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An Amazing Story about Generosity

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al Haafidh ibn Rajab mentioned in the commentary of the Tabaqaat Al Hanaabila (1/196) in the biography of Al Qaadi Abi Bakr Muhammad Abdul Al Baaqi Al Bazzaz who died in the year 535 from the migration of the Messenger of ALLAH, peace and blessing be upon him.  Shaikh Saalih Abu Al Qaasim Al Khazaz Al Bagdadi said, ”I heard Al Qaadi Abi Bakr Muhammad Abdul Al Baaqi Al Bazzaz Al Ansaari say: I used to live in the vicinity of Mecca, may Allaah the Exalted protect it, so one day I was stricken with severe hunger and I did not find anything to fight against this hunger. So I found a bag made from silk, tied with a tassel that was also made from silk, so I grabbed it and took it to my house. When I unfasten it I found in it a necklace made from pearl such that I had not seen the like of it before. So when I exited my house I saw an old man that was seeking this bag. With him was a torn rag containing five hundred dinar and he was saying, ‘’this is for the one who returns to me the bag containing the pearls.” So I said, ‘’I am in need, I am hungry, so I will take this money and benefit from it and return to him the bag.’’  So I said to him, ‘’Come to me’’, so I took him and brought him to my home. So he gave me the description of the bag, and the description of the tassel, and the description of the pearls along with their number, and the description of the thread that fasten it. So I removed it from the bag and gave it to him, so he gave me the five hundred dinar, but I did not take it. Then I said to him, ‘’It is incumbent upon me to return this to you and I will not take any reward for it.” He said to me, ‘’you must take it’’, and he persisted in this, but I would not take it from him so he left me and went about his way.

As for me, I didn’t have anything so I left Mecca and began sailing in the sea. So the ship tore apart and everyone aboard it drowned and their wealth was destroyed. I was saved by holding onto a piece of the ship. So I remained for a time period in the sea not knowing where I was going. I then arrived at an island that was inhabited by people. I sat in some of the masjids and the people heard me reading, and there did not remain anyone on the island except that he came to me and said, ‘’Teach me the Qur’aan’’, so I acquired from the people a lot of wealth. Then I saw in the masjid some paper from a Mushaf, so I took it and began to read it. They said to me, ‘’Do you have good handwriting?’’, I said, ‘’yes.’’ So they said, ‘’Teach me handwriting.’’ So they came to me with their children from amongst the small kids and the young men and I used to teach them. I acquired from this also, a lot of wealth.

After this they said to me, ‘’We have a young orphan girl who has some things from the dunya, (worldly wealth) we would like for you to marry her.  I refused, but they said, ‘’It is a must!’’ And they made this incumbent upon me, so I agreed. After they married her to me, I turned my glance toward her and I found that exact same necklace hanging around her neck! At this time I did not busy myself with anything except staring at this necklace. So they said to me, ‘’Oh Sheik! You have broken this young orphan girl’s heart by looking at this necklace, and you have not even looked at her. So I relayed to them the story of the necklace. So they screamed and yelled out, ‘’There is no deity worthy of worship except Allaahu Akbar, until it reached everyone on the island. So I said, ‘’What is with you?’’ They said, ‘’The old man that took the necklace from you is the father of this young girl.’’ He used to say, ‘’I have not found in the dunya (world) a Muslim (what is meant here is a trustworthy, kind hearted, one who knows the rights of found property) except the one who returned to me this necklace.’’ And he used to make dua (supplication) saying, ‘’Oh ALLAH, join me and him together so that I may marry him to my daughter’’, and now it has happened. So I remained with her for a time period and I was provided with two sons by her. Then she passed away, so I inherited the necklace, me and my two sons. Then my two sons died, therefore the necklace became mine. So I sold the necklace for one hundred thousand dinar, and the money that you see me with now is what is left over from that money.

Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=11&Topic=3927&sortby=desc

 

What is Al-Wara [Apprehensive Fear]?

Ibraaheem Ibn Ad’ham [rahimahullaah] said: Al-Wara [apprehensive fear] is to abandon every doubtful matter.  And abandoning that which does not concern you is to abandon extra things [you are not in need of].”


[Quoted by Shaikh Raslaan in Fadlul Ilm page: 276]

 

The One who Exalts Himself–Shaikhul Islaam Ibn Taymiyyah

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

”Have you not seen that the one who exalts himself with falsehood wishes to give victory to everything he says, even if it is wrong” [Majmoo Al-Fataawaa: 10/292]

What will soften the hearts – Shaykh Fawzaan

Question:
If a person has with him hardness in his heart, then what are affairs that will soften the heart?

Answer:

There is nothing better or more necessary (for softening the heart) than the Noble Qur’aan. It is what will soften the hearts. Allah -the Exalted and Sublime – said:

‘’Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest.’’ [Surah al-Rad Verse 28]

So the Qur’aan is what will soften the hearts, which if Allah were to reveal it on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah;

‘’Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah.’’ [Suratul Hashr Verse 21]

Likewise sitting with the righteous and listening to The Qur’aan, (listening) to admonitions and reminders–this is what will soften the hearts.

Source: http://alfawzan.af.org.sa/node/14944

Our Salaf: The Night prayer-Thaabit Al-Bunaanee and Maymoon Ibn Mehraan

Thaabit Al-Bunaanee (rahimahullaah) used to pray at night and fast during the day.  He used to say: ‘’There is nothing I find more pleasing to my heart than Qiyaamul Layl (i.e. Tahajjud)’’ [Sifatus Safwah 3/262]

Maymoon Ibn Mehraan (rahimahullaah) said:

”The nobility of a Muslim is in performing the prayer in the darkness of night and not being desperate for what is in the hands of the people (i.e. their possessions) [Shu’ab Al-Imaan 3/171]


We ask Allaah to grant us the tawfeeq to follow the example of our Salaf. However, if Allaah grants you the Tawfeeq to wake up for the night prayer, do not stand up all night and then oversleep and miss fajr; rather ask Allaah for tawfeeq to wake up in the last third of the night until the beginning of Fajr.

 

O Salafi students! Listen to this advice…

Imaam Dhahabi (rahimahullah) said:

“It is obligatory upon the scholar to speak with (sincere) intention and a good aim. If his speech amazes him, he should keep quiet; and if keeping quiet amazes him, he should speak. He should not slacken in examining his soul, because it loves fame and praise” [Siyar A’laam Nubulaa 4/494]


 

Our Salaf: Who is the most perfect amongst the people?

Mahmood Al-Warraaq (rahimahullaah) said:

”The most perfect amongst the people is the one who is more knowledgeable about his shortcomings and suppresses his desires and covetousness the most.” [Jaami Bayaan Al-Ilm Wa Fadlihi 1/259]


 

The best means of seeking closeness to Allaah

Imaam Ibnul Qayyim [rahimahullaah] said that Abu Hafs [rahimahullaah] said, ”The best of that which a slave seeks a means of closeness to his Mawlaa [his Protector, Patron, Supporter (i.e. Allaah)] is to be constantly in need of Him in all circumstances, holding onto the Sunnah in all his actions and seeking nourishment [i.e. food] through permissible means.” [Tareequl Hijratayn: page 59]


 

Closing all doors to possible speculation in Manchester – Who are Abu Khadeejah’s Teachers?

Here is an audio for clarification, so that none in Manchester or elsewhere make any claims in order to raise themselves beyond what is due; or seek to diminish the rightful status of others.

We ask Allaah for humility and truthfulness.

http://www.youtube.com/watch?v=Ziy6VuJSDU4