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Must wage a constant and relentless war against the chief deceiver

Written by Abdullah Jallow on . Posted in Fitnah, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Repentance, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allāh, The Most High, said:

يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ

إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ

O mankind! Verily, the Promise of Allah is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allah. Surely, Shaitan (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire. [Al-Fatir. 5-6]

يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ

“O mankind! Verily, the Promise of Allah is true”

Meaning: Allah’s promise regarding the resurrection and recompense for one’s deeds is true. There is no doubt, uncertainty and confusion about it because it has been established by the divine and intellectual proofs.

Therefore, when it is the case that this is true, then prepare for it, hasten by utilising your precious time to perform righteous deeds and do not be hindered from it by any hindrance.

فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا

“So let not this present life deceive you”.

Meaning: its enjoyment, desires and the pursuits of one’s soul, thus you are diverted from the purpose behind which you were created.

وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ

“And let not the chief deceiver deceive you about Allah”

Meaning: shaytan is an enemy of yours in reality, therefore:

فَاتَّخِذُوهُ عَدُوًّا ۚ

“so take (treat) him as an enemy”

Meaning: take him as an enemy at all times and do not be negligent in waging war against him every time, because indeed he sees you while you cannot see him and he is always watching you.

إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ

“He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire”.

Meaning: this is his goal and intent, so that the one who follows him is severely humiliated through severe punishment. [1]

Allah,  The Most High, said:

وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَٮٰكُمۡ‌ۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ

And hold fast to Allah; He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper! [Al-Hajj. 78]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

When you hold fast to Allah, He will protect you. Allah will help you against shaytan and (the evil urges) of your souls – the two enemies that never isolate themselves from a person. Their enmity is more harmful than an apparent enemy. Therefore, being given help against them is the most important thing and a person’s need of this help is more than (his need for other things). And the completeness of this help is (granted) based on the level of one’s attachment to Allah”. [2]

Abu Sa’eed Al-Khudri, may Allah be pleased with him, narrated that Allah’s Messenger, peace and blessings of Allah be upon him, said: Indeed shaytan said: “By Your Might O my Lord! I will not cease misguiding your slaves as long as their souls are in their bodies”. The Lord (Allah) said: “By My Might and Majesty! I will not cease forgiving them as long as they keep seeking My Forgiveness”. [3]

[1] An Excerpt from Tafseer As-Sadi

[2]: Jalaa Al-Af’haam. Page 154

[3] As-Sahihah 104

A Severe Warning From Allah and His Messenger Against All Unjust Killing

Written by Abdullah Jallow on . Posted in Articles, Contemporary Issues, Featured, Fitnah, Morals and Manners - 'Akhlaaq', Purification of The Soul, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

A Severe Warning From Allah and His Messenger Against All Unjust Killing!

None Excluded From This Warning – Muslim or non-Muslim, Whether Carried Out by Individuals, Groups, or State-Sanctioned Killing; Committed Directly or Indirectly, Openly or Discreetly, at Home or Abroad; and a Warning to All Those Who Excuse, Appease, or Downplay Such Crimes by Diverting Attention From the Intentional Murder of the Innocent In order to Shield The Rich and Influential

Allah, The Most High, said:

مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا

If anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. [Al-Ma’idah. 32]

Imam As-Sadi, may Allah have mercy upon him, said:

If a person is bold enough to kill someone who does not deserve to be killed, this implies that he does make a distinction between the one he killed and other than him; rather he would commit this act whenever his evil calls him to that. Therefore, his bold attitude that led him to kill is as if he has killed all humankind. On the other hand, if a person saves a life and does not kill – whilst his soul calls him to do so – due to fear of Allah, this is as if he has saved the lives of all humankind because the fear of Allah he possesses stops him killing one who does not deserve to be killed. [1]

Allah, The Most High, said:

وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا * يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا * إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. [Al-Furqan. 68-70]

Allah, The Most High, said:

وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا

And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him. [An-Nisaa. 93]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

And that which is established with fact regarding this matter is that murder is attached to (violation) of three rights: the right of Allah, the right of the victim and the right of the heir. If the murderer voluntarily hands over himself to the heir, shows remorse for what he has done out of fear of Allah and repents sincerely, then Allah’s right is waivered through repentance. And the heir’s right is that he can seek retaliation (i.e. via the Islamic Shariah courts), reconciliation or can pardon. Then what remains is the victim’s right, (which) Allah will recompense on the Day of Judgement for His servant who is a repentant and a good-doer, and rectify affairs between them (i.e. the murdered and the repentant murderer), so neither the right of the victim nor the repentance of the murderer is nullified. [2]

Abdullah Bin Mas’ud, may Allah be pleased with him, said that Allah’s Messenger, peace and blessings of Allah be upon him, said: “The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed”. [3]

Imam An-Nawawi, may Allah have mercy upon him, said:

This hadith shows the severity of bloodshed and that it will be the first thing that will be judged between people on the Day of Resurrection because of its greatness and extreme danger. This hadith does not contradict the well-known hadith in the Sunan that “The first thing a person will be questioned about is the prayer”, because this hadith is about a matter between Allah and the person, whereas the first hadith (i.e. judgement in matters related to bloodshed) is a matter between the people. [4]

The Messenger, peace and blessings of Allah be upon him, said: “The termination of the world means less to Allah than the killing of a Muslim (i.e. without right)”. [5]

Amr Ibn Al-Hamiq, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said, “Whenever a man promises safety for another man’s life and then kills him, I disavow myself from him even if the victim was an unbeliever”. [6]

Uqbah Ibn Aamir, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Whoever meets Allah while neither associating anything with Him nor spilling sacred blood will enter Paradise”. [7]

The people said to Jundub, may Allah be pleased with him: “Advise us”. He said: “The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good (halal) food (earned lawfully) should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood [i.e. unlawful killing], should do so”.[8]

A man wrote to Ibn Umar, may Allah be pleased with him and his father, and asked him to write down all knowledge for him; so he replied to him, saying: “Indeed, knowledge is plentiful, but if you are able to meet Allah while not shedding people’s blood, not taking their wealth (unlawfully) and violating their honour, then do so”. [9]

 

Do Not Support Oppressors

Abu Hurairah, may Allah be pleased with him, reported that Allah’s Messenger, pease and blessings of Allah be upon him, said : “Two are the types of the inhabitants of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and making others inclined towards evil. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance. [10]

Imam an-Nawawi, may Allah have mercy upon him, said:

“This hadith is from the miracles of Prophethood. Certainly these two types of people have appeared and they are present”. [11]

Imam Abdul Azeez Bin Baaz, may Allah have mercy upon him, said:

“Men having flogs like the tails of the ox with them and they would be beating people”, such as the police and other than police who beat people unjustly. These are from the people of Hell. This is a threat that calls for caution. A soldier and non-soldier must not hit people except based on a justified reason”. [12]

Anyone who takes on the responsibility to beat people unjustly is included in this hadith, whether it is by the order of the state or without the order of the state because the state is to be obeyed only in good. The Prophet, peace and blessings of Allah be upon him, said, “Indeed, obedience is only in that which is good. There is no obedience to the creation in disobedience to the Creator”. [13]

“And the women who would be dressed but appear to be naked”.

Imam Muhammad Ibn Salih Al-Uthaymin, may Allah have mercy upon him, said:

It has been clarified that they will dress in short attire that does not conceal the obligatory parts of the body. It has been elucidated that they will wear clothing that exposes the woman’s skin. Furthermore, it has been expounded that they will don tight clothing that covers the body but still reveals that which leads to trial through a woman. [14] [End of quotes]

Regarding the statement: “They will not enter Paradise, nor smell its fragrance, even though it can be found from a distance of five hundred years of travel”, here is the belief of Ahlus Sunnah Wal Jama’ah as clarified by Imam Abdul Aziz Bin Baz, may Allah have mercy upon him:

والخلاصة أن من مات على الشرك لا يغفر له، والجنة عليه حرام، من عرب وعجم، ومن جن وإنس، ومن مات على ما دون الشرك من المعاصي، فهو تحت مشيئة الله خلافًا للمعتزلة والخوارج، ومن سار على مذهبهم من سائر المبتدعة، فإن الخوارج والمعتزلة ومن سار على مذهبهم يرون العاصي مخلد في النار، وأنه لا يغفر له إذا مات على الزنا يروه مخلدًا في النار، أو الخمر يروه مخلدًا في النار هذا باطل، بل هو تحت مشيئة الله، إن شاء الله غفر له، ومحا عنه سيئاته، وأدخله الجنة بتوحيده، وإسلامه، وأعماله الصالحة الأخرى.

وإن شاء عذبه على قدر معاصيه، يعذب في النار ما شاء الله، ثم يخرج من النار، عند أهل السنة والجماعة وهم الصحابة  وأتباعهم بإحسان، يعذب ما شاء الله قد تطول مدته، وقد تقصر على حسب أعماله السيئة، ثم يخرج من النار، لا يخلد في النار، لا يخلد في النار إلا المشركون إلا الكفرة.
أما العاصي الموحد المسلم لا يخلد في النار إذا دخلها، يعذب على قدر معاصيه التي مات عليها لم يتب، ثم يخرجه الله من النار إلى الجنة، عند أهل الحق عند أهل السنة والجماعة بإجماع أهل السنة والجماعة خلافًا للخوارج والمعتزلة ومن سار على منهجهم من الإباضية

The one who dies upon Shirk is not forgiven; Paradise is forbidden for him — among the Arabs, non-Arabs, the Jinn, and humankind.

The one who dies upon a sin that is lesser than Shirk is under the Will of Allah. This is the opposite of what the Muʿtazilah, the Khawarij, and others who follow their path believe — that the sinner will dwell in the Fire forever, and that he will not be forgiven if he dies with the sin of fornication or alcohol consumption. They hold that he will dwell in the Fire forever. This belief is false. Rather, he will be under Allah’s Will: if He wills, He will forgive him, erase his evil deeds, and enter him into Paradise due to his belief in Islamic monotheism, Islam, and other righteous deeds. And if Allah wills, He punishes him based on the level of his sin — punished in the Fire as Allah wills, then removed from the Fire.

This is the belief of Ahlus Sunnah, such as the Sahabah and those who follow them in good. He is punished as Allah wills, and the period may be long or short in accordance with his evil deeds. Then he is removed from the Fire and will not remain there forever.

None remains in the Fire forever except the polytheists and those who disbelieve (in Allah or His Messenger, or died upon a sin that is tantamount to major disbelief). [15] [Paraphrased]

 

Be Warned Against The Danger of Selective Justice

Aa’isha, may Allah be pleased with her, reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said, “Who will speak to Allah’s Messenger, peace and blessings of Allah be upon him, about her?” They said, “Who dare it, but Usamah, the loved one of Allah’s Messenger?” So Usamah spoke to him. Thereupon Allah’s Messenger said, “Do you intercede regarding one of the punishments prescribed by Allah?” He then stood up and addressed (people) saying, “O people! Those who have gone before you were destroyed, because if any one of high status committed theft amongst them, they spared him; and if anyone of low status committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut of”. [16]

“Do you intercede regarding one of the punishments prescribed by Allah?” Meaning, it is not permissible to intercede regarding the divine prescribed punishments.

“Those who have gone before you were destroyed because if any one of high status committed theft amongst them, they spared him; and if anyone of low status committed theft, they inflicted the prescribed punishment upon him”.

Meaning, destroyed through punishment due to their sins. They were destroyed due to this matter because they said, “This is a person of high status and it is not possible to cut his hand”. When a person of high status amongst them stole, they let him off, (but) when a person of low status stole, they established the punishment on him, thus the implementation of Allah’s prescribed punishments was carried out based on their desires. In this hadith is proof to show that the nations before us committed theft, and that there was much theft in their midst including the wealthy, the poor, the one of high status and the one of low status.

The Messenger then made an oath – even though he is the righteous and truthful one without making an oath – that “By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut of”.

O Allah! Send Your Salutations and blessings upon him (i.e. the prophet). This is how justice should be and the manner in which Allah’s rulings are to be applied, and not through desires. He made an oath that if Fatimah – who was of a higher status than that Makhzumi woman, both in nobility and lineage, because she is the leader of the women of paradise, the daughter of Muhammad – stole, he would cut her hand. [17]

Imaam An-Nawawi, may Allah have mercy upon him, stated that Imam Muslim, may Allah have mercy upon him, mentioned narrations in the chapter regarding the forbiddance of interceding in the divine ordained punishments and that this was the cause of the destruction of the Children of Israel. The scholars unanimously agreed that – due to these narrations – interceding in the divine ordained punishments – after the affair has reached the leader – is prohibited. As for before it reaches the leader, most scholars have permitted intercession if the one being interceded for is not an evil person and harmful to the people. As for the sins (or acts of disobedience) for which there are no prescribed punishments, then intercession regarding them is permissible whether the affair has reached the leader or not. Intercession in these affairs is desirable if the one being interceded for is not a harmful person and so on. [18]

[1] Tafsir As-Sadi

[2] Jawab Al-Kaafee. page 102

[3] Sahih Muslim. 1678

[4] Sharh Sahih Muslim. 11/139

[5] Sahih Al-Jami 9208

[6] Sahih Al-Jami 6103]

[7] Silsilah As-Sahihah 2923

[8] Sahih Al-Bukhari 7152

[9] Siyar A’lam An-Nubulaa 3/222

[10] Sahih Muslim. 2128

[11] Sharh Sahih Muslim 14/92

[12]https://binbaz.org.sa/fatwas/10311/%D9%85%D8%A7-%D9%85%D8%B9%D9%86%D9%89-%D9%82%D9%88%D9%84%D9%87-%D8%B5%D9%86%D9%81%D8%A7%D9%86-%D9%85%D9%86-%D8%A7%D9%87%D9%84-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D9%84%D9%85-%D8%A7%D8%B1%D9%87%D9%85%D8%A7

[13]https://binbaz.org.sa/index.php/fatwas/6333/%D9%85%D8%B9%D9%86%D9%89-%D8%AD%D8%AF%D9%8A%D8%AB-%D8%B5%D9%86%D9%81%D8%A7%D9%86-%D9%85%D9%86-%D8%A7%D9%87%D9%84-%D8%A7%D9%84%D9%86%D8%A7%D8%B1-%D9%84%D9%85-%D8%A7%D8%B1%D9%87%D9%85%D8%A7

[14] Fataawaa Shaikh Muhammad Bin Utrhaymeen. 2/825

[15]https://binbaz.org.sa/fatwas/18158/%D9%85%D8%A7-%D9%85%D8%B9%D9%86%D9%89-%D8%A7%D9%86-%D8%A7%D9%84%D9%84%D9%87-%D9%84%D8%A7-%D9%8A%D8%BA%D9%81%D8%B1-%D8%A7%D9%86-%D9%8A%D8%B4%D8%B1%D9%83-%D8%A8%D9%87

[16] Saheeh Muslim. 1688a

[17] An Excerpt from Sharh Riyaadus Saaliheen 6/525-530 By Imam Muhammad Ibn Saalih Al-Uthaymeen (may Allah have mercy upon him)

[18] An Excerpt from ‘Sharh Saheeh Muslim’. 11/155

Verse 22 Surah Luqman

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allah, The Most High, said:

وَمَن يُسۡلِمۡ وَجۡهَهُ ۥۤ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنٌ۬ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ‌ۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ

And whosoever submits his face [himself] to Allah while he is a Muhsin [good doer], then he has grasped the most trustworthy handhold [Laa ilaaha ill-Allah (none has the right to be worshipped except Allah)]. And to Allaah return all matters for decision. [Luqman. 22]

وَمَن يُسۡلِمۡ وَجۡهَهُ ۥۤ إِلَى ٱللَّهِ

“And whosoever submits his face (himself) to Allah”

Meaning: This is the one who humbles and submits himself to Allah, sincerely carries out acts of worship and keeps away from what Allah has forbidden;

وَهُوَ مُحۡسِنٌ۬

“while he is a good-doer”

Meaning: A good doer in the religion of Islam, who carries out acts of worship that have been legislated by Allah and in accordance with the authentic Sunnah of the Messenger, or that person who submits to Allah by carrying out legislated acts of worship in a manner as if he seed Allah, even though (that is not possible in this worldly life), but knows that Allah sees him, or that one who submits to Allah by fulfilling the rights of Allah and fulfils the rights of the people. All the above explanations mean the same thing, because the performers of these (righteous deeds) accept such deeds and perform them perfectly. However, the only difference between them is the (level of striving and sincerity of each person).

Therefore, whoever does this, then such a person has truly submitted to Allah and is one who has  ‘Grasped the most trustworthy hand-hold [i.e. that none has the right to be worshipped except Allah] that will make a person steadfast and lead (them) to safety – safeguards a person from destruction and lead to success through every path of good.

On the other hand, whoever does not submit to Allah willingly and is not a good doer based on the acts of worship legislated by Allah and are to be performed in accordance with the Sunnah of the Messenger, then indeed such a person has not grasped the most trustworthy handhold. And when it is case that such a person is not among those holding to this most trustworthy handhold, then indeed his end cannot be anything else but destruction.

وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ

“And to Allah return all matters for decision”.

Meaning: All matters will return to Allah, so that He judges between mankind and jinn, recompense them for their deeds and assign them their destinations [i.e. hell or paradise].

An Excerpt from Tafsir As-Sadi

White Phosphorus!

Written by Abdullah Jallow on . Posted in Articles, Contemporary Issues, Fitnah, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [1]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [2]

To begin with, the mass murder in Gaza is not an accident; rather, it is the result of the actions of a Zionist/far-right administration that takes joy in annihilating innocent civilians in the name of collateral damage and self-defence. Likewise, no sane person would condone Hamas’s crimes against non-combatants and unarmed civilians. Read the article by Shaikh Abu Iyaad -may Allah preserve him.

https://abuiyaad.com/a/amalekite-genocide-doctrine-gazay

Second, Benjamin Netanyahu’s Zionist army was accused of using white phosphorous in Gaza nearly two years ago; however, they responded to this by saying:

“Currently we are not aware of the use of weapons containing white phosphorus in Gaza, but rather such a claim is unequivocally false”. 

Recently – 9/3/26 – they are being accused again of using white phosphorus. Read below:

 

Description of White Phosphorus:

Whoever researches will come across the following:

Toxic and wax-like, white phosphorus burns at temperatures above 800 degrees Celsius (about 1,500 degrees Fahrenheit), hot enough to melt metal. White phosphorus is the material of choice for militaries to construct smokescreens because of its capacity to start quickly spreading fires and produce thick smoke over large distances which usually lingers for seven minutes. Weapons carrying white phosphorus are hard to put out; they will keep flaming until the phosphorous is completely burned or removed from contact with oxygen. White phosphorus contains compounds that, if absorbed by the body, can burn skin all the way down to the bone and cause malfunctions in the liver, kidneys, and heart, among other organs. There are two effects of the burns: the burn itself, which is typically quite deep and severe, has a local effect, and the second effect is metabolic, which can be fatal for the patients. Heart failure can be caused by abnormal potassium levels, which are a symptom of metabolic diseases. White phosphorus can rekindle if it comes into contact with the skin again since it is sticky and can adhere to a variety of surfaces, including clothing. Additionally, breathing in the fumes can be fatal, and they can cause significant eye irritation and light sensitivity.

Therefore, even if a person were to argue that “Phosphorus is no different from petrol reacting to a lighted match, and that what differentiates it from chemical weapons is that its reaction is not directed against the human physiology”, we ask them whether someone can claim not to be held liable if he pours petrol in another person’s house or city district and then throws a lighted match in the area, causing death and destruction?!

Can someone similarly argue that they should not be held accountable if they spread white phosphorous around a person’s home or city district and then set it on fire with firearms?! Rather, even if a person committed an act for which he truly deserves the death penalty under Islamic law, it would not be permissible to punish him through burning or fire. Imam Al-Bukhari, may Allah have mercy upon him, stated:

“Chapter: Not to punish with Allah’s punishment”. Ikrimah reported that Ali burnt some people and this news reached Ibn Abbaas, who said, “Had I been in his place I would not have burnt them, as the Prophet, peace and blessings of Allah be upon him, said, ‘Don’t punish (anybody) with Allah’s Punishment”. [Al-Bukhari 3017]

As a result, it makes no difference whether white phosphorous is permitted by anyone regardless of their expertise because only the final infallible divine revelation – The Qur’an and authentic Sunnah – as understood and implemented by the Sahaabah is the source through which what should be considered lawful or unlawful during military conflict is decided, not the views of any war-monger, war-criminal, racist or organisation that seeks victory for its allies at any cost or exclusively on the basis of “the ends justify the means.” Therefore, we wait for a Fatwa from the Senior Salafi Scholars that justify the use of this chemical!

Third, the Zionist military cannot deny the fact that it has used white phosphorus in the past as stated in the Jerusalem Post as follows:

However, as for the recent claims – [the specific events after 7/10/23 and 9/3/26] -that Netanyahu’s army of Zionists are using it again, this is still being investigated, so we’ll wait for the reliable and unbiased investigators and experts – among Muslims and non-Muslims – to produce a final report. We neither negate nor affirm until the matter is finalised, but what remains a fact is that they did use white phosphorus in the past.

Finally, every oppressor who uses these barbaric methods reminds us of what has been stated in Surah Al-Buruj. Allah said:

قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ
ٱلنَّارِ ذَاتِ ٱلْوَقُودِ
إِذْ هُمْ عَلَيْهَا قُعُودٌ

Cursed were the People of the Ditch, (the large ditch with) the fire, given fuel (in abundance). While they were sat over it (watching those whom they punished by burning). [3]

Imam As-Sadi, may Allah have mercy upon him, said:

This is the greatest type of tyranny and heart-heartedness because they combined disbelief in Allah’s Ayaat and wilful opposition to them, waging war against its adherents and torturing them with this torment that is the extremely heart-breaking, whilst they are present and throwing them into it. And the fact is that they did not take revenge on the believers except due to a characteristic for which they are praised, and by way of which they attain happiness (in this life and the next), which is that they believed in Allah. [4]

Imam Muhammad Ibn Salih Al-Uthaymin, may Allah have mercy upon him, said:

“They saw the fire burning these people while sitting and joking as if nothing was happening, and Allah’s protection is sought (against this behaviour). This is tyranny that a person sees a human being burnt with fire while he reclines on his couch and is distracted by the conversation and does not care”. [5]

We ask Allah:

 

[1] Translator: Shaikh Abu Iyaad. NobleQur’an

[2] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[3] https://www.thenoblequran.com/q/#/sura/85/1

[4] Tafsir As-Sadi

[5] Tafsir Juz Amma

The Daily Manifestation of Iblees’s Heinous Plots Within Human Behaviour

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Contemporary Issues, Fitnah, Mental Health, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Shirk, Sin.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَءَامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَٰمِ وَلَءَامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ وَمَن يَتَّخِذِ ٱلشَّيْطَٰنَ وَلِيًّا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا

Verily, I will mislead them, and surely, I will arouse false desires in them; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah.” And whoever takes Shaitan (Satan) as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss. [An-Nisaa 119]

وَلَأُضِلَّنَّهُ

“Verily, I will mislead them”– Meaning, from the truth.

وَلَأُمَنِّيَنَّهُم

“And surely, I will arouse false desires in them”. 

Ibn Abbas said, “Iblees desires to hinder them from repentance and that they delay it”. [1]

وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ

“I will order them to slit the ears of cattle”.

Meaning, cut off the ears of the cattle.

وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ

“And indeed I will order them to change the nature created by Allah”.

Ibn Abbas said: “Iblees intends by this the religion of Allah. And the meaning is that Allah created His slaves upon an upright fitrah (i.e. an upright natural disposition that enables them to recognise Him, accept the call of the messengers when it reaches them and worship Him alone), as He, The Most High, said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

So set you (O Muhammad) your face towards the religion of true Monotheism- Hanifa (worship none but Allah Alone)- Allah’s Islamic Monotheism with which He has created mankind. No change let there be in the Religion of Allah’s Islamic Monotheism, that is the straight religion, but most men know not.

مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ

(Always) Turning in repentance to Him (only), and be afraid and dutiful to Him]. [Ar-Rum. 30-31]

And this is why the Prophet said: “Every child is born on a Fitrah [a natural disposition to recognise Allah, accept the call of the messengers when it reaches them and worship Allaah alone], but their parents convert them to (abrogated) Judaism, (abrogated) Christianity or (the polytheism of) Magianism, as an animal gives birth to a perfect baby animal, do you find it mutilated?!” Abu Hurairah- after narrating this hadith- recited the verse:

فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا

“Allah’s Islamic Monotheism, with which He has created mankind”.

Thus, the Prophet mentioned two matters: alteration of the sound natural disposition through (abrogated) Judaism and Christianity, and alteration of the natural physical appearance of the creation through mutilation.

They are two things that iblees said he must change- alteration of the natural disposition (through) incitement towards disbelief and alteration of the natural physical appearance through mutilation. He changes the sound innate natural disposition through incitement to Shirk and alteration of the natural appearance through cutting and mutilation. One is alteration of the sound innate natural disposition of the soul and the other is alteration of the natural appearance of the creation. [2]

Allah, The Most High, said:

قَالَ فَبِمَآ أَغۡوَيۡتَنِى لَأَقۡعُدَنَّ لَهُمۡ صِرَٲطَكَ ٱلۡمُسۡتَقِيمَ
ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).” 7-16-17]

ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ

“Then I will come to them from before them and behind them”.

Meaning, “I will bring doubts to them about the Hereafter”.

وَمِنْ خَلْفِهِمْ

“And behind them”.

Meaning, “I will make them covetous for the worldly things”.

وَعَنْ أَيْمَانِهِمْ

“And from their right”.

Meaning: “I will make their religion obscure (by making them hold onto doubtful matters which they would consider to be the truth)”.

وَعَن شَمَائِلِهِمْ

“And from their left”.

Meaning, “I will command them to commit evil deeds, urge them toward it and beautify it in their eyes”.

It has also been reported from Ibn Abbas who said that Iblees did not say, “And from above them” because he knows that Allah is above them. Qatadah said, “O son of Adam! Shaytan comes to you from every direction but not from above because he is not able to come between you and the Mercy of Allah”. [3]

[1] An Excerpt from I’lam Al-Muwaqqi’in 1-67-69

[2 & 3] An Excerpt from Ighatha Al-Lahfan 1/105-107

photo of island and thunder

The Idol (Ba’l), Shaytan and Noble Prophet Ilyas 

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Fitnah, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Shirk, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Idol Ba’l and Shaytan, The State of The Children of Israel After The Demise of Prophet Hizqeel and The Advent of Prophet Ilyas

Allah, The Most High, said:

وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ

إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ

أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ

ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ

فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ

إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ

وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ

سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ

إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ

And verily, Iliyas (Elias) was one of the Messengers. When he said to his people: “Will you not fear Allah? Will you call upon Ba’l (a well- known idol of his nation whom they used to worship) and forsake the Best of creators- Allah, your Lord and the Lord of your forefathers?” But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment), except the chosen slaves of Allah. And We left for him (a good remembrance) among generations (to come) in later times; Salamun (peace) be upon Ilyasin (Elias)! Verily, thus do We reward the good-doers; Verily, he was one of Our believing slaves. [[Surah As-Saffaat 123-132] 

Ba’l (the Idol): It was said that it was made of gold, measuring twenty cubits in length, and had four faces. They were beguiled and misled through it, They exalted it to the extent that they appointed four hundred custodians to serve it, and made them prophets. Shaytan used to enter Ba’l’s interior and uttered misguided legislation, then the custodians would memorise and teach it to the people. They are the people of Ba’labek within the lands of Greater Syria and their city was named after it. [1] 

After the death of Prophet Hizqeel, peace and blessings of Allah be upon him, major (troubling) events took place among the Children of Israel and they forgot what Allah had obligated to them, until they adopted idols and worshipped them besides Allah. So, Allah sent to them Ilyas, peace and blessings of Allah be upon him, as a prophet. The prophets, peace be upon them, sent to the Children of Israel after Musa, peace be upon him, revived what had been forgotten from the Torah. [2] 

The Prophet, peace and blessings of Allah be upon him, said:

“Bani Isra’eel used to be ruled and guided by prophets. Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number.” The people asked, “O Allah’s Messenger! What do you order us (to do)?” He said, “Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship.” [Sahih Al-Bukhari 3455]

Imam Ibn Hajr, may Allah have mercy upon him, said:

“Whenever corruption appeared amongst them, Allah sent a Prophet to rectify their affairs and put an end to that which they changed in the rulings of the Torah”. [3]

Prophet Ilyas, peace and blessings of Allah be upon him, was associated with a king of the Children of Israel named Ahab, whose wife’s name was Arbel. He used to give an attentive ear to Ilyas and believed him, and Ilyas used to look after his affairs. However, the rest of the Children of Israel had adopted an idol named Ba’l which they worshipped besides Allah. 

The kings were scattered throughout Greater Syria, and every king ruled over a part of it. One day, the king who was associated with Prophet Ilyas, peace and blessings of Allah be upon him, said to him: “O Ilyas! I swear by Allah that I see nothing regarding what you call to but falsehood. I do not see so-and-so and so-and-so – naming kings from the kings of Israel who worshipped idols – except that they are like us, partaking in food and drink, and enjoying their ruler-ships. Their affairs, which you claim are false, have not lessened their worldly possessions and we do not consider ourselves superior over them”. It is said- and Allah knows best – that Ilyas said: “Innaa Lil-laahi Wa Innaa Ilayhi Raji’un” and his hair and skin bristled; then he rejected what the king said and left him. The king then did what the other kings did by worshipping idols and acted how they acted. Ilyas then said: “O Allah! Indeed, the children of Israel have refused (to follow Tawhid), instead they disbelieve in You, worship  other than You and being ungrateful for the blessings bestowed upon them. [4]

The scholars of Tafseer and history mentioned that when many (troubling) events occurred after the death of Prophet Ḥizqeel, peace and blessings of Allah be upon him, and idols were worshipped, so, Allah sent Ilyas, peace and blessings of Allah be upon him. He began calling them to the path of Allah, but they did not listen to him. He supplicated to Allah against them that rain be withheld, thus, they suffered greatly. He hid himself out of fear for his own life. One day, he reminded them that what has afflicted them, their livestock and plants is due to their sins, and that if they think that what they are upon is true, invoking their idols would not bring them relief. They invoked their idols but received no relief. They realised their error and asked him to supplicate to Allah for them. He supplicated for them, thus, Allah sent rain and their lands prospered. However, they did not abandon the path they were upon. [5]

Who is Bani Israel?  https://salafidawahmanchester.com/2024/12/09/a-brief-discussion-on-the-attribution-to-the-offspring-of-prophet-yaqub-in-our-era/

Visit: https://www.islammoses.com/im/

[1] An Excerpt from Tafsir Al-Qurtubi

[2] An Excerpt from Tafsir at-Tabari

[3] An Excerpt From ‘Fat’hul Baaree Sharh Saheeh Al-Bukhaari’. Vol 6. page 607. Publisher: Daarus Salaam. 1st Edition 1421AH (Year 2000)

[4] An Excerpt from at-Tabari

[5] An Excerpt from Zad Al-Masir Fee Ilm at-Tafsir by Imam Ibn Al-Jawzi

This Zionist Invents a Lie Against Allah Through Abrogated and Altered Scriptures

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَـٰتِهِۦۤ‌ۗ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلظَّـٰلِمُونَ

And who does more wrong than he who invents a lie against Allah or rejects His Ayat (proofs, verses, lessons, revelations, etc.)? Verily, the Zalimun (disbelievers in Allah and His Final Messenger) shall never be successful. [Al-An’aam. 21]

When critically questioned about stealing Palestinian land, blazing Zionist Naftali Bennett said that “the land belongs to Israel, the bible says that the land belongs to Israel-the Jewish people! Change the bible first, millions of Muslims, Jews, and Christians believe in the bible”.

Response

First, the absurd claim of this blazing Zionist is based on a previous Scripture that does not have the authority to pass any judgment without the approval of the final revelation- The Qur’an and the Sunnah. Allah said:

وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ مُصَدِّقً۬ا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡڪِتَـٰبِ وَمُهَيۡمِنًا عَلَيۡهِ‌ۖ فَٱحۡڪُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ‌ۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّ‌ۚ لِكُلٍّ۬ جَعَلۡنَا مِنكُمۡ شِرۡعَةً۬ وَمِنۡهَاجً۬ا‌ۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَڪُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَلَـٰكِن لِّيَبۡلُوَكُمۡ فِى مَآ ءَاتَٮٰكُمۡ‌ۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٲتِ‌ۚ إِلَى ٱللَّهِ مَرۡجِعُڪُمۡ جَمِيعً۬ا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ

And We have sent down to you (O Muhammad) the Book (this Quran) in truth, confirming the Scripture that came before it and Mohayminan [trustworthy in highness and a witness] over it [old Scriptures (by confirming what has not been abrogated in the old scriptures and abrogating what is found in the old Scriptures that opposes what is in the Qur’an). [a]

So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ. [Al-Maa’idah. Ayah 48]

Second, the Zionist rely on Christians (priests, monks etc) who inherited a distorted path. Allah, The Most High, said about the misguided ones among the Christian leaders:

وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَـٰرَىٰٓ أَخَذۡنَا مِيثَـٰقَهُمۡ فَنَسُواْ حَظًّ۬ا مِّمَّا ذُڪِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ‌ۚ وَسَوۡفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا ڪَانُواْ يَصۡنَعُونَ

And from those who say, “We are Christians” We took their covenant, but they forgot [by way of knowledge and deeds (b)] a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do. [Al-Maa’dah. 14]

Third, is this Zionist a descendant of Prophet Yaqub, peace be upon him?! Read below:

A Brief Discussion on the Attribution to the Offspring of Prophet Yaqub In Our Era

Finally, the land does not belong to the Zionist disbeliever, rather, it belongs to the righteous servants of Allah. Read below:

The Promised Land: A Brief Examination from a Religious and Historical Perspective

 

[a] st-Tafseer Al-Wadih Alaa Nahji As-Salaf As-Saalih

[b] Tafseer As-Sadi

 

photo of island and thunder

Excessive Speech

Written by Abdullah Jallow on . Posted in Articles, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Sin, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allamah Salih Al-Fawzan, may Allah preserve him, started:

This is one of the first corruption due to excessive speech. If a person’s speech is too much without remembrance of Allah, it hardens his heart because he’ll be heedless of the remembrance of Allah.

أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ
وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ

Has not the time come for the hearts of those who believe (in the Oneness of Allah – Islamic Monotheism) to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before, and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah).

ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً

Then, after that, your hearts were hardened and became as stones or even worse in hardness. [Al-Baqarah 74]

The heart hardens, even though it is a soft (piece) of meat, but, it can harden or get even worse until it becomes harder than stones. This has been mentioned based on Qur’aanic text:

ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَلِكَ

Then, after that, your hearts were hardened.

This was after the children of Israel witnessed the great lesson (or sign) regarding the murdered person who was brought back to life, which should have softened the hearts but they did not benefit from it.

ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاء وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللّهِ

Then, after that, your hearts were hardened and became as stones or even worse in hardness. And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them (stones) which fall down for fear of Allah]. [Al-Baqarah 74]

Therefore, if you want to soften your heart, abandon excessive speech and busy yourself with the remembrance of Allah, for indeed that will soften your heart. [1]

The Shaikh also stated:

It is obligated to a person to restrain their tongue from excess speech. They should not make their tongue tired and wasting time, instead one should be engaged in remembrance of Allah because profuse remembrance of Allah is good if that is done through at-Tasbeeh [uttering ( سبحان الله), at-Tahleel [uttering (لاإله إلا الله ), at-Takbeer [uttering (الله اكبر), teaching beneficial knowledge, calling to the path of Allah and giving admonitions. This is the means through which Allah raises the status (of a person) and a tree planted for them in paradise. An increase in remembrance of Allah has no limits. Whenever it is possible for you to increase, then increase in remembrance of Allah.

اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا

Remember Allah with much remembrance. [Al-Ahzaab 41]

وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ

And remember the Name of Allah much (both with tongue and mind), so that you may be successful. [ Al-Anfaal 45]

From the signs of Iman is to remember Allah a lot and from the signs of hypocrisy is to remember Allah very little. Allah stated about the hypocrites:

وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا

And when they stand up for As-Salat (the prayer), they stand with laziness and to be seen of men, and they do not remember Allah but little. [Al-Nisaa 142]

Little remembrance of Allah is from the signs of hypocrisy and remembering Allah a lot is from the signs Iman. So if you want to speak a lot, let it be through remembrance of Allah, let it be through at-Tasbeeh [uttering ( سبحان الله), at-Tahleel [uttering (لاإله إلا الله ), at-Takbeer [uttering (الله اكبر), At-Tahmeed [uttering (الحمد لله ), recitation of the Qur’an and this is the best of Dhikr, by way of teaching beneficial knowledge, bringing about reconciliation between the people, giving admonitions, enjoining good and forbidding evil. There are many opportunities for remembering Allah (The Mighty and Majestic). [1]

وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا

And when they stand up for As-Salat (the prayer), they stand with laziness and to be seen by men, and they do not remember Allah but little. [Al-Nisaa 142]

Among their characteristics is that when they stand up for prayer, and if they offer the prayer, which is the greatest physical act of obedience to Allah, they stand with laziness, with lack of enthusiasm and being uneasy. “And to be seen by men”, this is what their hearts conceal and is the initial reason behind their deeds, to be seen by men. They intend to be seen by men, praised and honoured, but not out of carrying out acts of worship sincerely for Allah. Due to this, they do not remember Allah but a little because their hearts are filled with Riya. For indeed remembrance of Allah and what it necessitates cannot be (established) except by a believer whose heart is filled with love for Allah and His Greatness. [2]

[1] An Excerpt from It’haaf at-Tullab Bi-Sharh Mandhumah Al-Aadaab pages 85- 86

(2) An Excerpt from Tafsir As-Sadi

Two Inevitable Reflections in the Face of Useless Conflicts Initiated by Corrupt Creed Advocates and Wealth Worshippers

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Basics, Contemporary Issues, Da'wah - Calling To Islam, Featured, Mental Health, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Qur'aan, Scholars of Islam, Sin, The Salaf - Pious Predecessors, Worship - 'Ibaadah', Zuhd (Abstinence).

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Al-Qayyim, may Allah have mercy upon him, stated:

A longing for the afterlife can only be fulfilled by refraining from the superfluous pleasures of the worldly life, and this abstention from such pleasures can be realised solely through two types of contemplation.

The First Contemplation: Reflect on the worldly life its fleeting nature, disappearance, inherent inferior status, hassles, ordeals, frustrations and troubles, and finally a conclusion marked by loss and remorse. Thus, the individual pursuing such a life finds no protection from sorrow, both prior to and following its acquisition, nor after it has faded away. This constitutes the first reflection.

The Second Contemplation: Reflect on the Afterlife- its proximity, its inevitable arrival, its permanence, the dignity of the goodness and joy it encompasses, and the distinctions between it and this worldly life, as Allah, Glorified be He and free is He from all imperfections, said:

وَٱلۡأَخِرَةُ خَيۡرٌ۬ وَأَبۡقَىٰٓ

Although the Hereafter is better and more lasting. [Al-A’laa. 17]

It is perfect and everlasting, whereas the (worldly life) is deficient and transient.

If a person accomplishes these two reflections, they will naturally favour what sound reasoning dictates and avoid what should be reliquished. No one who is inclined to forgo an immediate gain and a readily available pleasure can do so unless their aspiration for something greater and more virtuous is more compelling, and the merits of the anticipated virtue are evident when compared to the immediate gratification. If an individual chooses what is deficient and will (ultimately) face extinction, it may be due to either the absence of awareness regarding the merits of the afterlife or a deficiency in the desire for that which is more virtuous. Both scenarios reflect a weakness in Iman, intellect, and discernment. This is because the person who desires the worldly life, prioritises it over the temporal world and is eager for it, either acknowledges the existence of something more virtuous and eternal or he does not acknowledge it. Should he choose not to acknowledge, he is entirely devoid of Iman. And if he does acknowledge but fails to prioritise it, his reasoning is flawed, and he has made a poor decision for himself. These two are inescapable, as a servant of Allah cannot evade them. Prioritising the worldly life over the hereafter stems either from a deficiency in Iman or corruption of intellect, and often, both issues coexist within (an individual). As a result, the Messenger of Allah, peace and blessings be upon him, along with his companions, distanced themselves from the worldly things (which one can do without) and redirected their hearts away from them. The Prophet said:

“What is the world to me? What am I to the world? Verily, the example of this world and myself is that of a rider who seeks shade under a tree, then he moves on and leaves it behind”. [Ahmad 3701]

The Prophet said:

“What is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth”. [Muslim 2858]

Allah, The Most High, said:

نَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّہُمۡ قَـٰدِرُونَ عَلَيۡہَآ أَتَٮٰهَآ أَمۡرُنَا لَيۡلاً أَوۡ نَہَارً۬ا فَجَعَلۡنَـٰهَا حَصِيدً۬ا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِ‌ۚ كَذَٲلِكَ نُفَصِّلُ ٱلۡأَيَـٰتِ لِقَوۡمٍ۬ يَتَفَڪَّرُونَ
وَٱللَّهُ يَدۡعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَيَہۡدِى مَن يَشَآءُ إِلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬

Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect. Allah calls to the home of peace (i.e. Paradise, by accepting Allah’s religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path. [Yunus 24-25]

Allah, The Most High, said:

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمً۬ا تَذۡرُوهُ ٱلرِّيَـٰحُ‌ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ مُّقۡتَدِرًا
ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَٱلۡبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابً۬ا وَخَيۡرٌ أَمَلاً۬

And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is Able to do everything. Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allah’s obedience, good and nice talk, remembrance of Allah with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope. [Al-Kahf. 45-46]

Allah, The Most High, said:

ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٌ۬ وَلَهۡوٌ۬ وَزِينَةٌ۬ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٌ۬ فِى ٱلۡأَمۡوَٲلِ وَٱلۡأَوۡلَـٰدِ‌ۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُ ۥ ثُمَّ يَہِيجُ فَتَرَٮٰهُ مُصۡفَرًّ۬ا ثُمَّ يَكُونُ حُطَـٰمً۬ا‌ۖ وَفِى ٱلۡأَخِرَةِ عَذَابٌ۬ شَدِيدٌ۬ وَمَغۡفِرَةٌ۬ مِّنَ ٱللَّهِ وَرِضۡوَٲنٌ۬‌ۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَـٰعُ ٱلۡغُرُورِ

Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment, and (there is) Forgiveness from Allah and (His) Good Pleasure, whereas the life of this world is only a deceiving enjoyment. [Al-Hadid 57]

Allah, The Most High, said:

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٲتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَـٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَـٰمِ وَٱلۡحَرۡثِ‌ۗ ذَٲلِكَ مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَٱللَّهُ عِندَهُ ۥ حُسۡنُ ٱلۡمَـَٔابِ
قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٍ۬ مِّن ذَٲلِڪُمۡ‌ۚ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّـٰتٌ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيهَا وَأَزۡوَٲجٌ۬ مُّطَهَّرَةٌ۬ وَرِضۡوَٲنٌ۬ مِّنَ ٱللَّهِ‌ۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ

Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return (Paradise with flowing rivers, etc.) with Him. Say: “Shall I inform you of things far better than those? For the pious there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwajun Mutahharatun (purified mates or wives), And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves”. [Aal Imran. 14-15]

Allah, The Most High, said:

 وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِى ٱلۡأَخِرَةِ إِلَّا مَتَـٰعٌ۬

And they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment. [Ar-Rad. 26]

Allah, The Most High, said:

إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِہَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَـٰتِنَا غَـٰفِلُونَ
أُوْلَـٰٓٮِٕكَ مَأۡوَٮٰهُمُ ٱلنَّارُ بِمَا ڪَانُواْ يَكۡسِبُونَ

Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.); Those, their abode will be the Fire, because of what they used to earn. [Yunus 78]

Allah, The Most High, said:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِ‌ۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأَخِرَةِ‌ۚ فَمَا مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِى ٱلۡأَخِرَةِ إِلَّا قَلِيلٌ

O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allah you cling heavily to the earth? [Footnote a] Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter. [at-Tawbah. 38]

Allah, The Most High, said:

أَفَرَءَيۡتَ إِن مَّتَّعۡنَـٰهُمۡ سِنِينَ
ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ
مَآ أَغۡنَىٰ عَنۡہُم مَّا كَانُواْ يُمَتَّعُونَ

Tell Me, if We do let them enjoy for years; And afterwards comes to them that (punishment) which they had been promised! All that with which they used to enjoy shall not avail them. [Ash-Shu’ara 205-207]

Allah, The Most High, said:

وَيَوۡمَ يَحۡشُرُهُمۡ كَأَن لَّمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةً۬ مِّنَ ٱلنَّہَارِ يَتَعَارَفُونَ بَيۡنَہُمۡ‌ۚ

And on the Day when He shall gather (resurrect) them together, (it will be) as if they had not stayed (in the life of this world and graves, etc.) but an hour of a day. They will recognise each other. [Yunus 45]

Allah, The Most High, said:

كَأَنَّہُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةً۬ مِّن نَّہَارِۭ‌ۚ بَلَـٰغٌ۬‌ۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَـٰسِقُونَ

On the Day when they will see that (torment) with which they are promised (i.e. threatened, it will be) as if they had not stayed more than an hour in a single day. (O mankind! This Qur’an is sufficient as) a clear Message (or proclamation to save yourself from destruction). But shall any be destroyed except the people who are Al-Fasiqun (the rebellious, disobedient to Allah)]. [Al-Ahqaf. 35]

Allah, The Most High, said:

يَسۡـٴَـلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَٮٰهَا
فِيمَ أَنتَ مِن ذِكۡرَٮٰهَآ
إِلَىٰ رَبِّكَ مُنتَہَٮٰهَآ
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَٮٰهَا
كَأَنَّہُمۡ يَوۡمَ يَرَوۡنَہَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَٮٰهَا

They ask you (O Muhammad) about the Hour, – when will be its appointed time? You have no knowledge to say anything about it; To your Lord belongs (the knowledge of) the term thereof? You (O Muhammad) are only a warner for those who fear it; The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning. [An-Nazi’at’. 42-46]

Allah, The Most High, said:

وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٍ۬‌ۚ

And on the Day that the Hour will be established, the Mujrimun will swear that they stayed not but an hour. [Ar-Rum. 55]

Allah, The Most High, said:

قَـٰلَ كَمۡ لَبِثۡتُمۡ فِى ٱلۡأَرۡضِ عَدَدَ سِنِينَ
قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٍ۬ فَسۡـَٔلِ ٱلۡعَآدِّينَ
قَـٰلَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلاً۬‌ۖ لَّوۡ أَنَّكُمۡ كُنتُمۡ تَعۡلَمُونَ

He (Allah) will say: “What number of years did you stay on earth?” They will say: “We stayed a day or part of a day. Ask of those who keep account.” He (Allah) will say: “You stayed not but a little, if you had only known! [Al-Mu’munun 112-114]

Allah, The Most High, said:

يَوۡمَ يُنفَخُ فِى ٱلصُّورِ‌ۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَٮِٕذٍ۬ زُرۡقً۬ا
يَتَخَـٰفَتُونَ بَيۡنَہُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرً۬ا
نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمً۬ا

The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun, (criminals) Zurqa (blind or thirsty); In whispers will they speak to each other (saying): “You stayed not longer than ten (days).” We know very well what they will say, when the best among them in knowledge and wisdom will say: “You stayed no longer than a day!” [Taha. 102-104]

Allah’s Aid is sought and upon Him we place our reliance!

An Excerpt from Al-Fawa’id. page 148-152

Footnote a: https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

Verses 53-54 Surah An-Nur

Written by Abdullah Jallow on . Posted in Aqeedah, Aqeedah (Creed & Belief), Fitnah, Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Prophets, Purification of The Soul, Qur'aan, Repentance, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَـٰنِہِمۡ لَٮِٕنۡ أَمَرۡتَہُمۡ لَيَخۡرُجُنَّ‌ۖ قُل لَّا تُقۡسِمُواْ‌ۖ طَاعَةٌ۬ مَّعۡرُوفَةٌ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ‌ۖ فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡڪُم مَّا حُمِّلۡتُمۡ‌ۖ وَإِن تُطِيعُوهُ تَهۡتَدُواْ‌ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَـٰغُ ٱلۡمُبِينُ

They swear by Allah their strongest oaths, that if only you would order them, they would leave [their homes for fighting in Allah’s Cause]. Say: ‘’Swear you not; [this] obedience [of yours] is known [to be false]. Verily, Allah knows well what you do.’’ Say: ‘’Obey Allah and obey the Messenger, but if you turn away, he [Messenger Muhammad] is only responsible for the duty placed on him [i.e. to convey Allah’s Message] and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger’s duty is only to convey [the message] in a clear way [i.e. to preach in a plain way].’’ [An-Nur 53-54]

Allah, The Most High, informs us of the situation of those hypocrites who stayed behind and did not join the Messenger in Jihad [Footnote a] – those in whose hearts there is a disease and their Iman is weak– that they swore by Allah that if they are commanded in the future to go out for Jihad, they will do so; but Allah rebutted them saying:

قُل لَّا تُقۡسِمُواْ‌ۖ

Swear you not…

Meaning: Neither are we in need of your oath nor your excuses, for indeed Allah has informed us about you, and your (claim) of obedience is well known, not hidden from us. Even without giving an excuse, this sluggishness and laziness of yours is known to us. Therefore, your oath and excuse is nothing really; rather the one in need of that is a person whose affair may be (justified) and his situation is ambiguous, thus, maybe such excuse will benefit and absolve them of accountability. As for yourselves, your excuses and oaths do not count; rather what is feared for you is Allah’s punishment and due to this Allah threatened them, saying:

إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

Verily, Allah knows well what you do.

Meaning: Allah will recompense you fully in accordance with this state of yours.

As for the Messenger, his duty is only to give you commands and prohibitions, and due to this Allah said:

 قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ‌ۖ

Say: “Obey Allah and obey the Messenger..

فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡڪُم مَّا حُمِّلۡتُمۡ‌ۖ

But if you turn away, he (Messenger Muhammad) is only responsible for the duty placed on him (i.e. to convey Allah’s Message) and you are (held accountable) for that which is placed on you…

Meaning: If you turn away, then indeed he has already conveyed what has been obligated to him with regards to the message and has fulfilled it, “And you are (held accountable) for that which is placed on you” with regards to obedience, then your situation will become clear and manifest -your misguidance and deviation – and you deserve punishment.

وَإِن تُطِيعُوهُ تَهۡتَدُواْ‌ۚ

And if you obey him, you shall be on the right guidance..

Meaning: You will be guided to the straight path- in speech and deeds- and you have no other path to guidance except through obedience to Allah and His Messenger. And without (obedience to Allah and the Messenger), it is impossible to be guided.

وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَـٰغُ ٱلۡمُبِينُ

The Messenger’s duty is only to convey (the message) in a clear way (i.e. to preach in a plain way).

Meaning: Clearly conveyed the message to you in a manner that leaves neither doubt nor ambiguity for anyone. The Messenger has clearly conveyed the message and Allah is the only one who will call you to account and recompense you. The Messenger has no authority over reward or punishment after fulfilling his responsibility. [1]

Footnote a:  Jihad:

Salafi Shaikh Fawzaan on Jihad in our times and the guidelines of Jihad according to Islam

[1] An Excerpt from Tafseer As-Sadi Tayseer. Slightly paraphrased

يخبر تعالى عن حالة المتخلفين عن الرسول صلى الله عليه وسلم في الجهاد من المنافقين، ومن في قلوبهم مرض وضعف إيمان أنهم يقسمون بالله، { لَئِنْ أَمَرْتَهُمْ ْ} فيما يستقبل، أو لئن نصصت عليهم حين خرجت { لَيَخْرُجُنَّ ْ} والمعنى الأول أولى. قال الله -رادا عليهم-: { قُلْ لَا تُقْسِمُوا ْ} أي: لا نحتاج إلى إقسامكم ولا إلى أعذاركم، فإن الله قد نبأنا من أخباركم، وطاعتكم معروفة، لا تخفى علينا، قد كنا نعرف منكم التثاقل والكسل من غير عذر، فلا وجه لعذركم وقسمكم، إنما يحتاج إلى ذلك، من كان أمره محتملا، وحاله مشتبهة، فهذا ربما يفيده العذر براءة، وأما أنتم فكلا ولما، وإنما ينتظر بكم ويخاف عليكم حلول بأس الله ونقمته، ولهذا توعدهم بقوله: { إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ْ} فيجازيكم عليها أتم الجزاء

هذه حالهم في نفس الأمر، وأما الرسول عليه الصلاة والسلام، فوظيفته أن يأمركم وينهاكم، ولهذا قال: { قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِنْ ْ} امتثلوا، كان حظكم وسعادتكم وإن { تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ ْ} من الرسالة، وقد أداها.
{ وَعَلَيْكُمْ مَا حُمِّلْتُمْ ْ} من الطاعة، وقد بانت حالكم وظهرت، فبان ضلالكم وغيكم واستحقاقكم العذاب. { وَإِنْ تُطِيعُوهُ تَهْتَدُوا ْ} إلى الصراط المستقيم، قولا وعملا، فلا سبيل لكم إلى الهداية إلا بطاعته، وبدون ذلك، لا يمكن، بل هو محال.
{ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ ْ} أي: تبليغكم البين الذي لا يبقي لأحد شكا ولا شبهة، وقد فعل صلى الله عليه وسلم، بلغ البلاغ المبين، وإنما الذي يحاسبكم ويجازيكم هو الله تعالى، فالرسول ليس له من الأمر شيء، وقد قام بوظيفته.