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The Prophet [sallal laahu alayhi wasallam] Advised Mu’aadh [radiyallaahu anhu] to Make This Supplication Regularly at The End of The Prayer

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

It was reported from Abu ‘Abdur-Rahmaan Al-Hubli, from As-SunãbihI, from Mu’aadh bin Jabal, that the Messenger of Allah [sallal-laahu-alayhi-wasallam] held his hand and said: “O Mu’aadh! I swear by Allah, I love you. I swear by Allah, I love you. I advise you, O Mu’aadh, that you never leave saying after every prayer:

[اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ – O Allah! Help me in remembering You, thanking You, and perfecting my worship of You].” And Mu’aadh advised As-Sunaabihi with that, and As-Sunaabihi advised Abu ‘Abdur-Rahmaan with that. [Ref 1]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] says that it is better to supplicate with this supplication after the Tasha’hud and before the Tasleem, but there is no harm in doing so after the Tasleem. For further details, refer to this link to find out why the Shaikh (rahimahullaah) says so.  http://www.binbaz.org.sa/node/949

[Ref 1] Declared Saheeh [authentic] by Imaam Albaani (rahimahullaah) in his checking of Sunan Abee Dawud Hadeeth number: 1522

How The Prophet [sallal laahu alayhi wasallam] Dealt With The Young Man Who Sought His Permission to Commit Zinaa – [An Admonition By Shaikh Abdur-Razzaaq Al-Badr]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Listen carefully to this affair! By Allaah! Sometimes it is very easy for those who have not experienced the difficulties of guiding teenagers to offer haphazard solutions without much contemplation. One must take into consideration – as the Shaikh stated in this short audio- that the youth of today face greater trials, so they are in need of advice and rifq. And most important of all, they are in need of supplication. May Allaah guide our children and make them the coolness of our eyes in this Dunyaa and Aakhirah Aameen.

Abu Umaamah [radiyallaahu-anhu] said: A young man came to the Prophet [sallal laahu alayhi wasallam] and said, “O Messenger of Allaah, give me permission to commit fornication’’. The people turned to him to rebuke him, saying, “Shh, shh.” [The Prophet (sallal laahu alayhi wasallam)] said, “Come here’’, so he came close to him and he told him to sit down. He said, “Would you like that for your mother?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their mothers’’. He said, “Would you like it for your daughter?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their daughters’’. He said, “Would you like it for your sister?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their sisters’’. He said, “Would you like it for your paternal aunt?” He said, “No, by Allaah, may I be sacrificed for you’’. He said, “Nor do people like it for their paternal aunts.” He said, “Would you like it for your maternal aunt?” He said, “No, by Allaah, may I be sacrificed for you.” He said, “Nor do people like it for their maternal aunts’’. Then he placed his hand on him and said, “O Allaah, forgive him his sin, purify his heart, and guard his chastity.” And after that, this young man never did anything.  [Reported by Ahmad 21708]

Shaikh Abdur-Razzaaq Al-Badr [hafidhahullaah] said:

The trustworthy adviser, the one sent as a mercy to the Aalameen – may Allaah mention him with praise and sends salutations of peace upon him- placed his hand on the chest of that young man and said, ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

Three supplications; write them down, memorise them and give them importance: ‘’O Allaah! Forgive him his sin, purify his heart and guard his chastity’’.

I say: Write them down and memorise them, for indeed the youth at present are in an era of Fitan [trials and tribulations]. I don’t think that youth who was [present] during the era of the Prophet [sallal laahu-alayhi wasallam] encountered Fitan [i.e. trials and tribulations] similar to that which is encountered by the youth at present in this era; therefore -in this era- the youth [i.e. male and female] is in need-  [Shaikh pauses and cries]- of being shown mercy by the people of virtue, compassionate towards him, show him love and supplicate for him sincerely from the [bottom] of their hearts. The supplication of a father for his child is answered and the supplication of a mother for her child is answered.

A father should not say about his son, ‘’May Allaah humiliate him’’ or ‘’May Allaah prevent him from receiving good or despised him’’ or ‘’May Allaah curse him’’. He [i.e. the father] should not be a helper of shaytaan against him [i.e. the child]. The  youth are in need of mercy- the father’s mercy, the mother’s mercy, the mercy of relatives, the mercy of colleagues [and] friends. The youth are in need of these sincere supplications from the truthful [or sincere] hearts- out of hoping for Allaah’s [Glorified and Exalted be He] reward.

Due to the effect of this sincere advice, mercy and supplication of the Prophet [sallal laahu alayhi wasallam], this youth who was present in that era of the Prophet [sallal laahu alayhi wasallam]  departed from the presence of the Prophet [sallal laahu alayhi wasallam] and nothing [i.e. that sin] remained in his heart; the desire left his heart. He got up, whilst the slightest desire for this affair [i.e. fornication] – which the hearts are inclined towards and are greatly put to trial by way of it – did not remain in his heart. He got up, whilst there was nothing in his heart. Three affairs [i.e. regarding the manner in which the Prophet (sallal laahu alayhi wasallam) dealt with him]: Mercy, fine advice [or admonition] and truthful [or sincere] supplication, and the effect [or fruitful outcome] is great indeed; the effect [or fruitful outcome] is great indeed.

By Allaah! The youth nowadays are in need of those who show them gentleness; those who truthfully [or sincerely] supplicate for them; those who give fine advice [or admonition] and clarification to them, and those who are not helpers of shaytaan against them.

In relation to the likes of this advice, the Prophet [sallal laahu alayhi- wasallam] said: ‘’Do not be helpers to shaytaan against your brother’’ when they – [i.e. some of the companions said about a man who was brought to the Prophet several times due to consumption of alcohol] – said: ‘’May Allaah humiliate him’’, ‘’May Allaah curse him’’, (so) the Prophet said, ‘’Do not be a helper to Shaytaan against your brother’’, so he guided one towards saying, ‘’May Allaah forgive you’’, supplicate for him [i.e. the sinner].

In a nutshell,  the [intended meanings of these admonitions] –  which the Prophet [sallal laahu alayhi wasallam] detailed – awakens the hearts when they have a heartfelt effect; it awakens the heart; ‘’Do you love that for your mother; do you love that for your daughter; do you love that for your sister etc….’’ This awakens the heart – a great and blessed awakening; so he leaves with this detailed and fine advice [or admonition], truthful [or sincere] supplication to Allaah [Glorified and Exalted be He]; it brings about a tremendous and blessed outcome, for indeed Tawfeeq [i.e. being granted guidance and the ability to act upon it], rectification of the hearts and purity of the souls is in the hands of Allaah, who guides whomsoever He pleases to the straight path. [Paraphrased. Listen to audio]

A Gift to Muslim Educators: [Primary and Secondary School Governors, Headteachers and Science Teachers]: [A Must Read]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Qur’aanic Evidences Which Shows That The Beneficial Contemporary Sciences and Occupations Are Included [i.e. Affirmed and Regulated] In The Religion of Islaam

https://salafidawahmanchester.com/wp-content/uploads/2019/02/dalaa_il.pdf

Why Does My Prayer not Prevent me from Evil Actions – Shaykh Uthaymeen

I pray, however I (still) perform some evil actions; so, what is your advice for me? And why does my prayer not prevent me from forbidden actions?

Shaykh Uthaymeen Replies:

My advice for you is that you repent to Allah (The Mighty and Majestic) and that you sincerely draw close to Allah. (Likewise) that you recall the greatness of the one you have disobeyed and recall His punishment (The Mighty and Majestic), for whoever opposes his command.

You should also read the statement of Allah,

نَبِّئۡ عِبَادِىٓ أَنِّىٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ (٤٩) وَأَنَّ عَذَابِى هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ (٥٠)

Declare (O Muhammad SAW) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful. (49) And that My Torment is indeed the most painful torment. (50)

So, seek Allah’s forgiveness and mercy and fear his punishment. As for your situation, i.e. that you pray and you prayer does not prevent you from evil actions, then perhaps your prayer has deficiencies, because the prayer which prevents from fahshaa (i.e. great sins) and munkar (everything Islam rejects & has prohibited) is the complete prayer, (meaning) the prayer which is (performed) in accordance to that which the Messenger of Allah came with; with presence of heart, performing the actions (of the prayer) as they were reported in the sunnah. It is not every prayer which prevents from fahshaa (i.e. great sins) and munkar (every thing Islam censures & has forbidden ), rather it is the established prayer (in the sunnah) which the people perform in the manner which is befitting.

Allah The Most High said:

﴿اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلاةَ إِنَّ الصَّلاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ﴾ [العنكبوت:45]

Recite (O Muhammad (sallallaahu alaihi wa salam) what has been revealed to you of the Book (the Qur’ân), and perform As-Salât (Iqamât¬as¬Salât). Verily, As-Salât (the prayer) prevents from Al-Fahshâ’ (i.e. great sins of every kind, unlawful sexual intercourse) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed).

Meaning, the prayer which is performed in the correct manner (according to the sunnah of the Messenger of Allah), prevents these evils.

(1) The questioner is alluding to this aayah in the Quran: Al-Ankaboot: 45


VIDEO – Show Your Gratitude To Allah & Perform The Night Prayer – Shaykh Fawzaan

From the Video:

“Do you not feel ashamed in front of Allaah that you sleep the whole night and do not stand to pray to Allaah The Mighty & Majestic even if it be a short portion of the night whilst Allaah has blessed you, given you health and safety? “

[6] Some Terms Whose True Reality Is Concealed By Callers to False Unity In Their Desperate Attempts to Legitimise The Deviations of The Deviant Sects

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

When the Salafiyyoon refute all the people of Bidah and refuse to co-operate with them, the callers to false unity accuse them of causing disunity and sectarianism in their desperate attempts to conceal the true reality of this term when applied in its right context. Imaam Ibnul Qayyim [rahimahullaah] said:  ‘’When a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types: Distorting words and distorting meanings. Distorting words is when one utters a word in a context in which it does not establish the truth – either adding to the word or omitting something from it, or substituting it with something else- to the extent that the listener is made to believe something, whilst something else is intended by it, just as the Yahood  [i.e. those Yahood who disbelieved in the Prophet & hated him] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion.

The second type of distortion is related to meanings – distorting the wording; giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it etc. Allaah [The Most High] said: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do].

And when it is the case that a witness is required to bear witness based on what the affair should be [i.e. the complete truth], therefore neither should he hide nor change it. Turning away from the testimony is tantamount to concealment, and distortion is tantamount to alteration and substitution. Therefore, contemplate on this ayah and the treasures of knowledge it contains. The Eemaan of a person cannot be complete, except by way of accepting the texts of the sharee’ah and calling the people to them – neither turning away from them at times nor distorting them at other times. [Source: An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim (rahimahullaah). Vol 1. Page 300-303. slightly paraphrased]

The Root Cause of Sectarianism and Splitting

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated:

The cause of the differing that take place between the callers is the differing in methodologies.  And had the callers (may Allaah guide them and grant them success) followed a singular methodology- the methodology of the Messenger (sallal-laahu-alayhi-wasallam; that which the Messenger (sallal-laahu-alayhi-sallam) and his companions were upon- then these differences would not have occurred.

Therefore, it is obligatory upon all the callers to make their methodology one–upon the Book of Allaah and the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallam); and that their call is (carried out) for the sake of Allaah and to make the word of Allaah uppermost.  Their call should not be for the sake of desires, raising individuals or parties; rather their call should be sincerely for Allaah’s Face-making Allaah’s word uppermost; following the Messenger of Allaah (sallal-laahu-alayhi-wasallam) and to aid His Religion.  (So) by way of this the differing will cease. [Source: Al-Ijaabaatul Muhimmah Fil Mashaakil Al-Mulimmah (page:221-222)]

Shaikh Zaid Ibn Hadee al Madkhalee (rahimahullaah) said:

The Mubtadi [i.e. the one who innovates that which is not from the religion and thus is labelled with the term ‘innovator in religion’ after the proofs have been established against him] is the cause for the splitting [in the Ummah]. That is because splitting is connected to innovation and unity (upon the sound creed and methodology of the Salaf) is connected to the Sunnah.  The obligation of refuting the Mukhaalif (the opposer of the truth) is not lifted from the scholar due to anticipation of harm, unless it is harm he is not able to bear.  Then (in this case), Allah does not burden a soul beyond what it can bear.  The earth is not devoid of people of knowledge who will carry out refutation against the Mubtadi and the Mukhaalif. [Source: Al Ajwibah Al Mukhtasar Alaa As-ila Al-Ashrati(Page43-44)]

 

Must Read: The Splitting and Differing in the Ummah is Due to the Innovations and Innovators: http://www.salafipublications.com/sps/sp.cfm?subsecID=GSC01&articleID=GSC010003&articlePages=1

 

 

Making Tayammum when there is Very Cold Water – Shaykh Zayd ibn Haadee al-Madkhalee

The questioner asks:

“Question: A man became impure after intimate relations (junub), so he performed tayyammum (ritual purification with dust when water isn’t available) and then found cold water… He is able to make Wudhu with it, but not able to perform Ghusl (Full Purification with a Bath) due to the coldness, what is the ruling on that? And, he he has no way of heating the water?

 

How does the Woman Wipe her Head during Wudu – Shaykh Muhammad ibn Saalih al Uthaymeen

سؤال:

هل مسح الرأس للمرأة مثل الرجل؟ وماذا تفعل إذا كان شعرها طويلاً؟ هل تمسحه إلى نهايته وترجع، أم يكفي مسحه إلى حد رأس الرجل؟

الجواب:

يجب أن نعلم أن الأحكام الشرعية تتفق فيها النساء مع الرجال والرجال مع النساء، إلا ما قام الدليل على التفريق بينهما، وعلى هذا فالمرأة يشرع لها في مسح الرأس ما يشرع للرجل، فتضع يديها على مقدم الرأس، ثم تردهما إلى قفاه ثم تردهما إلى المحل الذي بدأت منه، كما يصنع الرجل، ولا يلزمها أن تمسح إلى أسفل الرأس، بل تمسح إلى حد منابت الرأس، وكذلك الرجل إذا كان له شعر طويل إلى الكتفين، فإنه لا يلزمه أن يمسح إلا على قدر منابت الشعر فقط.

English Translation:

Question

Is the wiping over the head (during Wudhu) for women similar to that of the mens’? What does she do if she has  long hair? Does she wipe it till she reaches the end of her hair and wipes back or is it sufficient for her to wipe till she reaches the hair line of the (back of the) head like the men.

Answer

It is obligatory for us to know that all religious legislated acts (rulings and teachings) apply to both men and women except where evidence establishes a difference (in ruling) between them.

Upon (applying) this, then it is legislated for a woman to wipe over her head in accordance to the way it is legislated for the men.

So she places both of her hands at the forehead (forehead hairline) and moves them both to the back of the neck then she returns them to the place she began from, like the men do.

She is not obligated to wipe past the base of the head but instead she wipes till the back hairline. Likewise, for men who have long hair till the shoulders, certainly he is not obligated to wipe except till the hairline boundary only.

Advice for a Person who is Immersed in Desires and Doubts – Shaykh Rabee

What is your advice, may Allah preserve you, for one who has fell into the sea of desires and doubts?

My advice, for him is to repent to Allah and that he recalls the statement of Allah the Blessed and Most High,

Say: “O ‘Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh, verily Allâh forgives all sins. Truly, He is Oft-Forgiving, Most Merciful (Az-Zumar: 53)

Therefore, even if you were swimming in a sea of disbelief, you have indeed performed good, by way of repenting to Allah the Blessed and Most High, because the door of repentance is open for all of the servants. So, upon him is to repent to Allah and return to the truth.


Source an audio with title: Asbaab al-Inhiraaf wa Tawjeehaat Manhajiyyah: from Shaykh Rabee’s  (hafidahullah) official website.

The Great Benefit Received By Those Who Begin The Day and Reach The Evening Whilst Their Foremost Concern Is to Seek The Pleasure of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

If a person begins the day and reaches the evening, whilst his [foremost] concern is [to obey or seek the pleasure of Allaah], Allaah [Glorified be He and free is He from all imperfections] will fulfil all his needs, take care of everything that worries him, [free his heart from other things and busy it with] love of Allaah, [preoccupy] his tongue with remembrance of Allaah and His limbs with acts of obedience to Allaah.

And if he begins the day and reaches the evening whilst his [foremost] concern is the worldly life, Allaah will make him carry the displeasure of his worries and griefs, leave him to himself, preoccupy his heart with love of the creation instead of love of Allaah, [preoccupy] his tongue with remembrance of the people instead of remembrance of Allaah, [preoccupy] his limbs with obedience to [people] by  serving them and being busy in their service, instead of being obedient to Allaah; so he toils in their service just like the bellows that blows and squeezes for the benefit of others. Everyone who turns away from servitude to Allaah, obedience to Allaah and love of Allaah, he will be afflicted with servitude to a created thing, love of it and serving it. Allaah [The Exalted] said: [ وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ– And whosoever turns away [blinds himself] from the remembrance of the Most Beneficent [Allaah], We appoint for him Shaitan [Satan – devil] to be a Qareen [an intimate companion] to him. [Surah Az-Zukhruf. Aayah 36]


Source: An Excerpt from ‘Al-Fawaa’id’ page 134-135. Slightly paraphrased