Shirk, and that he will achieve the reverse of what he seeks. (1)

Allah gave this similitude about those who worship others besides Him, seeking honour, strength, and benefit by way of that, however, Allah says that the affair is the polar opposite of the goal they desire since they are similar to a spider that constructs a house to shelter itself from the heat, cold, and injury; but the spider’s house is the frailest and weakest of all dwellings. The spider is one of those weak animals, and its house is one of the weakest of homes, and building its house does little to improve its strength beyond that. The same is true for those who take protectors and helpers other than Allah; they are in need and powerless to do anything when they take protectors and helpers other than Allah to seek honour and assistance through them; as a result, they exacerbate their weakness and feebleness by relying on them in many of their affairs related to their well-being and entrusting it to them, however, the (so-called protectors and helpers) desert them, so they do not obtain anything, not even the tiniest benefit. They would not have taken them (as protectors and helps besides Allah) if they had been aware of the reality of knowledge, their situation, and that of those whom they consider to be protectors and helpers besides Allah. Rather, they would have freed themselves from them and taken Allah as their Protector and Helper- the Lord Who is able to do all things, the One Who Bestows His Special Mercy on the Believers; Who – when a servant takes Him as his Protector and an Ally, He suffices him, looks after both his religious and worldly affairs, increases him in strength upon strength in his heart [i.e. Iman], his body [i.e. grant him the ability to seek after what is beneficial] (2)

[Ref 1: An Excerpt from ‘Badaa’i At-tafseer Al-Jaami Lima Fassarahu Al-Imaam Ibnul Qayyim. Vol 2. Page299-300. Slightly paraphrased]

[Ref 2: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

Why should we demand that faithful friends tell us – in our faces – what we hate to hear?

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Khaalid Bin Hayyaan narrated from Jafar Bin Burqaan [may Allah have mercy upon them] who said, “Maymoon Bin Mihraan [may Allah have mercy upon him] said to me, ‘Oh, Jafar! Say what I detest (i.e. the bitter truth) in my face since a man will not have (fulfilled) advice to his brother until he says in his face what he detests”. (1)

Umar Ibn Abdul Azeez [may Allah have mercy upon him] said, “Whoever advises his brother to rectify affairs related to his religion and gives him insight into a worldly affair has perfected their relationship and fulfilled his obligation of (brotherhood) to him”. (2)

Imaam Al-Barbahaaree [may Allah have mercy upon him] said, “It is not permissible to hide sincere advice from any of the Muslims, whether pious or impious, in matters of the religion. Whoever hides that has acted deceitfully towards the Muslims. Whoever acts deceitfully toward the Muslims has done so towards the religion. Whoever acts deceitfully towards the religion has behaved treacherously towards Allah, His Messenger, and the Believers”.

Al-Allaamah Ahmad Bin Yahyah An-Najmi [may Allah have mercy upon him] said: “I say: An-Naseehah means ‘purity’. When milk is clear, it is said, [نصح اللبن]. This is the linguistic meaning of An-Naseehah. In the Sharee’ah, (it is) to inform a Muslim regarding what is obligated to him in relation to the (rights of Allah) and (the rights of Allah’s) creation without slyness and false courtesy. An-Naseehah is obligatory, even though its obligation varies, and its opposite is Al-Ghish [deception]”. (3)

[Ref 1: Siyar A’laam An-Nubulaa. 5/75]

[Ref 2: Taareekh At-Tabari 6/572]

[Ref 3: Irshaad As-Saariy Fee Sharhis Sunnati Lil-Barbahaaree. Pages 157-158. slightly paraphrased]

 

[7] Enemies of The Qur’an Seek After The Impossible Through Their Wanton Behaviour

Written by Abdullah Jallow on . Posted in Contemporary Issues, Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Refutations.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] said:
قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ
ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَڪَآءِىَ ٱلَّذِينَ كُنتُمۡ تُشَـٰٓقُّونَ فِيہِمۡ‌ۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡىَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡڪَـٰفِرِينَ

Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive. Then, on the Day of Resurrection, He will disgrace them and will say: “Where are My (so-called) ‘partners’ concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?” Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: “Verily! Disgrace this Day and misery are upon the disbelievers. [Surah An-Nahl. Ayaat 26-27]

[قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ – Those before them indeed plotted]: Meaning, conspired against their Messengers, used various techniques to reject what the messengers conveyed, and initiated robust safeguards (by way of arguments, and opinions) around their plots.

[فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ – but Allah struck at the foundation of their building]– Meaning, an affair came to them from its basis and foundation; [فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ – and then the roof fell down upon them, from above them] – Meaning, as a result, what they constructed became a form of punishment for them. [وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ – and the torment overtook them from directions they did not perceive]: Meaning, that is because they thought that such a structure would benefit and protect them from punishment, yet their punishment came as a result of what they built and established.

This is one of the best parables about how Allah foils His enemies’ plots, because they pondered and reflected on what the Messengers brought when they belied them, made up principles and rules for it based on falsehood, and referred back to them to reject what the Messengers brought, utilised tricks to cause discomfort to the Messengers and harm to those who followed them, but their plot became a source of evil against them, so their plan became their destruction, since their plot was evil, as Allah stated: [ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ – But the evil plot encompasses only him who makes it]. [Surah Faatir: Ayah: 43]

This is in this life, and the punishment in the afterlife would be even more shameful, therefore Allah said: [ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ – Then, on the Day of Resurrection, He will disgrace them]. (1)

Allah [The Exalted] said: [وَقَدۡ مَكَرُواْ مَڪۡرَهُمۡ – Indeed, they planned their plot, and their plot was with Allah]- Meaning, the nations of old and their schemes that were tantamount to Shirk, or those who plotted to murder the Prophet (peace and blessings of Allah be upon him). [وَعِندَ ٱللَّهِ مَڪۡرُهُمۡ – and their plot was with Allah]– Meaning, their plot has been recorded in order for Allah to punish them. [وَإِن كَانَ مَڪۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ – though their plot was a great (one, still) it would never be able to remove the mountains]. Az-Zujaaj said, “Even if their plot was so severe that it could move a mountain, they would still be unable to put an end to Islam”. (2) “Even if their plot becomes powerful enough to move a mountain, Allah will nonetheless support the religion He has established”. (3)

[Ref 1: An Excerpt from Tafseer as-Sadi. Slightly paraphrased]

[Ref 2: Zaadul Maseer Fee Ilmit Tafseer. By Imaam Ibnul Jawzi]

[Ref 3: Fat-hul Qadeer. 3/160]

 

[1] Some of Islam’s Outstanding Characteristics

Written by Abdullah Jallow on . Posted in Contemporary Issues, Da'wah - Calling To Islam, Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam As-Sadi [may Allah have mercy upon him] said:

All praise be to Allah; we praise Him, seek His Help, seek His Forgiveness, and repent to Him. We seek refuge in Allah from the evils of ourselves and the evils of our actions. Whoever Allah guides, none can misguide, and whoever Allah allows to stray (due to a perversion in their heart), there is no guide for such a person. I bear witness that none has the right to be worshipped except Allah, alone without a partner; and that Muhammad is His servant and Messenger [peace and blessings of Allah be upon him].

To proceed: Indeed, the religion of Islam conveyed by Muhammad [peace and blessings of Allah be upon him] is the most complete and greatest of religions, the loftiest and most exalted. It possesses beautiful traits, perfection, righteousness, mercy, justice, and wisdom, all of which attest to Allah’s perfection, His All-Encompassing Knowledge, and Wisdom. It attests to the fact that Allah’s Prophet is a true Messenger of His, as well as a truthful and trustworthy one who does not speak out of his own desires; rather [إن هو إلا وحي يوحى – It (the Qur’an and Sunnah) is only an Inspiration that is inspired (to him)]. [Surah An-Najm. Aayah 4]

My goal with this annotation is to show – based on what I know – the basis of the virtues of this magnificent religion, even though my understanding and awareness would be severely lacking (as I endeavour to) express the majesty, beauty, and perfection that is contained in it. My remarks would be inadequate in explaining it in general, let alone in depth. However, if something is not fully understood and its aim cannot be reached or is only partially reached, a person should not discard what one knows from it due to the inability to understand what one does not know, because Allah does not burden a soul beyond its capability. Allah said: [فاتقوا الله ما استطعتم – So fear Allah as much as you can]. [Surah Al-Taghabun. Ayah 16]

Acquaintance with this knowledge (i.e. Islam’s outstanding characteristics) provides numerous benefits, including the following:

Engaging in this topic, which is the most honourable and elevated topic, is one of the most virtuous and righteous deeds. Acquaintance with it, searching for it, reflecting on it, and choosing every avenue that leads to it is the best thing that a servant of Allah can be preoccupied with, and the time spent on it is in one’s favour rather than the reverse.

One of the greatest of good deeds, which Allah and His Messenger have commanded, is to acknowledge and speak about Allah’s blessings. There is no question that the research in this matter is a recognition, a discourse, and a contemplation regarding Allah’s loftiest blessings which He has bestowed on His servants, and that is the Islamic religion, apart from which no other religion is approved by Allah. Thus, this discourse serves as means of thanking Allah for His blessings and requesting more of them.

People’s levels of faith and perfection vary greatly, therefore the faith and certainty of a servant of Allah becomes stronger the more they understand this religion, rejoice in it, revere, and adore it since it is evidence of all the fundamentals of faith and its principles.

Explaining Islam’s virtues, which are recognised by everyone of upright natural inclination and intellect, is one of the greatest invitations to the religion. If men (Footnote a) call to this religion while explaining its realities and welfare, that would be completely sufficient in attracting the people to it without much need to confront the opponents’ doubts and refutation of the religions that oppose Islam because of what they would see regarding its agreement with the welfare for both religious and worldly affairs, rectification of deeds and hearts. That is because Islam repels all doubts that contradict it, and it is truth backed by precise explanations and proofs that lead to certainty. If some of the proofs about this religion are revealed, it becomes the most compelling cause for its acceptance and will be preferred above other (paths). (Footnote b) (1)

——————————————

Footnote a:

The Role of Women in the Field of Knowledge and Education Throughout the History of Islaam

Footnote b:

https://salafidawahmanchester.com/2023/05/08/the-religion-is-protected-through-detailing-truth-and-refutation-against-all-callers-to-misguidance/

https://salafidawahmanchester.com/2019/04/06/the-religion-is-established-through-clarification-of-truth-and-refutation-against-falsehood-a-brief-faaidah-by-shaikh-abdullaah-al-bukhaari/

[Ref 1: An Excerpt from Ad-Durar Al-Mukhtasar Fee Mahaasin Ad-Deen Al-Islaamiy. pages 5-9. slightly paraphrased]

Those Who Burn The Qur’an to Anger Believers Are Trapped By Their Own Fear!

Written by Abdullah Jallow on . Posted in Aqeedah (Creed & Belief), Contemporary Issues, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, History of Islam, Mental Health, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Refutations, Scholars of Islam, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Those Who Burn The Qur’an to Anger Believers Are Trapped By Their Own Fear That Islam Cannot Be Stopped From Spreading

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said:

When the polytheists denied the Qur’an and made every effort to invalidate it, along with the fact that they were challenged to present something comparable, ten chapters, or even one chapter, this demonstrated to the people of sound understanding that they were powerless to oppose it despite their arduous efforts and the powerful means they employed (to oppose it); but if they had adhered to it as opposed to resisting and trying to invalidate it, their incapacity to resist it would not have become apparent.

When the magicians opposed Musa (peace and blessings of Allah be upon him), Allah nullified what they presented, and it was through this that Allah manifested the truth of what Musa conveyed. This is one of the differences between the signs of the Prophets and their proofs, which are known as “True Miracles”, and that which is made to resemble them from the paranormal acts of the magicians and devilish activities. This is due to the fact that these two affairs differ in a number of ways. Allah said:

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬

“Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person”.

And among these distinguishing signs is that which Allah has made clear in the verses that challenge the opponents and the signs given to the Prophets, which cannot be challenged by anything, much less greater than them; nor is it possible for anybody to nullify them, as opposed to the paranormal deeds of magicians and devils, because it is possible to challenge them with something similar and stronger, and it is possible to nullify them.

Similarly, when all the enemies of the Prophets among the criminals – the devils among men and Jinn, who inspire one another with embellished speech through deception – reveal their proofs to support the legitimacy of their religions, which are opposed to the religion of the Messengers; utilised deceit through the fabrication of narratives and the presentation of what is presented as fact to be believed, then through explanation, manifest evidence, and thereafter through the sword, the hand, and weaponry (see footnote a), this serves as a means for demonstrating the sound beliefs that Allah has promised to give the upper hand over all other religions.

Allah [The Exalted] said:

لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِ‌ۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٌ۬ شَدِيدٌ۬ وَمَنَـٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُ ۥ وَرُسُلَهُ ۥ بِٱلۡغَيۡبِ‌ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ۬

Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty]. [Surah Al-Hadeed. Aayah 25]

As a result of what Allah establishes through clear signs and proofs, the wholesome truth is given superiority over falsehood, what is beneficial is given superiority over frivolity, guidance is given superiority over misguidance, truthfulness is given the upper hand over that which cannot be proven to be true, the path to good conduct and behaviour is given the upper hand over deviation, uprightness is given the upper hand over corruption, and accuracy is given superiority over error. This is a test for humankind in which the evil people are differentiated from the good people. Allah [The Exalted] said:

مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ

“Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good”. [Surah Aal Imraan. Aayah 179]

Allah [The Exalted] said:
الٓمٓ
أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَ
وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡ‌ۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَـٰذِبِينَ
أَمۡ حَسِبَ ٱلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسۡبِقُونَا‌ۚ سَآءَ مَا يَحۡكُمُونَ

Alif-Laam-Meem. Do people think that they will be left alone because they say: “We believe,” and will not be tested. And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test). Or do those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge! ]

Fitna is a test, just as Allaah stated that Musa [peace be upon him] said:
إِنۡ هِىَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِہَا مَن تَشَآءُ وَتَہۡدِى مَن تَشَآءُ

“It is only Your Trial by which You lead astray whom You will, and keep guided whom You will”.

In other words, it is your trial and test that causes those who oppose the Messengers to be misguided and those who follow them to be guided. For a human being, a trial is like exposing gold to the bellows, which separates the good parts from the impurities; similarly, truth is like pure gold, and anytime it is exposed to heat, its quality improves. Falsehood, on the other hand, is like something tainted and veiled in mist, and when investigated, its corruption manifests. So, whenever an observer observes the religion of truth (Islam), and whenever an arguer argues on its behalf, its proof manifests, assurance is enhanced, the faith of believers is increased, and its light glows in the hearts of humankind, and Jinn. As for when a person makes an argument in favour of false religion and tries to establish its crooked structure, Allah establishes those who throw the truth against the falsehood, destroying it, and it becomes obvious that the person making the argument is an idiot, a liar, lost, dim-witted, and unstable; contradictions, heresies, disbelief, misguidance, ignorance, and absurdity are manifested from such a religion, along with the fact that it makes clear to all men that adherents of false religions are the most misguided, and to the extent that corruption is manifested from such a religion of that which was unknown to the majority of men. [An Excerpt from Al-Jawaab As-Saheeh Liman Baddala Deen Al-Maseeh. Vol 1/121-122. Slightly paraphrased]

Footnote a: Jihaad: https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

[3] Salafi Scholars are clueless about current events that would strengthen the Ummah!

Written by Abdullah Jallow on . Posted in Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Muhammad Ibn Saaleh Al-Uthaymeen said:

Some people say that someone who does not grasp current affairs is not a scholar, yet they forget what the Prophet [peace and blessings of Allah be upon him] said, “Whoever Allah wishes good for, He grants them understanding in the religion”. Then they lose sight of the reality that preoccupying oneself with current affairs distracts a person from understanding the religion and may even keep people from engaging in correct worship, which is to worship Allah alone while devoting one’s heart to Allah and reflecting on Allah’s divine revelation (i.e. the Qur’an) and His universal signs (i.e. the things He has created). In reality, preoccupying the youth with current affairs prevents them from understanding the religion Allah has ordained because the heart is a vessel that does not take another thing when it is filled with something else; thus, it is not possible to fill it with this and that. Being preoccupied with seeking understanding in the religion, fulfilling acts of worship, pure Islamic monotheism, and sincerity are the better to do for the individual than learning about current affairs and what such and such a person is about. It is possible that one receives knowledge of current affairs through flimsy and fabricated media narrations, or bases knowledge of current affairs on the analysis and speculations of a person. The one engaged in the subject of current affairs may seek to establish an analysis that is far from what the current affairs are or they look into affairs that have been concocted for them by the enemies (regarding) a specific event, but this event turns out to be something else and does not exist at all, so all those plans come to naught. Therefore, it is important that one learns what Islam expects of them- the understanding related to one’s self, rectification of the heart through sound belief and wishing good for the Muslims, and this is related to the understanding of halaal, haraam, and other affairs of a similar nature. (However), if necessary, one can acquire knowledge about current affairs; but when it comes to matters that haven’t actually happened yet, such as lies, deception, analysis, and speculation, attaching absolute emphasis to it has no foundation.

[An Excerpt from ‘Sharh Hilyati Taalibil Ilm’ pages 194-195. slightly paraphrased]

[2] Salafi Scholars are clueless about current events that would strengthen the Ummah!

Written by Abdullah Jallow on . Posted in Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِ‌ۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٌ۬ شَدِيدٌ۬ وَمَنَـٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُ ۥ وَرُسُلَهُ ۥ بِٱلۡغَيۡبِ‌ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ۬

Indeed We have sent Our Messengers with clear proofs and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, Allah is All-Strong, All-Mighty. [Surah Al-Hadeed. Verse 25]

Imaam As-Sadi [may Allah have mercy upon him] said: Allah informs us that He sent the Messengers to guide the creation (humankind and Jinn) and that He supported them with clear evidence that manifests the realities, demonstrates the truthfulness of the Messengers and the reality of what they brought. He revealed to them the Scripture, which contains guidance and mercy, as well as the Balance, which is justice, through which justice, its foundation, and subsidiary branches are known, and so that humankind may maintain justice when they act on it in their beliefs, manners, deeds, behaviour, and all their affairs. As a result, when they act on what Allah revealed in the Scripture and the Balance, all their dealings and circumstances will be founded on righteousness and steadfastness.

And Allah informs us that He sent down iron, which has great power in matters of war as well as many advantages for humanity. He stated its advantages explicitly in terms of benefits in matters of war and then generally in terms of all other matters. Allah sent down iron for these helpful, necessary matters and affairs that bring about perfection, both specifically and in general. Except for a few things, everything needs iron. Allah mentioned it in the context of the favours He has bestowed upon the servants, which makes it necessary for these favours to be extracted in every way, necessitating further the necessity of education in military expertise and war affairs, the manufacture of weapons and their accessories, maritime transport, land transportation, aircraft, and other things that aid the servants in their religious and worldly affairs.

Allah said:

وَأ عدوا لهم ما استطعتم من قوة ومن رباط الخيل ترهبون به عدو هللا وعدوكم

And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy]. [Surah Al-Anfaal. Ayah 60]

Allah said:
خُذُوا۟ حِذْرَكُمْ
Take every precaution for yourselves.

[Surah An-Nisaa. Ayah 102]

This addresses the issue of preparing for as much power as is feasible, including doing so mentally, politically, monetarily, and religiously, as well as taking all necessary precautions against the enemy. This generality includes all types of crafts—small and large—as well as innovations and fortifications for defence. As a result, this Islamic faith encourages healthy advancement and strength in all respects, in contrast to the false claims made by its foes that it is weak, careless, and worn out. (1) [End of quote]

Finally, the preparation of weapons is the task of Muslim governments, not insurgent organisations. The Khawaarij (ISIS and their ilk) have no authority; instead, they are bandits, innovators in religious affairs, and terrorists. Upright Muslims obey their rulers in good, fulfil the agreements their rulers have established between their nations and other nations, and uphold upright conduct whether in their home countries or abroad. Must-read articles by Shaikh Abu Khadeejah and Shaikh Abu Iyaad [may Allah protect them].

The Protection of the Blood, Wealth, and Honour of Non-Muslim Citizens in the Islamic Shariah

http://www.shariah.ws/articles/xzxcfnc-the-great-value-in-the-islamic-shariah-for-the-protection.cfm

Al-Allaamah Salih Aal Ash-Shaikh: Shariah Calls for Protection of Life and Property

http://www.shariah.ws/articles/csuslgk-shaikh-salih-aal-ash-shaikh-shariah-calls-for-protection-of-life-and-property.cfm

Al-Allaamah Salih Al-Fawzan: The Islamic Shariah Provides Security for Muslims and Non-Muslims and Those Who Violate It Are Kharijites Who Are to Be Fought and Severely Punished

http://www.shariah.ws/articles/duviqgl-shaykh-salih-al-fawzan-the-islamic-shariah-provides-security–for-muslims-and-non-muslims-and-those-who-violate-it-are-kh257rijites-who-are-to-be-fought-and-severely-punished.cfm

The Islamic Shariah on the Foundation of Muslim Relations With Non-Muslims Who Do Not Show Aggression and Hostility

http://www.shariah.ws/articles/szsumlh-the-foundation-of-muslim-relations-with-non-muslims-who-do-not-show-aggression-and-hostility.cfm

Islam and the Muslims Are Free and Innocent of the Kharijite Extremists and the Islamic Shariah Has Come With a Command to Fight Them
http://www.shariah.ws/articles/nmsdfkp-islam-and-the-muslims-are-free-and-innocent-of-the-kharijite-extremists.cfm

Al-Allaamah Saleh Fawzaan on Jihaad in our times and the guidelines of Jihaad according to Islam – Abu Khadeejah : أبو خديجة
https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies
https://www.abukhadeejah.com/the-prophet-of-islam-would-not-kill-diplomats-ambassadors-emissaries-or-foreign-delegations-even-if-they-were-sent-by-the-worst-of-his-enemies/

Ref 1: Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid-Deen Al-Islaamiy. pages 9-10

[1] Salafi Scholars are clueless about current events that would strengthen the Ummah!

Written by Abdullah Jallow on . Posted in Brotherhood, Contemporary Issues, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

A rebuke against those who say, “Salafi Scholars are clueless about current events that would strengthen the Ummah!”

Imam Abdul Azeez Bin Baaz [may Allah have mercy upon him] said:

There are numerous reasons for weakness, lack of advancement, and being overpowered by enemies. Many factors emanate from one (main) factor, and this one reason and factor is ignorance about Allah and the religion He has ordained, the final outcomes that have gripped the majority, and thus knowledge became limited and ignorance widespread. A number of issues resulted from this ignorance, including (blameworthy) love of the worldly life and dislike of death, neglect of (obligatory) prayers, following of (evil) desires, lack of preparation for the enemy, satisfaction in obtaining needs from the enemy, and a lack of high aspiration to meet needs from their country and resources. This ignorance also caused a lack of (sound) harmony, togetherness, and cooperation, which led to division and disagreement.

This demonstrates that the greatest cause of weakness is ignorance about Allah, ignorance about the religion ordained by Allah and those realities to which one is obligated to adhere and take into account, and that is the Prophet’s [peace and blessings of Allah be upon him] “If Allah wishes good for a person, He gives them understanding in religion.” This report, along with Qur’anic verses and other reports, demonstrates the filth of ignorance, its effects, and ultimate outcomes; rather, the Noble Qur’an is full of condemnation of ignorance and its people, as well as warnings against them, as Allah said:

وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

But most of them behave (ignorantly).

وَأَكْثَرُهُمْ لا يَعْقِلُونَ

And most of them have no understanding.

As well as other Qur’anic verses that dispraise ignorance, such as being ignorant of Allah and the religion He has decreed, being ignorant of the enemy, and that which is obligated (to Muslims) to prepare in terms of vigilance, (sound) unity, and cooperation.

And from this ignorance arose splitting, (blameworthy) differing, inclination towards (evil) desires, negligence towards prayer, neglecting what Allah has obligated, lack of giving precedence to the Afterlife and not truthfully associating oneself with it; rather, the majority is concerned only with this present worldly life, just as Allah said:

كَلا بَلْ تُحِبُّونَ الْعَاجِلَةَ
وَتَذَرُونَ الْآخِرَةَ

But (you men) love the present life of this world and leave (neglect) the Hereafter. [Surah Al-Qiyaamah. Verses 21-22]

And just as Allah [The Exalted] said:
فَأَمَّا مَنْ طَغَى
وَآثَرَ الْحَيَاةَ الدُّنْيَا
فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَى

Then, for him who transgressed all bounds and preferred the life of this world (by following his evil desires and lusts), verily, his abode will be Hellfire. [Surah An-Naazi’aat. Verses 37-39]

As a result, the Messenger’s statement, “If Allah wishes good for a person, He gives them understanding in the religion,” demonstrates that one of the signs of goodness and happiness for the individual, the people, and the state is they seek understanding in the religion, because seeking understanding in the religion, learning, and insight into what is obligated to them – now and in the future – is one of the most obligatory duties, and in this is a sign that Allah wishes good for them. And related to this is the fulfilment of what Allah has obligated, staying away from what Allah has made unlawful, and restricting oneself within the confines of Allah’s ordainments.

And among the detrimental causes (of weakness), their outcomes, and what they necessitate is that which has transpired in terms of weakness in the face of the enemy and being delayed in everything save what Allah wills to remain; inclination towards forbidden desires, preoccupation with what hinders the path of Allah and guidance, lack of preparation for the enemy in the arena of industry, lack of sufficient weaponry that frightens the enemy- to help fight him, strive against him in Jihad, taking one’s rights from him, not preparing the bodies for jihad and not spending money in what is obligatory to prepare for the enemy, guard against his evil, defend the religion and the homeland. Except for what Allah wills, the preparation is poor or non-existent, and the goals are skewed. Thus, the path of success, the path of advancement over adversaries and the absence of weakness in front of them, the path of prosperity and success, the way to gaining high status and the lofty goals to be sought after, triumph over enemies- the path to all of this is to embrace beneficial knowledge and the sound understanding of the religion, give priority to Allah’s pleasure over His displeasure, pay close attention to what Allah has obligated, abandon what Allah has made unlawful, and repent truthfully to Allah from one’s sins and shortcomings.

Also, in Muslim countries, there should be industries, preparation, and strength that will enable every individual through every means, so that one has no need of the enemy – until the enemy knows what this Muslim has of preparation and talent, and the enemy is afraid of him, treats him fairly and fulfils his rights. The bodies must be prepared and should resist overindulging in that type of luxury that will weaken the strength and the hearts when required to battle the enemy, and so that one has the strength to execute Jihad. The state and the people should cooperate fully on what is necessary of obedience to Allah and His Messenger, refraining from what Allah [The Mighty and Majestic] have forbidden, and collaborating on what is required to make preparations, as Allah said:

وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ

And make ready against them all you can of power.

[Surah Al-Anfaal. Verse 60]

It is necessary to physically prepare- prepare equipment (of defence and war), and other types of equipment in all aspects so that we can suffice with what Allah [Glorified be He] has given us and not be in need of what our enemies possess because fighting our enemies with what they possess is extremely difficult to obtain. If the enemy prevents you from acquiring weapons, what do you fight with in addition to a lack of awareness and knowledge?! It is necessary to prepare what is possible, and whatever is attainable is sufficient as long as Muslims intend to do without their enemy, fight their enemy, save their country, establish Allah’s command in the land, and have the intention (to receive a reward) in the Afterlife to the greatest extent possible because Allah [Glorified and Exalted be He] says: [وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ – And make ready against them all you can of power], but Allah did not say, “And make ready against them that which is equal to their power” since that may not be achievable.

If the Muslims are sincere, join hands, prepare for their enemy with as much equipment as they can, and defend the religion ordained by Allah, then Allah [Glorified and Exalted be He] will help them and place them in front and above the enemy, rather than under the enemy. Allah- the One Who is truthful in His speech and promises – said:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ

O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.

Allah is neither unable nor in need of the people, but He puts His good servants to the test through the evil ones, so that the truthfulness of the truthful ones can be distinguished from the lies of the liars, the one who truly strives in the path of Allah can be distinguished from others, and the one desirous of safety (in this life and the next) can be distinguished. This is the reason, otherwise, Allah is able to aid His allies and destroy His adversaries without the need for Jihad, preparations, and other things, as He [Glorified be He] said:

ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ –

But if it had been Allah’s Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others]. [Surah Muhammad. Aayah 4] (1) [End of quote]

Finally, the preparation of weapons is the task of Muslim governments, not insurgent organisations. The Khawaarij (ISIS and their ilk) have no authority; instead, they are bandits, innovators in religious affairs, and terrorists. Upright Muslims obey their rulers in good, fulfil the agreements their rulers have established between their nations and other nations, and uphold upright conduct whether in their home countries or abroad. Must-read articles by Shaikh Abu Khadeejah and Shaikh Abu Iyaad [may Allah protect them].

The Protection of the Blood, Wealth, and Honour of Non-Muslim Citizens in the Islamic Shariah

http://www.shariah.ws/articles/xzxcfnc-the-great-value-in-the-islamic-shariah-for-the-protection.cfm

Al-Allaamah Salih Aal Ash-Shaikh: Shariah Calls for Protection of Life and Property

http://www.shariah.ws/articles/csuslgk-shaikh-salih-aal-ash-shaikh-shariah-calls-for-protection-of-life-and-property.cfm

Al-Allaamah Salih Al-Fawzan: The Islamic Shariah Provides Security for Muslims and Non-Muslims and Those Who Violate It Are Kharijites Who Are to Be Fought and Severely Punished

http://www.shariah.ws/articles/duviqgl-shaykh-salih-al-fawzan-the-islamic-shariah-provides-security–for-muslims-and-non-muslims-and-those-who-violate-it-are-kh257rijites-who-are-to-be-fought-and-severely-punished.cfm

The Islamic Shariah on the Foundation of Muslim Relations With Non-Muslims Who Do Not Show Aggression and Hostility

http://www.shariah.ws/articles/szsumlh-the-foundation-of-muslim-relations-with-non-muslims-who-do-not-show-aggression-and-hostility.cfm

Islam and the Muslims Are Free and Innocent of the Kharijite Extremists and the Islamic Shariah Has Come With a Command to Fight Them
http://www.shariah.ws/articles/nmsdfkp-islam-and-the-muslims-are-free-and-innocent-of-the-kharijite-extremists.cfm

Al-Allaamah Saleh Fawzaan on Jihaad in our times and the guidelines of Jihaad according to Islam – Abu Khadeejah : أبو خديجة
https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

The Prophet of Islam would not kill diplomats, ambassadors, emissaries or foreign delegations even if they were sent by the worst of his enemies
https://www.abukhadeejah.com/the-prophet-of-islam-would-not-kill-diplomats-ambassadors-emissaries-or-foreign-delegations-even-if-they-were-sent-by-the-worst-of-his-enemies/

Ref1:paraphrased: https://binbaz.org.sa/discussions/42/%D8%A7%D8%B3%D8%A8%D8%A7%D8%A8-%D8%B6%D8%B9%D9%81-%D8%A7%D9%84%D9%85%D8%B3%D9%84%D9%85%D9%8A%D9%86-%D8%A7%D9%85%D8%A7%D9%85-%D8%B9%D8%AF%D9%88%D9%87%D9%85-%D9%88%D9%88%D8%B3%D8%A7%D9%89%D9%84-%D8%A7%D9%84%D8%B9%D9%84%D8%A7%D8%AC ]

Who are the four kings that ruled the eastern and western regions of the earth?

Written by Abdullah Jallow on . Posted in Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Shirk, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

أَلَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٲهِـۧمَ فِى رَبِّهِۦۤ أَنۡ ءَاتَٮٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّىَ ٱلَّذِى يُحۡىِۦ وَيُمِيتُ قَالَ أَنَا۟ أُحۡىِۦ وَأُمِيتُ‌ۖ قَالَ إِبۡرَٲهِـۧمُ فَإِنَّ ٱللَّهَ يَأۡتِى بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِہَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ‌ۗ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

Have you not seen (contemplated with your heart) him who disputed with Ibrahim (Abraham) about his Lord (Allah), because Allah had given him the kingdom? When Ibrahim (Abraham) said (to him): “My Lord (Allah) is He Who gives life and causes death.” He said, “I give life and cause death.” Ibrahim (Abraham) said, “Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west.” So the disbeliever was utterly defeated. And Allah guides not the people, who are Zalimun (wrong-doers, etc.). [Surah Al-Baqarah. Aayah 258]

[أَلَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٲهِـۧمَ فِى رَبِّهِۦۤ – Have you seen (contemplated with your heart) him who disputed with Ibrahim (Abraham) about his Lord (Allah)]- Meaning, he argued with Ibraaheem, and this person – based on what a group of the scholars stated- was Namrood. Ibn Abbaas [may Allaah be pleased with him and his father] said, “The Kings who ruled the eastern and western regions of the earth were two believers and two disbelievers: the two believers were Prophet Sulaymaan and Dhul Qarnayn, and the two disbelievers were Namrood and Bukhtanasar”. Ibn Qutaybah said, “Namrood argued with Prophet Ibraaheem because he was given a kingdom, so he became self-amazed and amazed with his kingdom. (1)

[أَلَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٲهِـۧمَ فِى رَبِّهِۦۤ – Have you seen (contemplated with your heart and eyes) him who disputed with Ibrahim (Abraham) about his Lord (Allah)]- Meaning, his insolence, ignorant attitude and obstinacy, and arguing regarding that which there is no doubt?! Nothing led him to this behaviour except because that “Allah had given him the kingdom”, so he transgressed and rebelled, and considered himself as one in control of those under his authority, which led him to argue with Prophet Ibraaheem about Allaah’s Lordship and claimed that he can do the same thing as Allaah does. Prophet Ibraheem said to him, “My Lord is He Who gives life and death” – Meaning, Allaah alone is in absolute control of everything; then Ibraaheem mentioned two specific affairs – life and death, because they the greatest things in Allaah’s absolute control. That is because granting life is the beginning of the worldly life and death is the beginning of that which is to occur in the afterlife. So, the one who sought to ague against Ibraaheem said, “I give life and cause death”, but never said, “I am The One Who gives life and death”, because he could not claim that he was not in need of anyone to interfere in the affair; rather he only claimed that he could do what Allaah does by killing someone and sparing someone’s life. Prophet Ibraaheem saw the fallacy in his argument and his utterence of speech that is not even worthy of being a Shubhah (i.e. an ambiguity portrayed as wholesome truth) let alone a proof, so he said to him, “Verily! Allah causes the sun to rise from the east”- Meaning, Ibraaheem mentioned something that can be clearly seen and affirmed by everyone including this disbeliever; “Then cause it you to rise from the west”- Meaning, this compelled him to bring proof if he was truthful in his claim. So, when Ibraaheem uttered this to him about which he neither had the ability to present an ambiguity to make Ibraaheem’s proof look confusing nor could he find something to disparage it, he was utterly defeated – lost for an answer, his proof cut off and his ambiguous statement toppled. (2) He Who brings life and death (Allaah) has absolute control over the existence and creates everything is in it, including absolute control of its planets and their movements. The sun rises everyday from the east, so if you were god, as you claim, who gives life and cause death, then make the sun rise from the west. (3) This is the situation of an obstinate falsifier who wants to confront truth and overcome it, because he will be defeated and subdued. This is why Allaah said: [وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ – And Allah guides not the people, who are Zalimun (wrong-doers, etc.)]; rather He abandons them to their disbelief and misguidance. (4)

The Greatest King of all Time (Prophet Sulayman), The Ant, The Hoopoe, The Upright Scholar, The If’reet and The Intelligent Queen!

The Greatest King of all Time (Prophet Sulayman), The Ant, The Hoopoe, The Upright Scholar, The If’reet and The Intelligent Queen!

[Ref 1: An Excerpt from Zaadul Maseer Fee Ilmit Tafseer- By Imaam Ibnul Jawzi]

[Ref 2: An Excerpt from Tafseer As-Sadi. slightly paraphrased]

[Ref 3: Tafseer Ibn Katheer]

[Ref 4: An Excerpt from Tafseer As-Sadi. slightly paraphrased]