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[4] Reminders from Surah Al-Qasas: Beginning of the Criminals’ plight!

Allaah (The Most High) said:

وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِ‌ۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِى ٱلۡيَمِّ وَلَا تَخَافِى وَلَا تَحۡزَنِىٓ‌ۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ

فَٱلۡتَقَطَهُ ۥۤ ءَالُ فِرۡعَوۡنَ لِيَڪُونَ لَهُمۡ عَدُوًّ۬ا وَحَزَنًا‌ۗ إِنَّ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا ڪَانُواْ خَـٰطِـِٔينَ

”And We inspired the mother of Musa (Moses), (saying): “Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers. Then the household of Fir’aun (Pharaoh) picked him up, that he might become for them an enemy and a (cause of) grief. Verily! Fir’aun (Pharaoh), Haman and their hosts were sinners.” [28:7-8]

Meaning: The end result and final outcome after they adopted Moosa is that he will be an enemy of theirs and a cause of grief (for) them. That is because what they feared [i.e. that they were to be destroyed at the hands of a man from Bani israa’eel] did not benefit them becaused Allaah already decreed it. And that the one they feared amongst Bani Israa’eel (i.e. Moosaa) had been destined to be a leader of theirs, who was to be nurtured by them, under their eyes and guardianship.

[إِنَّ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا ڪَانُواْ خَـٰطِـِٔين -Verily! Fir’aun (Pharaoh), Haman and their hosts were sinners]; so We wished to punish them for their sins and planned for them a recompense for their (evil) plots and plans.

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[Abridged and slightly paraphrased…For further details, see Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan]

 

 

[1] Reminders from Surah Al-Qasas

Allaah (The Most High) said:

طسٓمٓ

تِلۡكَ ءَايَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِينِ

”Ta-Sin-Mim; These are Verses of the manifest Book” for every affair needed by the slaves (of Allaah), such as knowledge of their Lord, knowledge of His Rights, knowledge of who His allies and enemies are; knowledge of His doings and annals; knowledge of the recompense for deeds and recompense for the performers of deeds. So this Qur’aan has indeed clarified all these affairs with the greatest clarification, and it made them explicit for the slaves (of Allaah) and it made them clear. [Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah)]

 

 

A Gift from the One Whose knowledge Encompasses Everything!

Allaah (The Most High) said:

وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَـٰبَ تِبۡيَـٰنً۬ا لِّكُلِّ شَىۡءٍ۬

And We have revealed to you the Book (O Muhammad), as a clarification and explanation for every single matter. [16:89]

There is no such thing which mankind is in need of in their life and livelihood except that Allaah has explained it in His Book whether it is by the text (itself), or by an indication, or by something made explicit or something which is understood from the text (but is not in the text. [1]


[1] http://www.spubs.com/sps/sp.cfm?subsecID=BDH02&articleID=BDH020003&pfriend=

 

شرح (رسالة لطيفة في أصول الفقه) لفضيلة الشيخ أ.د.سليمان الرحيلي

The Scholars are my……Abu Maleeh (rahimahullaah)

Abu Maleeh (rahimahullaah) said:

, الْعُلَمَاءُ هُمْ ضَالَّتِي فِي كُلِّ بَلْدَةٍ

وَهُمْ بُغْيَتِي

وَوَجَدْتُ صَلَاحَ قَلْبِي فِي مُجَالَسَةِ الْعُلَمَاءِ

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[الحلية لأبي نعيم (4/85 )]

]

What should I do? I did not complete the Final Tasha-hud…. [Imaam Bin Baaz]

Question:

It is well known that the Final Tasha-hud is a pillar from the pillars of prayer; and in one of the prayers I did not complete except a little bit of the Tasha-hud, so should I repeat my prayer?

Answer:

It is upon you to complete the Tasha-hud, even if you missed some (of it whilst praying with) your Imaam (i.e. the one leading you in Salaah); because according to the most correct saying (or view) of the scholars the Final Tasha-hud is a pillar (of the prayer), and there is the Salutation upon the Prophet (sallal-laahu-alayhi-wasallam) in it. Therefore, it is obligatory to complete it even after the Imaam’s Salaam (i.e. after he finishes the prayer). And from it (i.e. the Tasha-hud) is seeking Allaah’s protection from the Hell fire, the punishment of the grave and from the trials of life and death, and from the trial of the Dajjaaj; because the Prophet (sallal-laahu-alayhi-wasallam) commanded with seeking (Allaah’s) protection from these four (things) in the Final Tasha-hud, and that is because some of the people of knowledge consider that to be an obligation.

 والله ولي التوفيق

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Source: http://www.binbaz.org.sa/mat/979