Title:
الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث ابي بكر محمد الحسين الآجري
Four Volumes
Vol 1 (672pages); Vol 2 (696 pages); Vol 3 (700); Vol 4 (523 pages)
May Allaah grant the Shaikh good in this life and the next. Aameen
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Ubaid Ibn Abdillaah Al-Jaabiri (may Allaah preserve him) said:
A scholar from Ahlus Sunnah is only a human; he can be distracted and forgetful; he can be deceived by evil people; or he used to consider that man to be trustworthy–who has now been declared untrustworthy–and he deceives him. The witnesses to this affair are many, because many of those whose status has been dropped– due to been declared unreliable based on evidence–are in reality people who wage war against the Sunnah and its people. So they come along with copies of their books and read it to the distinguished scholars–those whom virtue and leadership is witnessed for them in the religion–and the affair of this trickster and plotter is hidden from that noble scholar, which had he known about it the status of this person would have dropped in his eyes.
So this scholar gives praise based on what he heard. And if the book (of this trickster) is printed, it is disseminated and transmitted by his supporters and they spread a good reputation about him. Thus there are those who argue saying, “such and such praised him–Al-Albaanee (rahimahullaah), or Ibn Baaz (rahimahullaah), or Ibn Al-Uthaymeen (rahimahullaah) praised this book. However these scholars are excused; rather this trickster was hidden from that scholar.
So, what remains? We establish the evidence against this [deceiver, trickster, intrigant and plotter] from his books. We establish the manifest clarifications against him from his books, and we say to the one who argues with us, “Take it, this is his speech.’’ Therefore, it is obligatory on you to be fair, and to be free from that wild and zealous attachment; and to be free from desires that blind a person. It is obligatory upon you that your search should be for the truth.
Al-Allaamah Ubaid Ibn Abdillaah Al-Jaabiri (may Allaah preserve him) also stated:
If the affair of a person is hidden from you–the one whose books and cassettes are famous and his fame is widespread–then ask those who are well acquainted with him and those who know about his state of affairs. That is because neither is the Sunnah hidden nor are its people. A man’s Tazkiyah (i.e. the clear witness that he is upright upon the Sunnah) are his own actions. His Tazkiyah are his own actions that he is upon the Sunnah. It is the witness and the people mention him with it during his life and after his death.
The Shaikh (may Allaah preserve him) also said:
The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat (i.e. in their efforts and striving to reach the correct verdicts). Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow). [End of quote: Paraphrased and Abridged, See Link: www.sahab.net/home/?p=329]
Reader: The evidence is with the Salafiyyoon of SalafiPublications and the rest of the Maraakiz of Salafiyyah. The presence of personalities at Greenlane can never change the reality, as Shaikh Ubaid said: ‘’The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden.’’
By Allaah! We will warn against Greenlane and we will speak the haqq abaout them. We will refute the arguments of anyone who defends Greenlane, regardless who they are! The only noble option left for Greenlane is that they stop defiling the name of salafiyyah through their repugnant hizbiyyah and alliance with ahlul bidah. These above principles mentioned by Shaikh Ubaid can never be abandoned, regardless of what others say about Greenlane’s Admin, whilst they persist in their hizbiyyah and alliance with ahlul bidah. And Allaah knows best.
To be continued…In-Sha-Allaah
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Below are five new Arabic Books of Al-Allaamah Ubaid Al-Jaabiri to add to your library!
التقرير الأحمد بشرح أصول السنة للإمام أحمد
قطع اللجاجة بشرح صحيح المقدمة من سنن ابن ماجه
مجموعة الرسائل الجابرية في مسائل علمية وفق الكتاب والسنة
الطيب الجني على شرح السنة للإمام المزني رحمه الله
إتحاف البشر بمكانة ولي الأمر في الكتاب وصحيح الخبر
We ask Allaah to preserve the Shaikh and protect him from the vile tongues of the people of ghuluww…Aameem
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
All praise is due to Allaah. We thank Him (The Most High) for protecting us from many of the trials—the trials of Shubuhaaat and Shahawaat. The Salafiyyoon of Al-Markaz As-Salafi in particular must thank Allaah (The Most High) for granting them the Tawfeeq to recognize the truth in many of the affairs of the Salafiyyah Dawah. Therefore, we should be mindful of self-amazement, boastfulness and stubbornness when truth reaches us, because our hearts are not in our control. Likewise, it is incumbent upon us to spread truth with wisdom, fine admonition and firmness after recognizing and acting upon it. Neither should we fear the blame of the blamers nor should we give any attention to anyone who employ tricks and ambiguity in order to evade the clear verdicts of the scholars. Al-Allaamah Ubaid Al-Jaabiri (may Allaah preserve him) was asked a specific question from Manchester via Ustaadh Uwais Taweel (may Allaah preserve him) about those who are worthy of teaching Salafiyyah….
Question
Is it better for us to attend the masjid and seek ilm and learn from the tullaab, or learn in our houses with sisters, even though they may not have a background in knowledge.
Answer
Shaykh said: the students of knowledge are known to be Students of knowledge and steadfast upon that (Salafi) then take knowledge from the students of knowledge. As for the sisters, then there is no harm in the sisters teaching as long as the sister has studied in Umm Al- Quraa or an establishment and studied with scholars, then it’s no harm in her teaching.
So Ustaadh Uwais (may Allaah preserve him) continued and asked “what happens if she hasn’t studied?”
So the Shaykh (may Allaah preserve him) said “La (no). Rather she should go to the tullaab the students of knowledge who are well known. But no harm if she has studied in Umm al Qura or with the people of knowledge.” See link: http://www.learnaboutislam.co.uk/audio/uways-at-taweel/uways-at-taweel-talk-2.mp3 [Question starts after 20 Mins—the question was asked specifically to remove all doubts people may seek to propagate in this affair through ambiguous and general statements.
Reminder: http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/
And Allaah knows best
A man teaches the people the sciences of the Islamic legislation and the Aqeedah of the Salaf even though he did not acquire knowledge from the mashaayikh and the scholars; is knowledge taken from him?
As long as he does not have foundation from the scholars (i.e. did not acquire knowledge from them in person and has no recommendations for that), rather he sought (knowledge) from papers and books, then knowledge is not taken from him because he does not understand the Madhab of the salaf. And it (i.e. Madhab of the Salaf) is not understood except by studying under the scholars. (It) is acquired (from the scholars)–this knowledge is (acquired from the scholars) and not only through reading. It is acquired (through the scholars), but reading is only an aid and not depended on. The likes of this (person) is called a Muta-aalim* and knowledge is not taken from him.
– Shaykh Saleh al-Fawzaan
*Muta-aalim: [i.e. someone who feigns knowledge and understanding but does/did not seek knowledge directly from the people of knowledge.
[Source: See post number 3 on the following link: http://www.sahab.net/forums/index.php?showtopic=134918 paraphrased]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
The Messenger of Allah (may Allah’s peace be upon Him) said, “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink”1
It is with great sorrow that we find ourselves having to respond to some outlandish claims, slanders and half-truths, made against Al-Markaz As-Salafi in this blessed month of Ramadhaan. The one who makes this claim—the leading E-mail sheikh, a previous teacher of ours who is now clinging to Hajoori Al-Haddaadi- seeks to incite splitting and rancour due to his evil suspicions. Allaah (The Most High) said:
“O you who believe! Avoid much suspicions, indeed some suspicions are sins” [Surah 49:12]
Imaam as-Saa’di (may Allah have mercy upon him) said: “Allaah (The Most High) has forbidden much evil (sinful) suspicion towards the believers, because some suspicions are sins. And that is like the suspicion devoid of reality and factual evidence, and like the suspicion accompanied by much forbidden speech and action. For indeed, the settlement of evil suspicion in the heart does not restrict the one (in whose heart is that evil suspicion) only to that; rather, he does not cease until he utters and does that which is not permissible/befitting.” [End of Quote]
It is as though he hasn’t heard the statement of the Messenger of Allah (may Allah’s peace and blessings be upon him) who said “Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink”2
Likewise, Anas Bin Malik reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said, “When I was taken upon my night journey, I passed by a people who had metal hooks in their hands and they were clawing at their faces and necks. I said: who are these, O Jibreel? He said “These are the ones who eat the flesh of people (49:12) and disgrace their honor.”3
Indeed it is a calamity outside the month of Ramadhaan (let alone within it!!) that this person takes so freely to his keyboard and computer carrying out such repugnant actions. His attempt to defame Al-Markaz As-Salafi is only due to his own whims and desires. He attempts to spread evil suspicion, false stories and half-truths and stitch together a weak spider’s web; creating a version of events that is in agreement only with his desires; and far removed from reality. This is the state of affairs of this particular Leading E-mail shaykh (Hajoori Fanatic) who has returned to trouble the people… Even in in this blessed month of Ramadhan… Spreading tales about Al-Markaz As-Salafi; seeking by way of it to taint the Dawah in Manchester and blame Al-Markaz As-Salafi and others for his own inability to submit to the truth. Indeed, his clinging onto Yahyah al Hajoori Al-Haddaadi Al-Mubtadi has blinded and removed all sense of justice in dealing with those who transmit the verdict of the scholars against him.
The first of those fabrications pertains to the masjid allegedly inviting a takfeeri to make Ruqya in the masjid and charge for it!
So let us be clear: No such thing ever happened! Yet, maybe through subliminal messages and self-suggestion, he has in fact managed to convince himself that it actually did happen!?!… And we seek refuge in Allah from such delusion! As Abdullah bin Mas’ud reported that Muhammad (may peace be upon him) said: “Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and tells lies until he is recorded as a liar.”4
It is as though he has repeated the same lie enough times (to himself and others) and has ended up believing it! This slander began a while ago with “I recently came across an event which is going to take place in the vicinity of the Mosque;” but then spiralled and grew to finally becoming one of the masjid’s alleged “crimes against Salafiyah… bringing a Takfiri to do ruqyah in their centre…and charge £50.” This fictitious event (which is reality in his mind) is just one of those many things generated due to rage at his teacher being refuted by the scholars; verdicts that were posted on this and many of the websites of the Salafi Centres and Masaajid around the country.
So instead of accepting the knowledge based refutations of the scholars and the students against Hajoori, this leading email sheikh [Hajoori fanatic] clings onto a fictitious affairs which he believes are real crimes committed by Al-Markaz As-Salafi.
What makes this fanatism towards Hajoori even clearer, is the written statement of his “what is this to do with shaikh Yahya.” This absurd rhetorical question may seem a bid to protest the innocence of his shaykh, but in reality it is the employment of an evil method, to fault find, attempt to drag others down and accuse others of having grave errors with them; sowing the seeds of shubha (an evil doubt which is a half-truth used to intend falsehood thereby fooling the people) in the hearts of the people against their brothers and sisters. In this case he attempts to place the entire masjid in the same category as hizbees and people of bidah(!!?!) writing “ they have the same way as the hizbi of sunnah (i.e. hizbiyyoon of Masjid As-Sunnah- followers of Maribi, Halabi) and elsewhere.”
This manhaj of blanket tabdee’ is the same evil and destructive methodology employed by al-Hajoori! Shaykh Rabee’ put this method of theirs in one clear and concise statement, “My brother, we have schools… many thousands, all of them are upon the Salafi manhaj, they call to Salafiyyah and they defend it, (yet) they are all under the feet (according to al-Hajuri and followers). (Such schools are in) the Kingdom, in Yemen, in Algeria, in all of the countries, (but) everything is under the feet.”
So we advise this leading Hajoori Fanatic of Manchester to fear Allaah and restrain his tongue from falsehood. We sincerely urge him to be mindful of excessiveness, as the Messenger (May Allah’s Peace be upon him) said: “The over-stringent ones are destroyed.’’5 Imaam Nawawi (rahimahullaah) said: “The over-stringent ones are those who look too deeply (into affairs) and are excessive- those who exceed the Hudood (prescribed legislated sharia boundaries) in their statements and actions.’’6
We seek Allaah’s protection from exaggeration, bigotry, fanaticism, slander and recklessness.
_
To be continued…..Inshaa-Allaah
_______________________________________
See links for articles
http://www.manhaj.com/manhaj/articles/qvchb-yahya-al-hajuri-affirms-the-aqidah-of-the-jahmiyyah-and-ashariyyah.cfm
http://www.manhaj.com/manhaj/articles/lhoee-yahya-al-hajuri-affirms-the-aqidah-of-the-jahmiyyah-and-ashariyyah.cfm
http://www.manhaj.com/manhaj/articles/cqctr-yahya-al-hajuri-affirms-the-aqidah-of-the-jahmiyyah-and-ashariyyah.cfm
