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Any Improvement – at Masjid Al-Furqan Admin (Manchester – Rusholme)- after Reprimanded For Co-operating With Promoters of Mubtadi’ah In 2014?

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Umar [may Allaah be pleased with him] said, The Messenger [peace and blessings of Allaah be upon him] said: “People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah’s Messenger but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good”. [Saheeh Al-Bukhaari. Number 2641]

 

Firstly, 8 years ago, Masjid Al-Furqan’s Admin – an Admin that attributes itself to the Sunnah – was reprimanded for promoting the books of the Takfeeri Sayyid Qutb, even though they desperately tried conceal their crime.

         

Who is Sayyid Qutb?

http://www.sayyidqutb.com/

http://www.islamagainstextremism.com/articles/jnyihml-leaflet-sayyid-qutb-and-the-ideology-of-al-qaeda-and-isis.cfm

Allaah knows best whether the Admin has removed the books of Sayyid Qutb; but if they have done so, then indeed that is something praiseworthy. However, we cannot confirm whether this has happened, therefore, ask the Salafi brothers at al-Markazus Salafi (Cheemthamhill).

 

Secondly, 8 years ago, the Admin also allied with Abu Usaamah – a well known promoter of a well known innovator in religion called Abul Hasan Al-Maribi. Abu Usaamah’s affair is well known. Shaikh Abdul Waahid Abu Khadeejah [may Allaah protect him] stated in his refutations against him: “Throughout these articles, the reader should understand that we are refuting a person who has been declared to be upon innovation by the great Scholar Ahmad bin Yahyah an-Najmee (rahimahullaah).

Question: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers),and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

The noble Scholar (rahimahullaah) answered: [موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه – “Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him].

https://abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-1/
https://abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-2/
https://abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-3/
https://abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-4/
http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-LyingTongue

Thirdly, 8 years ago, the Admin allied with another deceiver called Naveed Ayaz. Visit link about him: http://safeshare.tv/w/iNcxYLpAny

 

At present 2022, the Admin invites Adnaan Abdul Qaadir – a promoter of the Mubtadi Abdur Rahmaan Abdul Khaaliq. Recent article about this affair: https://salafidawahmanchester.com/2022/07/30/adnaan-abdul-qaadir-student-of-the-mubtadi-abdur-rahmaan-abdul-khaaliq-and-affiliate-of-ihyaa-turaath-a-guest-at-markaz-at-tawheed-stoke-masjid-al-furqan-manchester-and-muhammadi-masjid/

Finally, indeed, what is apparent and manifest is that Masjid Furqan’s Admin have persisted in co-operation with those associated with innovators in religious affairs and they would not have invited Adnaan Abdul Qadir – a student of the Mubtadi Abdur Rahmaan Abdul Khaaliq- if that were not the case. You’ve read what Adnaan says about his teacher in the above link (2022 article).

When we demanded nearly 8 years ago that the Admin stop using the name of Sunnah and Salafiyyah to gather numbers through dubious speakers, they accused us of causing splits, even though innovators in the religion are the cause of splits in the Ummah and this Admin continues to ally themselves with people who support innovators, such as their expected guest Adnaan Abdul Qaaadir, who praises the innovator Abdur Rahmaan Abdul Khaaliq. Al-Allaamah Zayd Bin Haadi al-Mad’khali [may Allaah have mercy upon him]said, “The Mubtadi (innovator in religion) is the cause for the splitting, because splitting is connected to innovation and unity (upon the sound creed and methodology of the Salaf) is connected to the Sunnah.  The obligation of refuting the Mukhaalif (the opposer of the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear.  Then (in this case), Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif.” [Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati pages 43-44]

Imaam Albaani [may Allaah have mercy upon him] said, “It is not hidden from every Muslim who is acquainted with the Book, the Sunnah and that which our pious predecessors were upon that the Tahazzub (Illegal partisanship) and gathering amongst the groups that carry different views or different methods (of Dawah) has nothing to do with Islaam; rather in many Aayaat of the Qur’aan our Lord (The Mighty and Majestic) has prohibited us from that. Allaah (The Most High) said:

وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِڪِينَ
مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَڪَانُواْ شِيَعً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”And be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.). Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid’ah), and followed their vain desires], each sect rejoicing in that which is with it.” [30: 31-32] [Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:118]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said, “There is nothing in the Book or the Sunnah that allows different groups and parties; rather that has been censured in the Book and the Sunnah. Allaah (The Most High) said:

فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

”But they (men) have broken their religion among them into sects, each group rejoicing in its belief.” [23:53]

And there is no doubt that these parties oppose that which Allaah has commanded. Allaah (The Most High) said:

إِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱعۡبُدُونِ

”Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone).” [21:92] [ Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page:120]

Imaam Abdul Azeez Bin Baaz [may Allaah have mercy upon him] said, “It is obligated on the scholars to clarify the reality. They should debate every group and give advice to all, so that they can traverse upon the path Allaah has ordained for His slaves, and the path which His Messenger Muhammad (sallal-laahu-alayhi-wasallam) called to. And whoever oversteps this path or remains upon obstinacy, then it is obligatory to expose him”. [Fataawaa Al-Muhimmah Fee Tabseeril Ummah. Page: 116]

          “And from the greatest of affairs – in preserving and upholding this Sharee’ah- is to stand firm with knowledge and justice against innovation in religion and the innovators in religion, utilising the paths of the Sharee’ah to oppose their transgressions, repel their plots, manifest the signpost of (sound) allegiance and enmity (for the sake of Allaah), love and hate for the sake of Allaah and putting it into practice. If the harm of innovation in religion was limited to the innovator and not transferred to others, then the affair would have come to an end and the circumstances would have been made easy; however (with regards to the innovation), there is that which harms the innovator, that which harms his followers with regards to following bidah, that which harms the Religion itself and that which harms the Ummah that falls into bidah in its religious affairs. [At-Ta’aqqubaat As-Sareehah Alaa Risaalah An-Naseehah Lid-Duktoor Ibraaheem Ibn Aamir Ar-Ruhayli. Page 58 -By Shaikh Abdullah Al-Bukhaari]

This Admin – once again – is judged based on their companionship, allies and associates. They invited the caller to faslehood (Abu Usaamah) in the past and now they invite Adnaan Abdur Qaaadir. Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said, “A person is upon the religion of his friend, so let each one of you look at whom he befriends”. [As-Saheehah: 97] Ibn Mas’ ood (radiyallaahu-anhu) said: Indeed a person walks alongside and accompanies the one whom he loves and who is like him. (Al Ibaanah 2/476] Al A’maah (rahimahullaah) said: They (the Salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enters upon (i.e. visits) and who he associates with amongst the people”. [Al Ibaanah 2/478] Abdullah Ibn Mas’ood (radiyallaahu anhu) said: Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion”. [Ibaanah 2/497] Mu’aadh Bin Mu’aadh said to Yahyah bin Sa’eed, “aa Abaa Sa’eed! A person may hide his viewpoint from us, but he will not be able to hide this in his son or friend or in one whom he sits with”. [ Ibaanah 2/436] [Translated by Spubs]

Imaam Sadi [may Allaah have mercy upon him] said, “Regardless of what you many receive of praise and respect from the people, they judge the people by their associates. Therefore, it is befitting that a person takes pride in accompanying the best of the people and beware of the evil ones. A righteous companion is like a seller of musk; he either gives you some or you get a good smell from him. And the evil companion is like the blower of the bellows, he either burns you or you receive a bad smell from him. And Allaah knows best”. [Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

And Allaah knows best.

[10] Usaamah Ibn Ataayaa’s – [The Pottymouth Vile Hater] – Verdict of Hizbiyyah Against Us Based on Guessing and Aggravated (Compounded) Ignorance or Vain Desires?!

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Sin, Uncategorized.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Ibn Saaleh al-Uthaymeen [may Allaah have mercy upon him] said, “Knowledge (Ilm) is to comprehend the reality of something as it truly is, with certainty. The levels of comprehension are six: [Al ‘Ilm – Knowledge], which is to comprehend the reality of something as it truly is, with certainty. [Al Jahlul Baseet- slight ignorance], which is absence of full comprehension. [Al Jahlul Murakkab-, Aggravated/compounded ignorance], which is to comprehend something in a way contrary to its true reality. [Al Wahm – Delusion], which is to think that one comprehends something despite the presence of that which should cause you to realize that you are incorrect. [Ash Shakk- Doubt], which is to think that you comprehend something, yet you are aware of something contrary to it which you think has the same possibility of being the truth. [Dhann – Preponderant belief], which is comprehension of something, despite the presence of something which is contrary to it, but which is less likely to be true. (1)

What is Al-Jahlul Murakkab? Shaikh Uthaymeen [may Allaah have mercy upon him] said: “Which one is more repugnant- Al Jahlul Baseet [i.e. the type of ignorance which shows that the person knows nothing about a particular affair] or Al Jahlul Murakkab [i.e. the type of ignorance which shows that a person understands something in a manner contrary to what it is in reality – he neither knows nor knows that he does not know]? Answer: Yes, certainly. There is no doubt that Al-Murakkab is indeed more repugnant”. (2)

Potty mouth Usaamah definately spoke based on Al-Jahlul Murakkab or desires, because he accused Al-Maktabatus Salafiyyah and all of us of Hizbiyyah [illegal partisanship] without an atom’s weight of clear proof, rather he only ranted and insulted! What is Hizbiyyah? Al-Allaamah Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] stated, “Partisanship to particular idea (thought, view) that opposes the Book of Allaah and the Sunnah of the Messenger, (establishing) allegiance and enmity based upon it, this is illegal partisanship. This is illegal partisanship even if not (done under an) organisation”. (3)

Therefore, we say to the supporters of vile slanderous Usaamah: name a single idea, thought or view – an affair either related to Aqeedah or Manhaj – initiated by us that opposes the Qur’aan and the authentic Sunnah! Indeed, neither vile Usaamah nor his supporters can name a single affair, therefore that leaves us with only two observations regarding their affair, which is the fact that either vile Usaamah and his supporters have misunderstood hizbiyyah and are still unaware that they have misunderstood, or they have passed this verdict against us based on vain desires. This behaviour is not befitting a Muslim, let alone a people who attribute themselves to the Sunnah. Allaah [The Exalted] said: [ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُ‌ۖ – They follow but a guess and that which they themselves desire] [Surah An-Najm. Aayah 23] Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “Guessing is Shubhah (i.e. something that resembles the truth but is falsehood in reality) and What they themselves desire is Shahwa (vain) desire, whereas what came us from our Lord opposes both of them”.(4)

To pass a judgement in the religion is an act of worship and has to be based on clear proof and piety- free from guessing, conjecture and vain desires. Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] said, “Not acting on knowledge leads to hardness of the heart. And when this hardness afflicts the heart, it destroys it and thus neither does the heart accept truth nor act upon knowledge. It leads to concealment of knowledge, acting contrary to knowledge, leads [the person to] follow desires and rejects truth that is a clear as the sun”. (5)

The Shaikh also said: Worship Allaah based on that which the Messenger conveyed [i.e. the authentic Sunnah] and based on the texts of the Qur’aan. Neither worship Allaah based on ignorance nor desires, rather worship Allaah based on knowledge. That which is sought after from seeking knowledge is to act upon it, and acting cannot be [fulfilled] except after acquiring knowledge, just as Allaah [The Blessed and Exalted] said:

[فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ – So know (O Muhammad) that none has the right to be worshipped but Allaah, and ask forgiveness for your sin, and also for (the sin of) believing men and believing women]. [Surah Muhammad. Aayah 19]

Imaam Al-Bukhaari wrote a chapter based on this Aayah, saying: Chapter: “Knowledge precedes speech and action”, because it is obligated on us to act based on knowledge and we are only to worship Allaah based on knowledge. We do not worship Allaah based on ignorance or desires. (6)

Finally, the Imaam of Jarh Wat-Tadeel in our era Al-Allaamah Rabee Bin Haadee, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri and others are witnesses to this fact that Salafipublications are upon a sound Salafi Manhaj- may Allaah protect us and them Aameen. Neither upon the methodology of the Qutubiyyah and Surooriyyah nor that of the Haddaadiyyah; neither upon the methodology of Al-Maghraawi nor that of Al-Maribi, Halabi, Al-Hajoori, Bilaal Philips, Abu Muslimah, Abu Usaamah, Shadeed Muhammad, Ali Tameemi, Zaraboozo and others; neither upon the innovations of Ikhwaan al-Muslimeen and Hasan al-Banna nor that of Jamaat At-Tableegh and Muhammad Ilyaas; neither reject the Jarh Mufassar of the scholars in order to defend figureheads and personalities of bidah nor speak with Al-Muwaazanah to accommodate the groups, sects and figureheads of Bidah; neither promote the false principle “We do not disparage but we only correct mistakes’’ nor the other false principle “Let’s not make our differing about someone else a reason for differing amongst ourselves.’’ Neither bring doubts in the narrations of the trustworthy narrators nor differentiate between Aqeedah and Manhaj in order to destroy the clear boundaries between the Salafi Methodology and the false methodologies; neither call to political parties nor the evil and false view that the Salaf differed in Aqeedah, neither revile the scholars of Ahlus Sunnah in this time and make the people flee from them, and pronounce false tabdee on the people, such as the likes of Dr Muhammad Bin Haadi, nor defend those who call the Sahaabah scum, such as Abul Hasan Al-Maribi; neither call the people to accept the misguided sects, parties and organizations into the domain of Ahlus Sunnah nor call to the unity of religions; neither defend the principles that are now been propagated by likes of Ibraaheem Ruhayli nor the extremism that has afflicted Muhammad Bin Haadi and the Musaafiqah. Indeed, the fools – potty mouth Usaamah and his ilk witness all these affairs, but do not take heed. “The reality of foolishness is to place something in other than its rightful place”. (7) “A fool imagines the impossible as the possible and the ignorant cannot differentiate the impossible from the possible. The fool knows the right thing but does not act upon it, and the ignorant one does not know the right thing, but would have acted upon it if he knew”. (8) We ask Allaah to protect us from ignorance, vain desires  and foolish behaviour Aameen.

To be continued InShaaAllaah

[Ref 1: Explanation of Usool Ath-Thalaatha. English Translation page 37-by Shaikh abu Talhah Dawud Burbank (may Allaah have mercy upon him and his wife Aameen)]
Ref 2: An Excerpt from Sharh Al-Waraqaat- page 44-45]
[Ref 3: Kash As-Sitaar pages 19-20. Quoted from question number 8]
[Ref 4: Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Imaam Ibnul Qayyim 3/76]
[Ref 5: Marhaban Yaa Taalibal Ilm pages 268-270]
[Ref 6: Marhaban Yaa Taalibal Ilm. Pages 270-271]

[Ref 7: Sharh Saheeh Muslim By Imaam An-Nawawi. 18/136]
[Ref 8: Tas’heel an-Nadr By Al-Maawardee. page 5]

[8] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater] – Employed Both The Method of Silent and Speaking Devils By Uttering Falsehood and Concealing Truth Regarding Fitna Makers Prevented From The Masjid]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

[ يٰأَيُّهَا ٱلَّذِينَ آمَنُوۤاْ إِن جَآءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوۤاْ أَن تُصِيبُواْ قَوْمًا بِجَهَالَةٍ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ – O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done]. [Surah Al-Hujuraat. Aayah 6]

Imaam As-Sadi [may Allaah have mercy upon him] said: This is also one of the moral etiquettes that are obligated on the people of [sound] understanding to adorn themselves with and put into practice. And that is if a rebellious sinful person informs them of some news, they should verify his news and not to merely accept it, because indeed there is great danger [in doing so] and [possibility] of falling into sin. That is because if his news is placed at the same level with the news given by truthful reliable person, one might pass a judgement based on that news and what it necessitates, so loss of life and wealth occurs without right due to that news and thus brings about regret; rather, what is obligated with regards to the news given by a rebellious sinful person is that it is verified and clarified. So, if the proofs and clear indications demonstrates his truthfulness, then it [i.e. the news] is acted upon and declared to be true; but if they demonstrate that he is lying, then it is declared to be lies and not acted upon. Therefore, in this [Aayah] there is a proof that news [given] by a truthful person is accepted, the news [given] by a liar is rejected and the news [given] by a rebellious sinful person is suspended as we have stated. [An Excerpt from Tafseer As-Sadi]

Indeed, not only did Mr pottymouth slandered us, but he also lend an ear to news based on what he desired and did not investigate the true reality of the situation. He desperately ranted that we did prevent some people from the Masjid and thus -in his view – we have committed a heinous crime; then this pathetic deceiver desperately sought to conceal the fact that it is legislated to stop the people of Fitna from entering the Masjid. So, he behaved like the speaking devils by falsely accusing us of committing a crime and behaved liked the silent devils by concealing the fact that our deed was legislated in the Sharee’ah. Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion. The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]”. [An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim. Vol 1. Page 300-303. slightly paraphrased]

Indeed, those prevented from the Masjid were amongst the most obstinate and excessive followers of Dr Muhammad Bin Haadi – those who openly called to their Fitna and put people to trial in the Masjid.

May Allaah bless our beloved Salafi brother Abu Nuaim (Abdullah) and his parents. Indeed, he fulfilled this Fardu Kifaayah by rebutting and exposing the obstinate Musaafiqah – Abu Makkah and his ilk (may Allah guide them) Aameen. 

Click to access Prevention_of_Muslims_from_Mosques_Abu_Makkah_v1.pdf

 

Closing The Doors of The Masjid Due to Benefit And Removing The Fitna Makers From It- Those Who Bring About Trial For The People In Their Religious Affairs:
https://salafidawahmanchester.com/2019/06/12/closing-the-doors-of-the-masjid-due-to-benefit-and-removing-the-fitna-makers-from-it-those-who-bring-about-trial-for-the-people-in-their-religious-affairs/

To be continued InShaaAllaah

[7] Usaamah Ibn Ataayaa – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness]- Utilises One of Shaytaan’s Methods of Character Assassination!

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬

And follow not that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [Surah Al-Israa. Aayah 36]

Pottymouth – slanderous Usaamah – unleashes his vile slanderous tongue against Shaikh Abu Khadeejah [may Allaah protect him and his loved ones from every evil] and claims that Abu Khadeejah deceives and overpowers women! Indeed, this false accusation and what is similar to it is expected from this vile slanderer, therefore, our obligation is that we remind ourselves of the grave crime of slander and false witness. Allaah [The Exalted] said:

[فَاجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ – So shun the abomination (worshipping) of idol, and shun lying speech (false statements)] [Surah Al-Hajj. Aayah 30]

The Prophet [peace and blessings of Allaah be upon him] said, “Shall I not inform you of the biggest of the great sins?” We We said, “Certainly, O Allah’s Messenger”. He said, “To associate partners with Allaah in worship, to be undutiful to one’s parents.” The Prophet sat up after he had been reclining and added, “And I warn you against giving forged statement and a false witness; I warn you against giving a forged statement and a false witness.” The Prophet kept on saying that warning till we thought that he would not stop”. (1)

Allaah’s Messenger [peace and blessings of Allaah be upon him] said: “Whoever argues based on falsehood knowingly will not cease to be under the wrath of Allaah until he stops. And whoever says about a believer that which is not true, he will reside in Radghat Al-Khabaal (pus) until he recants”. [Abu Dawud. Number 3597. Silsilah As-Saheehah Number 437]

The Prophet [peace and blessings of Allaah be upon him] said, “When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say, ‘Fear Allaah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked'”. (2)

The Prophet [peace abd blessings of Allaah be upon him] said, “Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue and his private parts), I guarantee Paradise for him”. (3)

The Prophet [peace and blessings of Allaah be upon him] said, “A slave of Allah may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east.” (4)

Finally, it is well known that when obstinate slanderers have no proof, they then make mere claims. Then when they fail to produce proofs after being challenged, their blind followers and partners in crime either brush the affair under the carpet or claim that it was an honest mistake – after following such path to generate sympathy and draw attention.  As for the who listens to these lies and slanders whilst either being absolutely certain that they are false or refrains from reprimanding the person who utters them, then indeed we remind him or her that even the Mushrikoon hated lies. When Hercules asked Abu Sufyaan [i.e. at the time Abu Sufyaan (may Allaah be pleased with him) was not a Muslim] about the Prophet, he said, “By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet”. Imaam Ibn Hajr stated in Fat-hul Baari that this shows that they [i.e. the pagan Arabs] used to abhor lying [or used to consider it to be an ugly deed]- either based on what they followed from the previous revealed laws [i.e. the path of Ibraaheem (alayhis-salaam) etc] or it was something abhorred in their customs. [See Sharh of the long hadeeth in Bukhaari Number 7]

Therefore, a more honorable behaviour is expected from a Muslim when he hears these false claims, slanders and falsehoods that are uttered to violate the honour of innocent people. We ask Allaah to include us amongst the truthful and protect us from vile Usaamah’s slanderous tongue Aameen.

To be continued InShaaAllaah

[Ref 1: In a hadeeth reported by Imaam Al-Bukhaari, Number 5979
[Ref 2: Saheeh Sunan At-Tirmidhee. Number 2407]
[Ref 3: Saheeh Al-Bukhaari. Number 6474]
[Ref 4: Saheeh Al-Bukhaari 6477]

[6B] Usaamah Al Utaybi – [The Pottymouth Vile Hater and Thoughtless Moron, Whose Affair Has Reached The Point of Madness]- Manifests One of His Foolish Thoughts!

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said: [يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنْ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ – O you who believe! Avoid much suspicions, indeed some suspicions are sins]. [Surah Al-Hujuraat. Aayah 12]

Imaam as-Sa’di [may Allaah have mercy upon him] said, “Allaah [The Most High] has forbidden much evil suspicion towards the believers, because some suspicions are sins. And that is like the suspicion devoid of reality and factual evidence, and like the suspicion accompanied by much forbidden speech and action, for indeed the settlement of evil suspicion in the heart does not restrict the one (in whose heart is that evil suspicion) only to that; rather, he does not cease until he utters and does that which is not permissible”. (1)

The Prophet [peace and blessings of Allaah be upon him] said, “Beware of (unjustified) suspicion, because suspicion is the most false of speech”. [Saheeh Muslim 2563]

Al-Khattaabee [may Allaah have mercy upon him] said, “(Unjustified) evil suspicion is the source of an abundance of lies”. [Umdatul Qaaree By Badr Ad-Deen Al-Aynee 23/232]

Indeed, is there any blame if individual Salafis or organisations – whether they are students of knowledge or not -offer Umrah and Hajj packages, arrange sittings with the scholars during these trips and benefit from their knowledge?! However, foolish Usaamah comes along and accuses them of using the religion for worldly benefit! Firstly, this foolish slanderer cannot produce a single proof to establish that anyone engaged in this activity is guilty of something blameworthy, let alone guilty of utilising the religion for worldly gain. Secondly, not only did his foolish and evil suspicion lead him to slander innocent people, but also necessitates that the scholars – both Al-Allaamah Ubaid and Al-Allaamah Rabee- kept quiet about those who utilise the religion for worldly gain after being absolutely certain of it. Indeed, the foolish behaviour of this fool keeps on clearly manifesting whenever one examines his affair. Also, one greatly appreciates Al-Allaamah Ubaid’s precise observation regarding Usaamah’s state of affairs as follows: “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The Shaikh also said, “His affair has reached the point of madness, recklessness and lightmindedness”.

Finally, we conclude with few statements regarding fools and their behaviour.

“Foolishness is the barking of a man”. (2) “The reality of foolishness is to place something in other than its rightful place”. (3) “A fool imagines the impossible as the possible and the ignorant cannot differentiate the impossible from the possible. The fool knows the right thing but does not act upon it, and the ignorant one does not know the right thing, but would have acted upon it if he knew”. (4)

We ask Allaah to protect us from the speech of foolish, reckless and heedless Usaamah and guide him Aameen.

To be continued….InShaaAllaah

[Ref 1: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. Slightly paraphrased]
[Ref 2: Aadaab Ash-Shar’iyyah By Ibn Muflih 2/8]
[Ref 3: Sharh Saheeh Muslim By Imaam An-Nawawi. 18/136]
[Ref 4: Tas’heel an-Nadr By Al-Maawardee. page 5]

[5] Usaamah Al-Utaybi’s – [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Pathetic Attempt to Degrade Shaikh Abdul Waahid!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin.

In The Name of Allaah, The Most Merciful, he Bestower of Mercy.

Usaamah Al-Utaybi – the pottymouth vile hater whose affair has reached the point of Madness- stated, “Amongst them (i.e. Al-Maktabatus Salafiyyah) were those attributed to seeking knowledge, such as Abu Hakeem, who was my student and he had some knowledge. We used to see (or hold) good about him”. Then pottymouth Usaamah desperately attempted to degrade Shaikh Abu Khadeejah and called him an Aammi (a commoner) and thereafter stated that Abu Khadeejah distorts the meaning of the Qur’an in his quotes; then drama prince – Usaamah – sought refuge with Alaah due to this.

Response: Firstly, all praise is due to Allaah that Shaikh Abu Hakeem [may Allaah preserve him] sat with scholars and greatly benefiited from their knowledge and manners, therefore, whatever he heard from Usaamah – at the time – is nothing compared to the benefit he acquired from Al-Allaamah Rabee Bin Haadi, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree, Al-Allaamah Hammaad Al-Ansaaree and others. This statement of pottymouth Usaamah should not be blown out of proportion, because neither can he give Shaikh Abu Hakeem nor any of us more than what the senior scholars can give us. In addition to this, beloved Shaikh Abu Hakeem is well-known for his gentle character, forbearance and noble manners, and there is no doubt that he has greatly benefitted from the noble manners of the upright senior scholars in our era- those foremost in adherence to the path of the pious predecessors of this Ummah. Ibraaheem Ibn Bash-shaar [may Allaah have mercy upon him] said, “Ibraaheem Ibn Adham [may Allaah have mercy upon him] atched a man who was speaking to another man; so he [i.e. the man] got so angry that he uttered an ugly statement. So Ibraaheem said to him, ‘O such and such! Fear Allaah and it is obligatory that you keep quiet, exercise forbearance and restraint”, so the man kept quiet. Then Ibraaheem said to him, ‘It has reached me that Ahnaf Ibn Qais [may Allaah have mercy upon him] said, ‘We frequently went to Qais Ibn Aasim [may Allaah have mercy upon him] to learn forbearance from him, just as we frequently went to the scholars to seek knowledge’. So he [i.e. the man] said, ‘You don’t have to repeat it [i.e. what you have said is enough as an admonition etc]'”. [Taareekh Dimashq 26/219]

As for Al-Utaybi, he has proven once again that he is one afflicted with an evil desire for evil excessive speech and transgression as we have already mentioned in pervious posts – possessor of a vile tongue that falsely accuses Al-Maktabatus Salafiyyah of Bidah, Haddaadiyyah etc. Therefore, with regards to his claim, “We used to see (hold) good about him (Abu Hakeem)”, then indeed neither is our beloved Shaikh – Abu Hakeem- in need of his testimony, even if that is in our Shaikh’s favour, nor is our Shaikh affected by his vile tongue by the Will of Allaah. Malik Bin Deenaar [may Allaah have mercy upon him] said, “Since I have known people, neither have I rejoiced due to their praise nor have I hated their censure, because indeed their praises are excessive and their censures are excessive”. [Siyar A’laam An-Nubulaa 4/362]

 

Secondly, as for pottymouth Usaamah’s pathetic attempt to degrade Shaikh Abdul Waahid (Abu Khadeejah) by calling him an Aamiy (commoner), then indeed not an atom’s weight of harm – by the Will of Allaah – touches our beloved Shaikh due to the envy of this spiteful moron. In addition to this, Shaikh Abdul Waahid and his brothers at Salafipublaications have received that which suffices based on the reality of what is known about them. [On Friday, the 25th of June 2010 (14 Rajab 1431H), the following question was posed to the Al-Allaamah Rabee Ibn Haadee al-Madkhalee: “O Shaykh, as you are aware, there are no scholars in Britain, but is there anyone residing there that you advise us with, who can connect us to the people of knowledge?” The Shaykh, may Allaah preserve him, mentioned: Our brother Hasan as-Somali (who was present in the gathering), Abu Khadeejah and his companion (Abu Hakeem). The Shaykh also stressed the importance of them keeping ties with the scholars. May Allaah reward the Shaykh and protect our brothers who are striving to spread the call of the Sunnah in the West. Alhamdulillaah there were many brothers present when this question was asked, and they heard the answer] [Posted by our beloved brother Abu Maryam Tariq on 06-07-2010 at salafitalk.net]

The Tazkiyah of Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree [may Allaah protect him]:

Likewise, we have the well-known Tazkiya given by beloved Al-Allaamah Hasan Bin Muhammad Bin Abdil Wahhab Marzooq Al-Bannah [may Allaah have mercy upon him] who visited the Maktabah in person and then stated before his departure from the West: “All praise be to Allaah, Maashaa’Allaah, they have organisation (in da’wah), they have a maktabah salafiyyah, they have a school, a kindergarten or primary school, all these things are tremendous and all praise be to Allaah they have big numbers with them. They also have with them many mashaayikh from amongst them Shaykh Abu Khadeejah, they have knowledge, with them is knowledge, and other than him like Shaykh Abu Hakeem Bilal. All of these maashaa’Allaah and many other people beside them – they are many people I met so I cannot recall their names – but those that are with them I find that they are upon khayr (goodness). Since they have many students of knowledge with them from their likes, so it is laazim (incumbent) that they traverse upon their way, because they have indibaat (firm discipline, groundedness), and all praise is due to Allaah, and they have cooperation and love for the sake of Allaah. They are from the best we have seen here from the different centres and (…) them upon steadfastness(..)”. [a well-known widely spread speech of the Shaikh witnessed in person]

These Tazkiyyaat are based on reality to this day, because our elder teachers – may Allaah protect us and them upon the blessed Manhajus Salafi – have not moved away from the sound Aqeedah and Manhaj by the Tawfeeq of Allaah. Therefore, irrelevant indeed is the statement of a vile moron who seeks to degrade those whose virtue is witnessed and ascertained by the upright senior Salafi scholars. Nothing remains to be said about vile Usaamah’s pathetic attempt to degrade beloved Shaikh Abdul Waahid, except the statement of Imaam Fudayl Ibn Iyaad [may Allaah have mercy upon him], who said, “There’s none who loves leadership, except that he will envy, transgress, seek after people’s fault (i.e. falsely) and hates that anyone else is mentioned with good”. [Reported by Ibn Abdil Barr in Al-Jaami. Number 971]

As for vile Usaamah’s pathetic attempt to degrade Shaikh Abu Khadeejah due to pronunciations in the Arabic language, then indeed that is not a reason to reject or accept truth possessed by a person. We have a clear example in the Qur’aan regarding Fir’awn and noble Prophet Musa [peace be upon him]! [أَمۡ أَنَا۟ خَيۡرٌ۬ مِّنۡ هَـٰذَا ٱلَّذِى هُوَ مَهِينٌ۬ وَلَا يَكَادُ يُبِينُ – Am I (Fir’awn) not better than this one (Musa), who is Mahin (has no honour nor any respect, and is weak and despicable) and can scarcely express himself clearly?][Surah Az-Zukhruf’ Ayah 52]

Imaam As-Sadi [may Allaah have mercy upon him] said, “May Allaah [The Most High] disfigure Fir’awn, because indeed he intended Musa by this description, even though Musa is one whom Allaah [The Most High] spoke to directly and one given high status by Allaah [The Most High]; however Fir’awn thought that he is honoured and Musa is dishonoured and disgraced. He also proclaimed that in addition to this, Musa cannot even speak clearly because he is not eloquent! However, Firawn’s insult that Musa cannot even express himself is not something blameworthy at all, because he was able to convey the message, even though he used to encounter some difficulty when speaking”. [An Excerpt from Tafseer As-Sadi]

Ponder upon Imaam As-Sadi’s statement: “However, Firawn’s insult that Musa cannot even express himself is not something blameworthy at all, because he was able to convey the message, even though he used to encounter some difficulty when speaking”.

Bear in mind that the above quote is neither intended as a comparison between Prophet Musa [peace be upon him] and Shaikh Abu Khadeejah nor as a comparison between Usaamah and Fir’awn, lest the shameless liars and slanderers accuse us of something mighty; rather our intent here is to highlight the fact that truth is to be given paramount importance and not eloquence in any given language. In addition to this, we have prayed behind our beloved Shaikh Abdul Waahid at his house, and at Salaficentre – during a Salaatul Khusoof, but nothing can be said about his recitation of that which is one of the pillars of the prayer (i.e. Surah Al-Faahihah), and that which he recited of the other chapters. Many of us non-Arabs- including the authors of this article- will surely make mistakes at times in our pronunciations. We also remind vile Usaamah of another statement of Imaam As-Sadi [may Allaah have mercy upon him] when he stated: “A Jaahil (ignorant one) is that one who speaks with a speech that contains no benefit and mocks at the people. As for a sensible person, he sees that one of the most blameworthy traits – abhorred by (sound) religion and intellect- is to mock at someone who is a human being like himself. And if he has been favoured over another person, then this favour necessitates that he thanks Allaah and shows mercy to Allaah’s servants”. [Tafseer Surah Al-Baqarah Aayah 68]

Therefore, if vile Usaamah’s recitation and pronunciation excels that of others, then indeed neither should that be a reason to mock at others nor is it something that automatically gives him virtue over others in the sight of Allaah, whilst he is one afflicted with evil manners and a vile tongue that hurls false accusations of bidah and haddaadiyyah- without an atom’s weight of evidence – against those who are well known for their Salafiyyah to this day. We remind vile Usaamah – once again – of Imaam Al-Khateeb Al-Baghdaadi [may Allaah have mercy upon him] when he stated, “It is incumbent that the seekers of Hadeeth should be the (possessors of the) most perfect (behaviour, traits, manners, etiquettes etc) amongst the people, the most humble amongst the people, the greatest in their impartiality and adherence to the religion, the least in (deviating from good conduct) and (being overcome by) angry; and that is due to constantly lending an ear to the narrations that combine the excellent manners and etiquettes of Allaah’s Messenger [peace and blessings of Allaah be upon him], the lives of the virtuous pious predecessors, the path of the scholars of Hadeeth and the virtues of the (pious ones and scholars) who have passed away; so they adhere to the most refined and excellent (aspects of those traits, etiquettes, manners etc) and turn away from the most despised and lowly (traits, behaviour, manners, etiquettes etc)”. [Jaami Bayaan Al-Ilm 1/78. Slightly paraphrased]

Finally, it is incumbent upon us to strive – alongside studying this Aqeedah and Manhaj – to behave well and ask Allaah to bless us with good manners. Abdullah Ibn Mas’ood [may Allah be pleased with him] reported that the Prophet [peace and blessings of Allaah be upon him] said: [اللهم كما حَسَّنْت خَلْقِي فَحَسِّنْ خُلُقِي – O Allah! Just as You made my external form beautiful, make my character beautiful as well].

Al-Allaamah Saaleh Al-Fawzaan [maay Allaah preserve him] said, “Two images: the visible image and that is the body, and the unseen image and that is the manners. The first image is called Al-Khalq and the second is called Al-Khuluq with the vowel Dammah on the letter khaa and laam. The human being is made up of these two images. There are amongst the people those whose visible image and manners are beautiful, such as Allaah’s Messenger [peace and blessings of Allaah be upon him] and those amongst the Muslims whom Allaah has blessed with it. There are amongst those whose visible image is evil and his manners are evil, and this one is the most repugnant of people. There are amongst the people one whose visible image is unsightly and the people do not consider him to be anything (i.e. give him no importance), but his unseen image is good. This person is also good and his unsightly appearance does not harm him if what is conceal in him is good. There are amongst the people those who are the opposite and that is one whose visible image is good looking and his unseen image is ugly. This person resembles a hypocrite, and Allaah refuge is sought. This person is repugnant. The Prophet [peace and blessings of Allaah be upon him] supplicated for the two things: the beautiful visible image and beautiful unseen image, so he said, “O Allah! Just as You made my external form beautiful, make my character beautiful as well”. He was the most perfect person in his visible image and manners. Therefore, in this regard one has to follow the example of the Messenger and that a Muslim supplicates to Allaah with this supplication. He does consider himself perfect and says, ‘I don’t have shortcomings’, but rather he turns to Allaah by asking for the beautification of his visible image and unseen image. And Allaahu knows best”. [Tasheelul Ilmaam Bi-Fiqhil Ahaadeeth Min Bulooghil Maraam Vol 6/318-319]

And Allaah knows best

To be continued InShaaAllaah

[4] Usaamah Al Utaybi – [ The Pottymouth Vile Hater and Thoughtless Moron, Whose Affair Has Reached The Point of Madness]

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Refutations, Sin, Uncategorized.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “The over-stringent ones are destroyed”.  Imaam Nawawi [may Allaah have mercy upon him] said, “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated Sharee’ah boundaries) in their statements and actions”. [Sharh Saheeh Muslim. Vol 16. page 180 ]

Usaamah Al-Utaybi – the pottymouth vile hater about whom Al-Allaamah Ubaid Al-Jaabiree stated that his affair has reached the point of madness – stated that when the overseers of Al-Maktabatus Salafiyyah were under the supervision of the Salafi Mashaayikh, they were upon good despite having errors, and one of those errors was that they entered into the Fitna of Faaleh Al-Harbi; but they recanted at the time after advised by Dr Muhammad Bin Haadi. However, they have returned to their previous misguidance and have not ceased to be upon Haddaadiyyah, with lies, slander and revilement against the Salafi scholars.

Observations and Comments On The Above

Point Number 1: When Al-Maktabatus Salafiyyah was under the supervision of the Salafi Mashaayikh!

Observation: Deceitful pottymouth – Usaamah – desperately seeks to give the impression that Al-Maktabatus Salafiyyah are no longer upon what they were upon. Indeed, all Masaajid and Maraakiz of Salafiyyah in the UK know fully well that Al-Maktabatus Salafi are still upon the sound Salafi Methodology and with the Salafi Mashaayikh – teaching the books of Tawheed and Sunnah, defending the scholars of Salafiyyah, calling to the truth, confronting Tamyee, Haddaadiyyah, Khaarijiyyah, Soofiyyah and other paths of misguidance; rather the only reason behind attacks of the vile musaafiqah – including shameless Usaamah’s attacks – is because the Maktabah defends Salafi Mashaayikh and Salafi students, and repels the transgressions of Dr Muhammad Bin Haadi. Read below:

https://abukhadeejah.com/muhammad-hadi-allegations-and-response-of-the-major-scholars/


http://www.manhaj.com/manhaj/articles/uyryh-documents-and-resources-for-countering-and-exposing-the-musafiqah.cfm

 

Point Number 2: Al-Maktabatus Salafiyyah was upon good despite having errors and one of these errors was that they entered into the Fitna of Faaleh Al-Harbi, but they recanted at the time after being advised by Dr Muhammad Bin Haadi.

Observation:

Firstly, all praise is due to Allaah that when the affair of Faaleh Al-Harbi – the Haddaadi – became manifest and he was refuted by the likes of Al-Allaamah Rabee Bin Haadi, the Maktabah as well as other Salafiyyoon abandoned him after he persisted upon error, especially when he innovated principles in the science of Al-Jarh Wat-Tadeel (the Science of Criticism and Commendation) and made Tabdee (declaring people innovators in the religion) without proof. This was not done for the sake of Dr Muhammad Bin Haadi nor was he the only one who stood against Faaleh, rather Al-Allaamah Rabee Bin Haadi was the one who led the battle against Faaleh. Likewise, this eagerness to defend the Manhaj – by the Tawfeeq of Allaah – is what the Maktabah is upon to this day; defending Salafiyyah and reprimanding those who oppose it based on manifest clarifications, and all praise is due to Allaah.

Secondly, at present Dr Muhammad Bin Haadi has been found guilty of making Tabdee without proof and thus reprimanded by Al-Allaamah Rabee Bin Haadi, so Al-Maktabatus Salafiyyah stood firm together with others to aid the truth by the Tawfeeq of Allaah. However, this silly fool (pottymouth Usaamah) attacks the Maktabah for abandoning Dr Muhammad and then call them Haddaadees, even though he is the one who has manifested behaviour and uttered statements similar to that of the Haddaadiyyah when he stated about those who warn against the gathering of Shaikh Sulaymaan Ar-Ruhayli – a defender of Muhammad Bin Haadi – that they are “ahlul bidah. He cannot produce an atom’s weight of evidence to establish his claim, rather he uttered this statement due to oppression and transgression. Indeed, his affair is nothing else besides what Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree – who knows him better than us – precisely stated about him that “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The Shaikh also said, “His affair has reached the point of madness, recklessness and lightmindedness”.

As for the Maktabah, Allaah granted them -once again- justice, knowledge, wisdom and upright behaviour in this affair. Listen here: Clarification by Shaikh Abu Iyaad – [A warning, a Refutation, Rebuke Against a Mistake or Behaviour Does Not Automatically Necessitate Tabdee; & a Mention of Shaikh Muhammad Bin Haadi’s & Shaikh Sulaymaan Ar-Ruhaylee’s Affair- [From 52mins onwards]: https://mixlr.com/albaseerah/showreel/narration-from-the-salaf-regarding-creed-and-methodology

Point Number 3: They have returned to their previous misguidance and have not ceased to be upon Haddaadiyyah, with lies, slander and revilement that is tantamount to that of the Haddaadiyyah against the Salafi scholars.

Observation: The only reason that led Usaamah to utter this outright falsehood that is tantamount to Fujoor Fil Khusoomah [an act of inequity in argumentation] is only because Al-Maktabatus Salafiyyah did the right thing by warning against both Dr Muhammad Bin Haadi’s oppressive judgements and those who beautify his affair.  Therefore, the Maktabah is absolutely innocent of this false accusation uttered by potty mouth Usaamah. May Allaah protect us from his vile tongue Aameen.

There is no doubt that the one who closely examines Usaamah’s behaviour will discover the fact that he a spiteful idiot who thinks that his quackery, oppression, excess and transgression is wisdom and justice. This is what has clearly manifested when this insolent liar uses the term ahlul bidah against the Maktabah because they warn against those who beautify the affair of Dr Muhammad Bin Haadi after he has persisted upon false Tabdee. Indeed, Usaamah’s pathetic and irresponsible behaviour manifests his short sightedness, irrationality, slanderous behaviour and outright lies, because every sensible person can clearly see that he deliberately oppresses and slanders those who forbid excess, oppression and transgression, and commend those who commit excess, oppression and transgression; seeks to conceal truth and pedal lies. Imaam Ibnul Qayyim [may Allaah have mercy upon him] stated, “When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distortion in wording and distortion in meanings. Distortion in wording is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood (i.e. those Yahood who disbelieved in the Prophet and hated him) used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum). This is one type of distortion. The second type of distortion is related to meanings – distorting the wording, giving it an interpretation that is not intended by the one who uttered it and pretending not to know what is not its intended meaning, or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]”. (1)

The Imaam also stated, “The fact that a statement regarding something is lies and falsehood is sometimes known based on the statement in and of itself, its contradictions, perplexity and the manifestation of those clear indications which shows that it is lies. Lies might be manifested based on what it is in reality, manifested based on what is apparent and what is being concealed. It is sometimes known based on the situation of the utterer of the lie, for indeed the one who is known for lying, wickedness and deception, his statements do not show anything else except a state of conformity with his deeds. He does not utter a statement or perform an action similar to that of a pious and truthful person – the one innocent of every evil, deception, lie and wicked behaviour; rather the heart, intention, statements and deeds of the truthful one have the same image; and the heart, statements, deeds and intentions of the liar have the same image”. (2)

The Imaam also stated that one should beware of kadhib [lying], for indeed it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilful chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, just as the Prophet [peace and blessings of Allaah be upon him] said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerges from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allaah does not grant him cure him with the medication of truthfulness, which uproots its (i.e. lying) from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allaah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies. (3)

Al-Allaama Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] said: “Through [Muhammad (peace and blessings of Allaah be upon him)], Allaah removed us from the darkness of Shirk, indecency and Bidah, evil deeds and bad manners – lying, deceit, quackery and trickery; and (purified us) with pure (Islamic)] monotheism and strong sincere Eemaan. He [i.e. the Messenger] nurtured us upon truthfulness and took the oath of allegiance from us that we speak the truth wherever we may be, and he warned us against lies and evil deeds. And from the recompense (given) to a liar is that which has been reported from the noble Prophet [peace and blessings of Allaah be upon him]- the person of high moral character- who said, “I saw (in a dream) – two men came to me”. Then the Prophet said, “They said, ‘the person- the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread (that lie) all over the world. So, he will be punished like that till the Day of Resurrection”. [Reported by Imaam Al-Bukhaari: Number: 6096] (4)

We ask Allaah to protect us from the disease that has afflicted pottymouth Usaamah and remove him from this destructive trap of lies, deception, transgression, oppression, excess and quackery Aameen.

To be continued InShaaAllaah

[Ref 1: An Excerpt from “Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim”. Page Vol 1. pages 300-303. slightly paraphrased]

[Ref 2: An Excerpt from As-Sawaa’iq Al-Mursalah 2/469-470. Slightly paraphrased]

[Ref 3: Al-Fawaa’id’ pages 202-203. slightly paraphrased]

[Ref 4: An Excerpt from ‘Al-Awaasim Mimmaa Fee Kutub Sayyid Qutb Minal-Qawaasim: page 4-5]

[3] Usaamah Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness] – Accuses The Salafi Maraakiz of Haddaadiyyah and Khaarijiyyah!

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “The over-stringent ones are destroyed”. (1) Imaam Nawawi [may Allaah have mercy upon him] said, “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated Sharee’ah boundaries) in their statements and actions”. (2)

Indeed, we face two extremes – negligence from the likes of Ibraaheem Ar-Ruhayli and excess from the likes of Dr MUhammad Bin Haadi, and his fan Usaamah Al Utaybi – Mr pottymouth, the vile hater whose affair was precisely described by Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree [may Allaah preserve him] as follows, “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The Shaikh also said, “His affair has reached the point of madness, recklessness and lightmindedness”.

Ibraheen Ar-Ruhayli's Tamyee paves the way for the crafty and rebellious heads of Tamyee to escape with their falsehood and Muhammad Bin Haadi goes into extremes when warning and without evidence. Read here: https://salafidawahmanchester.com/2022/07/14/perhaps-the-former-ibraaheem-ar-ruhayli-would-have-been-safeguarded-from-tamyee-and-the-later-muhammad-bin-haadi-safeguarded-from-ghuluww-if-only-they-consulted-experts-in-the-field/

As for Usaamah Al-Utaybi- the pottymouth vile hater, he exceeds -upon foolishness, recklessness, and lightmindedness – where Dr Muhammad was forced to stop by the scholars. He speaks like one who enjoins good and forbids evil, whereas he is one enjoining evil and forbidding good, because he openly slanders those who refute excess and praise those who promote excess – slanders the virtuous Al-Maktabatus As-Salafiyyah (Birmingham) and the well-known callers in the UK, but praises Dr Muhammad Bin Haadi (the one who makes Tabdee without proofs and refuses to recan). Al-Allaamah Rabee Bin Haadi Al-Madkhali [may Allaah protect him] stated: “It has been reported in an authentic hadeeth -in Saheeh Al Bukhaari and Saheeh Muslim- that, ‘A man will be brought on the Day of Resurrection and thrown into the Fire, then his intestines will spill forth in the Fire and he will go around it as a donkey goes around a millstone. The people of Hell will gather around him and will say: O So and so! What is the matter with you; did you not use to enjoin good and forbid evil? He will say: Yes, I used to enjoin good, but did not do it; and I used to forbid evil and did it [i.e. commit the evil I used to forbid’. (a) Indeed, there maybe someone who is worse than this man, because he (i.e. the one worse than the man mentioned in this Hadeeth) enjoins evil and forbids good, so what will be his state of affairs, and Allaah’s Refuge is sought?!” (3)

The Slanders of Mr Potty-mouth Vile Usaamah Al-Utaybi

Mr Pottymouth – Utaybi’s Slander Number 1: Those -in Britain – who warn against Shaikh Sulaymaan’s gathering are Umalaa (i.e. stooges – those doing the dirty job of others)!

Response: Indeed, what has been witnessed by every person with an atom’s weight of sound intelligence and justice is that Al-Maktabatus Salafiyyah have stood firm – by the Tawfeeq of Allaah – to repel every opposer of the sound Salafi Manhaj, be it the people of Tamyee or extremism. This virtuous Maktabah has neither abandoned nor warned against anyone except due to the fact that such an individual is either one declared a Mubtadi by a scholar based on clear proof or someone who openly supports error; either someone who associates with the people upon clear error or someone who seeks lame excuses for the people of error after the clear proofs have been established; however, neither have they exceeded the limits nor neglected the affair of those who deserve to be reprimanded. Listen and read the clarifications by our beloved Shaikh Abu Iyaad and Shaikh Abu Khadeejah [may Allaah preserve them and all the teachers]: Warning against a Mistake or Behaviour Does Not Automatically Necessitate Tabdee; & a Mention of Shaikh Muhammad Bin Haadi’s & Shaikh Sulaymaan Ar-Ruhaylee’s Affair- [From 52mins onwards]:

https://mixlr.com/albaseerah/showreel/narration-from-the-salaf-regarding-creed-and-methodology

https://abukhadeejah.com/muhammad-hadi-allegations-and-response-of-the-major-scholars/

 

Pottymouth – Utaybi’s Slander Number 2: Those – in Britain – who warn against Shaikh Sulaymaan’s gathering are ahlul bidah, absorbed in the methodology of the Haddaadiyyah and from them are those concealing the methodology of the Khawaarij!

Response: Firstly, if this judgement was passed against a single person without any proof, it would have been enough to be declared an extreme injustice, falsehood, slander, opression and evil, then how about when Mr reckless – potty mouth Mr Al-Utaybi – passes judgement- without any proof- against everyone who warns against those who support Dr Muhammad Bin Haadi, even though (Dr Muhammad) is one who made Tabdee of some Salafis without proof?! Therefore, all that this vile man (Usaamah) is doing is that he has fallen into the same falsehood that Dr Muhammad fell into, and their predecessor in extremism and vile speech is none but the Mubtadi Yahyah Al-Hajuri. Read here by Shaikh Abu Iyaad [may Allaah preserve him:

http://www.alhajuri.com/authors/Abu.Iyaad.cfm

As for the claim that amongst us are those concealing the methodology of the Khawaarij, then indeed Al-Maktabus Salafiyyah and their brothers in the various Maraakiz are well known for waging war against the Khawaarij. The websites set up by Shaikh Abu Iyaad, the lectures and the clarifications written by the senior UK students is well known. Some examples in the following links:

http://www.kharijites.com/kj/
https://www.takfiris.com/takfir/
http://www.islamagainstextremism.com/
http://www.shariah.ws/authors/Abu.Iyaad.cfm

The Historical Roots of al-Qaida and ISIS | Abu Iyad Amjad Rafiq | Manchester


https://abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/
http://www.aqidah.com/creed/articles/hxnhe-the-splitting-of-the-muslim-ummah-part-3.cfm

 

Pottymouth – Utaybi’s Slander Number 3: Abu Khadeejah is the leader of a mafia group called Maktabah Salafiyyah!

Response: May Allaah protect Shaikh Abu Khadeejah and his loved ones, protect the teachers and the Maraakiz Aameen. Do we need to inform Mr pottymouth – the evil fool (Al-Utaybi) – what a mafia is?! The statement of vile shaytaan necessitates that Shaikh Abu Khadeejah is the leader of an organization that arbitrates disputes between criminals and enforce illegal agreements between them through the use of or threat of violence! This is the least a mafia does, so can this vile Al-Utaybi describe a group amongst Ahlus Sunnah, who – for nearly three decades – have stood firm against every exposer of Salafiyyah in the east and the west, either by way of refutation or clear stances based on the Qur’aan, the Sunnah and the understanding of the Sahaabah, and constantly returning to the upright scholars to this present day. Indeed, what Al-Allaamah Ubaid Bin Abbdillaah Al-Jaabiree stated about this Al-Utaybi can be clearly noticed whenever a sensible person examines the statement of this evil fool. His statements, views and thoughts in this affairs clearly shows that he has become stupid, mindless, egotistic, rash and unwise – a silly fool, whose mouth gets him into trouble, openly manifests blameworthy hatred towards people who oppose his false thinking, slanders and seeks to belittle through a derisive attitude, behavior and speech; turns a deaf ear to sound clarification and admonition in this affair, misled by self-deception, arrogantly gratifying his vain desires and taking delight in his scornful behaviour. This slander that exits the mouth of this vile liar is not even expected from those who do not attribute themselves to knowledge, then how about the one who attributes himself to knowledge and claims to aid the truth. Imaam Al-Khateeb Al-Baghdaadi [may Allaah have mercy upon him] said, “It is incumbent that the seekers of Hadeeth should be the (possessors of the) most perfect (behaviour, traits, manners, etiquettes etc) amongst the people, the most humble amongst the people, the greatest in their impartiality and adherence to the religion, the least in (deviating from good conduct) and (being overcome by) angry; and that is due to constantly lending an ear to the narrations that combine the excellent manners and etiquettes of Allaah’s Messenger [peace and blessings of Allaah be upon him], the lives of the virtuous pious predecessors, the path of the scholars of Hadeeth and the virtues of the (pious ones and scholars) who have passed away; so they adhere to the most refined and excellent (aspects of those traits, etiquettes, manners etc) and turn away from the most despised and lowly (traits, behaviour, manners, etiquettes etc)”. (4)

However, envy and loving to be heard, even if that necessitates uttering outright falsehood, has afflicted this vile fool, because only a vile and envious fool would seek attribute Haddaadiyyah, Khaarijiyyah and criminality to Al-Maktabatus Salafiyyah and the Maraakiz?! Imaam Al-Fudayl Bin Iyaad [may Allaah have mercy upon him] said, “There’s none who loves leadership, except that he will envy, transgress, seek after people’s fault (i.e. falsely) and hates that anyone else is mentioned with good”. (5)

We ask Allaah to guide him, protect us from his evil or break his back Aameen.

To be continued InShaaAllaah.

[Ref 1: Saheeh Muslim Number 2670]
[Ref 2: Sharh Saheeh Muslim. Vol 16. page 180 ]
[a: Al-Bukhaari 3267 and Muslim 2989]
[Ref 3: Marhaban Yaa Taalibal Ilm. Pages 270-271. Slightly paraphrased]
[Ref 4: Jaami Bayaan Al-Ilm 1/78. Slightly paraphrased]
[Ref 5: Reported by Ibn Abdil Barr in Al-Jaami. Number 971]

[2] Usaamah Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness….]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Refutations, Sin, Uncategorized.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ لِلَّهِ شُہَدَآءَ بِٱلۡقِسۡطِ‌ۖ وَلَا يَجۡرِمَنَّڪُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْ‌ۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well­ Acquainted with what you do. [Surah Al-Maa’idah. Aayah 8]

Indeed, Usaamah Al-Utaybi [may Allaah guide him or break his back] is one well known for excessive sinful speech. His chaotic behaviour is well known just as Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree [may Allaah protect him] stated about him to the people of Libya, “As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it”. The guy is excessive and harmful, and this destructive behaviour has been clearly manifested in a statement of his when he stated that those who transmit warning against Shaikh Sulaymaan Ar-Ruhayli’s gathering in Britian are Umalaa (i.e. doing a dirty job on behalf of someone), ahlul bidah, (proponents of innovation in religion), absorbed in the methodology of the Haddaadiyyah, and that amongst them are those concealing the methodology of the Khawaarij, and that from those who warn against this gathering is (Shaikh) Abu Khadeejah, who -according to pottymouth Usamah – is a leader of a Mafia group called Maktabah Salafiyyah, and one who hinders people from the path of Allaah etc.

Indeed, brothers and sisters, if the falsehood and excessive speech, the slanderous and chaotic behaviour of this vile wrong doer (Usaamah Al-Utaybi) never manifested to you in the past, then indeed what he stated above is enough as an example, just as Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree stated about him, “His affair has reached the point of madness, recklessness and lightmindedness”.

Slander 1: Those -in Britain – who warn against Shaikh Sulaymaan’s gathering are doing the dirty job of others! Rather those who warn against this gathering have done so based on the warning issued by Al-Allaamah Rabee Bin Haadi. Visit link: https://twitter.com/IslamStoke/status/1546118439517011969

Slander 2: Those -in Britain – who warn against Shaikh Sulaymaan’s gathering are ahlul bidah, absorbed in the methodology of the Haddaadiyyah and from them are those concealing the methodology of the Khawaarij! Utaybi did not produce an atom’s weight of proof to show that Salafipublications and the well-known Salafi Maraakiz are upon what he has described, rather what he has uttered is nothing but outright falsehood, malicious slander and excess [may Allaah guide him or break his back]. This is the same behaviour of Dr Muhammad Bin Haadi – the one whom Usaamah defends and on whose behalf he unleashes this vile slander- when Al-Allaamah Rabee Bin Haadi demanded that he produces proof for his accusations, especially the Tabdee he declared against others. Read here: Shaykh Rabiʿ’s request for Shaykh Muḥammad bin Hādī to justify his tabdīʿ of Salafī students and shaykhs and to explicitly name the major scholars he accused of being “affected” and “destroyed” by the “Ṣaʿāfiqah” – one month, no answer: https://twitter.com/abuiyaadsp/status/1018974451269033986?lang=en-GB ]

Then pottymouth Usaamah added – to his vile tirade – the claim that Shaikh Abu Khadeejah [may Allaah protect him from the malicious tongues] is one who hinders people from the path of Allaah and that he is the leader of a mafia group called Maktabah Salafiyyah! Indeed, even though this statement unveils Usaamah’s foolish thoughts and views, but it contains – in addition to his more serious slanders about us being ahlul bidah – a mighty slander. Does this man not fear Allaah for unleashing his vile tongue and passing false rulings based on vain desires?! Allaah said:

[وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ بِغَيۡرِ مَا ٱڪۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَـٰنً۬ا وَإِثۡمً۬ا مُّبِينً۬ا – And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin]. [Surah Al-Ahzaab. Aayah 58]

Al-Baraa’ah Ibn Aazib [may Allaah be pleased with him] said, “Allaah’s Messenger [peace and blessings of Allaah be upon him] said, ‘Usury has seventy-two doors, the least of which is like a man who goes into his mother [i.e. sexual intercourse]. The worst act of usury is for a man to attack the reputation of his brother”. [Mu’jam al-Awsaṭ 7151. Graded Saheeh Li-Ghayrihee By Imaam Al-Albaanee]

The Prophet [peace and blessings of Allah be upon him] said, “The worst form of usury is the violation of someone’s honour”. “Verily, the worst act of usury is to attack the honour of a Muslim without a just cause”. [Abu Daawud 4876]
“Verily, the worst act of usury is to attack the reputation of a Muslim”- Meaning, the greater in evil and the more severely prohibited is to unleash the tongue against the honour of a Muslim by belittling him, behaving arrogantly towards him and speaking ill against him by way of slander or verbal abuse. This becomes more severe in prohibition because honour is more noble than one’s self and wealth. (1) This [i.e. violating the honour of a Muslim] has been referred to as usury because the transgressor establishes his honour and then goes beyond it, so it is as if he has added an increase that encroaches the boundaries in relation to the honour of a Muslim which is more valuable than his wealth. Al-Qaadhee [may Allaah have mercy upon him] said, “Attacking a Muslim’s honour is to deal with him more than what he deserves of that which is to be said about him or more than what is allowed to be said about him, and this is why it is likened to usury and considered one of its types. Then it is considered worse because it contains more harm and corruption”. (2)

Therefore, brothers and sisters, slander is not be tolerated from this vile Usaamah Al-Utaybi [may Allaah guide him or break his back], especially when such slander is disguised as knowledge. Even though this shameless potty accused us of Bidah, without an atom’s weight of proof, he followed the path of ahlul bidah in issuing judgements based on desires. The Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire”. [Reported by Imaam Abu Dawud 3573]

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] said, “And when it is the case that the one who judges between the people in (affairs) of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief, divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the proponents of religious innovations and desires]”. (3)

This is what vile potty mouth Usaamah has fallen into by passing judgements against us based on the path of vain desires – a well known behaviour of ahlul bidah, even though we do not follow his satanic footsteps by declaring that he is a Mubtadi; rather it is enough that every sane person can see the precision Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiree’s observation when he stated about pottymouth Usaamah, “His affair has reached the point of madness, recklessness and lightmindedness”.

In conclusion, Shaikh Abu Iyaad [may Allaah protect him] once said to a resentful hater as follows: “So I say: Lamont Battle is an ahmaq (fool) and his hamaaqah (foolishness) becomes clearer and clearer to everyone by the day. I will not stoop so low so as to ask him to recant and apologise to me because, judging by his behaviour so far, he does not have that sense of justice and it appears that Shaytaan has gained mastery over his nafs in this issue. So all I will say is that may Allaah’s curse be upon the liar. Whoever is lying, may Allaah’s curse be upon the liar. And if he is truthful, then let him call Allaah to witness and invoke the curse of Allaah upon the liar. I am free and innocent of his evil slander and I have no concern whatsoever with his personal or private affairs”. Likewise, we say the same thing to vile Usaamah – an ahmaq (fool), whose hamaaqah (foolishness) becomes clearer and clearer to everyone by the day! May Allaah guide him or break his back Aameen.

To be continued InShaaAllaah

[Ref 1: An Excerpt from ‘Awnul Mabood Sharh Sunan Abee Daawud’ 13/152. Slightly paraphrased]
[Ref 2: An Excerpt from ‘Mirqaatul Mafaateeh Sharh Mishkaat Al-Masaabeeh’ 8/3157. Slightly paraphrased]
[Ref 3: Al-Jawaabus Saheeh 1/26-30. slightly paraphrased]

[1] Usaama Al-Utaybi- [The Pottymouth Vile Hater Whose Affair Has Reached The Point of Madness….]

Written by Salafi Dawah Manchester on . Posted in Contemporary Issues, Morals and Manners - 'Akhlaaq', Refutations, Sin.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Why do we refer to him as a “Pottymouth Hater?” That is because he uses obscene language, hurls false accusations at people in both religious and worldly affairs, and even accuses them of immoral conduct with women without a shred of evidence. This will be made known in the posts to follow InShaaAllaah.

Al-Allaamah Ubaid bin Abdillaah Al-Jaabiri [may Allaah protect him] stated:

May the peace, mercy and blessings of Allaah be upon you. All praise be to Allaah, and may Allaah’s peace and blessings be upon our Prophet and all his family and companions. Firstly, (this speech is) in conformity with the verdict I gave in the past which was more well-known. Secondly, we are on the advice we wrote to our children – the subjects and leaders of Libya. Thirdly, this man, Usaama Bin Ataayaa, the Palestinian, who calls himself Al-Utaybi, and Allaah knows best whether this is his lineage and it has nothing to do with me; but I say that his affair has reached the point of madness, recklessness and lightmindedness, so my advice is that the people of Libya should not be deceived by him- neither their common people nor their elite, and that they rally behind the one whom Allaah has placed in authority over them in order not to disobey him (in what he commands of good), acknowledge him by listening and obeying him in times of ease and hardship, and in what they like and dislike. (see footnote a) This is the summary regarding this man (i.e. Usaama). As for preventing his harm, by Allaah, neither I nor you can do this. If I had anything to do with it, I would have stopped it. The man stirred up Fitna, and I say, he was one of those who stirred up Fitna, as it was reported to me from trustworthy people from Misrata. [Warning Dated: Monday  29th Shawwal 1435AH]