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Warning Against Hizb at-Tahrir

بسم الله الرحمن الرحيم

In recent days the group called Hizb at-Tahrir have stepped up there corrupt efforts at misguiding the Muslim youth; Hizb at-Tahrir disbelieve in many affairs of our Religion of Islaam; affairs which our Prophet (صلى الله عليه و سلم) informed us about in authentic narrations many of which are reported in the most authentic books after the Noble Quraan: Sahih al Bukhari and Sahih Muslim.

From some of the affairs which they reject:

1. Questioning in the Grave by Munkar and Nakeer
2. Punishment of the grave
3. The bridge over the Hellfire
and many more affairs as well in addition to this.

These misguided deviant individuals
make general takfir and (declare Muslims to be disbelievers)across the whole of the Muslim nation.

Their founder (whose works they fanatically cling to, in clear opposition to the Quraan and Sunnah) to is an individual called Taqi udDeen an Nabahaani see link at bottom for more information regarding this individual, his corrupt beliefs and his calling to deviation away from the guidance which Allah legislated for us.

Their main call and focus is in opposition to the methodology of Prophet (صلى الله عليه و سلم), which when we look at his biography, life and events we can see this is quite clearly the case.

Please watch the video in the link to hear our brother Abu Khadeejah clarify their affair to us.

BaarakAllaah feekum

I make dua tht Allah subhaanahu wa t’ala protects us from deviant beliefs and the callers to misguidance.

Reality of Hizb at-Tahrir

Misguidance of Taqi udDeen Nabahani

“A Choice between Poverty and Misguidance: Story of the Sufi” – Sh.ibn ul-Uthaymeen

بسم الله الرحمن الرحيم

The following article is regarding an event that occurred relating to an individual upon Sufism who was charitable to the people, Shaikh ibn ul-Uthaymeen رحمه الله was asked:

Questioner: “There is a man upon one of the paths of Sufism and he carries out some innovations, [the issue however is] that this man aids in the establishment of charitable work, so if someone like him is refuted for his innovation and it [the refutation of him] becomes widespread between the people, he will cease to aid the people of righteousness and goodness [in charity], so what is your opinion oh Shaikh?”

Shaikh: “Is this man influential in his da’wa?”

Questioner: “Yes Shaikh, he calls to his innovation.”

Shaikh: “In that case, which is more severe; poverty or misguidance?”

Questioner: “Misguidance.”

Shaikh: “Misguidance is more severe, so it is obligatory if this man is a caller and influential [in his innovation] that he is warned against, even if he stops his charitable work – for indeed that is depriving himself of reward if he does – as for leaving him to misguide the servants of Allah in order to obtain via that [i.e. silence upon him] a dirham or two…this is not possible.”

[Translator’s note: “Dirham” a form of currency.]

[via Sahab]

[1]Take The Good And Leave The Evil–Attempts Are Been Made To Revive This Old Doubt

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Shaikh Abdullaah Al-Bukhaari said:

”What good do the people of bidah possess that is not possessed by the people of Sunnah?”  http://www.elbukhari.com/index.php?page=lecture&action=download&file=mp3&lec=192

 

Al-Allaamah Zaid Bin Haadee Al-Madkhalee said:

http://salaficentre.com/2012/06/is-it-allowed-for-me-to-take-the-good-and-leave-the-bad-shaikh-zayd-ibn-hadee-al-madkhalee/

 

An Excellent Article by Ustaadh Abul Hasan Maalik Akhdaar

http://www.salafitalk.net/st/uploads/takinggoodleavingbad.pdf

 

 

Clarification of the Affair of Nelson, UK

بسم الله الرحمن الرحيم

Allah سبحانه و تعالى created the creation in order that they may worship Him upon tawhid, He then sent the prophets and messengers with revelations as a guidance to them, to remove them from shirk into tawhid and from darkness into light. Therafter, Allah decreed the lifespans of His servants to be limited and restricted portions of time, so may Allah have mercy upon the one who benefits from his time, and rectify the one who utilises it in wasteful speech and actions that neither benefits his world or Hereafter. We ask Allah to bless us in our time and be from those who strive for a connected heart to Allah and His remembrance, and to protect us from the foolishness of the foolish.

With great regret certain unfortunate individuals have engaged in a lengthy disgraceful affair regarding the Muslim Primary School in Nelson, Lancashire. In recent times, certain individuals from opposing factions in this disgraceful affair have both “alluded” to my support against the other faction – although at the same time some of those individuals also attempt to refute me[!]:

I will now make clear certain affairs explicitly before further false speech is spread and fitnah is caused:

1 – I have no association, upon this date, to the Primary School in Nelson in any capacity, be it as a shoorah member, or on the teaching staff, or financially or otherwise.

2 – Similarly, I have absolutely and utterly no association to the one in dispute with the School against the shoorah. I do not support or endorse that individual in any capacity.

I will therefore advise all those who become aware of this disgraceful affair to abstain from any involvement whatsoever, and to completely distance themselves from the degrading ongoing affair between the School shoorah AND the one who opposes them; indeed the foolishness demonstrated by some during the affair has been beyond comprehension. Protect yourselves and your time and do not lend an ear to the nonsense that eminates from any individual speaking regarding the issue, even if attempts are made to disguise the affair as a manhaj issue.

As for both parties – or rather supporters of the school, and the actual individual who is opposing them – alluding to my support of them[!], then I categorically state my innocence of them all, I do not endorse either party whatsoever. My stance or criticism of certain individual/s involved with the school – and we sincerely make du’a Allah rectifies all our affairs – does not dictate in any way a defence of others [as it is alluded to – intentionally or otherwise – by the one who is in dispute with the School shoora], since he himself may well be equally criticised for his own disgraceful affairs.

We make du’a Allah rectifies the affairs, otherwise by the blessing of Allah we – i.e. a group of brothers not involved in the disgraceful fitnah, along with initial support from our brothers in Manchester to set up – have lessons ongoing in Nelson. These lessons currently discuss the issue of grave worship and other false ideologies promoted by those upon the Sufi methodology and that which branches from it in the town of Nelson and elsewhere. By the permission of Allah the pure religion of tawhid is established.

I request no further time is spent upon this affair, rather everyone is requested to strive for that which will benefit them in this world and the Hereafter.

May Allah protect us from the speech and actions of those who have a share of intellect and understanding that is limited.

Abu Muadh Taqweem bin Aslam Nelson

Fear of the Jinn–Shaikh Rabee

Question:

Does fearing the Jinn enter into natural fear or not?

 

Answer:

Fearing the jinn; if it is inner fear and if it is believed that the jinn can benefit and harm you, then this enters into shirk: ‘And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief.’ [Surah Al-Jinn Verse 6]

And in the most part/cases fear of the jinn – and Allah knows best – falls into the fear (that is regarded to be) worship; because it is believed that by way of it (jinn) you can be harmed or benefitted, whilst no one has the ability to cause harm or benefit except Allah, neither the jinn nor the people, as the Messenger of Allah sallaallaahu alaihi wa sallam said: “Know that if the nation were to gather together to benefit you with something, they would not benefit with anything except that which Allaah has already recorded for you. If they gather to harm you by something, they would not be able to harm you by anything except what Allaah has already recorded against you.” (Tirmidhee Hasan saheeh)

And the true believer does not fear (anyone or anything) except Allah (The Mighty and Majestic). “So fear them not, but fear me if indeed you are (true) believers” [Aali Imran verse 175]; Meaning the inner fear, the fear (that is regarded to be) worship.  As for fear of a snake, a lion or a corrupt person – meaning he who attacks you and you are not able to resist/fight him, then this is natural fear (and) it does not harm. This does not harm – Inshaa Allah – and it has no effect on the Aqeedah.

However fear of jinn in most cases is a fear established upon corrupted beliefs!  The Messenger sallaallaahu alaihi wa sallam has given you weapons and has taught you; Read ayatul kursi, read Surah al Falaq and Surah an Nas to be protected.  The remembrance of Allah (The Mighty and Majestic) protects you from them. Use the means which will protect you from them and from every type of harm—from snakes, scorpions and from other than them, (reciting):    َعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّة مِنْ شَرِّ مَا خَلَقَ

I seek refuge in the Perfect Words of Allah from the evil of what He has created.) (Recite three times in the evening.)  If you said this nothing will come to you (of harm), neither a jinn nor a snake nor other than them.  Nothing will harm you (by permission of Allah) and this is (when) it is done with sincerity and truthfulness.  May Allah bless you all.


Fataawa fil Aqeedah wal manhaj [Shaykh Rabee Al Madkhali]

Translated by Abu Abdir-Razzaaq Amjad

N.B everything in brackets is from the translator

“I would not want the Prophet صلى الله عليه و سلم to be my Adversary in the Herafter” – Yahya ibn Sa’eed

بسم الله الرحمن الرحيم

From amongst the affairs that are widespread and distributed by those who have limited comprehension of the Methodology of the Salaf, is the claim that refutations and appraisals are a form of backbiting the people, or that names do not need to be mentioned in refutations, or that it is a waste of time, or indeed that it is useless for the common folk….amongst a whole selection of alternative arguments deployed to confuse and bewilder those who unfortunately find themselves lending an ear to such speech – we pray they are enlightened in understanding the reality of affairs.

The objective here is to present a solitary narration from Yahya bin Sa’eed regarding the affair of refutations and appraisals; a narration that will depict the importance of this matter, and the incumbent responsibility.

Abu Bakr ibn Khallad said, “I entered upon Yahya ibn Sa’eed in his final illness and so he said to me, “Oh Aba Bakr! What have you left the people of Basra saying?” [i.e. what was there state of affairs and speech regarding me?].

I replied, “They mention good concerning you…except that they fear upon you due to your speech about people”.

Yahya ibn Sa’eed replied, “Memorise this from me!….That I have one from amongst the general people as my adversary in the Hereafter, is more beloved to me than to have the prophet صلى الله عليه و سلم as my adversary on that Day saying to me, “A particular Hadith reached you from me, and in your consideration it was not authentic from me, yet you did not reject and refute that affair?”.

Narrations that emphasise the point of importance of refutations are great in number, yet the people feign blindness Allahul Musta’an.

We pray that Allah makes us from those who accept the truth when it reaches us, and not be from those who are blinded by love for their groups and leaders to the extent that they oppose the Methodology of the Salaf in making excuses and sorrowful cries of oppression. The truth is more beloved to us walhamdulillah.

[al-Kaamil 1/98] via Sahab.net

Part 1: I asked Abu Khadeejah about Abdur-Raheem McCarthy-Another Wolf In Sheep’s Clothing

All praise is due to Allaah and may His salaah and salaam be upon our noble Prophet Muhammad, his family and companions.  To proceed:

 

I [Abu Mu-aawiyyah (Abdullaah al-Gambi) asked Ustaadh Abdul Waahid Abu Khadeejah (may Allaah preserve him) about the state of affairs of Abdur-Raheem McCarthy Al-Amreekee after coming across his mixing haqq with Baatil, his exaggerations and defence of the people of hizbiyyah such as the likes of Abu Muslimah and the people to be treated the same as Ahlul Bidah such as Abu Usaamah; so he (Ustaadh Abu Khadeejah) said to me: ‘’Narrate from me that I heard Shaikh Muhammad Bin Haadee (may Allaah preserve him) saying: ‘’I warn against Abdur-Raheem.’’


Next topic Inshaa-Allaah:

The false claim of Abdur Raheem that the Salafis hide the commendation (Tadeel) given to certain scholars who were imprisoned and promote the Jarh against them.  Indeed, we do not know whether to cry or laugh at this nonsense.  Abdur-Raheem–the deceiver– neither mentioned the names of those so called scholars nor did he give details of the Tadeel for them and the Jarh against them.  Indeed, we do not expect the likes of Abdur-Raheem to be brave enough to argue his position with Ilm, proofs and evidences; rather he utilised the methods of the Hizbiyyoon (i.e. general statements that can be utilised for both haqq and baatil, and then he chose to utilise them for baatil).   Inshaa-Allaah, we will discuss this in the next post and also the affair of Saeed Rageah another deceiver who exaggerates and mixes haqq with baatil.

 

 

[Part 1] The Reality of Abu Eesaa Niamatullaah–A Wolf In Sheep’s Clothing

All praise be to Allaah and may His Salaah and Salaam be upon our Prophet Muhammad, his family and companions.  To proceed:

 

Indeed, the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’Three things destroy: The greed that is obeyed, the desires that are followed and a person being amazed with his own opinion. [Silsilah Al-hadeeth as-saheehah: Number: 1802: 4/412-416]

 

Shaikh Raslaan (may Allaah preserve him) said:

This (i.e. these three affairs) are never in harmony with a (person’s) complete return to the command of the Prophet (sallal-laahu-alayhi-wasallam) [For further details: See:  Ash-Shi-aaraat Wahdahaa Laa Takfee: page: 35].

 

The Shaikh also said:

Indeed the great religion of Islaam is founded upon knowledge and not ignorance; but when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…[end of quote] [For further details see: Ash-Shi-aaraat Wahdahaa Laa Takfee: page:39 and footnote number 1]

 

This short article is a reminder to the salafi brothers and sisters in Manchester concerning the real state of affairs of Abu Eesaa Niqmatullaah.  This brother is well known to the Salafiyyoon at Al-Markaz As-Salafi (Cheethamhill–Manchester).  He is a deceiver and caller to some of the people of bidah and hizbiyyah.  His companionship with some of the people of bidah is well-known; rather he openly declares his allegiance to such people.  Although he may utter statements which the common people regard to be in harmony with the Manhaj of the Salaf, however this is all in contradiction to his real state of affairs.  Shaikh Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’The sensible person does not (merely) look at what is apparent, rather he looks at the reality.’’ [Al-Uboodiyyah]

The Reality of Abu Eesaa Niqmatullaah

Reader: After reading the following narrations of the Salaf, then visit the link below them to find out the reality of Abu Eesaa

 

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs.  For these matters have certain outward binding necessities [Lawaazim Dhaahirah] and the outward matters necessitate inward matters.  And this is a matter known, the people know this concerning the one that they have experienced and tested.  [Minhaajus Sunnah: 8/475][http://www.salafipublications.com/sp…articlePages=1]

 

Ibn Mas’ood (radiyallaahu-anhu) said:

Indeed a person walks alongside and accompanies the one whom he loves and who is like him.’’ [Al-Ibaanah: 2/2476] [http://www.salafipublications.com/sp…articlePages=1]

 

Imaam Al-Awzaa’ee (rahimahullaah) said:

Whoever hides his innovation from us will not be able to hide his companionship from us.’’ [Al-Ibaanah: 2/476][ http://www.salafipublications.com/sp…articlePages=1]

 

Al-Amash (rahimahullaah) said:

‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enter upon (i.e. visits) and who he associates with amongst the people.’’ [Al-Ibaanah:2/478][http://www.salafipublications.com/sp…articlePages=1]

 

Abdullaah Bin Mas’ood (radiyallaahu-anhu) said:

Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion.’’ [2/479][http://www.salafipublications.com/sp…articlePages=1]

 

Muhammad Bin Ubaid (rahimahullaah) said:

‘’The Ahlul Ahwaa (people of desires) hide everything except their intimate friendship and companionship.’’ [Al-Ibaanah: 2/482] [http://www.salafipublications.com/sp…articlePages=1]


 Abu Eesaa (Niqmatullaah) and Yaasir Qaadhi Signed the Pledge of Mutual Respect and Cooperation along with a group of extreme Soofees, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation….

See Link:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=6237

Reader: Ponder again upon the words of Shaikh Raslaan:

But when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…

 

 

We ask Allaah for safety


To be continued…..Inshaa-Allaah

 

 

 

 

http://www.salafipublications.com/sp…articlePages=1