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Sincerely Strive to Seek Knowledge – Benefit from Shaykh Muhammad bin Haadee relayed by @Abdulilah_UK

A Small snippet of benefit from Shaykh Muhammad bin Haadi and Shaykh Abdullah Bukhari – on Saturdays April 5th – regarding being sincere and buying books.

May Allah make us from those who strive hard and seek knowledge, and act upon it.

Shaikh Fawzaan says: This categorization of (Tawheed) is not found except with the Ikhwaaniyyah

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said: ”This categorization [of Tawheed (i.e.Ar- Ruboobiyyah, Al-Uloohiyyah, Al-Asmaa Was-Sifaat and Al-Haakimiyyah) is not found except with the Ikhwaaniyyah (i.e. the deviant Muslim brotherhood sect); rather Al-Haakimiyyah enters into Tawheed al-Uloohiyyah….

See Link for audio

http://www.sahab.net/forums/index.php?showtopic=143188

What is Fusooq—Shaikh Fawzaan (may Allaah preserve him) explains…

Question:

Concerning the statement of Allaah (The Most High): [وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَان] – ”And has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you.” [Al-Hujuraat. Ayah 7]   Al-Fusooq and Al-Faasiqoon have been mentioned several times in the Qur’aan and the Sunnah, so what is Fusooq and how can a Muslim be careful of becoming from a people who are Faasiqeen?

Answer:

Concerning Allaah’s (The Most High) statement:  [وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَان]- ”And has made disbelief, wickedness and disobedience (to Allah and His Messenger) hateful to you”; He (Glorified Be He) mentioned the three types of acts of disobedience in this noble Ayah:

(A) The type of disobedience that removes a person from the fold of Islaam, such as Kufr (Akbar) and Shirk (Akbar). [Ref 1]

(B) The major type of disobedience which is lesser than Kufr (Akbar) and Shirk (Akbar) and it does not remove a person from the Religion but it decreases one’s Imaan—a manifest decrease–; such as fornication, theft, drinking alcohol and other than that of the major sins.  They are referred to as Fusooq (wicked deeds) and the person who commits them is referred to as a Faasiq (wicked sinner) because Fisq means removing oneself from obedience to Allaah (The Mighty and Majestic].

(C) Then He (The Most High) mentioned the type of disobedience that is lesser than the major sins and are not tantamount to Fisq, and they are the minor sins.

So Allaah (Glorified Be He) informed (us) that He has made all these three types of disobedience hateful to the people of Imaan and make them have a love for the various types of acts of obedience and righteous actions that draws them close to their Lord.

[Source: Al-Muntaqaa Min Fataawaa Fadeelatish Shaikh Saaleh Al-Fawzaan Vol 1 page 244. Fatwa Number 142]


[Ref 1] NB: To declare that a Muslim has left the fold of Islaam is the responsibility of the rightly guided scholars and not other than them.  Regarding the principles of Takfeer, visit link: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

 

 

The Guessers—Described by Imaam Bukhaari and Imaam Nawawi

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

 

Imaam Bukhaari (rahimahullaah) said, ‘Chapter:  Learning about the Laws of Inheritance.  Uqbah Bin Aamir said, ”Learn (the laws of Inheritance) before those who depend on Az-Zan (guessing), namely, those who base their judgment on mere presumption.”[1]

 

Imaam Nawawi (rahimahullaah) stated after this statement of Imaam Bukhaari (rahimahullaah): ”The meaning of this is (that) you should learn from those who possess true precision, expertise and fear of Allaah before they go away (through death) and then there appears a people who speak about knowledge in conformity with the desires of their souls and with presumptions, which have no (clear or unambiguous) proof in the Islamic legislation. [2]


 

[1] [Saheeh Al-Bukhaari. Book of Al-Fara’id (The Laws of Inheritance) Vol 8 Chapter 2. Page 380 (Darussalam)]

[2] Al-Majmoo 1/42

[Arabic Audio] Shaikh Raslaan (hafidha-hullaah) speaks about Al-Allaamah Al-Faqeeh Zayd Ibn Haadi (rahimaullaah)

In this speech Shaikh Raslaan (hafidha-hullaah) quotes beautiful and detailed statements of Zayd (rahimahullaah) found in his explanations of Lum’atul Ittiqaad and Usool Ath-Thalaatha… etc

Audio

[2] Beneficial reminders–Shaikh Zayd (rahimahullaah) said: When a believer reads this Ayah…

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Al-Allaamah Al-Faqeeh Zayd Bin Haadi Al-Madkhali (rahimahullaah) said:

”When a believer reads this Ayah [i.e. يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ –Allaah will exalt in degree those of you who believe, and those who have been granted knowledge.  And Allaah is well-Acquainted with what you do] and (the other Aayaat) similar to it, he will love knowledge; seek after it and keep in contact with its people; act upon it, call the people to it and make them have a desire for it. So he benefits himself and Allaah benefits others by way of it.  Thus he follows the Prophet (sallal-laahu-alayhi-sallam) in his Dawah and conduct.”


 

[Source: ‘Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari’ page: 15]

[1] Beneficial Reminders from Shaikh Zayd (rahimahullaah)

The Fruits of Knowledge and Action

He (rahimahullaah) said: ”Whenever a person has vast knowledge and acts upon it, he is then (from those) believers with the most perfect Imaan and the closest to his Lord (The Blessed And Exalted) than them”


 

[Source: Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari. Page15]

The [Ruling on looking at the place of Sujood during the Janaazah prayer] and the [ruling for the person who misses more than one Takbeer of the Janaazah prayer]—Imaam Bin Baaz (rahimahullaah)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Question:

During the Janaazah prayer does the Musallee (i.e. praying person) look at the place of his Sujood just as in the other prayers, or is that not obligatory? And what should he do if he missed more than one Takbeer of the Janaazah prayer?

 

Answer:

The Sunnah (legislated) for the praying person in the Janaazah prayer and other than the Janaazah (prayer) is that he looks at the place of his Sujood, so that neither absent-mindedness nor carelessness occurs in the prayer, and thus he (establishes) khushoo. This is better.   If he catches some of the prayer, then what he catches is (considered to be the first part) of his prayer, (and) this is better. And what he makes up is (considered to be the) last of it (i.e. the last part of his prayer).

If he catches the third Takbeer, he (should) make Takbeer and recite Faatiha.  And if his Imaam (i.e. the one leading him in prayer) performs the forth Takbeer, he performs Takbeer and sends salutations upon the Prophet (sallal-laahu-alayhi-wasallaam). And if his Imaam performs Tasleem, he performs Takbeer and then says, [اللهم اغفر له وارحمه]; then he performs Takbeer and (thereafter) the Tasleem.


 

source: http://www.binbaz.org.sa/mat/14073