Question to Shaikh Saaleh Al-Fawzaan (may Allaah preserve him): What is the ruling on curing magic with magic out of a need?
Answer:
There is no need; there is no need; magic is not cured with disbelief because magic is disbelief,—Allaah’s refuge is sought—be it learning, teaching and acting upon it. Disbelief is not (used) as a cure. He (sallal-laahu-alayhi-wasallam) said: ‘’Seek (medical treatment) but do not with what is Haraam.” Abdullaah Ibn Mas’ood (radiyallaahu-anhu) stated as (reported) in Bukhaari: ”Indeed Allaah has not placed your cure in that which He has forbidden for you.”
Anas Bin Maalik (radiyallaahu-anhu) said that the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’There are not two people who love each other for the sake of Allaah, and then they split from each other, except that it is due to a sin of one of them.’’
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[Reported by Imaam al-Bukhaari (rahimahullaah) in Al-Adabul Mufrad (401) and authenticated by Imaam Albaani (rahimahullaah) in As-Saheehah (637))
The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allah knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness, etc.). So fear Me, O men of understanding! [2:197]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Mubtadi Abdur-Rahmaan Abdul khaaliq (may Allaah guide him) stated:
Indeed the group of scholars in Saudi are in a (state) of complete blindness and ignorance regarding the new problems and their Salafiyyah is Taqleediyyah (i.e. Salafiyyah based on blind following) and it is not worthy of anything.
Imaam Abdul-Azeez Bin Baaz (rahimahullaah) responded:
This speech is false, for indeed the scholars of Saudi are acquainted with the problems of the era and indeed they have written a lot about it, and I am from them- Bi hamdil laah! Indeed they have written in that regard that which cannot be counted (i.e. numerous) and they- Bi Hamdil laah- are among those who are the most knowledgeable of the Madhab of Ahlus Sunnah Wal-Jamaa’ah and they follow that which the Salafus Saaleh followed in the subject matter of Tawheed, Asmaa Was-Sifaat, the subject matter of warning against bidah and in all the abwaab (areas of knowledge. Read -if you are ignorant- the Majmoo’ah of Ibn Qaasim (Ad-Durar As-Saniyyah) and the Fataawaa of our Shaikh Muhammad Bin Ibraaheem (rahimahullaah). Read what we have written in that regard (i.e. the affairs of the era) in our Fataawaa and our books are widespread among the people.
There is no doubt that what he (i.e. Abdur-Rahmaan Abdul Khaaliq) said about the scholars of Saudi is not correct- it is a mistake and a munkar (evil affair). It is obligatory upon you (i.e. Abdul Khaaliq) to recant from that and announce that in the newspapers in Kuwait and Saudi. We ask Allaah for guidance- for ourselves and you- and a return to the truth and steadfastness upon it. Indeed He (Allaah) is the best of those who are asked. [Source: Al-Majoo 8/242]
Shared by Abu Haleemah Naeem Bashir [Masjid al-Furqan (stoke)]
Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: A husband cursing his wife is an evil thing. It is not permissible; rather it is from the major sins due to established (narration) from the Prophet (sallal-laahu-alayhi-wasallam) that he said: ‘’Cursing a Muslim is like killing him (or her).’’
Some people are well known for lying and inconsistency, so he acts as if he is repentant. So regarding this person, we say: Inshaa-Allaah your repentance is accepted, but we are cautious of him until he manifests his correct repentance. [Siyaanatus Salafi’ pages 79-80]
Note: Masjid Al-Furqan promoted sayyid qutb’s books of misguidance, but they have kept quiet for a year about his misguidance. This type of silence is nothing else but a desire to hide the truth. It has been stated that the reality of lying is to give news of something in opposition to the true state of affairs. This transmission of news is not limited to speech, rather it can be through action, such as making an indication with one’s hand or nodding one’s head and it can be through silence. It is also said that the liar is a thief, because the thief deceives you with regards to your wealth and the liar deceives you with regards to your intellect. [For further details, see Adabud Dunyaa Wal-Aakhirah: page: 262]
