Al – Hasan Al – Basree rahimahullaah: Indeed the reliance of the servant upon his Lord, is that he knows his Lord is his Protector , The Only One upon whose reliance he can solely depend upon. [1]
Wahb b. Munabbih rahimahullaah : The highest goal (for the servant to attain) is At – Tawakkul. [2]
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[1]. Jaami’ Ul Uloom Wal Hikam of Ibn Rajab Al Hanbali p.1266
[2] Jaami’ Ul Uloom Wal Hikam of Ibn Rajab Al Hanbalee p.1266 12 Agreed Upon.
Abdul Azeez Bin Yahyah Bin Abdil Azeez Bin Muslim Bin Maymoon Al-Kinaaniy Al-Makkiy Al-Faqee (The jurist and scholar of sound understanding) Ash-Shaafi’ee [240AH] was from the scholars of Makkah; he wrote a treatise (titled) Al-Haydah.
He (rahimahullaah) stated in the beginning of the treatise:
It reached me whilst I was at Makkah (regarding) what Bishr Bin Ghiyaath Al-Mareesiy proclaimed at Baghdad that the Qur’aan is created and other than it- (propagating it by way) of propaganda to the people to agree with him and his school of thought; confused the leader of the believers Al-Ma’moon and his Awliyaa [governors, administrators, helpers in his administration etc] and the trial the people were subjected to; entering them into disbelief and misguidance; terrorising the people (i.e. the scholars) and made them afraid of arguing against him (i.e. Bishr); arguing against them (in order to stop them) from refuting him by way of that which will annihilate his speech (that the Qur’aan is created), invalidating his proofs and nullifying his school of thought; and that the believers were hiding themselves in their houses, refraining from the prayer in congregation and the Jumu’ah prayer; fleeing from one land to another out of fear for themselves and their religion; and that many of the ignorant ones and the rabble amongst the people were agreeing with his (i.e. Bishr’s) disbelief and misguidance; entering into bidah and adopting his school of thought out of a desire for the Dunyah and fear of the punishment that was afflicted on those who opposed his school of thought.
Then Abdul Azeez (rahimahullaah) said: My anxiety disturbed (my state of sleep) and my nights were that of sleeplessness; my thoughts abided (i.e. I never stopped thinking about the affair) and my distress and grief was prolonged; so I left my land (i.e. Makkah) whilst turning to Allaah (for aid and assistance); asking Him for safety and (for what I was seeking to) attain until I reach Baghdad. Then I witnessed the ruthlessness regarding the affair (i.e. the fitna at Baghdad), which was twice as much as what reached me (about it whilst I was at Makkah). So I sought refuge with Allaah, invoked Him, humbled myself to Him – out of a fervent desire to reach what is beloved and fleeing away from the cause of fear; humbling myself to Him (with the tears and trembling etc whilst beseeching Him for aid and assistance); stretching my hands to Him (in supplication), asking Him for guidance and to be directed towards good deeds; to be facilitated with the ability to carry out what I was seeking to achieve; to grant me support, look after me and neither to forsake me nor entrust me to myself. And that He facilitates my heart with understanding of His Book and (enable) my tongue to convey it; and that I purify my intention for sake of Allaah and entrust myself to Him; and that He (The Blessed and Most High) makes my responses (to Bishr) swift, strengthen my resolve, embolden my heart, facilitate my heart with understanding of His Book, make my tongue eloquent (upon truth) and gladden my heart (with guidance and acceptance) by way of it, so that I am given discernment in guidance through facilitating me with the ability to carry out (righteous deeds and in attaining what I want to achieve); and that I seek His assistance and help….up until the end of his speech… and how he attended in the presence of Al-Ma’moon, and how his debate took place during which he hindered Bishr from responding (with clear proofs) in everything he was obligated to (give a clear proof, which he could not do); so he (Abdul Azeez) titled the Risaalah (i.e. the one based on the debate with Bishr) ‘Al-Haydah.’
To be continued InShaaAllaah
[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa’ page 29-30’ by Shaikh Muhammad Baazmool (may Allaah preserve him). Abridged and slightly paraphrased]
Next Topic: How The Madhab of The Deviant Ashaa’irah and Philosophical Rhetoric Entered Makkah. You can read more about this deviant sect here: http://www.asharis.com/creed/index.cfm
Abu At-Tufayl Aamir Bin Waathilah and he was from those known by his kunyah. Among the Sahaabah he was the last one to pass away.
Sa’eed Bin Yar’boo. It is said that he died in Makkah. And it is said that he died in Madeenah and this (report) is more well-known.
Abdullaah Bin Amr Ibn Al-Aas. There is a difference of opinion about where he died [i.e. whether Makkah or elsewhere [Source: Al-Quraa Li-Qaasid Ummul Quraa’ page 662-663)]
Shaikh Muhammad Baazmool (may Allaah preserve him) said: I say, he (Abdullaah Bin Amr’s) death took place alongside the death of a group of Sahaabah. Al-Fairooz Aabaadiy [rahimahullaah (817AH)] mentioned this in his treatise titled: I’thaaratul Hujoon Li-ziyaaratil Hujoon.
Ham’nan Bin Awf, brother of Abdur-Rahmaan and Abdullaah -the two sons of Awf Bin Abdil Awf.
Khaalid Bin Asad Ibn Abee Ubay Al-Ayyas Bin Umayyah
Zayd Bin Ad-Dath’na
As-Sukraan Bin Amr Bin Abdi Shams Bin Abdi Wad
Shaybah Bin Uthmaan Bin Talhah and he was (also) called Ibn Abee Talhah
Safwaan Bin Umayyah bin Khalaf Bin Wahb Bin Hu’dhaa’fah Bin Jamh al-Jamhiy al-Qurashiy
Abdullah Bin Shihaab Bin Abdil Haarith Bin Zahra- the grandfather of Ibn Shihaab Az-Zuhriy
Abdullah Bin Amr Ibn Al-Aas
Abdullaah Bin Yasir al-Unsiy
Al-Ars Bin Qais Bin Saeed Ibn Al-Ar’qam Al-Kindiy
To be continued InShaaAllaah
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[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa’ Pages 23-24]
Abdur Rahmaan Bin Abee Bakr. He died suddenly at a mountain called Al-Hub’shiy close to Makkah. This was mentioned by Ibnul Atheer. Al-Haafidh Abu Umar said: It (i.e. the Al-Hub’shiy Mountain) was ten miles from Makkah. Our Shaikh As-Saaghaaniy said: He [i.e Abdur-Rahmaan Bin Abee Bakr (radiyallaahu-anhu)] was carried to Makkah by men and buried there.
Abdullah Ibn Az-Zubayr Ibn Al-Awwaam was killed in Makkah and was buried there. His head was taken to Makkah and then to khurasaan.
Abdullah Bin Kurayz died in Makkah and was buried at Arafah.
Abdullaah Bin Umar was buried at Fakh. It is said that (he was buried) at the wall of Umm Hurmaan. It may be that he was buried between Fakh and the wall of Umm Hurmaan.
Abdullah Bin Qais- Abu Moosaa Al-Ash’ariy -died at a place two miles from kufah.
Shaikh Muhammad Baazmool said that in Al-Isaabah (2/360)- in the biography of Abu Moosaa Al-Ash’ari -a difference of opinion is mentioned about whether he died at Koofah or Makkah. The place that is two miles from Koofah is (called) Ath-Thawiyyah. Al-Fayrooz Aabaadiy stated in I’thaarah Al-Hujoon’ page 12 that he (i.e. Abu Moosaa) died in Makkah and it was (also) said that he died at Ath-Thawiyyah, two miles from Koofah. The first statement is correct (i.e. he died in Makkah) [Footnote 1.page 23]
I’taab Bin Usaid: The Prophet (sallal-laahu-alayhi-wasallam) appointed him a ruler in Makkah after the conquest. He died in Makkah on the same day that AbuBakr Siddeeq died.
Uthmaan Bin Talhah Bin Abee Talhah
Uthmaan Bin Aamir Abu Quhaafah. He died in Makkah, six months and six days after the death of Abu Bakr (As-Siddeeq).
Ayyaash Bin Abee Rabee’ah Al-Makh’zoomiy. He died at Makkah.
Muhammad Bin Haatib Ibn Al Haarith.
Al-Musawwar Bin Makh’zamah Bin Nawfil
Wahb Bin Abdillaah Abu Juhayfah and he was from those known by their kunyas
To be continued…InShaaAllaah
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[Source: Makkah Fee Hayaatil Ilm Wal-Ulamaa’ page 22-23. Abridged and slightly paraphrased]
Shaikh Muhammad Baazmool (may Allaah preserve him) quotes Al-Muhib At-Tabari [rahimahullaah (674AH)] who said that those who died in Makkah among the Sahaabah are:
(a) Al-Haarith Bin Awf, Abu Waqid Al-Laythi. He is considered to be from the people of Madeenah. He stayed in Makkah for a year and died there. He was buried in the graveyard of the Muhaajiroon.
(b) Wahbah Bin Ba’kak Abus Sanaabil.
(c) Khubaib Bin Adiy; he was killed by the kuffaar of Quraish at Makkah and they crucified him on a sage tree.
(d) Sa’d Bin Khawlaa, and he is also known as Ibn Khawlah. Ibn Sa’d said: He (Ibn Khawlah) was martyred at the (battle) of Uhud.
(e) Samrah Bin Mi’yar, Abu Mahdhoorah – a Mu’aadhin of Allaah’s Messenger (sallal-laahu-alayhi-wasallam).
To be continued InShaaAllaah
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[Source: Makkah Fee Hayaatil Ilm Wal Ulamaa.. page 22]
Shaikh Muhammad Baazmool (may Allaah preserve him) quoted Ibnul Jawziy [rahimahullaah (597AH)] who mentioned those Sahaabah [radiyallaahu-anhum] who resided in Makkah:
Al Aswad Bin Khalaf
Eeyaas Bin Abd
Badeel Bin Warqaa
Bishr Bin Sufyaan
Tameem Bin Usayd
Al-Haarith Bin Hishaam
Hujayr Bin Abee I’haab
Al-Hakam Bin Abil Aas
Huwaytib
Khaalid Bin Usayd
Khaalid Ibn Al-Aas
Khuwaylid Bin Khaalid
Khuwaylid Bin Sakhr
Samrah Ibn Al-Mu’addhin
Suhail Bin Amr
Shaybah Bin Uthmaan
Safwaan Bin Umayyah
Diraar Ibn Al-khattaab
Aamir Bin Waathila
Abdullah Bin Hub’shaa
Abdullaah Ibn Az-Zubayr
Abdullaah Ibn As-Saa’ib
Abdullaah Ibn As-Sa’diy
Abdullaah Ibn Abee Rabee’ah
Abdur-Rahmaan Bin Abziy
Abdur-Rahmaan Bin Safwaan
I’taab Bin Usayd
Ut’bah Bin Abee Lahab
Uthmaan Bin Talhah
Uthmaan Bin Aamir
Abu Quhaafah
Uqbah Ibn Al-Haarith
Ikrimah Bin Abee Jahl
Alqamah Ibn Al-Fagh’waa
Amr Bin Ba’kak
Amr Bin Qataadah
Iyyaash Bin Abee Rabee’ah
Qais Ibn As-Saa’ib
Kuraz Bin Alqamah
Kalda bin Hanbal
Kaysaan
Luqayt
Mahrish
Muslim
Mutee
Al-Mutallib Bin Mu’tab
Al-Muhaajir
Naafi Bin Abdil Haarith
An-Nadr Ibn Al-Haarith
Ya’laa Bin Umayyah
Others who lived in makkah but were not known by their names
Abu Jum’ah
Abu Sab’rah
Abu Abdir Rahmaan Fahree
[source: Makkah Fee Hayaatil Ilm Wal Ulamaa ‘ pages20-21]
