Mus’ab Ibn Sad (rahimahullaah) reports that the affair of the khawaarij was mentioned in the presence of his father, so he (i.e. his father) said: They are a deviated people, so Allaah deviated their hearts.’’ [Source: ‘As-Sunnah’ of Abdullah Ibn (Imaam) Ahmad 2/638]

Ibnul Jawzee (rahimahullaah) said:

It is incumbent upon a sensible person that he makes preparations for his departure (from this world), for indeed he neither knows when the command of his Lord will descend nor when he will be called back. Indeed, I see many people deceived by youthfulness, forgetful of the loss of companions and infatuated with prolonged expectations.

And it may be that a scholar who is solely interested in himself would say: ‘’I will seek knowledge today and act upon it tomorrow.’’ So he becomes lackadaisical with regards to committing mistakes due to comfort and is withheld by the hope that he will accomplish repentance. He neither keeps away from backbiting nor keeps away from listening to it. And he forgets that death will descend unexpectedly.

Therefore, the sensible person gives every moment its due right with regards to what is obligated on him, so that when death suddenly arrives he is considered prepared. And if the (things) hoped for are received, then this is increased goodness. [Abridged: Source: Saydul Khaatir: page18]

Abu Mu’aawiyah (Abdullaah al-Gambi)

Imaam Ibn Katheer (rahimahullaah) said:

Al-Hasan Ibn Saafee Ibn Bazdan At-Turki was from the senior rulers of Baghdad, who ruled in the Islamic. But he was a Raafidi, a wicked one and bigoted supporter of the Rawaafid. They [i.e. the Rawaafid] and honoured by him until Allaah relieved the Muslims of him in that year [i.e. the year 568AH] in the month of Dhul Hijjah. He was buried in his house, but moved to Quraish’s graveyard thereafter. All praise and bounty belongs to Allaah. When he died, Ahlus Sunnah were very happy and they openly thanked Allaah. You did not find any of them except that he praised Allaah. [Al-Bidaayatu Wan-Nihaayatu 12/338]

See here: All you need to know about the Rawaafid: http://www.shia.bs/index.cfm

Al-Khallaal (rahimahullaah) said: It was said to Abu Abdillaah [i.e. Imaam Ahmad (rahimahullaah)]: Has a man sinned for rejoicing due to what afflicts the companions of Ibn Abee Du’aad? He said, ‘’Who would not rejoice with this?’’ [As-Sunnah 5/121]

Who was Ibn Abee Du’aad?

Ibn Abee Du’aad and Bishr al-Mireesee: These are the two that encouraged the ruler, Al-Ma’moon, to inflict punishment upon Imaam Ahmad (rahimahullaah) and upon others from the Scholars so as to extract from them the saying that the Qur’aan is created. [For further details see link: http://www.abukhadeejah.com/imaam-barbahaaree-on-whoever-a-praises-an-innovator-allaamah-fawzaan-explains/

Salamah Bin Shubaib (rahimahullaah) said, ‘’I was once with Abdur-Razzaaq As-San’aanee (rahimahullaah), then (news) of the death of Abdul Majeed reached us; so he said, ‘’All praise is due to Allaah, who relieved the Ummah of Muhammad [sallal-laahu-alayhi-sallam] of Abdul Majeed Ibn Abdil Azeez . [siyar a’laam an-nubulaa 9/435]

This Abdul Majeed Ibn Abdil Azeez Ibn Abee Ruwaad was a figurehead of Ir’jaa.

———————————————————————–

What is Irjaa? See following articles at www.salafipublications.com

The Messenger (sallal-laahu-alayhi-wasallam) said:

فإنه من يعش منكم فسيرى اختلافا، فعليكم بسنتي

‘’Indeed the one who lives long amongst you will see differences; so upon you is to (adhere) to my Sunnah.’’

Imaam Abu Haatim (rahimahullaah) said: This is clear evidence that the Messenger (sallal-laahu-alayhi-sallam) commanded his Ummah to know the Du’afaa amongst them and (distinguish) them from the Thiqaat. That is because the Sunnah cannot be adhered to alongside the lies and falsehood mixed with it, except by way of knowing the Du’afaa and (distinguishing them) from the Thiqaat.

[Source: Muqaddimah Kitaab Al-Majrooheem Minal Muhadditheen of Imaam Ibn Hibbaan (rahimahullaah) Page: 66]

link:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12297

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In a speech of Muhammad Al-Maaliki at Brixton, he advised his listeners to refer to Ali Halabi and others regarding Brixton’s Affair! So if this view of his was uttered before Ali Al-Halabi innovated and deviated, then what is his stance regarding Ali Al-Halabi at present? That is because a man with fifty years of knowledge should not be oblivious of the stances of the Salafees against those who are well known for their bidah and misguidance, such as Ali Al-Halabi and others.

But if this statement (i.e. directing listeners to Ali Al-Halabi) of his was uttered after the verdict of the scholars against Ali Al-Halabi, then we do not expect any answer from Muhammad Al-Maaliki; rather he has already proven to be a reckless defender of the staunch UK followers of the innovators Al-Maribi and Al-Halabi. Sitting in the presence of a Hizbi Masjid Admin at Masjid As-Sunnah, Muhammad Al-Maaliki did announce his willingness to slander, peppering a 27min defense with their acknowledgement and a call to sabotage most of what the Salafiyyoon established by way of sound manhaj stances against the staunch UK followers of Al-Maribi at Masjid As-Sunnah since 2003.

So instead of adopting the sound manhaj positions, Muhammad Al-Maaliki, to this day, is one who stands un apologetically with the followers of Al-Maribi and Al-Halabi at Masjid As-Sunnah and Brixton.

See here about Ali Al-Halabi

http://www.manhaj.com/manhaj/categories/kp-the-false-principles-of-ali-hasan-al-halabi.cfm

Statements by:

Ustaadh Bilaal Davis

Ustaadh Abu Khadeejah

Ustaadh Amr Bashir

and others

See link:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=4115&sortby=desc

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In his pathetic and false defence of the staunch followers of Al-Maribi at Masjid As-Sunnah, Brother Muhammad Al-Maaliki uttered an evil slander and malicious falsehood!

Indeed, it is amazing that this person is quick to accuse us of being bad mannered, yet it was very easy for him to utter downright falsehood by claiming that the one who criticised Masjid As-Sunnah’s Admin is similar to a Haddaadi and that he is a Takfeeri of another type, and that he is similar to Abdullaah Ibn Abee Salool [The Head of Nifaaq Al-Akbar]. This is what exited Muhammad Al-Maaliki’s mouth with much ease on that day-without shame and fear- in the name of defending the staunch followers of Al-Maribi Al-Mubtadi. He had no shame in the presence of Allaah, whilst committing this malicious falsehood, slander and misdeed! This was one of his bizarre attempts at trying to make us feel that we were doing something wrong by being stern against the staunch followers of Al-Maribi at Masjid As-Sunnah.

On the other hand, he attempted to manipulate the situation and deflect blame back onto the opponents of Masjid As-Sunnah’s Admin-seeking to play a game with the intellects of his listeners. He knew fully well that he was uttering blatant lies and half-truths in order to deceive-a typical craftsman of propaganda. His quest was not only to utter this massive lie and misdeed, but also to manipulate. He was angry without a valid reason and further plunged himself into thoughtlessness. This is the person who seeks to remind us of good manners, whilst he still feels comfortable with the fact that he has neither recanted from this malicious slander, lie and falsehood, nor has he provided any proofs.

The Messenger (sallal-laahu-alayhi-wasallam) said: And whoever knowingly argues for falsehood, then he will never be free of Allah’s Anger until he leaves it; and whoever accuses a believer of something that is not true, Allah will make him dwell in flowing pus on the day of judgement…[Saheeh Al-Jaami 6196]

It has also been reported in a hadeeth transmitted by Imaam Bukhaari (rahimahullaah) that the Prophet (sallal-laahu-alayhi-wasallam) was shown some of that which the people are afflicted with of punishment.  He was shown a man lying flat on his back and another man standing over his head with an iron hook. The man standing would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he would turn to the other side of the man’s face and do the same. Hardly would he complete that side before the first side was restored to its normal state, then he would go back and did it over again.  The angels who were with the Prophet informed him that the man he saw, the sides of whose mouth, nostrils and eyes were being torn off from front to back; was one who would leave his house in the morning and tells lies that spreads all over the world.

To be continued… In-Shaa-Allaah