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Summarized Explanation of the words of the Talbiyyah’ by Shaikh Rabee bin Haadi (may Allaah preserve him)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

[لبيك اللهم لبيك – Here I am O Allaah, here I am!]

(The) meaning of it (i.e. the above statement) is that indeed you have made a (profound) covenant with Allah to establish obedience to Him (Glorified be He, The Most high), fulfil His commandments and stay away from His prohibitions. This is the meaning of [لبيك -I am here]- obedience to You after obedience, answering to you after answering, in other words I am always answering to You (Allaah) and always fulfilling obedience (to Allah). This is the meaning of [لبيك اللهم لبيك -I am here O Allah, I am here!]

[لبيك لا شريك لك لبيك -I am here, You have no partner, I am here!]:

(A proclamation of) Allaah’s oneness, that You (Allaah) have no partner in worship. You (Allaah) have no partner in your kingdom ship. You (Allaah) have no partner in Your Lordship. You neither have a partner in divinity nor in Your Names and Attributes. We declare Allah [The Blessed and Most High] free from all similitudes and partners in worship and other than it, and (we declare Him free from all similitudes and partners in His) Attributes.

[إن الحمد و النعمة لك -Verily all praises and blessings are Yours!]

All praises belong to You-you have no partner in (this).- you have no partner in providing and bestowing (blessings) to Your Creation (i.e. Mankind, Jinn etc).  You are the only one worthy of all praise in an absolute sense because you are the one Who bestows bounties and the one Who blesses the slaves (i.e. the creation). You created them so that they may worship You and You created this universe to help them fulfil this worship.

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ ۖ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ

Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His command; and He has made rivers (also) to be of service to you. And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day to be of service to you. And He gave you of all that you asked for, and if you try to count the blessings of Allah, never will you be able to count them. Verily, man is indeed an extreme wrongdoer, ungrateful. [Surah Ibrahim Ayaat: 32-33)

These are Allaah’s blessings (bestowed) upon His slaves, which He enumerates to His slaves, for He made the heavens and the earth to be of service to them. He subjected the sun and the moon, both constantly pursuing their courses. Pay attention to the sun and the moon- how night and day constantly alternate by Allaah’s (absolute) control. Had Allaah not subjugated them, the people would have been destroyed. They would not have been able to live on the surface of the earth. This (i.e. subjugation of the sun and the moon) are among Allaah’s Greatest blessings, which He (Glorified and Exalted be He) bestowed upon His slaves.

Hence, blessings (come) from Allah alone (Glorified and Exalted be He) and He alone is worthy of praise (Glorified and Exalted be He). All praise belongs to Him (as He said): [الحمد لله رب العالمين- All praise belongs to Allah the Lord of the universe” (Fatiha Ayah 2)]

All praises are for Him (Glorified be He, The Most High). The one who does not praise Allah and thank the people will not thank Allah (The Mighty and Majestic). The people are thanked for all good (they do), but praise belongs absolutely to Allah (Glorified and Exalted be He)- blessings comes from Him entirely and He is worthy of all praise in all affairs (big and small), Glorified be He, The Most High.

[لا شريك لك إن الحمد و النعمة لك و الملك – Verily all praise and blessings are Yours, and all sovereignty]

Sovereignty belongs to Him (Glorified be He, The Most High)- The Owner of the heavens and the earth. All the creation are His slaves- the Angels, the Prophets, the Messengers, the pious and the Kings are His slaves and their forelocks are Bi Yadihee (in His hand). He gives life to whom he wills and gives death to whom He wills. He honours whom He wills and humiliates whom He wills. He acts in His kingdom ship with His (absolute and perfect) Greatness, Loftiness, Overwhelming Subjugation of all things and His Exalted and All-Mighty Irresistible Power, glorified be He, The Most High. All the creation are subjugated (to Him) and all things glorify Him with praise, glorified be He, The Most High. From this, we understand the Greatness of Allah (Glorified be He, The Most High) and His Magnificence. We sanctify Him, praise Him, worship Him and thank Him (Glorified be He, The Most High).

This is how it is obligated on the believer to fill his (or her) heart with the love of Allaah and His Greatness- thanking Allaah; paying gratitude to Allaah; testifying to the truthfulness of Allaah’s Akhbaar (i.e. everything He has told us); testifying to the truthfulness of His (revealed) books; belief in what Allah has obligated on us to believe; obey Allaah and fulfil His commandments. All this results from exalting Allaah, proclaiming Allaah’s Greatness and thanking Him (Glorified be He, The Most High) due to the blessings He has provided and bestowed upon us.

This is how it is obligated on a believer to fill his heart with Allaah’s symbols (i.e. the acts of worship Allaah has ordained)- proclaiming Allaah’s Greatness, Exalting Him, Exalting His commandments (i.e. by fulfilling them), Exalting His Prohibitions (i.e. by keeping away from them), loving Him, relying upon Him and depending on Him in every situation. A human being cannot survive at any moment without Allaah’s Mercy (Glorified be He, The Most High). Allaah (Glorified be He, The Most High) protects him (or her), otherwise he (or her) will not be able to accomplish anything, and due to this we say: [إياك نعبد و إياك نستعين- You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]. We are neither able to fulfil acts of worship nor any work in this worldly life, except by way of Allaah’s (Glorified be He, The Most High) Aid.

This is the meaning of the Talbiyah or some of its meaning, which a Muslim must call to attention when he (or she) utters it. That is because many people utter this statement (i.e. the Talbiyah) without understanding its meaning, nor adhering to what it necessitates. So understand the meaning of these symbols of Tawheed which are repeated (i.e. by way of speech) by many (people). Adhere to its meanings and act upon what they necessitate. May Allaah bless you. [Source: http://www.sahab.net/forums/index.php?showtopic=105178 slightly paraphrased and abridged]

Shared by our brother Risaalaat (may Allaah preserve him) @Masjid al-Furqan Stoke-On-Trent

Imaam Muhammad Al-Ameen Ash-Shanqeeti’s Attitude towards the Dunyah

Imaam Muhammad Al-Ameen Ash-Shaqeetee (rahimahullaah) said: Indeed I came from the land of Shanqeet (to Saudi Arabia) and with me was a treasure which is rarely found with anyone, and that is Al-Qanaa’ah (i.e. contentment). Had I desired status I would have acquainted myself with the paths to it, but I do not prefer the worldly (treasures) over the afterlife. I do not give knowledge in order to obtain the worldly goals.

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) said: This is a statement from Shaikh Ash-Shanqeetee and those similar to him among the people of knowledge, for indeed they (rahimahumullaah) do not desire to ascribe piety to themselves, rather they want to benefit the people and that the people follow their example and this path, because we know that this is their situation and that of the scholars, for they do not want to ascribe themselves to piety through that(i.e. dissemination of knowledge), rather they are the furthest people from that.

[Source: Sharh Hilyati Taalibil Ilm’ page 43]

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Abu Mu’aawiyah (Abdullah Al-Gambi)

A Tremendous Advice of Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah)!

Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) said:

O people! Beautify your deeds based on the scales of the legislated Islamic Law-the scales of the Qur’aan, the Sunnah and the actions of the Salaf of the Ummah!

Examine whether you are upon the truth or whether you have abandoned it, or some of it! If you are upon the truth, then praise your Lord Who granted it to you and asked Him for steadfastness upon it. And if you have abandoned it or some of it, then take yourselves to account today before time elapses!

Remember that Allaah (The Most High) will question everyone of us regarding the response we gave to the Messengers and what we used to do!

O brothers! Indeed I call you to a call that is an upright guidance for you and out of concern for you, so that you are freed from the (groups) of illegal partisanship and return to the unrestricted truth and the Sunnah. But if you refuse, then the meeting between you and us will be in Allaah’s presence (i.e. day of judgement) and those who have wronged are going to know to what (kind of) return they will be returned. [Source: الرد الشرعي المعقول على المتصل المجهول-page: 145]

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May Allaah reward our brother Abu Abdir Razzaaq (Amjad Khan) for sharing the Arabic text of this reminder via WhatsApp (Aameen)

Abu Mu’aawiyah (Abdullah Al-Gambi)

One of the evil traits of a Seeker of Leadership

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

The seeker of leadership- even through falsehood- becomes pleased with a statement that contains an exaltation of him, even if it is falsehood.  He becomes angered by a statement that contains a rebuke against him, even if it is truth.  [As for] the believer [i.e. the one with strong Eemaan and fear of Allaah], he is pleased with a statement of truth whether it is for or against him. And he is angered by a statement of falsehood whether it is for or against him. That is because Allaah [The Most High] loves truth, truthfulness and justice, and He hates lies and oppression.


[Majmoo Al-Fataawaa: 10/600]

The Late Scholar and Muhaddith- Shaikh Badiuddeen Shah ar-Rashidi as-Sindee (rahimahullaah)

His Kunyah: Abu Muhammad

His full name: Badiuddin Shah ar-Rashidi as-Sindhi.

A notable Muhaddith from Pakistan. The Noble Scholar was known for his staunch position against the grave worshippers in Pakistan, as well as the callers to blind following of madhaahib and the various other evil practices that filled that country.

The Shaykh spent some years teaching in the Kingdom of Saudi Arabia. Here, he taught at Daarul-Hadeeth al-Khayriyyah, he taught classes in the Haram, and he taught classes in Masjidun-Nabawee and lived in al-Madeenah for a few years.

His students include, Shaykh Rabee’ Ibn Haadee al-Madkhalee and Shaykh Muqbil Ibn Haadee al-Waadi’ee. One of his lecture in Arabic (with English translation) on the topic of Importance of Hadeeth can be listened as mp3 by clicking here.

Here is a pdf which is translated into English from his Urdu book on the importance of the Imaam to have a correct aqeedah. It is a refutation of the Deobandis.

The Shaykh died in 1416H. May Allah have mercy on him and reward him immensely for his efforts in giving Da’wah to Tawheed and Sunnah and refuting Shirk, Kufr, Bid’ah and Khurafaat. Aameen.

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[source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=9905 ]

Imaam Abdul Azeez Bin Baaz Rebutted the Innovator Abdur-Rahmaan Abdul Khaaliq, For Slandering and Belittling the Saudi Ulama

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Mubtadi Abdur-Rahmaan Abdul khaaliq (may Allaah guide him) stated:

Indeed the group of scholars in Saudi are in a (state) of complete blindness and ignorance regarding the new problems and their Salafiyyah is Taqleediyyah (i.e. Salafiyyah based on blind following) and it is not worthy of anything.

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) responded:

This speech is false, for indeed the scholars of Saudi are acquainted with the problems of the era and indeed they have written a lot about it, and I am from them- Bi hamdil laah! Indeed they have written in that regard that which cannot be counted (i.e. numerous) and they- Bi Hamdil laah- are among those who are the most knowledgeable of the Madhab of Ahlus Sunnah Wal-Jamaa’ah and they follow that which the Salafus Saaleh followed in the subject matter of Tawheed, Asmaa Was-Sifaat, the subject matter of warning against bidah and in all the abwaab (areas of knowledge. Read -if you are ignorant- the Majmoo’ah of Ibn Qaasim (Ad-Durar As-Saniyyah) and the Fataawaa of our Shaikh Muhammad Bin Ibraaheem (rahimahullaah). Read what we have written in that regard (i.e. the affairs of the era) in our Fataawaa and our books are widespread among the people.

There is no doubt that what he (i.e. Abdur-Rahmaan Abdul Khaaliq) said about the scholars of Saudi is not correct- it is a mistake and a munkar (evil affair). It is obligatory upon you (i.e. Abdul Khaaliq) to recant from that and announce that in the newspapers in Kuwait and Saudi. We ask Allaah for guidance- for ourselves and you- and a return to the truth and steadfastness upon it. Indeed He (Allaah) is the best of those who are asked. [Source: Al-Majoo 8/242]

Shared by Abu Haleemah Naeem Bashir [Masjid al-Furqan (stoke)]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[1] Negligence towards Performance of the Congregational Prayer (in the Masjid) – by Imaam Abdul Azeez Bin Baaz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said:

It has reached me that many people have indeed become negligent towards performance of the Salaah in congregation (in the Masjid), and they utilise the ease facilitated by some of the Scholars in this regard.  Therefore it is obligatory upon me to clarify the greatness of this affair and its dangerous (consequences). There is no doubt that this (negligence) is a great evil and grave danger, therefore it is obligatory upon the people of knowledge to draw attention to this (affair) and warn (the people) because it is a manifest evil and it is not permissible to keep quiet about it.

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[Source: Al-Muntaaz Min Rasaa’il imaam Ibn Baaz. page: 497]

O Hasty Young Man! Know What Blameworthy Blind Following Is, Before You Accuse Others

Ibn Abdul-Barr (rahimahullaah) said:

According to the scholars, Taqleed (i.e. blind following) is other than Ittibaa. That is because Ittibaa is to follow a person based on what is apparent to you based on the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; or his mistake is made manifest to you, but you follow him and venerate his opposition (to the truth), whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High).

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[Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787]

Abu Mu’aawiyah (Abdullah Al-Gambi)

[1] O Abu Mussab Wajdi Akkari! This is Shaikh Rabee and the Scholars Praise of him

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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This is a refutation of the doubt-mongers such as Abdullah al-Farsee, Abu Usaamah Khaleefah, Abu Mussab Wajdi Akkari and many others who use numerous methods varying in their sophistication to either make explicit accusations or to mere insinuations against Shaykh Rabee in particular and those scholars more generally who have played an instrumental role in exposing the many fake claimants to Salafiyyah who have emerged over the last two decades in order to further the cause of al-Ikhwan al-Muslimeen within Salafi audiences.

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Shaykh Rabee’ bin Haadee al-Madkhalee played an instrumental role in exposing the Heretical Ash’aris and Mu’tazilis who brought the poison of fikr into this Ummah, combining it with the methodologies of organizational secrecy such as those of Jamal al-Din al-Afghani al-Baatinee. Just as the Shaykh has an instrumental role in refuting the Raafidah, the Sufees, the Khawaarij, the Modernists and other than them from the variuos opposers to the Book and the Sunnah. He was supported by the other Major Scholars in all the major issues of aqidah and manhaj with respect to which he refuted those heretical innovators, their institutions, parties and organizations.

Those scholars include Imaam al-Albaani, Imaam Ibn Baz, Imaam Ibn Uthaymeen, Imaam Muqbil bin Haadee, Shaykh Saalih al-Fawzaan, Shaykh Ahmad al-Najmee, Shaykh Saalih al-Luhaydaan and many others. There are people present today whose hearts are filled with hatred and resentment because their symbolic figureheads were spoken of or because their organizations and institutions which harbour evil partisanship and have oppositions to the Salafi aqidah and methodology were spoken of. And thus every faction has a reason for hatred of this Shaykh because he refuted the Jahmite Ash’aris of Egypt, the Sufees, the Khawarij and Takfiris, the Modernists and Liberalists, the Ikhwanis, the Tablighis and the enemies of the da’wah of Tawhid in general.

These people try to spread doubts and misconceptions not unlike the doubts and misconceptions spread by the Jahmiyyah against Shaykh al-Islam Ibn Taymiyyah (rahimahullaah) – like for like (and that is the subject of an entire book). In this article we present another item of evidence indicating that Shaykh Rabee’ holds an honourable and praiseworthy position with other Scholars, in addition to the multitudes of other evidences on this website.

This is a refutation of the doubt-mongers such as Abdullah al-Farsee, Abu Usaamah Khaleefah, Abu Mussab Wajdi Akkari and many others who use numerous methods varying in their sophistication to either make explicit accusations or to mere insinuations against Shaykh Rabee in particular and those scholars more generally who have played an instrumental role in exposing the many fake claimants to Salafiyyah who have emerged over the last two decades in order to further the cause of al-Ikhwan al-Muslimeen within Salafi audiences. See article here: http://www.themadkhalis.com/md/articles/zdgbo-shaykh-saalih-al-fawzaans-support-and-praise-of-shaykh-rabees-refutation-of-hasan-al-maalikee.cfm

The Scholars praise of Shaikh Rabee

A Reminder for Abu Mussab, Abdullah Al-Farsee, Abu Usama and others. See link:

http://salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=5527

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To be continued…In-Shaa-Allaah