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Tag: purification of the soul

How to Bring Life to Your Heart – Shaykh Khalid adh-Dhufayri

The remembrance of Allah is the life of the hearts; there is no life for them except through it. Al-Bukhari reports in his Saheeh from Abu Musa Al-Ash’ari (may Allah be pleased with him), that the Prophet ﷺ said:

“The example of the one who remembers his Lord and the one who does not remember his Lord is like that of the living and the dead.”

The hearts find no reassurance, no tranquility, no true delight, and no real happiness except through the remembrance of Allah, the Almighty and Majestic.

ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُ

Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest. (Ar-Ra’d 13:28)


Khutbah of the Shaykh – سبق المفردون

Revive Your Heart with The Quran – Shaykh Salih Al-Fawzan

Be frequent in the recitation of the Qur’an, for it softens the hearts — as Allah the Most High says:

للَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِى بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ

Allah has sent down the best statement, a Book (this Quran), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He pleases and whomever Allah sends astray, for him there is no guide. Az-Zumar 39:23

The Quran softens the heart because it is the speech of the Lord of all that exists. So, if you train yourself — and your tongue — to recite the Quran with contemplation and presence of heart, your heart will indeed become soft.

أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمْۖ وَكَثِيرٌ مِّنۡهُمۡ فَٰسِقُونَ

Has not the time come for the hearts of those who believe (in the Oneness of Allah) to be affected by Allah’s Reminder (this Quran), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah). Al-Hadid 57:16

In the following verse, Allah (Glorified and Exalted be He) says:

ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡىِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ

Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand. Al-Hadid 57:17

The dead heart is revived through the remembrance of Allah. Do not despair. Treat your heart with the remembrance of Allah, and — by Allah’s permission — it will come back to life.


Sharh al-Mandhumah al-Aadab ash-Shari’yyah pgs. 935-936

Reflections from some statements of Al-Allamah Rabee Bin Hadi Al-Mad’khali [2 of 80]

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allamah Rabee Bin Hadi Al-Mad’khali, may Allah preserve him, said:

O brothers! I warn you against harbouring intentions of seeking after the Dunyah, its status and authority in the affair of learning and seeking knowledge, for indeed (knowledge of the religion) is worship – one of the best types of worship; rather the religion, acts of worship, Jihad [I] and a (successful) life cannot be established except through this knowledge. However, it is obligated to us to purify our intentions in this worship. “Whoever seeks knowledge by which the pleasure of Allah is sought, but he only acquires it for worldly gain, he will not smell the fragrance of Paradise”. [II]

This is a very important point and a great affair that the students of knowledge must be notified, for indeed many of them are heedless of it. It may be that a person seeks knowledge for the sake of worldly gain or other goals that are not beloved to Allah -neither legislated nor permitted by Allah, thus they fall into destruction. This affair enters into the rebuke directed at the Yahud.

مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَٮٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢا‌ۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِ ٱللَّهِ‌ۚ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah. And Allah guides not the people who are Zalimun (polytheists, wrong-doers, disbelievers, etc.). [Al-Jumu’ah 5]

I seek refuge with (Allah) for myself and you from these blameworthy traits. A person possesses knowledge and does not act upon it, so he is either included (in this) verse or some of it applies to him. May Allah protect us and you, for indeed the Messenger, peace and blessings of Allah be upon him informed us about the destination of those who perform acts of worship only to be seen, whether it is a student of knowledge, a scholar, a Mujahid or one who spends his wealth. O my brothers! Sincerity is a great affair. It is incumbent upon a Muslim to guard it and take himself to account at every moment of his life. One of the pious predecessors said: “I used to hold that the hadith requires an intention (sincere intention for seeking knowledge of hadith), but then I realised that every hadith requires a (sincere) intention. Therefore, when you narrate or speak, do you desire praise from the people or do you desire the Face of Allah, The Blessed and Exalted? Do you desire that it is said, “He is a scholar, he is intelligent, he is a learned person of sound, precise and robust understanding” or do you desire the Face of Allah and to fulfil the responsibility you carry?! [An Excerpt from “Marhaban Yaa Talibal Ilm” pages 53-55]

———————————————–

[I] Read article written by Shaikh Abu Khadeejah, may Allah preserve him, from the works of Al-Allamah Salih Al-Fawzan, may Allah preserve him: https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

[II] Sahih Targhib 105

NEW VIDEO! You Are Now in the Last 10 Days of Ramadhaan! – Shaykh Fawzaan

 

You are now in the last 10 [days of Ramadhaan], which are the best days of the month. The Prophet, peace be upon him, used to be devote these [days] with specific [actions] beyond the rest of the month. Because of his knowledge about it's virtue and station and so that you may follow him in that.

Watch the full video for the Shaykh's advice!

 

Links 🔗 from Video – salafidawahmanchester.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online

 

NEW VIDEO! Why Are the Gates of Paradise Opened in Ramadhaan? – Shaykh Fawzaan

From the virtues of this month is that the gates of paradise are opened during it. And that is by making righteous deeds easy and making them easy for the people of Imaan. Because Paradise is attained by righteous deeds.

Watch the full video for the Shaykh's answer!

 

Links 🔗 from Video – salafidawahmanchester.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online

 

[4] Sound Creed and Adherence to Sound Islam is The Only Way towards Sound Reformation and Rectification – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – [Al-Allaamah Abdullaah Bin Muhammad Bin Humayd]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Abdullaah Bin Muhammad Bin Humayd [may Allaah have mercy upon him] said: “We do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business and its likes. However, these affairs come after rectification of the creed and after (acquaintance with) the knowledge of Tawheed. This is what is specified as an obligation”.

The Shaikh also said, “You say, ‘Indeed, my child graduated from such and such university and he has a master’s degree or what they call a PHD, and he studied in America or in London or in such university’, and you think that with these (qualifications) he has become a mountain amongst the mountains of the earth; however, as long as he is unaware of the rights of his Lord, unaware of your rights and the affairs of his religion, then by Allaah he is a mirage and there is neither goodness in him nor in his knowledge (of the worldly sciences). To be ignorant (of these worldly science) would be better for him because they led him to reject his religion, country and society. The situation of (this person) is that of evil and his manners have been corrupted. Therefore, it is obligatory that you do not become lackadaisical concerning the affairs of your children as long as they are young. Teach them what is beneficial and nurture them upon good”.

The Shaikh also said, “It is obligated on the teachers to implant the true creed in the hearts of the young generation. They should clarify -for them- the wisdom, beauty and underlying reasons behind the rulings of the Islamic law until their hearts grow in faith and radiated with its light, so that they become upright and benefit their country, governments, Islamic Nation, its people and the Religion”.

The Shaikh also said, “Alas, how can we be pleased with sending our young children to a faculty in America or to such and such country, and he (the parent) says, “My child has gone to study”, (whilst he has gone) to study disbelief, hearsay, deviation, how to turn away from his family, his country and religion!” “How can a person excuse himself for sending his young child to Germany, France, America, Italy and London, whilst he has not yet been nurtured upon the correct creed. This is an error. (Your Muslim child) will come to you whilst turning away from his religion, turning away from his parents and looking down upon them. He will consider them to be (people) who neither possesses understanding nor do they know, whilst in reality he is the one without understanding. Therefore, it is incumbent upon a person to give serious concern to the children under his care because they are a trust. And when you neglect them, then indeed you have betrayed the trust. Allaah [The Most High] said: [يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَـٰنَـٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ – O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat [things entrusted to you and all the duties which Allah has ordained for you]. [Soorah Anfaal: Ayah: 27]

Therefore, your children are a trust and when you neglect them, then indeed you have betrayed them. It is obligated on every one of us to fear Allaah with regards to the (affair) of his children and those under his care. The days go past and the end of a (person’s) lifespan draws closer, and a person does not know when his life span will suddenly come to (an end). (One) must strive to teach his children beneficial knowledge, nurture them upon goodness and obedience to (Allaah and His Messenger). The Prophet [peace and blessings of Allaah be upon him] said, ‘All of you are shepherds and each of you is responsible for his flock. A man is the shepherd of his household and he is responsible for them. A woman is a shepherdess in her husband’s house and she is responsible for her flock'”.

[Source: An Excerpt from ‘Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam’. pages 938-944. slightly paraphrased]

To be continued…InShaaAllaah

[3] Sound Creed and Adherence to Sound Islam is The Only Way towards Sound Reformation and Rectification – [By Well known and Highly Respected God-fearing Erudite Saudi Scholar – (Imaam As-Sadi)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Sadi [may Allaah have mercy upon him] said:

Indeed, it is impossible to rectify the souls and acquire virtue solely through the worldly sciences. Experience and clearly witnessed circumstances are the greatest proofs regarding this affair, because despite its advancement and vastness it has been unable to nurture and rectify the souls [i.e. upon excellent traits, manners, dealings, characteristics, sound creed etc] which are the determinants of [sound] rectification and success. What the Religion of Islaam propagates is that which is entrusted with this rectification; it is what will guide the thoughts towards the truthful and authentic sources of knowledge, guide the actions of the people towards good and prevent them from evil. Islam is The Rectifier of the Creeds and Manners- the thing that cultivates the thoughts [upon righteousness], urges towards virtuousness and prevents from depravity.

The essence of that which the religion calls to – regarding belief in the Unseen, which includes belief in Allaah and that which He possesses of Names, Attributes and Actions of perfection; belief in Angels, belief in recompense for one’s good and bad deeds in this life and the next, which cannot be known except through the Messengers, is what acquaints a person with the fact that rectification – in reality – is not possible through other than sound belief and the religion of Islaam.

Therefore, even if the worldly sciences rectify [some] affairs based upon that which [some] people know in detail, it will still not be equal [in perfection, excellence etc] to the knowledge of the Messengers [in the least]. It will neither reach that which is reached through the knowledge of the Messengers nor can it influence the souls in the manner in which the knowledge of the Messengers has done; for indeed the souls do not voluntarily submit except through belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers and belief in the hereafter. And without this, voluntary submission is impossible, as is well known regarding human nature.

The Imaam also said: Industrialization And Modern Inventions: Everyone has participated in it – the righteous, the wicked, the believer and the disbeliever. As for religion and [virtuous] manners, then indeed -in this era-, it has greatly declined. So, when this industrial advancement is devoid of sound religion and faith, it became a great harm from two angles:

Firstly: It beguiled many people, who – due of their ignorance – think that worldly advancement is proof to show that its people are more worthy of achieving every good than others. They are clearly misguided, for indeed a person might be from the most skillful in affairs related to the material world, whilst he is one of the most ignorant people in affairs related to the religion, virtuous manners and the [other] beneficial affairs in this life and the next.

Secondly: When these inventions are devoid of sound religion, its mercy and wisdom, it becomes a great disaster for humankind due to the wars that resulted from them, killing, destruction and other affairs related to it. Its regulators [or overseers] and scholars are unable to laydown – for humankind -a stable, just and good life, rather they have not ceased moving from one miserable state to another. This is inevitable and the continuous state of affairs shows that [to be the case]. Therefore all good is found in the sound religion and all evil is found in rejecting and willfully denying [Allaah, His Messengers, His Laws, Guidance, Commands, Prohibitions etc.

[An Excerpt from Al-Adillah Al-Qawaati Wal-Baraaheen Fee Ibtaalil Usoolil Mulhideen. pages 45-50]

To be continued…InShaaAllaah.

Admonitions From The Salaf [Pious Predecessors]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Ad-Dardaa [radiyallaahu anhu] said, “What I fear the most is that it is said to me on the day of judgement, ‘Did you know or were you ignorant?’ If I say, ‘I knew’, then no verse of the Qur’aan will remain except that I will be held to account for the obligation related to it- whether I fulfilled the command and kept away from what it forbade. I seek refuge with Allaah against knowledge that does not benefit, a soul that is never satisfied and a supplication that is not answered’”. [Ref 1]

He [radiyallaahu-anhu] also said, “What I fear for myself is that it is said to me in the midst of the people, ‘O you who were commanded! Did you act?’ If I say, ‘Yes’, then it is said to me, ‘What did you do with what you know?’” [Ref 2]

Mu’aadh Bin Jabal [radiyallaahu anhu] said, “Learn what you wish, but Allaah will not reward you until you act”. [Ref 3]

Jundub Al-Bajalee [radiyallaahu anhu] said, “The example of one who admonishes the people but forgets himself is like a lamp that gives light to other and burns itself”. [Ref 4]

Maymoon Bin Mehraan [rahimahullaah] said, “One day Umar Bin Abdil Azeez [rahimahullaah] spoke in the presence of a group of his companions and Allaah granted him the ability to utter sound and fine speech. He looked at a man amongst those who were sitting with him and he was wiping his tears, then he said, ‘O leader of the believers! Carry on with your admonition because indeed I hope that Allaah will bless the one who hears it or the one it reaches’. So, Umar said to him, ‘Take this from me, indeed there is trial in speech and deeds are more worthy for a believer’”. [Ref 5]

Maalik Bin Deenaar [rahimahullaah] said, “Whoever seeks knowledge in order to act upon it, Allaah will bless him. And whoever seeks knowledge foe other than acting upon it, the knowledge will increase him in boasting”. [Ref 6]

Maalik Bin Deenaar [rahimahullaah] said, “You meet a man and he does not make a mistake in a single letter in his speech, but all his deeds are based on error”. [Ref 7]

Ibn Sammaak [rahimahullaah] said, “There are many things that do not harm if they are not beneficial; but as for knowledge, it harms if it does not benefit”. [Ref 8]

Ibraaheem At-Taymee [rahimahullaah] said, “I have never compared my speech to my deeds except fearing that the speech belied my deed”. [Ref 9]


[Ref 1: Sifatus Safwah 1/300]

[Ref 2: Sifatus Safwa. 1/300]

[Ref 3: Hilyatul Awliyaa (Tahdheeb). 1/185]

[Ref 4: Az-Zudh. By Imaam Ahmad. 330]

[Ref 5: Mawsoo’ah. By Ibn Abee Dunyaa. 1/181]

[Ref 6: Hilyatul Awliyaa (Tahdheeb) 1/427]

[Ref 7: Hilyatul Awliyaa. (Tahdheeb) 1/429]

[Ref 8: Siyar A’laam An-Nubulaa 2/761]

[Ref 9: Sifatus Safwa 2/580]

[4] Kufr (Disbelief) and Its Destructive Consequences!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikhul Islaam Ibn Taymiyyah [may Allaah have mercy upon him] stated about those Christians who deviated from the path of Messiah [peace be upon him] and fell into disbelief…..

Then when Allaah [The Exalted] sent Muhammad [peace and blessings of Allaah be upon him], they disbelieved in him, so their disbelief and misguidance occurred in two ways- substitution of the religion of the first Messenger (i.e. the Messiah) and belied the second Messenger (i.e. Muhammad), just as the Jews substituted the rulings of the Torah before the Messiah was sent and then belied him. The Christians’ denial of Muhammad’s Messengership is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief in the Messiah. The Christians emphasise the disbelief of the Jews greater than what the Jews deserve, because the Jews claimed that the Messiah was a magician and a liar; rather they said that he is an illegitimate child, as Allaah informed us about them:

[وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [Surah An-Nisaa. Aayah 156]; but the Christians claimed that the Messiah is Allaah, therefore the trial between them and the Jews regarding the Messiah involved a lot of contradictions, misguidance at similar levels and confrontation, and this is why both nations rebuked one another with something more than what each of them deserved, just as Allaah said:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Surah Al-Baqarah. Aayah 113]

Muhammad Bin Abee Muhammad the protege of Zaid Bin Thaabit reported from Ikrimah or Saeed Bin Jubayr, who reported from Ibn Abbaas that when the Christian delegation of Najraan came to Allaah’s Messenger, the Rabbis came and argued with them in the presence of the Messenger; so Rabee Bin Hurmilah said, “You are upon nothing” and thus he disbelieved in Eesaa and all the Injeel. Then a man from the people of Najraan said to the Jews, “You are upon nothing”, and thus he wilfully denied Musa’s [peace and blessings of Allaah be upon him] Prophethood and disbelieved in the Torah, so Allaah revealed:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. [Surah Al-Baqarah. Aayah 113]

So each of them recited the affirmation of what they reject in their book- meaning, the Jews disbelieved in Eesaa whilst they had the Torah in which Allaah established the evidence against them through Musa that they should believe in Eesaa and the Injeel, and Eesaa confirmed Musa’s Messengership and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Haatim. 1/339]

[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ – The Jews said that the Christians follow nothing]: Qataadah said regarding this Aayah, “Certainly, the early Christians were upon something, but they innovated and split”.

[وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]: Qataadah said regarding this Aayah, “Certainly, the early Jews were upon something, but they innovated and split”. The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many of things through which others were distinguished from them, until they denied the truth brought by Eesaa.

So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went into extremes in excommunicating the Jews and showed them enmity beyond what is obligated, however there is no doubt that the Jews disbelieved when they belied the Messiah, just as Allaah [The Exalted] said to the Messiah [peace and blessings of Allaah be upon him]: [إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ – I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Surah Aal Imraan. Aayah 55]

And Allaah [The Exalted] said:

قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ‌ۖ فَـَٔامَنَت طَّآٮِٕفَةٌ۬ مِّنۢ بَنِىٓ إِسۡرَٲٓءِيلَ وَكَفَرَت طَّآٮِٕفَةٌ۬‌ۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَـٰهِرِينَ

Eesaa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [Surah As-Saff. Aayah 14]

The disbelief of the Christians – due to their denial of Muhammad’s Messengership and – is greater than the disbelief of the Jews due to their denial of the Messiah’s Messengership, because indeed the Messiah only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah. That which is found in the Jews’ denial of the Messiah by opposing Allaah’s Sharee’ah is not the same as the Christians’ denial of Muhammad, who brought an independent book from Allaah, because nothing in the laws of the Qur’aan was ordained based on the law of another Messenger. Allaah [The Exalted] said:

[أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Surah Al-Ankabut. Aayah 51]

The Qur’aan is an independent book like the Torah of Musa, even though the Qur’aan is greater than it. And this is why the Christian scholars made a connection between Musa and Muhammad, just as when An-Najaashee [may Allaah have mercy upon him]- the Ethiopian king of the Christians- heard the Qur’an, he said, “Indeed, this and what Musa brought came from the same source”.

Also, when Waqarah bin Nawfil [may Allaah have mercy upon him] – who was one of Christian Arab scholars- heard the statement of the Prophet, he said, “Indeed, the Naamoos [i.e. Jibreel] who came to you was sent to Musa. I wish that I were young till when your people expel you”. Allaah’s Messenger asked, “Will these people drive me out?” Waraqah said, “Yes, because nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start calling to Islaam), then I would support you strongly”. [Bukhaari]

And this is why Allaah mentioned the Torah and the Qur’aan together in His statement:

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِىَ مِثۡلَ مَآ أُوتِىَ مُوسَىٰٓ‌ۚ أَوَلَمۡ يَڪۡفُرُواْ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبۡلُ‌ۖ قَالُواْ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلٍّ۬ كَـٰفِرُونَ
قُلۡ فَأۡتُواْ بِكِتَـٰبٍ۬ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡہُمَآ أَتَّبِعۡهُ إِن ڪُنتُمۡ صَـٰدِقِينَ

But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Taurat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Surah Al-Qasas. Aayaat 48-49]

Allaah did not revealed books that were a better guide than the Tawraat and the Qur’aan. Then Allaah said:

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Surah Al-Qasas. Aayah 50] [An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30. Slightly paraphrased]

[2] Robust Principles That Protects Sound Creed In The Face of all Ideologies – [Past, Present and Future]!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The sound Islamic Creed is based on the Qur’aan and the [authentic] Sunnah as opposed to the other creeds. The sources of the other creeds differ and you’ll find them being in opposition to each other- filled with contradictions and diverse orientations. As for the person who has been blessed with the sound Islamic creed, he is saved from all of this. The sound Islamic creed is the creed that agrees with Fitrah [natural disposition of (human beings)] and sound intellect. Allaah [The Most High] said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

So set you (O Muhammad) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah’s Fitrah (i.e. Allah’s Islamic Monotheism), with which He has created mankind. No change let there be in Khalq-illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. [Soorah Ar-Rum: Ayah: 30]

The Prophet [sallal-laahu-alayhi-wasallam] said, “Every newly born child is born in a state of fitrah [i.e. upon a natural inclination to worship Allaah (alone)], and it is his parents who make him into a Jew, a Christian or fire-worshipper……”

The Prophet [sallal-laahu-alayhi-wasallam] said that Allaah said: “Indeed, I created my servants as Hunafaa [i.e. inclined towards monotheism and distanced from polytheism], but the devils divert them from their true religion [of Islamic monotheism]”.

When a person of sound intellect is introduced to the sound Islamic creed and its evidences, he will not oppose it. He will know that it does not contradict sound intellect. It was said to one of the Arabs, “How do you know that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] is truthful? He replied, ‘I have not found him command something, except that it is commanded by the sound intellect; and I have not found him prohibit something, except that it is prohibited by the sound intellect’”.

This shows that those who nurture the people upon the sound Islamic creed are the callers to that which agrees with the natural disposition and sound intellect, as opposed to the false creeds because they are in opposition to the natural disposition and sound intellect. Those who call to false creeds utilise lies, deceit, fables, dreams etc…. to spread those false and deviated creeds.

The false creeds and their adherents contradict each other, but as for the sound Islamic creed, its people do not contradict one another. Allaah [The Most High] said:

أَفَلَا يَتَدَبَّرُونَ الْقُرْآَنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

Do they not then consider the Qur’an carefully? Had it been from other than Allah, they would surely have found therein many contradictions. [Soorah An-Nisaa: Ayah: 82]

Allaah [The Most High] said: [لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ – Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah)]. [Soorah Fussilat: Ayah: 42]

The sound Islamic creed founded upon the Qur’aan and the Sunnah is free from falsehood. Falsehood cannot approach it because it is founded upon a pure source. As for the other creeds, they are based on contradictions and differences;

يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ

إِنَّكُمۡ لَفِى قَوۡلٍ۬ مُّخۡتَلِفٍ۬ ]

And certainly, you (i.e. people of false creeds) have different ideas (about Muhammad and the Qur’an). Turned aside therefrom (i.e. from Muhammad and the Qur’an) is he who is turned aside (by the Decree and Preordainment of Allaah)]

The sound Islamic creed is clear and there are no obscurities in it, as opposed to the creed of the falsifiers. Its fundamental principles and evidences are clear, as opposed to the other creeds. For example one of the people of philosophical rhetoric wrote a very abstruse treatise on the knowledge of the existence of Allaah and then said, “None will comprehend it, except someone who is firmly grounded in knowledge”. Ibn Abil Izz Al-Hanafi (rahimahullaah) said that one of the philosophers said, “I spent all night looking at the evidences of the philosophers till morning came, but I could not understand anything”.

The sound Islamic creed unites the hearts and prevents hatred and rancour between the people; rather it even unites creatures that are different from one another. For example, look at the bond between the angels and the pious people amongst the children of Aadam! Allaah said:

الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آَمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ

Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord and believe in Him (i.e. believe in the oneness of Allaah) and ask forgiveness for those who believe (in the Oneness of Allah) (saying): “Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire!’’ [Soorah Ghaafir: Ayah: 7]. So they (i.e. the angels) supplicate and ask Allaah to forgive the believers, and this bond between them and the believers is due to the sound Islamic creed they share.

Allaah (The Most High) said: [وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ – And He has united their (i.e. believers’) hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allah has united them. Certainly He is All-Mighty, All-Wise]. [Soorah Al-Anfaal: Ayah: 63]

It is Allaah Who unites (the hearts of the) believers through the sound Islamic creed and this is why Allaah (The Most High) said: [إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ – The believers are nothing else than brothers (in Islamic religion)]. [Soorah Al-Hujuraat: Ayah: 10]

As for the bond you find between the people of corrupt creeds, they are all disconnected. Allaah (The Most High) said:[إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ – When those who were followed, disown (declare themselves innocent of) those who followed (them), and they see the torment, then all their relations will be cut off from them]. [Soorah Al-Baqarah: Ayah: 166]

Allaah (The Most High) said:[الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ – Friends on that Day will be foes one to another except Al-Muttaqun ([the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].

The sound Islamic creed gives one’s heart peace and tranquillity. Allaah (The Most High) said: [مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ – Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)]. [Soorah An-Nahl: Ayah: 97]

A good life is dependent upon Eemaan and righteous actions. Allaah (The Most High) said:

طه (1) مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآَنَ لِتَشْقَى (2) إِلَّا تَذْكِرَةً لِمَنْ يَخْشَى

Ta-Ha. [These letters are one of the miracles of the Qur’an, and none but Allah (Alone) knows their meanings.] We have not sent down the Qur’an unto you (O Muhammad) to cause you distress. [Soorah Taahaa: Ayah:1-2]

Allaah (The Most High) said: [الَّذِينَ آَمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ – Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest]. [Soorah Ar-Radd: Ayah:28]

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: The hearts were created to be upon Tawheed, but when they abandon what they were created for, they become confused and bewildered. The heart’s need of Tawheed and remembrance of Allaah is like a fish’s need for water. A fish dies when deprived of water and likewise the heart dies when deprived of Tawheed and remembrance of Allaah.

The sound Islamic creed is a creed of uprightness and justice- neither going beyond bounds nor falling short, as opposed to the other creeds. There is not an affair in the religion- be it the beliefs, acts of worship and its laws- except that the people are divided into three categories in that regard; [a]The Extremists [b]Those who fall short and [c]Those who remain upon uprightness and justice upon the sound creed-those who cling to the Qur’aan and the Sunnah. (1)

The (sound) creed in the Religion is like the roots of a tree and the foundation of a building. And just as a tree cannot stand (firm) except by way of its roots and a building cannot stand (firm) except by way of its foundation, likewise the Religion cannot be established except by way of (sound) Eemaan and Sound Creed. A person without sound creed is similar to a body without a soul. Allaah (The Most High) said:

[أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ – Is he who was dead (without Faith by ignorance and disbelief) and We gave him life (by knowledge and Faith) and set for him a light (of Belief) whereby he can walk amongst men, like him who is in the darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? Thus it is made fair-seeming to the disbelievers that which they used to do]. [Soorah Al-An-aam: Ayah: 122]

Allaah (The Most High) said: [يَا أَيُّهَا الَّذِينَ آَمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُم – O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he (Muhammad) calls you to that which will give you life] [Soorah Al-Anfaal: Ayah: 24]

This is why Allaah called the revelation ‘Rooh’. Allaah said:

وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ

And thus We have sent to you (O Muhammad) Roohan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s religion of Islamic Monotheism).” [Soorah Ash-Shoorah: Ayah: 52-53]

And why did Allaah (The Most High) call it Rooh? It is because the real life of the hearts cannot exist, except by way of the revelation, and the sound creed is the greatest affair in the revelation. Allaah (The Most High) said: [أَتَى أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ (1) يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُوا أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاتَّقُونِ – The Event (the Hour or the punishment of disbelievers and polytheists or the Islamic laws or commandments), ordained by Allah will come to pass, so seek not to hasten it. Glorified and Exalted be He above all that they associate as partners with Him. He sends down the angels with inspiration of His Command to whom of His slaves He pleases (saying): “Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds)]. [Soorah Nahl:Aayaat: 1-2]

This (i.e. the sound creed, Tawheed, sincerity in worship) are the greatest affair in the revelation.

Some Virtues of the Sound Creed

The sound creed is the basis upon which the Religion of Allaah is built. This is manifested in the parable in the Ayah:

أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي

أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

See you not how Allah sets forth a parable? – A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high). Giving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.” [Soorah Ibraaheem: Aayaat: 24-25]

“Whose (i.e. this tree) roots are firmly fixed and its branches (reach) to the sky (i.e. very high)”. The firmness of these roots are [the sound Creed, sound Eemaan and Sincerity in worshipping Allaah alone], and thereafter, the branches are made strong and the fruits are produced. “Its roots are firmly fixed”; and what is well known is that a tree cannot be of benefit when its roots are not firmly fixed; so if the roots are firm, the branches will be strong and the fruits are produced. This is a parable in explanation of the Religion of Islaam and the status of the sound creed in the Religion.

And if you wish to know the status of the sound creed in the Religion of Allaah, then look at the date palm tree because the Prophet (sallal-laahu-alayhi-wasallam) said that the goodly tree which has been compared to the believer is the date palm tree. Ibn Umar (radiyallaahu-anhumaa) narrated: While we were with the Messenger of Allaah (sallal-laahu-alayhi-wasallam), he said: ‘’Inform me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not; and it gives its fruits every now and then.’’ It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and Umar saying nothing, I disliked to speak. So when they did not say anything, the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’It is the date-palm tree’’………[Al-Bukhaari: Vol 6: Number: 4698]

This (hadeeth) shows the nobility of this tree amongst other trees, because Allaah specified it and compared it to the believer. The date-palm tree has roots which are firmly fixed and deeply rooted, and it seeks after water by way of which it is given life. And whenever there is water, its roots seek after it; likewise the heart of the believer seeks after Allaah’s revelation by way of which it is given life. Allaah (The Most High) said:

أَلَمْ يَأْنِ لِلَّذِينَ آَمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآَيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

Has not the time come for the hearts of those who believe (in the Oneness of Allah – Islamic Monotheism) to be affected by Allah’s Reminder (this Qur’an), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah). Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand.” [Soorah Al-Hadeed: Ayah:16]

Allaah revives the dead earth by way of water; so just as a tree is given life by way of water and dies when deprived of water; likewise, the hearts cannot be alive, except by way of the revelation. And if (the hearts) are deprived of the revelation, they become dead. And that is why whenever a person is distanced from the revelation, he comes closer to death (i.e. his heart comes closer to corruption), and whenever he comes closer to the revelation, his heart is given life (i.e. obedience to Allaah, worshipping Allaah alone, distanced from sin etc) in accordance with his closeness to the revelation. (2)


[Ref 1: Source: Al-Madkhal Li-Diraasah Al-Aqeedah Al-Islaamiyyah: Lesson 1 of Shaikh Abdur Razzaaq Al-Badr (may Allaah preserve him)]
[Ref 2: Source: Al-Madkhal Lidiraasat Aqeedah Al-Islaamiyyah’ by Shaikh Abdur-Razzaaq Al-Badr ‘ lesson 3]