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O Slaves of Allaah! Our Night in England Is Approaching, So Let Us Contemplate & Hasten Towards the Dhikr of the Evening Before Sun Set!

Allaah (The Most High) said:

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. [25:62]

The night and the day differ- this one is white and that one is black. So one takes admonition and contemplates on the difference between them and thanks Allaah for them. [Ref 1] Whoever has missed the remembrance of Allaah in the morning, then indeed the evening has arrived so that he can do so. [Ref 2]

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[Ref 1: Source: A paraphrased excerpt from ‘Zaadul Maseer’ by Imaam Ibn Al-Jawzi (rahimahullaah). Publisher: Daar Ibn Hazm 1st edition 1423AH (Year 2002)]

[Ref 2: Source: A paraphrased excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar ibn Hazm 1st ed 1424AH (Year 2003)]

 

Reflect About Your Death and This Ramadhan – Al Allaamah Ahmad an Najmee

Al Allaamah Ahmad an Najmee (rahimahullah):

O slave of Allaah, may Allaah have mercy upon you; Observe the fasting of the month of Ramadhaan and standing in its night prayer. Take benefit from this opportunity, it may be that you will not get it again, as perhaps death may snatch you before the next Ramadhaan reaches you again.


Source: Istiqbaal Shahri Ramadhan:pg 28

 

Some Effects of the Authentic Sunnah upon the Heart’ -By Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

If the (bright) sun of the Sunnah rises in the heart of a servant, the mist (or fogginess) of every Bid’ah is cut from his heart and the darkness of every (act, practice or belief of) misguidance ceases to exist. [Source: Madaarij As-Saalikeen (1/379)]

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Translated and Shared by one of our Brummie Shabaab (hafidha-hullaah) and former pupil at Salafi Independent School [Birmingham]

Reminder: Few Issues Related to The Month of Sha’baan – its Middle (15th Day and Night) by Shaikh Uthaymeen (rahimahullaah)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In the Saheehayn  (Bukhaari and Muslim) Aa’isha (radiyallaahu-anhaa) said: I have never seen the Prophet (sallal-laahu-alayhi-wasallam fast a complete month except Ramadhaan; and I have never seen him fast  more in any other month than Shabaan (i.e. he used to fast a lot during shabaan but not the complete month because Ramadhaan was the only month he fasted completely).

Specifying Fasting On the Middle of Shabaan (15th)

Ibn Rajab mentioned in Lataa’if Al-Ma’aarif page 341 that Ibn Maajah narrated a hadeeth in which the Prophet said that when the 15th of Shabaan arrives, one should pray at night and fast during the day etc

This hadeeth is Mawdoo (fabricated) and in its chain of transmission is a man called Abu Bakr Abdullah Bin Muhammad -well known as [ابن أب بسرة ].  Imaam Ahmad and Ibn Ma’een said that he used to fabricate hadeeth.

So based on the above, it is not from the Sunnah to specify the middle (15th of Sha’baan) for fasting. And if specifying it for fasting is not a Sunnah, then it is a bidah. The Prophet said, ‘’Every bidah is misguidance.’’

The Virtues of the Night of 15th of Sha’baan

Shaikh Bin Baaz (rahimahullaah) said that all the ahaadeeth regarding the virtues of the night of 15th of Sha’baan are weak.

However, one can pray the night prayer (i.e. Tahajjud) on this night just as any other night, such as the common practice of a person who usually prays Tahajjud. He can pray on this night without specifying it with extra worship based on the belief that there is special virtue in doing so as opposed to other nights. If a person performs the Tahajjud (or night prayer) on this night only (i.e. out of belief that it is a special night), this is a bidah because there is nothing reported (authentic) that the Prophet (sallal-laahu-alayhi-wasalam) or his companions did so. The hadeeth reported in this regard is weak. Shaikh Bin Baaz (rahimahullaah) said that all the Ahaadeeth narrated about this are fabricated.

The Belief That Allaah Decrees Everything That Will Happen During the Year on 15th Night of Sha’baan

This belief is false.

Allaah (The Most High) said:

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ

فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ

أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ

رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

We sent it (this Qur’an) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].  Therein (that night) is decreed every matter of ordainments.  Amran (i.e. a Command or this Qur’an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. [Surah Ad-Dukhan Aayaat 3-6]

Allaah (The Most High) said:

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

Verily! We have sent it (this Qur’an) down in the night of Al-Qadr (Decree) [Surah Al-Qadr.. Ayah 1]

So whoever claims that on the 15th night of Sha’baan is when Allaah decrees what will take place during the year, then he has opposed what is established in these Aayaat.

Cooking food for the poor and parents specially on the day of 15th of Sha’baan (i.e. as an act of worship)

This has no basis and specifying such acts on such a day is from the acts of bidah. The Prophet said: Every Bidah is misguidance.’’

Finally: The Shaikh (rahimahullaah) spoke about the perils of Bidah. We found a similar article (based on the speech of the Shaikh) already translated by the students at Salafipublications (may Allaah preserve them) on this link:

http://www.spubs.com/sps/sp.cfm?subsecID=bdh02&articleID=bdh020003&pfriend=

And Allaah knows best

Source: http://www.sahab.net/home/?p=858…abridged and paraphrased

 

A Brief Reminder To Those Mancunian Non-Muslims Who Genuinely Made a Mistake and Recently Had To Apologise For Associating The Statement ‘ Allaahu Akbar’ With The Atrocities of The Vile Terrorists

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

[وَكَبِّرْهُ تَكْبِيراً – And magnify Him (i.e. Allaah) with all the magnificence, [Allahu-Akbar (Allah is the Most Great)]. [17:111]

Imaam Ibn Jareer [rahimahullaah] stated that the above verse means: ”And exalt your Lord O Muhammad by way of what He has commanded you to exalt Him with- in speech and deeds. Obey Him in what He has commanded you [i.e. by fulfilling it] and in what He has forbidden you [i.e. by keeping away from it]. [Ref 1]

Imaam Muhammad Al-Ameen Ash-Shanqeetee [rahimahullaah] stated that the above verse means: Exalt [Allaah] with a powerful exaltation.  Manifest the greatness of Allah (by) strictly guarding what He has commanded and keeping away from what He has forbidden, and hasten towards everything that pleases Him, and this is similar to another statement of Allaah: [لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ  -That you may magnify Allah for His Guidance to you]. [Ref 2] [End of quotes]

The above explanations are that of the rightly guided scholars- those known for their sound knowledge of the Islamic creed. Exalting Allaah with [Allaahu Akbar – Allaah is the Greatest] is utilised in obedience to Allaah and not in disobedience. As for the terrorists [savages], they utilise this statement, whilst committing evil and destruction. Therefore, we hope that this affair is clarified for those non-Muslims who genuinely misunderstood this concept. Here are a few links to demonstrate the fact that Islaam is free from the evil and murderous activities of the misguided terrorists.

http://salaficentre.com/wp-content/uploads/2014/05/TheCondemnationOfTerrorism_d.pdf

http://www.islamagainstextremism.com/

http://salaficentre.com/2014/06/is-it-betrayal-to-turn-terrorists-in-to-the-authorities-al-allaamah-saaleh-al-fawzaan/


[1] [Source: جامع البيان عن تأويل آي القرآ]

[2] [أضواء البيان في إيضاح القرآن بالقرآن]

 

The Principles of Debate – By Ustaadh Abu Hakeem

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

All praise is due to Allaah. The Salafiyyoon are serious people and they do not entertain the foolishness of any caller to deviation. Some misguided young fools have adopted a methodology for themselves related to debate – arguing, speculating, jesting and causing confusion- yet they seek to attribute this foolishness of theirs to knowledge and the way of the Salaf.

Indeed, a serious person who truly desires insight into affairs of knowledge should neither enter into what he is not worthy of nor should he approach any affair of the religion based on ignorance. Therefore, we remind ourselves and our younger brothers and sisters that time is precious and short, so let us spend it in what will increase us in sound understanding and righteous deeds.

As this subject matter regarding debate is one that some have entered into due to ignorance and short-sightedness, we remind ourselves and our younger brothers and sisters that we educate ourselves on this subject matter if possible – not for the purpose of debating, rather we learn based on proof and insight in order to safeguard ourselves from the methodology of those foolish ones.

Here are a series of lectures by Ustaadh Abu Hakeem (may Allaah preserve him) regarding the principles of debate. So exercise patience upon seeking after a sound understanding –InShaaAllaah- based on these tremendous series of lectures if you have extra time besides the regular lessons attended in the Salafi Masaajid and Centres. We ask Allaah for beneficial knowledge and righteous actions. Aameen

https://m.soundcloud.com/masjidassunnahaston/sets/principles-of-debates

 

“I’m Not Sure If I Recited Faatiha” – Shaykh Fawzaan

 

Ash Shaykh Saalih Al Fawzaan (hafidahullah) was asked regarding a woman who prayed but does not remember if she has recited Al-Faatihah or not?

 
Answer:
If this was from the angle of Waswaas [Satanic whisperings] and it occurs a lot to her then indeed she should not pay attention to it.

 
As for if this was accidental (i.e. left out unintentionally) then the origin is that she has not read it, therefore it is a must that she reads it.

Reference: http://www.alfawzan.af.org.sa/node/15567

www.salaficentre.com
www.learnaboutislam.co.uk

Reminder: The Importance of Marriage

Kitaab An-Nikaah, Saheeh Bukhaari Vol: 7; Hadith Number:5065

 Chapter: The Statement of the Prophet (sallal’laahu’alayhi’wasallam)

‘Whoever is able to marry, should marry, for that will help him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.).’  And should a person marry (even if) he has no desire for marriage?

Narrated ‘Alqamah: while I was with Abdullaah, uthman met him at Mina and said, ‘O Abu Abdur-Rahmaan! I have something to say to you.’ So both of them went aside and uthmaan said, ‘O Abu Abdur-Rahmaan!  Shall we marry you to a virgin who will make you remember your past days?  When Abdullaah felt that he was not in need of that, he beckoned me (to join him) saying, ‘O Alqamah’  Then I heard him saying (in reply to uthmaan), ‘As you have said that, (I tell you that) the Prophet (sallal-laahu-alayhi-wasallam) once said to us, ‘O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to observe fast as fasting will diminish his sexual power’.

Shaikh Abdul Azeez Bin Baaz (rahimahullaah) stated:

Therefore, to get marriage is the correct (thing to do) as a complete obligation upon the one who has shahwa (sexual desires) even if he is not in fear of falling to Zinaa.  This is with regards to the one whose situation allows him to get married.  And in this is a (manifestation) of Uthman’s righteous moral conduct.  It (shows) that the elderly person can get married as long as he has the strength for sexual relations. And the main address (in this hadith) is directed at the young people because in most cases they possess stronger desires and are more in need of that (i.e. fulfilment of such desires).

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[Source: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-baaziyyah Alaa Saheeh Al-Bukhaaree Volume 4; Hadith No:5065; Footnote Number 2]

Obligation of Repentance (Tawbah) – Shaykh Fawzaan

Belief that Tawbah is an obligation upon the slaves and repenting to Allah is from the major and minor sins

 

Belief that repentance is an obligation is obligatory, repentance from sins is an obligation Allah Lofty and Sublime said:

‘And turn to Allah all of you, Oh believers so that you may be successful.’ (An-Noor Verse 31)

And He said:

‘O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins’     (At-Tahrim Verse 8)

And He said:

‘And whosoever does not repent then they are from the Dhalimoon(wrongdoers etc)’ (Al-Hujraat Verse 11)

Therefore it is obligatory for the Muslim to repent from his sins and from his evil deeds and it is obligatory that he does not continue upon them or commence upon them or that he is negligent with regards to sins, and he says; ‘this is easy’

Do not be negligent with it for it is from the sins, rather hasten with repentance.

The Most High said:

‘And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know.

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders).’ Aal Imraan (Verses 135-136)

Allah commended them and promised them (those who repent)

He said:

‘’Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.

And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: “Now I repent;” (An-Nisaa Verse 17-18)

When death arrives the repentance is not accepted and if mankind continues to live then his repentance in the presence of death is (furthermore) not accepted, so upon him is to rush to make repentance and not to delay it. As soon as he commits a sin he repents to Allah immediately.

Man is not infallible and errors occur from him, shortcomings occur from him, sins occur from him; however Allah Lofty and Sublime by way of his mercy has opened the door of repentance. He has opened for you the door of repentance and he calls you to it and he has promised you that He will forgive you if you are truthful in your repentance. So much so that if a disbeliever repents to Allah; Allah forgives him (the sin of) disbelief, Shirk, the killing of people and other than that.  If he repents to Allah He will forgive him. He said:

‘Say to those who have disbelieved if they cease (from disbelief) their past will be forgiven’ (Al-Anfaal Verse 38)

And in the Hadith:

‘Repentance nullifies that which came before it’ (1)

Therefore the Muslim needs to repent, the Messenger [sallallaahu alaihi wa sallam] use to seek forgiveness and repent to Allah more than a hundred times a day.

He [sallallaahu alaihi wa sallam] said:

‘Oh People! Repent to Allah, verily I repent more than seventy times a day’ (Bukhaari)

His companions (radiallaahu anhum) enumerated that in the gatherings he (sallallaahu alaihi wa sallam) would say more than a hundred times:

‘I seek Allah’s forgiveness,I seek Allah’s forgiveness’ (Abu Dawood, Tirmidhi, Ibn Majah)

And he was the Messenger of Allah he (sallallaahu alaihi wa sallam)!

So how about other than him?!

Therefore we need to repent to Allah the Lofty and Sublime, Man is not infallible sins occur from him, shortcomings occur from him, and mistakes occur from him, so he needs to repent.

And all the praises belong to Allah that He has opened the door of repentance for us and He has promised that He will accept (our repentance) and wipe away our sins.

 


(1)    This Hadith is reported in silsilah da’eefah of Shaykh Al-Albaani however there are several other Hadith with similar meaning such as :

 ‘’The one who repents from sins is like the one who has no sin’ Ibn Majah Declared Hasan by Shaykh Al Albaani

 Source: Shaykh Fawzaan’s Explanation of Sharhus Sunnah of Imaam Barbahaaree Point 170

[4] The Blessing of Security’ by Shaikh Muhammad Baazmool

Without security, there cannot be a (good or fruitful) life for the people! And without security, neither the worldly nor religious affairs will be established (properly). Fitan leads to loss of security, then a pleasant life of obedience to Allaah (The Most High) alternates into a life of hardship due to disobedience to Allaah and departing from His Sharee’ah; whereas fear of Allaah and listening to the rulers (in what is good) and obeying them are the foundations of security. And opposing this (leads to) the loss of a pleasant life and falling into a life of hardship. Allaah (The Most High) said:

وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ

But whosoever turns away from My Reminder (i.e. neither believes in this Qur’an nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection.[20:124]

People fall into agony of fitan, just as Al Hasan Al-Basri said,  ‘’Indeed, Al-Hajjaaj is the punishment of Allaah; so do not repel the punishment of Allaah with your own hands. Rather you must submit and show humility because indeed Allaah (The Most High) said:

وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ

“And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allaah) with submission to Him.’’ [23:76]

To be continued…InShaaAllaah

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[Source: Silsilah Ar-Rasaa-il Al-Manhajiyyah Fin Nushi War’irshaad Wat-Taw’iyah’ pages 16‘ by Shaikh Muhammad Baazmool (may Allaah preserve him); Abridged and slightly paraphrased]