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Going to Sleep in a State of Prostration?

بسم الله الرحمن الرحيم

Indeed, Allah subhaanahu wa ta’ala selected certain times to be blessed, as opportunities for the slave to put forth his righteous deeds, lest it is discovered on that Day upon the presentation of the weighing scales that the accumulation of evil is greater than good  – we ask Allah to protect us from that state. From amongst those times is the blessed month of Ramadan that arrived and departed, however no sooner does one blessed time depart that another one arrives, indeed we speak of the approach of Hajj.

Many from amongst our brothers and sisters will strive to fulfill this obligation and travel to perform the Hajj, to submit and be subservient to their Creator in humbling themselves with their worship during those limited days.

It is regarding this Hajj that we find a tremendous narration from one of the great Salaf us-Salih, Masrooq ibn-ul Ajda’ from the senior tabi’een. It is narrated that Masrooq رحمه الله تعالى performed the Hajj, and during the days of Hajj – which are only a few – he did not sleep except in a state of prostration upon his face until he returned. [Siyar ‘alaam an-Nubalaa: 4/65]

Shaikh ‘Abdullah al-Bukhary حفظه الله تعالى stated regarding this [paraphrased], “…that is because the days of Hajj are very limited and few, and the Salaf us-Salih were keen on utilising every moment in worship and obedience to Allah, hence Masrooq did not wish to waste a single moment and so even slept in a position of prostration to Allah during those few days until he returned from Hajj”.

Certainly the days of Hajj are few and limited, so let them be an opportunity utilised in the best possible manner. Indeed, our brothers and sisters who make the journey and put forth a large financial amount, do not do so for the purpose of wasting the several days available in the land of Tawheed, make the limited days a cause for goodness and follow the example of the Salaf us-Salih in their desire for worship and obedience, and do not allow them to become filled with idle speech and relaxation…may Allah give us all success.

@AbuMuadhTaqweem

Our Salaf: Ibnul Mubaarak—Do you backbite the righteous people?!

Ibnul Mubaarak (rahimahullaah) said: There is no harm in Al-Mu-allaa Ibn Hilaal (rahimahullaah) as long as he does not narrate hadeeth.  So a man from the soofiyyah said to him: O father of Abdur-Rahmaan! You backbite the righteous people? So he (Ibnul Mubaarak) became angry and said: Shut up, if we do not clarify the truth, then who will clarify it

He (rahimahullaah) said:

”Whoever is stingy with knowledge is put to trial with three: [1]Either with death, so his knowledge goes away; [2]Or forgetfulness; [3]Or put to trial by the ruler.


[Chapter: A mention of those who followed the followers of the companions: Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH)]

 

 

Our Salaf: Ahmad Bin Hanbal–His gatherings used to be….!

Abu Daawud As-Sijistaanee (rahimahullaah) said:

”The gatherings of Ahmad Ibn Hanbal used to be gatherings of (remembrance) of the afterlife and the worldly things were not mention in them.  I have never seen Ahamd Ibn Hanbal speak about the worldly things.” 

 

Ahmad (rahimahullaah) said:

”The story tellers and the seducers are the biggest liars amongst the people.”


[Chapter: A mention of those who followed the followers of the companions: Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH)]

 

Our Salaf: Abdullaah Ibn Awn Ibn Ar’bataan–he had many excellent qualities

It is said that he (rahimahullaah) saw Anas (radiyallaahu-anhu).  He was from the leaders of the people of his time; in worship, virtue, fear of Allaah, abstinence from the unnecessary worldly things, firm upon the Sunnah and harsh against Ahlul Bidah.  


[Chapter: A mention of those who followed the followers of the companions: Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH)]

Our Salaf: Rayyaah Ibn Zayd–Indeed I love Rayyaah

He [Rayyaah (rahimahullaah)] was a Shaikh, a righteous and virtuous person.  Imaam Ahmad (rahimahullaah) used to say: Indeed I love Rayyaah, I love his hadeeth and I love a mention of him. 


[Chapter: A mention of those who followed the followers of the companions: Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH)]

Our Salaf: Saeed Ibn Abdil-Azeez At-Tanookhiy–What is this weeping that occurs from you in Salaah?

Abu Abdir-Rahmaan Al-Asadiy (rahimahullaah) said: I said to Saeed Ibn Abdil Azeez (rahimahullaah): O father of Muhammad! What is this weeping that occurs from you in salaah? He said: O son of my brother! What is the (reason) for your question about this? I said: O my uncle! Perhaps Allaah may benefit me by it.  So Saeed said: I do not stand up in my salaah except that the hell fire is exemplified for me. 

Abu Mushir (rahimahullaah) said: A man said to Saeed Ibn Abdil Azeez (rahimahullaah): May Allaah prolong your life; so he became angry and said: ”rather may Allaah hasten His mercy for me.”


[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Our Salaf: Sulaymaan Al-Khawwaas–Two Thoughtful Responses

Ishaaq (rahimahullaah) said: Sulaymaan Al-Khawwaas (rahimahullaah) came to Bairut so Saeed Ibn Abdil Azeez (rahimahullaah) entered upon him (i.e. visited him).  He (Saeed) said to him: ‘’What is it with you that I find you in the dark? He said: The darkness of the grave is more severe.’’  He (Saeed) said: What is it with you that you have no close friend?’’  He said: I fear to have a friend whom I’m not able to fulfil his rights


[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Our Salaf: Three Precious Statements of Sufyaan Ath-Thawree

He (rahimahullaah) said:

”Do not accept an invitation, except the invitation of one whom your hearts feel good/are at ease about his food.”

 

He (rahimahullaah) said:

 ”Wealth used to be  hated in the past, but today it is the armour of the believer.”

 

He (rahimahullaah) said:

”The lawful does not carry extravagance.”


[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Our Salaf: Bishr Ibn Mansoor-Minimise the (number) of people you (want) to know

He (rahimahullaah) said: ”Minimise (the number) of people you (want) to know because you do not know what is going to happen; for if it is going to be open disgrace on the day of standing (i.e. day of judgement), then those who know you will be few.”

Bishr (rahimahullaah) once prayed for a long time and a man behind him was looking at him; so when Bishr finished, he reminded the man, saying: ”Do not be amazed by what you saw from me, because Iblees worshipped Allaah alongside the Angels for such and such time (i.e. before Iblees was cursed and condemned for his disobedience).


[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Our Salaf: Amr Ibn Deenaar (rahimahullaah)–his ears were bounded to the scholars

Ibn Taawoos (rahimahullaah) said: My father (rahimahullaah) said: When you arrive in Makkah sit with Amr Ibn Deenaar, because his ears used to be bounded to the scholars.  He used to sleep one third of the night, spoke (about knowledge in the second) one third and prayed in the (last) third.  Ibn Uyaynah (rahimahullaah) said: I sat with Amr for two years and he never made a statement that harmed me.


[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]