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A means of receiving Allaah’s Aid and Assistance- By Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

”The level of a slave’s (sincerity) in his intention, determination, aim and fervent desire determines Allaah’s Tawfeeq (i.e. Allaah’s guidance for a slave and enabling him to act upon it) and His Aid for him.  Aid and Assistance from Allaah descends upon the slaves in accordance with the (sincerity) in their determination.”

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[Al-Fawaa-id: 181]

The Greatest Type of At-Tawakkul -Reliance upon Allaah- by Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

The greatest type of reliance upon Allaah is: Reliance upon Allaah in (seeking) guidance; establishing Tawheed; adhering to the path of the Messenger (sallal-laahu-alayhi-wasallam) and striving against the people of falsehood. This is the Tawukkul of the Messengers and particularly that of their (true) followers.

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[Al-Fawaa’id…page: 138]

Saudi Arabia (The Land of Tawheed)-A Thorn In the throats of the people of Nifaaq and Shiqaaq

 Question to Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him)

What is your advice to the one who says that this dawlah (state) wages a war against the religion and causes repression against the du’at (callers)?

Answer: The Saudi state ever since it began has always aided the religion and its adherents. And it was not founded except upon this basis. And whatever it does at the moment in spending material wealth to support Muslims in every place, setting up centres and mosques, sending du’at (to other countries), printing books – at the forefront of which is the Noble Qur’an -, opening centres of learning and faculties of knowledge, and its judging by the Islamic Shari’ah (Tahkeemuhaa lish-Sharee’at il-Islaamiyyah), and also setting up a separate body for enjoining the good and forbidding the evil in every city – then all of this is a clear and evident proof of it’s aid to Islam and its adherents. And this is thorn (shajiyyun, lit. grievance, distress) in the throats of the people of hypocrisy (Ahl un-Nifaq) and the people of evil and dissension (Shiqaq). And Allaah is the Aider of His religion even if the pagans and the biased partisans may detest it.

And we do not say that this state is perfect from every single aspect and that it does not have any mistakes. Mistakes occur by every single person and we ask Allaah that he helps this state in correcting its mistakes.

But if this person (who makes such a claim) was to look at his own self, he would find mistakes that would prevent his tongue from speaking about others and make him feel ashamed of looking at others.

[Comments: So does Shaikh Salih al-Fawzan agree with the Surooriyyah, Khawarij of the Era in their unrestricted Takfir of the hukkam and Muslim states? And does he portray to the masses that the state is apostate because judgement by the Shari’ah is not to be found there, or because it is not the sole reference point, or that it is being replaced? Rather, his way and methodology is at odds with that of the newly-arisen foolish-minded whose methodology brings about Marxist type revolutions, great upheavals, the shedding of the blood of the innocent and the confiscation of their wealth!! And these words of Shaikh Salih al-Fawzan constitute a “thorn in the throats of the people of hypocrisy (Ahl un-Nifaq) and the people of evil and dissension (Shiqaq)”!! ]

Question: Respected Shaikh, yourself and the your brothers who are Ulamaa in this country are Salafis – and all praise is due to Allaah – and your method in advising the rulers is that of the Sharee’ah and as the Prophet (sallallaahu alaihi wasallam) has explained – and we do not purify over and above Allaah’s estimation of him -, yet there are those who find fault with you due to your neglect in openly rejecting the various oppositions [to the Sharee’ah] that have occurred. And yet others make excuses for you by saying that you are under the control and pressure of the state. So do you have any words of direction of clarification to these people?

Answer: There is no doubt that the rulers – just like people besides them – are not infallible. Advising them is an obligation. However, attacking them in the gatherings and upon the pulpits is considered to be the forbidden form of backbiting. And this evil (munkar) is greater than that which occurred from the ruler since it is backbiting and because of what results from backbiting such as the sowing of the seeds of discord, causing disunity and affecting the progression of da’wah.

Hence what is obligatory is to make sure advice reaches the rulers by sound and trustworthy avenues, not by publicising and causing commotion.

And as for reviling the Scholars of this country, that they do not give advice [to the rulers], or that they are being controlled in their affairs, this is a method by which separation between the Scholars, the youth and the society is desired, until it becomes possible for the mischief-maker to sow the seeds of his evil. This is because when evil suspicions are harboured about the Scholars, trust is no longer placed in them and then the chance is available for the biased partisans to spread their poison.

And I believe that this thought is actually a schemed plot that has come into this country, and those who are behind it are foreign to this country. It is obligatory upon the Muslims to be cautious of it.

[Comments: So will these newly-arisen foolish-minded ones ridicule Shaikh Salih Fawzan for believing in this plot as they have been ridiculing the Salafis for the past decade?! And the spread of Qutubiyyah from the angle and direction of the Ikhwan is what constitutes this schemed plot. Shaikh Saalih al-Fawzaan when he said: “And the end part of that is what we are living in now, the arrival of strange and suspicious ideas in our land in the name of ‘da’wah’ – through the hands of the various groups which are called by various names such as al-Ikhwaan al-Muslimeen, Jamaa’at ut-Tabligh and the Jamaa’ah of such and such. And the goal of all of them is the one and same and that is to drive away the da’wah of Tawheed and to take up is place [with something else]. And in reality, the purpose/intent of these groups is not different from the purpose/intent of those who have preceded them from amongst the enemies of this blessed da’wah – all of them desire to put an end to it. However the difference between them is only with respect to their plans/modes of action. And if not, then if these groups had desired – truthfully – da’wah to Allaah, then why do they overlook and abandon their own countries – from where they are dispatched to us? And yet these same countries are most in need of da’wah and rectification. They overlook their own countries and then they come out to battle against the land of Tawheed, desiring to change its correct course of rectification to one that is twisted – and they desire to deceive its youth and to bring about fitnah and enmity between them…” (Haqeeqat ud-Da’wah ilallaah of Sa’d Abdur-Rahmaan al-Haseen). But these foolish ones have never ceased to ridicule the Salafis on account of the same meanings contained in Shaikh Salih al-Fawzan’s statement above! If they only but knew!]

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Source:

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ02&articleID=MNJ020003&articlePages=1

Reminder: Informing The Authorities of Terrorist Plots -[by Shaikh Muhammad Al-Banna and Shaikh Fawzaan]

Links:

http://www.markazmuaadh.com/th_gallery/informing-the-authorities-of-terrorist-plots/

http://salaficentre.com/2014/06/is-it-betrayal-to-turn-terrorists-in-to-the-authorities-al-allaamah-saaleh-al-fawzaan/

http://salaficentre.com/2014/07/informing-the-authorities-of-terrorist-plots-by-ustaadh-abu-khadeejah-may-allaah-preserve-him/

[3] Rifqan Ahlus Sunnah Bi-Ahlis Sunnah- [Any Response from the hizbiyyoon about this view of Al-Maribi

Al-Allaamah Ahmad Bin Yahyah An-Najmi (rahimahullaah) stated that when Abul Hasan Al-Maribi was asked whether Ikhwaan al Muslimeen are from Ahlus Sunnah, he replied: ‘Yes’. [1]

 

 

Al-Allaamah Abdul Muhsin Al-Abbaad (may Allaah preserve him) said:

If you are with them (i.e. Ikhwaan) – even if you are from the filthiest of people and even if you are from the raafidah, you are still their brother and companion. And for this reason from their methodology is that they gather every Tom, Dick and Harry, even the Raafidiy who hates and detests the Sahaabah…[2]

 

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

All praise is due to Allaah, and salaat and salaam upon our Prophet Muhammad, his family and his companions.

My view with regards to the Muslim Brotherhood is that they are partisans (Hizbiyyoon) who covet the attainment of ruler ship; and that they do not give concern to calling to the correcting of the creed (Aqeedah).

And they do not distinguish between their followers, between the Sunni (person upon the Sunnah) and the bid’ee (person upon innovation).

As for the speech (found) in an audio recording that has come from me, then it is a slip of the tongue and does not change my stance in the slightest. [3]

Written by Saalih Ibn Al-Fawzaan Al-Fawzaan

Translated by: Hasan Somali

The Arabic Text

” الحمد لله رب العالمين والصلاة والسلام

على نبينا محمد وعلى آله وصحبه

رأيي في الإخوان المسلمين أنهم حزبيون يريدون التوصل إلى الحكم ولا يهتمون بالدعوة إلى تصحيح العقيدة ولا يفرقون في أتباعهم بين السني والبدعي .

وما جاء في الكلام الشفهي المسجل عني فهو سبق لسان لا يغير من رأيي فيهم شيئا”.

كتبه

صالح بن فوزان الفوزان

26/5/1433هـ.

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[1] Al-Fataawa Al-Jaleelah. Pages 220-225

[2] Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: pages 177-179;

[3] Source: http://www.albaidha.net/vb/showthread.php?t=38314

 

[1] Shaikh Ubaid Unveiled the Falsehood of The Fraudulent Claimants to Salafiyyah and Proponents of Tamyee- Those attempting (once again) to Utilise ‘Rifqan Ahlus Sunnah Bi-Ahlis Sunnah’ to defend Mubtadia

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

This was a clarification by Shaykh Ubayd (may Allaah preserve him), which was a quick translation by the elder brothers and students at Salafipublications (may Allaah preserve them). You can access the audio directly from this link:

http://safeshare.tv/w/cOLObITEbR

 

Shaikh Ubaid stated:

I have not read the book of Shaykh Abdul-Muhsin.

I know from experience that Ahl ul-Ahwaa take whatever chance they can from some of the affairs that arise from some of Ahl us-Sunnah, then they twist it for their own benefits whereas it is not really of benefit to them.

Shaykh Abdul-Muhsin, according to the title that I have come to know, is actually advising Ahl us-Sunnah in relation to Ahl us-Sunnah. And this is a matter that is agreed upon by all of the Shaykhs that we have known, and we are upon this as well.

However we need to know who are Ahl us-Sunnah, not everyone who claims the Sunnah is actually from it.[note: such as the hizbees who are now using this book for their own agendas!]

Secondly, Shaykh Abdul-Muhsin and others, when he comes to know of a person of innovation he will show rejection upon him and his innovation [note: like he did with Safar and Salman, Ar’oor, Hasan Maalikee etc!]

Thirdly, this is a rule, the one who knows is a proof against the one who does not know, so those who spoke of Abul-Hasan spoke with evidences, proofs so clear, like the apparentness of the sun in the daytime, and they criticised his speech and actions, so those who made jarh upon him and established the evidences against him, then we have to take this from them otherwise we are people of desires. And that Scholar who has not seen what the others have seen, then we do not follow that Scholar who was ignorant of the condition of of the one who was disparaged.

Then the Shaykh gives some examples:

1. Example of Shaafi’ee’s ta’deel for Ibraaheem ibn Muhammad ibn Abee Yahyaa, but scholars made Jarh upon him and said he is not thiqah. So the tawtheeq of Shaafi’ee was not accepted and nor did this tawtheeq help the one who was declared thiqah by him [note: just like Shaykh Abdul-Muhsin’s speech for Abul-Hasan does not benefit him in anyway, for he remains a straying deceiving lying Ikhwaanee Innovator!].

  1. Example of Safar and Salman, when we (i.e. the Shaykhs of Madinah) would criticise them with proof, but Shaykh Ibn Baz and Shaykh Ibn uthaymeen and others from the Major Scholars did not say anything about them. But after 4 years, the declaration came from the Hay’ah convicting them (of errors) and advising that they be restrained.
    3. Example of Shaykh al-Albaanee used to praise Safar and Salman, give them tazkiyah and so on, but after 6 or 7 years, he spoke against them, and he admitted that “we had been hasty and the people of Madinah were more knowledgeable of the people”.

    Then the Shaykh said, “distribute this discussion”.

    Then after being asked about those who spread this book the Shaykh said, “This person is a person of fitnah, either a person of fitnah or one who does not know (the situation)…” Then the Shaykh added to this, “…especially when such a person spreads it amongst the general people (at large), the likes of me (i.e. the Shaykh) and you (i.e. students of knowledge), from those people who understand could read the book, but as for one who spreads it by the hundreds, to the general and specific people, in accordance with what I have said, then this is either one who is heedless (does not know) or is a person of fitnah (saahibu fitnah).”

[End of quote]

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To be continued In-Shaa-Allaah

 

Those Who Nickname the Salafis with the terms Madkhaliyyah, Jaamiyyah—Shaikh Rabee Responds

Question: Our Shaikh-may Allaah protect you. What do you say about the one who hurl accusations at the Salafiyyoon– in Germany and other countries—with the [term] Madkhaliyyah or Madaakhilah! And that they [i.e. the salafiyoon] divide the Ummah! And that they make a [false] claim to Salafiyyah! And that they do not know except speaking ill of [people], refutation and defamation? May Allaah bless you and may Allaah [The Mighty and Majestic] cure you.

Answer: 

الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه ومن اتبع هداه

To proceed: Indeed, Ahlus Sunnah Wal-Jamaa-ah are solely followers of Muhammad [sallal-laahu-alayhi-wasallam]. They follow the Book of Allaah and the Sunnah of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] in creed, methodology, politics, manners and in all affairs of life. They are followers in that [i.e. in these affairs] and they do not innovate.  They are ardent upon this and adhering to the Messenger’s warning against ahlul bidah, and the warning of the Salaf against ahlul bidah.  They are adherents of this methodology. The one who opposes them and nicknames them with the terms Jaamiyyah or Madkhaliyyah, then indeed he is misguided; rather he is one who wages war against the Sunnah and the Salafi Methodology.

Therefore, they should fear Allaah and abandon nicknaming. They should fear Allaah and speak a word of truth. [Allaah (The Most High)] said:

[يا أيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا يُصلح لكم أعمالكم ويغفر لكم ذنوبكم  – O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins] [33:70-71]

Do you take revenge against these Salafiyyoon and nickname them with these nicknames only because they hold onto the Book of Allaah and the Sunnah of the Messenger of Allaah [sallal-laahu-alayhi-wasallam]? What is the bidah that the salafiyyoon have in order for them [i.e. the false accusers] to say Mad’khaliyyah, Jaamiyyah? What is the bidah the Salafiyyoon have?

We know that Jamaa-ah At-Taleegh, Jamaa-ah Al-Ikhwaan [Muslimeen] and the Qutubiyyeen have bidah and affairs of misguidance in the fundamentals and subsidiary issues of the religion! So we advise them and clarify the truth to them, so that the one whom  Allaah [Glorified and Exalted Be He] grants Tawfeeq, he returns to correctness and follows the path of the pious predecessors. And the one whom Allaah [The Blessed and Exalted] forsakes and does not wish good for him, then indeed he does not increase except in transgression and oppression.

وصلى الله على نبينا محمد وعلى آله وصحبه وسلم

listen to audio here

[ http://www.sahab.net/forums/index.php?showtopic=141783] [Slightly Paraphrased]

Keeping a distance from a Mubtadi even if he has knowledge of fiqh and hadeeth-[Shaikh Fawzaan(may Allaah preserve him)] clarifies

This questioner says:

 

السلام عليكم ورحمة الله وبركاته

If a student of knowledge utters innovation and calls to it, and he is one with Fiqh and (knowledge of) Hadeeth; does his speech of innovation necessitate an invalidation of his knowledge and his (knowledge) of hadeeth, and not to (benefit from) him unrestrictedly?

 

Answer:

Yes, he is not to be trusted; the one who is an Innovator is neither to be trusted nor his knowledge, nor (to have) a lackadaisical (stance) towards him. That is because if you (have) a lackadaisical (stance) towards him, the student will be influenced by his Shaikh-he will be influenced by his teacher. Therefore, it is obligatory to be distanced from the people of innovation, and the Salaf (pious predecessors) used to forbid (others) from sitting with the innovators, visiting and going to them; so that their evil is not spread to the one who sits with them and mixes with them.

listen to audio:

Sufyaan Ath-Thawri-[The first thing we will start with today……!]

Wakee (rahimahullaah) said:

We went out with Sufyaan Ath-Thawri (rahimahullaah) on the day of Eed, so he said:

The first thing we will start with on this day of ours is to lower our gaze.

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[الورع of Ibn Abee Dunyaa. 66]