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A Traveller Eating In the Late Afternoon In The Presence of the People during Ramadhaan – Shaikh Abdullaah Bin Humaid

Question to Shaikh Abdullaah Bin Humaid (rahimahullaah)

Some of the people come for Umrah and eat in the Haram because they are travellers; but they eat in the presence of the people. Is it permissible for them to do so?

Answer:

It is permissible for a traveller to eat, but the scholars have stated that he (or she) should not eat in the presence of the people. He (or she) should eat in private lest the people disapproved of him (or her) and say that this person is thoughtless or lest the sinful people blindly follow him (or her).

You have a (legislated) excuse because you are a traveler. But it is not befitting that you eat in the presence of the people because they will accuse you and a person is commanded to safeguard his (or her) honour. Also the sinful people will follow you when they see you eating, saying: ‘’Such and such a person eats so we will also eat like him.’’

And indeed the scholars from the Hanaabilah (i.e. the scholars of the Madhab of Imaam Ahmad (rahimahullaah) and other than them have stated that it is permissible for the traveller to eat during the day in Ramadhaan and there is no harm in doing so, except that it is not befitting for him (or her) to eat in the presence of the people, rather of he (or she) should eat in private.

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[Source: Al-Fataawaa Wad-Duroos Fil Masjidil Haraam…pages: 493-494]

What is better, Shukran or Jazaakallaahu Khayran?

Question to Al-Allaamah Ahmad An-Naajmi (rahimahullaah)

What is the ruling on the saying [Shukran (i.e. thank you)] to the one who did good to a person?

Answer:

Whoever does so [i.e. says Shukran ] has indeed abandoned what is better and that is the statement [جزاك الله خير – May Allaah reward you with good]

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 [Source: Fath Ar-Rabb Al-Wadood Fil Fataawaa War-Rasaa’il War-Rudood’ 1/68]

Why do you seek knowledge? Ponder upon this statement of Imaam Ahmad

Imaam Ahmad (rahimahullaah) stated:

(There) is nothing equal to knowledge, for the one who makes his intention correct (i.e. sincere). So they (i.e. the people) said: And how do (we) make the intention correct (i.e. sincere) O father of Abdullaah?! He said: You make an intention to remove ignorance from yourself and others.

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[Aadaab Ash-Sharee’ah’ 2/45, by Ibn Muflih (rahimahullaah)]

A means of receiving Allaah’s Aid and Assistance- By Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

”The level of a slave’s (sincerity) in his intention, determination, aim and fervent desire determines Allaah’s Tawfeeq (i.e. Allaah’s guidance for a slave and enabling him to act upon it) and His Aid for him.  Aid and Assistance from Allaah descends upon the slaves in accordance with the (sincerity) in their determination.”

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[Al-Fawaa-id: 181]