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Tag: Truth

Shaikh Fawzaan says: This is what they want apparently [i.e. differing and excusing one another in Issues of Aqeedah] and this is not permissible!

Question:

This questioner says: Assalaamu akaykum wa rahmatullaahi wa barakaatuhu, some callers put forward a principle, they say that indeed it (brings about) unity: “We unite upon that which we agree and pardon each other in that which we disagree in.”

Answer:

If this agreement is (already) in Aqeedah, then yes (we can excuse each other in other issues besides Aqeedah) as differing may occur in the subsidiary issues. The Mujtahid’s (ijtihaad) is taken when he’s correct and (the ijtihad) is abandoned if he opposes what is correct. So if there is agreement on the Aqeedah and the differing is only in Fiqh and subsidiary issues then (this affair is looked at from another) an angle. [1]

However if this differing is in Aqeedah, then upon what can we agree?! We cannot agree on anything. This is what they want apparently (i.e. excuse one another in Aqeedah issues) and this is not permissible. [2]

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[1]http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

[2] http://www.alfawzan.af.org.sa/node/14191

The Conditional Promise

Allaah (The Most High) stated:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).

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[Qur’aan-24:55]

 

We will show them Our Signs in the universe, and in their ownselves….

Allaah (The Most High) said:

سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ ۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ

We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Qur’an) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things? [41:53]

[سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ –  We will show them Our Signs in the universe]: The (Islamic) conquest of the furthest regions of the earth. [وَفِي أَنفُسِهِمْ – and in their ownselves]: The conquest of Makkah.

This is the statement of Al-Hasan, Mujaahid and Sadiy (rahimahullaah)

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[Source: Zaadul Maseer’ by Imaam Ibnul Jawzi (rahimahullaah)]

 

Do Not Worship The Sun and The Moon, But Worship The One Who Created Them

Allaah (The Most High) said:

وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. [1]

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[41:37]

Why do you seek knowledge? Ponder upon this statement of Imaam Ahmad

Imaam Ahmad (rahimahullaah) stated:

(There) is nothing equal to knowledge, for the one who makes his intention correct (i.e. sincere). So they (i.e. the people) said: And how do (we) make the intention correct (i.e. sincere) O father of Abdullaah?! He said: You make an intention to remove ignorance from yourself and others.

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[Aadaab Ash-Sharee’ah’ 2/45, by Ibn Muflih (rahimahullaah)]

Be Mindful of Kibr because it destroys a person!

Allaah (The Most High) said:

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لا يُرِيدُونَ عُلُوّاً فِي الْأَرْضِ وَلا فَسَاداً وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious) [Surah Al-Qasas Ayah 83]

 Allaah (The Most High) said:

وَلا تَمْشِ فِي الْأَرْضِ مَرَحاً إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولاً

And walk not on the earth with conceit and arrogance. Verily, you can neither rend nor penetrate the earth, nor can you attain a stature like the mountains in height.’’ [Surah Al-Israa Ayah 37]

Allaah (The Most High) said:

 وَلا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلا تَمْشِ فِي الْأَرْضِ مَرَحاً إِنَّ اللَّهَ لا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster. [Surah Luqman Ayah 18]

A man asked Al-Hasan: To whom should I give my daughter in marriage?

A man said to Al-Hasan [Al-Basri (rahimahullaah)]: I have a daughter and she has been sought for marriage, so to whom should I give her in marriage? He (Al-Hasan) said: Marry her to the one who fears Allaah, for he will be kind to her if he loves her and he will not oppress her when he is angry with her.

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[Source: Kitaab Uyoonul Akhbaar. Page: 308. Vol 3-4]

Al-Maktabah As-Salafiyyah Has Done Nothing Wrong To Brother Tahir Wyatt, Rather He Brought Blame on Himself Due To His Actions and Companionship

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, the affair of Tahir Wyatt (may Allaah rectify his affair) is easy to understand. If I am told that brother Tahir has received praises from such and such Shaikh, I will reply saying: Tahir Wyatt’s actions are proof of what he is guilty of. So let us look at some insightful statements of Shaikh Ubaid (may Allaah preserve him):

Quote:

Therefore, it is incumbent upon you that when the state of that person is made clear–the one whose fame is widespread–then you should be cautious of him as long as he was warned against by those people of knowledge and Imaan who are upon the Sunnah; for indeed they will unveil his affair with evidences.  And there is no hindrance in unveiling the state of that person who has been warned against by a scholar or scholars with the appropriate etiquettes and in a good manner because that scholar will say to you: “I saw this and that in him, and I saw this and that in the book of such and such, or I heard this or that in the cassette of such and such.” [End of quote]

So what is the affair that is manifest about brother Tahir?

Firstly, brother Tahir is an associate of Madeenah.com

Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said: ”A person is upon the religion of his friend, so let each one of you look at whom he befriends.” [As-Saheehah: 97]

And amongst the associates of brother Tahir at Madeenah.com is Naveed Ayaaz- the shameless and obstinate shelterer of the staunch followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah [Cheethamhill-Manchester]. Naveed openly accompanies the staunch followers of these innovators at Masjid As-Sunnah as well as promote the compulsive liar and man of Bidah Abu Usaamah. Likewise, Naveed associates himself with Greenlane’s Admin -the affiliates of Ihyaa Turaath, Yasir Qadhi, Abu Usaamah, Kamaal Mekki etc. This is Naveed’s companionship, an associate of Tahir Whytt at Madeenah.com. And just as Naveed finds excuses for his companions and attacks the Salafiyyoon of Nelson and Manchester, likewise Tahir Whytt is guilty of a similar crime from another angle, as Shaikh Rabee Bin Haadi (may Allaah preserve him) stated:

Finally: We remind ourselves of this hadeeth once again-Narrated Aisha (radiyallaahu-anhaa): I heard the Prophet (sallal-laahu-alayhi-wasallam) saying, ‘’Souls are like recruited troops; those who are of like qualities are inclined to each other, but those who have dissimilar qualities differ.’’ [Saheeh Bukhaari Vol 4. Hadeeth Number 3336. Darusallam]

Al-Haafidh Ibn Hajar (rahimahullaah) stated one of the meanings of this hadeeth in Fat-hul Baari that Al-Khattaabi (rahimahullaah) said: This may indicate to mean similarity in good and evil, righteousness or corruption– the good one amongst the people  is inclined towards one similar to him, and the evil one is similarly inclined towards the one similar to him.  Souls have an affinity with others in accordance with the nature in which they were created, good or evil. They will agree if their natures are similar, otherwise they will be at loggerheads…  [See Fat-hul Baari for further details]

Tahir Whytt’s associate at Madeenah.com (Naveed Ayaaz) refuse to take a stance against al-Maribi, rather he even defends the staunch followers of Al-Maribi and attack the Salafiyyoon. Likewise, Tahir refuses to take a stance but finds it easy to criticise, just as Shaikh Rabee (may Allaah preserve him) has stated.

As for the brothers at Al-Maktabah as-Salafiyyah, their companionship is well known in the UK, America, Canada and elsewhere. They are neither with the innovators Al-Maribi, Al-Halabi, Al-Maghraawi nor are they associated with any Markaz (or organization) that promotes these people, nor are they associated with any individual who promotes them. Therefore, the affair is very clear.

We ask Allaah for Sidq, Thabaat, Ikhlaas and Husnul Khaatimah. Aameen

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 The verdict of the scholars against Abul Hasan Al-Maribi

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

Abandon this man (i.e. Abul Hasan) and call to the methodology of Ahlus Sunnah wal-Jamaa-ah.” [Source: Siyaanatus-salafi Min Waswasati Wa-Talbeesaat Ali Al-Halabi: 533]

Al-Allaamah Abdullaah Al-Ghudayaan (rahimahullaah) said:

”This man (i.e. Abul Hasan al-Maribi) is subjected to trials and tribulations, (he is) insignificant and foolish.” [Source: Siyaanatus salafi: page: 533]

Al-Allaamah Bin Yahyah An-Najmi (rahimahullaah) said:

”Indeed, it has been finally established with me that Abul Hasan is a Mubtadi (innova-tor).” [Source: Siyaanatus-salafi: page: 533]

Imaam Muqbil Bin Haadee Al-Waadi-ee (rahimahullaah) said:

”Be cautious of Abul Hasan….I fear for the Dawah with regards to Abul Hasan.” He (rahimahullaah) also said: ”Abul Hasan is sly. He utilises cleverness and not what is from righteousness, purity and uprightness…..” [Source: Siyaanatus Salafi page: 533]

Al-Allaamah Rabee Bin Hadee al-Madkhalee (may Allaah preserve him) said:

The initial affair with regards to them (i.e. Al-Abul Hasan al-Maribi, Muhammad Hassaan and Abu Ishaaq Al-Huwayni) is that they are ikhwaanees, upon the nurturing of the ikhwaanees.” [Source: Siyaanah: page:534]

 Shaikh Muhammad Bin Haadee (may Allaah preserve him) said:

”Indeed, many of the Salafi brothers are aware of the condition of this man (i.e. Abul Hasan Al-Maribi); rather at present he is with the groups of illegal partisanship, and he says, he says and he says of that which is recorded in his cassettes. And he used to reject these (affairs) the day before, but today he came with them with his own tongue. We ask Allaah for wellbeing and safety. He now speaks with the affairs he used to reject from the callers to illegal partisanship the day before….until the Shaikh said: ‘’I know him (i.e. Abul Hasan), he does not feel ashamed of telling lies.” [Source: Siyaanatus salafi: page: 535]

Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him) said:

This man (i.e. Abul Hasan) is an ikhwaanee…” [Source: Siyaanatus salafi: page:534]

 

 

Muhammad Al-Maaliki- You Included Shaikh Muhammad Bin Haadi in a Statement of yours at Brixton, So Be Honest And Clarify!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ تَعْدِلُوا ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

‘’O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.” [4:135]

Indeed, one of Muhammad Al-Maaliki’s blameworthy ways in the UK is that he seeks to slander and silence those brothers in the UK Maraakiz, who criticize the staunch UK followers of the obstinate Mubtadi’ah, Al-Maribi, Al-Halabi and Al-Magraawi. So when asked about those who question Brixton’s Salafiyyah, he responded saying that such people are fame seekers and that one should ask the scholars who visit the Uk, Shaikh Muhammad Bin Haadi included.

Muhammad Al-Maaliki utters slander once again! Firstly: Those who question Brixton’s Salafiyyah do so based on the fact that Brixton’s Admin staunchly defends the Murji Mubtadi Ali Al-Halabi. But Muhammad Al-Maaliki has nothing else to offer as a valid defence other than slanders. There is no doubt that his visits to the UK and blameworthy companionship has gradually established him as one of those in that ‘defense of the indefensible’ racket.

Some brothers are still been castigated for speaking the truth-the likes of Ustaadh Abu Khadeejah, Ustaadh Abu Hakeem and others (may Allaah preserve them) have stood firm and manifested the truth despite being attacked and vilified. But Muhammad Al-Maaliki deliberately ignores the fact that his defense of the indefensible is a spectacular mistake. He deliberately ignores the fact that it is impossible to encourage the staunch UK followers of Al-Maribi, Al-Halabi, Al-Maghraawi to ignore criticisms directed against them, whilst they staunchly defend innovators.

Likewise, Brother Muhammad is infuriated by the fact that he has been unable to provide proofs for his slanders against Al-Markazus Salafi, yet he still claims to be upon the truth. Some brothers believe that Brother Muhammad is sleepwalking towards Tamyi; but even this sleepwalking towards Tamyi should be a stark warning. It is very disturbing that a man claiming fifty years of knowledge and companionship with the scholars has refused to acknowledge reality, even after the scholars have transmitted unambiguous knowledge based proofs against the innovators Al-Halabi, Al-Maribi, Al-Maghraawi and their staunch followers. On the other hand, he is quick to attack and vilify Al-Markazus Salafi for transmitting the knowledge based refutations against the staunch UK followers of these Mubtadi’ah. Likewise, he is not willing to be reminded of the fact that he must bear personal responsibility for sheltering these people, arguing on their behalf based on falsehood and slandering Al-Markazus Salafi?! This is a looming danger that Muhammad is steadily shrinking in on himself-trapping himself behind the staunch UK followers of Maribi, Halabi, Al-Maghraawi and the fallen Jamiat Ahle Hadeeth. His lack of clarity in this affair is echoed in the centres he visits in the UK, whilst he seeks to prevent us from speaking the truth.

So Muhammad Al-Maaliki is asked a simple question: Does he follow the evidences against Brixton?! That is because when he was asked about those who criticize Brixton, he said that we should ask the scholars who come to the UK, including Shaikh Muhammad bin Haadi (may Allaah preserve him). Therefore, if this statement of Muhammad Al-Maaliki was uttered before Shaikh Muhammad Bin Haadi manifested Brixton’s blatant dishonesty, then what is Muhammad’s stance towards Brixton at present?! Likewise, this is the same question we asked him concerning Yahyah Al-Hajoori after he praised him, and it has become manifest that Al-Hajoori is a Haddaadi Mubtadi. But if this statement was uttered after Shaikh Muhammad Bin Haadi manifested Brixton’s dishonesty, then we do not expect an explanation from Muhammad Al-Maaliki, rather we remind him of the statement of Allaah (The Most High):

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ تَعْدِلُوا ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

‘’O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [4:135]

Shaikh Muhammad Bin Haadi on Brixton

Shaikh Muhammad Bin Haadi (may Allaah preserve him) stated:

And we hope those errors that have occurred from them (i.e. the brothers at Masjid Ar-Rahmah) will not be repeated by our brothers. This is my advice, and if the errors are repeated, then then it will be hurtful and they will be considered to be blameworthy. And then the end result for these brothers at Masjid Rahmah will be like the end result of that which occurred with those of Brixton Masjid in London! That they ended up with Abul-Hasan, Ali Hasan and those types of people, that which occurred with Abdul-Haqq Baker and whoever was with him such as Abu Haajir and others. They came to me here many times, and I would advise them. And what became apparent is that they are not truthful (laysoo saadiqeen)! These people from Brixton Masjid would sit with me and listen and say “yes” and then go and do the opposite! But this in reality did not harm except themselves! So I advise you with the same that you are truthful, outwardly and inwardly. And in this world you will be treated based upon your outward deeds. So I advise you not to be like these people at the Brixton Markaz for they are NOT truthful people (ghayr saadiqeen), for indeed they would come to me many times and often. I would try to rectify the affairs between them and the brothers in Birmingham (UK) at Salafi Publications. So whatever they (Brixton Masjid) would agree to in these sittings to adhere to, they would exit and abandon all that they agreed to. So I advise you to be truthful upon the correctness and be earnest.

[http://www.salafitalk.com/threads/1018-Masjid-Rahmah-USA-and-Brixton-UK-The-Observations-and-Advice-of-Shaikh-Muhammad-bin-Haadee]

To be continued….In-Shaa-Allaah