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Tag: Abul Hasan al Maribee

[I] Brother Muhammad Al-Maaliki’s Premeditated Fraudulent Claim to Leniency In The name of Defending Staunch Followers of Al-Maribi @ Masjid As-Sunnah, but claims that he is being oppressed and slandered!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In his defence of the obstinate hizbiyyoon of Masjid As-Sunnah, Muhammad Al-Maaliki utilised slander against Al-Markazus Salafi, and on the other hand he utilised emotional rhetoric in order to divert the attention of his listeners from the main issues [i.e. the basis of the dispute between Al-Markazus Salafi and Masjid As-Sunnah’s Admin for the past ten years is due to the Mubtadi’ah (Al-Maghraawi, Al-Maribi etc)]. Likewise, Muhammad sought to convince his listeners by mentioning a statement of truth but desiring falsehood by way of it. So in his defence of the staunch followers of the Mubtadi’ah at Masjid As-Sunnah, Muhammad stated that we need to know the way to defend the religion and that we have to utilize leniency.

Firstly: All praise is due to Allaah, the well-known Maraakiz of Salafiyyah in the West are well aware of some of those who deliberately ignore the detailed knowledge based clarifications of the scholars against the contemporary Mubtadi’ah (Al-Halabi, Al-Maghraawi, Al-Maribi, Al-Hajoori etc), whilst on the other hand they openly attack those who disseminate such refutations.

Secondly: Muhammad Al-Maaliki is terribly negligent with regards to his stances towards the stanch followers of Al-Maribi at Masjid As-Sunnah; rather he passionately defended them, whilst claiming that the way to defend the religion is by way of leniency! There is no doubt that leniency is an important affair, so let us first benefit from this statement of Imaam Shanqeeti (rahimahullaah), who stated: ‘’Harshness in a place where leniency should be is idiocy and an offence. Leniency in a place where harshness should be is weakness and apathy. If it is said: Apply leniency, say: Leniency should be in its place and the leniency of a young man in other than its place is ignorance.” [Al-Islaam Deenu Kaamilu pages 10-12]

How amazing was brother Muhammad’s implementation of leniency on that day?! He deliberately embarked upon a premeditated and fraudulent mission to defend the staunch followers of Al-Maribi at Masjid As-Sunnah after being well aware of the fact that some of the Kibaarul Ulama and the senior students of knowledge have studied the affairs in detail and written detailed unambiguous clarifications on the issues surrounding the innovator Al-Maribi and his staunch followers. And to make matters worse, he offered no evidence to support his stances; rather he terribly failed after seeking to bully and slander us-hoping that his aggressive behaviour would either silence us or compel us to accept his premeditated fraudulent appeals for leniency-all in the name of defending staunch followers of Al-Maribi at Masjid as-Sunnah. So be mindful of this trickery, as Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) said:

”(You) find the likes of this lack of honesty today! There is that one who approaches two disputing parties-one group upon truth and the other upon falsehood; so he misguides all of them and does not give greater weight to the truth. He manifests a new doctrine which he considers to be the balance path, whilst it is falsehood and sophistry in and of itself. This category of people is a dangerous trend and their foundation is lying and deception.  [دحر إفتراءات ] [Footnote in page 191]

Shaikh Abul Abbaas Aadil Ibn Mansoor (may Allaah preserve him) said that Al’Allaamah Rabee Bin Haadi (may Allaah preserve him) said:

If you are a weak believer, then do not betray your brother because betrayal is opposed to the characteristic of the Taa’ifatul Mansoorah (i.e. the aided and victorious group). And that is because to betray the person (upon) the truth returns (as) harm against the betrayer and the one affected by his (act) of betrayal. Do not make your weakness a methodology!   Do not make your weakness (a claim to) wisdom! Do not make your weakness (a claim) to common sense, cautiousness and hesitation (i.e. a claim of common sense, cautiousness and hesitation that cannot be justified when you are required to stand firm)… http://www.sahab.net/forums/index.php?showtopic=149391

Brother Muhammad deliberately ignored the knowledge based proofs, slandered Al-Markazus Salafi and passionately defended the staunch followers of Al-Maribi at Masjid As-Sunnah-all in the name of leniency! His claim to leniency in those circumstances was nothing else but a premeditated fraud by way of which he sought to vent his anger on Al-Markazus Salafi.

He deliberately turned a blind eye to the realities of Masjid As-Sunnah’s Masjid Admin; rather he deliberately allowed the Admin to blur his vision with false praise and utilised him to give out recommendation for them, and even for Goldie-a man whom Al-Allaamah Ahmad Bin Yahyah An-Najmi declared one to be treated the same as Ahlul Bidah. Brothers, let this be a serious reminder to all of us and be warned against exaggerated or false praise. Shaikh Raslaan (may Allaah preserve him) said about his father (rahimahullaah): ”You taught me that a rebuke of truth is more honorable for me than a praise of falsehood. And that the reproach of a truthful person is better for me than the praise of a liar.” Source: Dawaabit Ar-Riwaayatu Indal Muhadditheen: page: 7 vol: 1]

How amazing was Brother Muhammad’s affair on that day! The staunch followers of Al-Maribi at Masjid As-Sunnah praised him, and he deliberately allowed them to utilise him in their war against the Salafiyyoon of Al-Markazus Salafi-those same staunch followers of Al-Maribi, who openly declared their allegiance to an innovator and hatred for Shaikh Rabee- yet brother Muhammad has the audacity to claim that he is now being slandered and oppressed. And to this day- (over a 1000days) – he has not recanted from this behaviour nor has he apologised for slandering Al-Markazus Salafi. We ask Allaah for Sidq. Aameen.

To be continued…In-Shaa-Allaah

[H] Brother Muhammad Al-Maaliki’s prolonged silence about…..!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Tamyee'.

Brother Muhammad Al-Maaliki’s prolonged silence about the innovator Al-Maribi cannot be accepted. He actively aids Al-Maribi’s staunch followers at Masjid As-Sunnah and continue slandering the Salaficentre, yet he expects us to deliberately turn a blind eye to this blatant falsehood.

Verdicts of the scholars on Al-Maribi

http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/

[F] Muhammad Al-Maaliki said: Who says that Ahlul Bidah will not enter Jannah?!

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim (rahimahullaah) said:

”It is incumbent upon you that (you) detail (affairs) and make a distinction, for unrestricted and general (speech) without clarification has already corrupted the existence and trampled upon the intellects and opinions in every era.”

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated:

There has to be detailed explanation. The one who is not proficient in detailing (an affair) should keep quiet because benefit is not acquired from his speech. And every time error occurs, its cause is due to an absence of detailed explanation between truth and falsehood. So there has to be detailed explanation and distinction and an absence of mixing up (affairs).

Indeed, it may be that there is something of truth and falsehood in an opponent’s statement, so all of it is neither deemed to be false nor truth, rather a distinction is to be made between its truth and falsehood. Therefore, all of it is neither rejected nor accepted; rather a distinction is made between truth and correctness and the falsehood and error in it. And if you are not proficient in detailing (an affair), then you should not enter into this arena. [End of quote. Source: At-Ta’leeqaat Al-Mukhtasar Alaa Al-Qaseedah an-Nooniyyah: Vol: 1 (page: 216)

Indeed, even though Muhammad Al-Maaliki deliberately allowed himself to be blinded and deafened by the flattery, propaganda and lies of the Hizbiyyoon, which led him to utter much nonsense, however – out of good suspicion, even though Muhammad deserves very little- we think that the ranting and raving that overwhelmed him was the result of his failure to detail this important affair. Therefore, we remind ourselves of the following in order to clarify any doubt that may have been disseminated due to Muhammad Al-Maaliki’s lack of detail on that day.

 Bidah Al-Mukaffirah and Bidah al-Mufassiqah

Bidah Al-Mukaffirah: It is the Bidah that is tantamount to disbelief. Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) was asked whether there is a difference between Bidah Al-Mukaffirah and Bidah Al-Mufassiqah; so Shaikh said that there is Bidah Mukaffirah, such as rejecting the Ruyah (i.e. denying that the believers will see Allaah in the afterlife); rejecting Allaah’s Uluww [i.e. denying that Allaah is above his creation –Allaah ascended over the Throne in a way that benefits his majesty)]; invoking other than Allaah; offering slaughtered sacrifice (i.e. animals) to other than Allaah etc. These are affairs of Bidah Al-Mukaffirah (the bidah that is tantamount to disbelief).

But we do not make Takfeer of the people who commit this type of Bidah until we establish the proofs against them. That is because some of them (i.e. the people who fall into these affairs) carry doubts and are far away from the era of Prophethood and its light (i.e. guidance). So they fall into the likes these innovations.

Rejecting the Ruyah is disbelief; rejecting Allaah’s Uluww is disbelief; the saying that the Qur’aan is created is disbelief-major disbelief. But this person, -[who testifies that none has the right to be worshipped except Allaah and that Muhammad is the messenger of Allaah, and he prays,  observes fasting, wants paradise and believes in that] -received the doubts of the people of falsehood, so he falls into the likes of these affairs (i.e. these innovations that are tantamount to disbelief). So we say to him: You have fallen into disbelief and the evidence is this and this, and we clarify for him.  So if Allaah grants him Tawfeeq and he returns to the truth, then all praise is due to Allaah. But if not, we declare him a disbeliever after establishing the proofs against him.

As for Bidah Al-Mufassiqah it is other than this (i.e. it is not at the level of that which is tantamount to disbelief)…. [Abridged and paraphrased, see www.rabee.net/ar/questions.php?cat=26&id=484 ]

On the other hand, who are those qualified to make Takfeer?

Question: O Respected Shaykh, who is the murtadd (apostate)? We hope for you to define it in a clear manner, for sometimes the judgement of apostasy can be made upon a person while there is some doubt that he had.

 

Shaykh Salih al-Fawzaan: “The judgement of apostasy and expelling someone from the religion is only appropriate for the people of knowledge who are firmly grounded in knowledge, and they are the judges in the various Sharee’ah law courts, and those who are able of giving legal verdicts. And this is just like the other matters, and it is not the right of every person, or from the right of those who are learning, or those who ascribe themselves to knowledge, but who have deficiency in understanding. It is not appropriate for them to make judgements of apostasy (upon others). Since, mischief will arise from this, and sometimes a Muslim might be judged as an apostate but he is not actually so. And the takfir of a Muslim who has not committed one of the nullifications of Islaam contains great danger. Whoever says to his brother “O Kaafir” or “O Faasiq, and he is not like that, then the words will fall back upon the one who said them. Hence, the ones who actually judge with apostasy are the legislative judges and those who are able and fit for giving legal verdicts. And as for those who enforce the judgements they are the leaders of the Muslims (wullaat al-amr). As for whatever is other than this, then it is mere confusion.”

Question: Some of the students of knowledge are a bit lax towards applying the word of apostasy (riddah) to a Muslim, and this person might sometimes be asked by the Muslims to carry out the hadd punishment for apostasy – when the Sultaan does not carry it out – upon the one they consider deserves it, the one who has been judged with apostasy.

Shaykh Salih al-Fawzaan: “Meting out the punishments is only appropriate for the leader of the Muslims and it is not for every person to establish the punishment, since confusion, and corruption necessarily follows from this, and also the cutting off of the society, tribulations and provocations occur. Establishing the punishments is appropriate (i.e. befits only) to the Muslim leader. The Prophet (sallallaahu alaihi wasallam) said, “Pardon each other for the punishments that are between you, but when the execution of the punishment reaches the [authority of the] Sultaan, then Allaah curses both the one who seeks intercession and the one who grants the intercession [i.e. to revoke the punishment].

And from the responsibilities of the Sultaan in Islaam, and from those matters that befit him is the establishment of the punishments after they have been established legislatively, via the Sharee’ah law courts, upon the one who fell into the crime for which the legislator has designated a specific punishment, such as for stealing. So what has been said is that establishing the punishments (i.e. meting them out) is from the rights of the Sultaan, and when the Muslims do not have a Sultaan amongst them, then they should just suffice with commanding the good and forbidding the evil, and calling to Allaah, the Might and Majestic, with wisdom, good admonition and arguing with that which is best. And it is not permissible for individuals (in the society) to establish the hudood, since that, as we have mentioned, will bring about chaos, and also provocations, and tribulations will arise, and this contains greater corruption than it contains rectification. And from amongst the Sharee’ah principles that are submitted to is, “Repelling the harmful things takes precedence over bringing about the beneficial things. http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090004&articlePages=1

Finally: Muhammad Al-Maaliki’s statement should not make one heedless of the severity of bidah and its people, even if the bidah is not the one that is tantamount to disbelief. He should have detailed this affair, but obviously he was overwhelmed by that ranting and raving, and flattered by the false praise showered on him by the Hizbiyyoon of Masjid As-Sunnah, which caused him to neglect this important clarification. So do not become negligent like Muhammad Al-Maaliki. Bidah is a serious affair. The following is brief reminder from an article at www.salafipublications.com, as follows…..

Linguistically bid’ah (innovation) means ‘a newly invented matter’. The Sharee’ah definition of bid’ah is: “A newly invented way [beliefs or action] in the religion, in imitation of the Sharee’ah (prescribed Law), by which nearness to Allaah is sought, [but] not being supported by any authentic proof – neither in its foundations, nor in the manner in which it is performed.” Al-I’tisaam of ash-Shaatibee (1/37).

The Messenger of Allaah (sallallaahu alaihi wasallam) said: “Every innovation is misguidance and going astray” Reported by Abu Daawood (no. 4607), at-Tirmidhee (no. 2676) and it is saheeh. Ibn Hajr authenticated it Takhreej Ahaadeeth Ibn ul-Haajib (1/137).

And he (sallallaahu alaihi wasallam) also said: “… and every innovation is misguidance and all misguidance is in the Hellfire.” Reported by an-Nasaa’ee (1/224) from Jaabir bin Abdullaah and it is saheeh as declared by Shaikh ul-Islaam Ibn Taymiyyah in Majmoo’ ul-Fataawaa (3/58).

The Messenger (sallallaahu alaihi wasallam) also warned against the People of Innovation, from befriending, supporting or taking from them saying: “Whoever innovates or accommodates an innovator then upon him is the curse of Allaah, His Angels and the whole of mankind.” Reported by Bukhaaree (12/41) and Muslim (9/140)

And in his footsteps, we find the Noble Companions and the Taabi’een after them warning from the danger of innovations upon the Ummah, its people and their unity, since it is innovations which have divided the Ummah and split it asunder.

Ibn Abbaas (d. 68H) said: “Indeed the most detestable of things to Allaah are the innovations.” Reported by al-Bayhaqee in as-Sunan al-Kubraa (4/316)

Ibn Umar (d. 84H) said: “Every innovation is misguidance, even if the people see it as something good.” Reported by Abu Shaamah (no. 39)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said: Do not learn from Ahlul Bidah (The people of religious innovations)…see link: http://salaficentre.com/2014/08/do-not-learn-from-ahlul-bidah-even-in-affairs-other-than-aqeedah-shaikh-uthaymeen-rahimahullaah/

Therefore, Muhammad Al-Maaliki should fear Allaah (The Most High) and stopped being a stooge of the UK Hizbiyyoon. He should fear Allaah and stop defending the staunch followers of the Mubtadi’ah [Al-Halabi (Murji Mubtadi); Al-Maghraawi (Takfeeri Mubtadi); Al-Maribi (Ikhwaani Mubtadi) and Al-Hajoori (Haddaadi Mubtadi).

To be continued…In-Shaa-Allaah

[5] A Notification to all Deceivers and Fraudulent Defenders of Al-Maribi Through Rifqan Ahlus Sunnah Bi-Ahlis Sunnah

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Refutations, Scholars of Islam, Tamyee'.

 

 

 

 

 

 

 

 

[4] A Required Updated clarification regarding the Book Rifqan Ahlus Sunnah Bi-Ahlis Sunnah due to the renewed fraudulent claims and stances of the Hizbiyyoon and Ma’mayyi’oon

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

All praise is due to Allaah. Indeed the Scholars of Ahlus Sunnah clarify the truth and direct the Ummah towards clear-sightedness where it is needed. The information in this article will be updated based on a precise and beneficial article written by our elder brothers at Maktabah Salafiyyah in 2003.

The book of Shaykh Abdul-Muhsin al-Abbaad (may Allaah preserve him), if we isolate it from the context surrounding it, is a very good book and from which all Salafees who are clear in their manhaj will find great benefit – especially in knowing how to deal with each other. This applies to the true adherents of the Salafi Maanhaj, and does not include the false claimants like the staunch followers of Al-Maghraawee, Al-Ma’ribee, Al-Halabi and other people of bidah, Tamyi and hizbiyyah.

There are a few issues in the book which have been replied to by some of the people of knowledge such as the generalisations about jarh, hajr, issues of cooperation with the opposers and hizbiyyeen that have been made in that book, and also the issues of the major scholars who passed away and whether they would refute the opposer or not. Those issues were left general by the Shaykh because he saw Al-Ma’ribee to be within Ahl us Sunnah and this fitnah to be “between” Ahl us-Sunnah when the reality is otherwise, as at least 30 other Scholars have explained with detailed evidences that Al-Maribi is an Ikhwaanee fitnah imported from outside. And because this is how the Shaykh saw the matter the way he did, he was addressing those whom he considered Salafees in his view, all within Ahl us-Sunnah. But this is a matter proven incorrect by the evidence from other scholars, because the scholars have established manifest evidences to show the deviations of Al-Ma’ribee, Al-Halabi and Al-Maghraaw.

However, some of the people of Tamyee and bidah still desire to spread tribulations by way of the Shaykh’s book, due to the surrounding context in which it was written, and for which Shaykh Ahmad an-Najmee stated that he erred in this particular action of his in writing this book. Otherwise, it is known that Shaykh Abdul-Muhsin himself has warned and refuted those whom he considered to be upon corrupt methodologies, such as Safar, Salman and Adnaan Ar’oor and Hasan al-Maalikee.

And therefore in this manner, we have a good suspicion of the Shaykh in what he has done, whilst being wary of the mistake. And by thinking in this way, we have freed ourselves of any deceit and misrepresentation of the true and real situation. This does not apply to the Innovators, Hizbiyyeen and Mu’mayyi-een who are still using this book because their activities and fervour, and zeal at this moment -itself- is based upon deceit and misrepresentation of the true realities, as they are. The fraud in their actions is apparent to every sensible and honest person.

The way Salafees should view this book and those who spread it is as follows:

[1] The book contained excellent admonitions in general about certain affairs and characteristics and lays down excellent guidelines for dealings between the clear Salafees. The Shaykh brought together tremendous statements from the Book of Allaah, the Messenger (sallallaahu alayhi wasallam) and the Salaf.

[2] The book discussed certain topics such as hajr, tabdee’, jarh, ta’aawun, akhtaa (errors) all of which were left general and ambiguous, with no tafseel and were tied in reality to the Shaykh’s viewpoint on the fitnah of al-Ma’ribee. These issues were raised by the Shaykh in the context of the fitnah of al-Ma’ribee in which he holds an erroneous viewpoint. The Shaykh is rewarded nevertheless, but we do not take from the errors of the scholars no matter how great their rank. This is from the distinguishing features of the usool of the Salafi manhaj. The truth is with around 30 other Shaykhs from Ahl us-Sunnah. Included within them are three senior Shaykhs who are older than Shaykh Abdul-Mushin, and some of whom are more knowledgeable of the ways of the Hizbees and Innovators than the Shaykh. Every scholar has his own speciality and excellences in certain areas, and we have to be mature in this regard, and not be like the children who just want to strike this scholar against that with slogans such as “he is older”, “he has more knowledge” and so on, which don’t really address the actual underlying reasons that explain why  a different view is held in the first place, and which don’t really get to the crux of the matter which is the overwhelming established evidence against al-Ma’ribee. This immaturity is found amongst the followers of Al-Ma’ribee, Al-Halabi, and recently Saalim At-Taweel, Abdul Maalik Ar-Ramadaani and others have behaved in this manner. So there are those upon this immaturity!

And note also the difference between the Salafees who when they say they do not take the erroneous ijtihaads of Scholars, are able to demonstrate that it is erroneous by bringing tangible hard evidence to show that it is to be considered and erroneous ijtihaad. This is a universe apart from the cheap, hollow slogans of the followers of desires who say “you make taqleed of Shaykh Rabee” etc. all of which is totally baseless and is in reality a slogan fabricated to aid falsehood and confuse the people. Shaikh Khaalid Abdur-Rahmaan Al-Misri (may Allaah preserve him) said that Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) said:

لا نقول

أغمضوا أعينكم واركضوا وراءنا بل نقول

ادرسوا بفهمٍ وعقلٍ ووعي

وقارنوا بصدق وإخلاص

We do not say, ”Close your eyes and gallop behind us, rather we say, study with understanding, sound reasoning and attentiveness, and together with truthfulness and sincerity.” http://www.sahab.net/forums/index.php?showtopic=149391

 

So note the clear difference between when the Salafees do not take the position held by Shaykh Abdul-Muhsin (because of absence of evidence to reject the Jarh Mufassar) and between the Innovators who claim Shaykh Rabee has erred and that taqleed is not to be made of him (which is a trick to reject the actual evidence that is so firmly established).

So these generalisations in the Book Rifqan Ahlus Sunnah Bi-Ahlis Sunnah can be taken in two different ways:

Firstly:

(a) Benefit can be derived for them by the Salafees who should realise the danger of falling into these matters towards their Salafee brothers who make genuine mistakes and do not persist upon them. So the general idea of warning from hasty tabdee’, hajr and so on is appropriate here, as it relates to Salafees who are upon a clear aqeedah, a clear manhaj, a clear dawah and hold clear Salafee positions and build their loyalties around these affairs. So if they err and make genuine mistakes from which they are quick to recant, then the above matters should be avoided. Again this does not include the Innovators, Hizbees and Mu’mayyi’oon, who have been warned against for their corrupt methodologies and this includes Al-Ma’ribee, Al-Halabi, Al-Maghraawi and those who obstinately defend their falsehood and revile those scholars who exposed them. These people of Tamyee, as Shaikh Abdullaah Al-Bukhaari stated, are from the most harmful of people against the Salafi Dawah. [See here, Shaikh Abdullaah’s speech: http://safeshare.tv/w/XIQbYMHYic ]. Pockets of these types of people are found in every land.

(b) Clarification should be made upon these generalisations so that the Innovators and Ahl ul-Ahwaa cannot cause confusion amongst the Salafees, and this is what has been done by Ahmad An-Najmi (rahimahullaah). These generalisations are still been utilised by all the Hizbiyyeen in all their forms, which is why you see that there is a great deal of nashaat (fervor, zeal) on behalf of certain factions to spread and distribute this book.This book is once again being utilized- in a deceitful manner- by those those obstinate followers of Al-Maribi, Al-Halabi, Al-Maghraawi, Ihyaa Turaath etc

 

Secondly:

If the Salafees want to benefit from the contents of this book to the degree that it can be benefited from, and that if they do read it, they must refer to the replies written upon this book that clarify the generalisations concerning hajr, ta’aawun, jarh, radd ‘alal mukhaalif, and whether Ibn Baz and Ibn Uthaymeen did or did not refute the opposers in their time, such as Abdur-Rahmaan Abdul-Khaaliq, Safar and Salmaan, and Adnaan Ar’oor and so on. And this is a blessing upon every Salafee, who due to his unique and distinct manhaj, benefits from the truth whoever it comes from in all circumstances, from the old or the young, the male or the female, as opposed to the Hizbiyyeen who because of their desires and seeking of crooked ways, are only led further astray when matters like these descend upon them, and thus you see them that when the Salafees are actively involved in clarifying the manhaj these people keep quiet and do not support them (resounding with slogans of harshness, and severity etc.) but as soon as some leeway is given to all the people of Hizbiyyah on account of erroneous ijtihaads made by some from Ahl us-Sunnah, you see these very same people coming out of the woodwork and very eager to spread and propagate doubts.

Inshaa’Allaah, we will follow up this article with some sections of Shaikh Ahmad’s (rahimahullaah) clarifications on the Book Rifqan Ahlus Sunnah Bi-Ahlis Sunnah. We ask Allaah for Ikhlaas, Sidq, Thabaat and Husnul Khaatimah. Aameen.

[3] Rifqan Ahlus Sunnah Bi-Ahlis Sunnah- [Any Response from the hizbiyyoon about this view of Al-Maribi

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Tamyee'.

Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) stated that when Abul Hasan Al-Maribi was asked whether Ikhwaan al Muslimeen are from Ahlus Sunnah, he replied: ‘Yes’. [1]

 

 

Al-Allaamah Abdul Muhsin Al-Abbaad (may Allaah preserve him) said:

If you are with them (i.e. Ikhwaan) – even if you are from the filthiest of people and even if you are from the raafidah, you are still their brother and companion. And for this reason from their methodology is that they gather every Tom, Dick and Harry, even the Raafidiy who hates and detests the Sahaabah…[2]

 

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

All praise is due to Allaah, and salaat and salaam upon our Prophet Muhammad, his family and his companions.

My view with regards to the Muslim Brotherhood is that they are partisans (Hizbiyyoon) who covet the attainment of ruler ship; and that they do not give concern to calling to the correcting of the creed (Aqeedah).

And they do not distinguish between their followers, between the Sunni (person upon the Sunnah) and the bid’ee (person upon innovation).

As for the speech (found) in an audio recording that has come from me, then it is a slip of the tongue and does not change my stance in the slightest. [3]

Written by Saalih Ibn Al-Fawzaan Al-Fawzaan

Translated by: Hasan Somali

The Arabic Text

” الحمد لله رب العالمين والصلاة والسلام

على نبينا محمد وعلى آله وصحبه

رأيي في الإخوان المسلمين أنهم حزبيون يريدون التوصل إلى الحكم ولا يهتمون بالدعوة إلى تصحيح العقيدة ولا يفرقون في أتباعهم بين السني والبدعي .

وما جاء في الكلام الشفهي المسجل عني فهو سبق لسان لا يغير من رأيي فيهم شيئا”.

كتبه

صالح بن فوزان الفوزان

26/5/1433هـ.

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[1] Al-Fataawa Al-Jaleelah. Pages 220-225

[2] Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: pages 177-179;

[3] Source: http://www.albaidha.net/vb/showthread.php?t=38314

 

[2] Shaikh Rabee Unveiled the Falsehood of The Fraudulent Claimants to Salafiyyah and Proponents of Tamyee-Those attempting (once again) to Utilise ‘Rifqan Ahlus Sunnah Bi-Ahlis Sunnah’ to defend Mubtadia

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Question: O Shaykh, there is a matter, some papers that have spread – and they are well known to you – “Rifqan Ahl us-Sunnah Bi Ahl is-Sunnah”, and some of the people of fitnah unleash them (upon the people) and spread them free (of charge), and the people of evil use them (for their purposes). So is there any advice to all parties concerned about what relates to these papers, may Allaah protect you?

Reply:

Shaykh Rabee: Bismillaah, all praise is due to Allaah and Salaat and Salaam be upon Allaah’s Messenger, upon his family and his companions and whoever followed his guidance.

To proceed:

Certainly, men do err, and they can be correct, regardless of what level of knowledge and excellence they reach, and this particular risaalah, then I consider it to be naseehah, fundamentally, even if there are some observations upon it. However, the faction that has rejoiced with it, in reality, they are the ones who are convicted (by it), and they are the oppressive, and the transgressing (faction), and the (faction) originating the tribulations and persisting upon them.

And the other faction – those against whom these papers they are distributing – they are the ones who are wronged, and transgressed against, however those other people are upon the way of the scheming Hizbiyyeen, they turn the affairs around, and they put the objections that are upon them (in reality) upon others.

The reality is that Shaykh al-Abbaad wants to extinguish this fitnah; however they kindled it anew by this behaviour of theirs. It was desirable that they benefit from his observations which are not to be set except upon their heads (i.e. which apply to them), and the objections (against matters) that did not arise except from them, and amongst them is revilement upon the scholars, and trying to make them fall (i.e. to drop them, destroy them), and every time a scholar spoke the truth, by which he would convict oppression and falsehood, they earnestly tried to make him fall, so this is their crime.

As for the Salafees, then they are by Allaah, the protectors and the defenders of the scholars, and their honours. And these books of their, and by the praise of Allaah, are a witness to that, and their cassettes (likewise) and also their positions (that they hold) also are a witness to that. [So this khutbah alone] in which it is mentioned that the youth revile the scholars, the Salafees, their young and their old are free from it, like the freedom of the wolf from the blood of the son of Ya’qoob.

They are the revilers of the scholars, they are the transgressors against the scholars, they are the transgressors against Ahl us-Sunnah, they are the ones who are lied upon, and that which Shaykh al-Abbaad said, is only a small part of a great deal more, so this mere indication (by the Shaykh) should have been sufficient for them, this indication should have been sufficient for them.

The Shaykh al-Abbaad does not believe about Rabee and whoever is with him that they revile the scholars, neither the old amongst them or the young, he does not believe that about them, but – Allaah knows best – this is just an indication by him to those oppressive, perishing hizbiyyeen, an indication to them that they benefit.

Make the people understand that they are the ones who revile the scholars, and they are the ones who began with oppression. And most of the people with them know these realities, so increase them in insight by this, and nullify their scheme and their plot, because this is from the plots of the Hizbiyyeen. And Shaykh Ibn Baaz (rahimahullaah) issued a naseehah to the youth, a general advice, so the hizbiyyoon rushed to explain it upon other than what Shaykh Ibn Baaz  (rahimahullaah) intended. Then a decisive blow was directed at them and the suspicions against the people of Madinah (i.e. the scholars such as Shaykh Rabee) were negated, and he praised them and extolled them and he also reviled those oppressive hizbiyyeen who had turned the truth into falsehood and falsehood into truth. He praised the people of Madinah with goodness, then he said about those people that they explained his bayaan with lies, treachery, confusion and deception, he said, “As for the du’aat of baatil, and those who stir the murky waters, they are the ones who spread confusion upon the people, and say that the intent by the speech was this and that…”

And now I request from Shaykh al-Abbaad that he strikes those people with a strike similar to that made by Shaykh Ibn Baaz, and that he explains that the people of Madinah that they are Ahl us-Sunnah, and likewise their brothers in Yemen. And as for those, that they are du’aat of baatil, and those who stir the murky waters, and by Allaah, they have stirred the murky waters after their lengthy extended da’wah to baatil, the da’wah that was founded upon and also founds baatil (itself), the one that was raised upon false principles the aim of which was to destroy the Salafee manhaj and to harm its people..

And I remind al-Abbaad that those are the ones who began with a war and with tribulations, and they began with lies, oppression and transgression, and they did not cease after that. Then they are only directing these vile actions (once more) by distributing this book, as if it is for them, and as if al-Abbaad did not write this book except to aid them, and they forget what they committed of humiliating (deeds) and oppression and transgression… may Allaah bless you.

So explain to the people that this book in its reality is against them, if Allaah wills, irrespective of whether Shaykh al-Abbaad actually intended this or not, and I hope that he did intend this, that it is against them because they are the ones who transgress against the foundations of the Salafee manhaj, and upon its Shaykhs. They are the ones who came with destructive, corrupt, stagnant principles in order to shelter the Ahl ul-Bida’ wad-Dalaal, and they committed whatever they committed of things that I and others have explained.

And this short glance (at this matter) should be sufficient, so distribute it so that the people may gain insight, and corroborate it by looking at what you find in it of revilements which do not apply except to them, such as al-jarh wat-ta’deel with baatil, and revilement upon the scholars, and with that which is worse than tabdee such as accusing the people of “ghuthaa’iyyah” and that they are “the lowliest of people”, and that they are “shrimps (i.e. low, insignificant people)” and the essence of what they say in these (Internet) sites. Explain this matter to the people may Allaah bless you, Allaah will nullify their plot and their scheme, and distribute this cassette in every place, may Allaah grant you success in what He loves and is pleased with.

[Translated by Spubs on 14/7/2003]

To be continued….In-Shaa-Allaah

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Question:

ياشيخ سؤال هنا أمر أوراق انتشرت –وهي المشهورة المعروفة عندكم- رفقاً أهل السنة بأهل السنة

ويثيرها وينشرها بعض أهل الفتن وتوزع مجاناً ويستغلها أهل السوء

فهل من نصيحة لجميع الأطراف فيما يتعلق بهذه الورقة حفظكم الله

Answer:

بسم الله والحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن اتبع هداه

ما بعد

فإن البشر يخطئون ويصيبون مهما بلغوا من العلم والفضل ، وإن هذه الرسالة أنا أعتبرها في الأصل نصيحة وإن كان عليها بعض الملاحظات ، لكن الطرف الذي فرح بها ووزعها في الحقيقة هو المدين وهو الظالم وهو المعتدي وهو البادئ بالفتن والمستمر فيها

والطرف الآخر -الذين يوزعون هذه الأوراق ضده – هم المظلومون والمعتدى عليهم

لكنّ هؤلاء على طريقة الحزبيين المكرة، يقلّبون الأمور ويجعلون ما عليهم من المآخذ يجعلونها على الآخرين

الحقيقة أن الشيخ العباد يريد أن يُطفئ الفتنة ولكنهم ألهبوها من جديد بهذا التصرف كان ينبغي أن يستفيدوا من ملاحظاته التي لا تنصب إلاّ على رؤوسهم ، والمآخذ التي لم تصدر إلا منهم، ومنها الطعن في العلماء ومحاولة إسقاطهم وكلما قال عالمٌ حقّاً ُيدين به ظلماً وباطلاً بادروا إلى إسقاطه ؛ فهذه جريمتهم

أما السلفيون فهم والله حماة وذابّون عن العلماء وأعراضهم

وهذه كتبهم وبحمدالله شاهدةٌ بذلك وأشرطتهم ومواقفهم شاهدةٌ بذلك[ فهذه الخبطة فقط] الذي ذكر فيه أنّ الشباب يطعنون في العلماء هذا السلفيون شيبهم وشبابهم برآء منها براءة الذئب من دم ابن يعقوب

هم الطاعنون في العلماء، هم المعتدون على العلماء، هم المعتدون على أهل السنة، هم المفترون عليهم

والذي قاله الشيخ العباد قليلٌ من كثير فكان تكفيهم هذه الإشارة كان تكفيهم هذه الإشارة

الشيخ العباد لايعتقد في ربيع ومن معه أنهم يطعنون في العلماء لا كباراً ولا صغاراً لا يعتقد فيهم وإنما والله أعلم هذه إشارة منه إلى هؤلاء الظلمة الحزبيين الهالكين

شارةً إليهم لكن لم يستفيدوا

أفهموا الناس أنهم هم الذين يطعنون في العلماء وأنهم هم الذين بدأوا بالظلم .. وأكثر الناس عندكم يعرفون هذه الحقائق فزيدوهم بصيرة بهذا، وأحبطوا كيدهم ومكرهم

فإن هذا من مكائد الحزبيين ؛ وقد أصدر الشيخ ابن باز رحمه الله نصيحة إلى الشباب نصيحة عامة فهبّ الحزبيون إلى تفسيرها بغير ما يريد الشيخ ابن باز رحمه الله فوجّه لهم ضربة قاصمة ونفى الظنون عن أهل المدينة ومدحهم وأثنى عليهم وطعن في هؤلاء الحزبيين الظالمين الذين يجعلون الحق باطلاً والباطل حقاً

أثنى على أهل المدينة خيراً ثم قال عن هؤلاء الذين فسروا بيانه بالكذب والغش واللبس والتلبيس قال

أما دعاة الباطل وأهل الصيد في الماء العكر فهم الذين يشوشون على الناس ويقولون المقصود بالكلام كذا وكذا

فأنا الآن أطلب من الشيخ العباد أن يضرب هؤلاء مثل ضربة الشيخ ابن باز يبين أنّ أهل المدينة هم أهل السنة وكذلك إخوانهم أهل اليمن

أما هؤلاء فهم دعاة الباطل وأهل الصيد في الماء العكر

فلقد والله اصطادوا في الماء العكر بعد دعوتهم الطويلة المديدة إلى الباطل الدعوة المؤصَّلة والمؤصِّلةِ للباطل التي قامت على أصول فاسدة تهدف إلى هدم المنهج السلفي ؛ وإلى إيذاء أهله

وأذكّر العباد بأن هؤلاء هم الذين ابتدؤوا بالحرب والفتن وبدؤوا بالكذب والظلم والطغيان ولم ينتهوا بعد

ثم إنهم يتوجون هذه الأعمال الرديئة بتوزيع هذا الكتاب كأنه لهم وكأن العباد ما كتبه إلا لنصرتهم، ونسوا ما ارتكبوه من الفضائح والظلم والإعتداء

بارك الله فيكم

فبينوا للناس أنّ هذا الكتاب في حقيقته ضدهم إن شاء الله سواء قصد هذا الشيخ العباد أو لم يقصد وأنا أرجوا أن يكون قاصداً ذلك

إنه ضدهم بأنهم هم المعتدون على أصول المنهج السلفي وعلى شيوخه

هم الذين جاءوا بالأصول الهدّامة الفاسدة الكاسدة للمحامات عن أهل البدع والضلال وارتكبوا ما ارتكبوه من أشياء قد بيّنتها وبينها غيري

وهذه اللفتة تكفي وانشروها ليتبصر الناس وأكدّوها بما تجدون فيه من المطاعن التي لا تنطبق إلاّ عليهم من الجرح والتعديل بالباطل ومن الطعن في العلماء ومما هو شرٌ من التبديع من رمي الناس بالغثائية وأنهم أراذل وأنهم أقزام وأنهم خلاصة مايقولونه في هذه المواقع وبينوا للناس هذا الأمر بارك الله فيكم يحبط الله كيدهم ومكرهم وانشروا هذا الشريط في كل مكان وفقكم الله لما يحبه ويرضاه

[1] Shaikh Ubaid Unveiled the Falsehood of The Fraudulent Claimants to Salafiyyah and Proponents of Tamyee- Those attempting (once again) to Utilise ‘Rifqan Ahlus Sunnah Bi-Ahlis Sunnah’ to defend Mubtadia

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

This was a clarification by Shaykh Ubayd (may Allaah preserve him), which was a quick translation by the elder brothers and students at Salafipublications (may Allaah preserve them). You can access the audio directly from this link:

http://safeshare.tv/w/cOLObITEbR

 

Shaikh Ubaid stated:

I have not read the book of Shaykh Abdul-Muhsin.

I know from experience that Ahl ul-Ahwaa take whatever chance they can from some of the affairs that arise from some of Ahl us-Sunnah, then they twist it for their own benefits whereas it is not really of benefit to them.

Shaykh Abdul-Muhsin, according to the title that I have come to know, is actually advising Ahl us-Sunnah in relation to Ahl us-Sunnah. And this is a matter that is agreed upon by all of the Shaykhs that we have known, and we are upon this as well.

However we need to know who are Ahl us-Sunnah, not everyone who claims the Sunnah is actually from it.[note: such as the hizbees who are now using this book for their own agendas!]

Secondly, Shaykh Abdul-Muhsin and others, when he comes to know of a person of innovation he will show rejection upon him and his innovation [note: like he did with Safar and Salman, Ar’oor, Hasan Maalikee etc!]

Thirdly, this is a rule, the one who knows is a proof against the one who does not know, so those who spoke of Abul-Hasan spoke with evidences, proofs so clear, like the apparentness of the sun in the daytime, and they criticised his speech and actions, so those who made jarh upon him and established the evidences against him, then we have to take this from them otherwise we are people of desires. And that Scholar who has not seen what the others have seen, then we do not follow that Scholar who was ignorant of the condition of of the one who was disparaged.

Then the Shaykh gives some examples:

1. Example of Shaafi’ee’s ta’deel for Ibraaheem ibn Muhammad ibn Abee Yahyaa, but scholars made Jarh upon him and said he is not thiqah. So the tawtheeq of Shaafi’ee was not accepted and nor did this tawtheeq help the one who was declared thiqah by him [note: just like Shaykh Abdul-Muhsin’s speech for Abul-Hasan does not benefit him in anyway, for he remains a straying deceiving lying Ikhwaanee Innovator!].

  1. Example of Safar and Salman, when we (i.e. the Shaykhs of Madinah) would criticise them with proof, but Shaykh Ibn Baz and Shaykh Ibn uthaymeen and others from the Major Scholars did not say anything about them. But after 4 years, the declaration came from the Hay’ah convicting them (of errors) and advising that they be restrained.
    3. Example of Shaykh al-Albaanee used to praise Safar and Salman, give them tazkiyah and so on, but after 6 or 7 years, he spoke against them, and he admitted that “we had been hasty and the people of Madinah were more knowledgeable of the people”.

    Then the Shaykh said, “distribute this discussion”.

    Then after being asked about those who spread this book the Shaykh said, “This person is a person of fitnah, either a person of fitnah or one who does not know (the situation)…” Then the Shaykh added to this, “…especially when such a person spreads it amongst the general people (at large), the likes of me (i.e. the Shaykh) and you (i.e. students of knowledge), from those people who understand could read the book, but as for one who spreads it by the hundreds, to the general and specific people, in accordance with what I have said, then this is either one who is heedless (does not know) or is a person of fitnah (saahibu fitnah).”

[End of quote]

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To be continued In-Shaa-Allaah

 

I sit with Ahlus Sunnah and I sit with ahlul bidah!

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Pearls of Wisdom, Scholars of Islam, Tamyee', The Salaf - Pious Predecessors.

قيل للإمام الأوزاعي إن رجلاً يقول:أنا أجالس أهل السنة وأجالس أهل البدع

فقال الأوزاعي:هذا رجل يريد أن يساوي بين الحق والباطل

الإبانة-2/456

It was said to Imaam Al-Awzaa’ee (rahimahullaah): Indeed a man says, ‘I sit with Ahlus Sunnah and I sit with ahlul bidah.’

So Al-Awzaa’ee said: This man wants to equate truth with falsehood.

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[Al-Ibaanah 2/456]