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Tag: Truth

Reminder: Saudi Arabia [The Land of Tawheed] and the Creed of its Kings

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Monotheism - Tawheed.

O Allaah! Protect this land, its scholars, rulers and people.

O Allaah! Protect all the Muslims from the evil plots of the hostile people of Shirk, Nifaaq, Kufr and bidah…Aameen

 

http://salaficentre.com/2013/04/the-state-of-tawheed-imaam-naasirud-deen-al-albaanee-rahimahullaah/

http://salaficentre.com/2014/05/from-the-plots-of-the-enemies-against-the-land-of-tawheed-and-sunnah-saudi-arabia/

http://salaficentre.com/2012/02/the-government-of-tawheed-and-sunnah-the-kingdom-of-saudi-arabia/

http://salaficentre.com/2013/03/1-the-blessed-saudi-state-alallaamah-saaleh-al-fawzaan-may-allaah-preserve-him/

http://salaficentre.com/2012/05/1the-creed-of-the-saudi-kings-king-abdul-azeez-bin-abdir-rahmaan-rahimahullaah/

http://salaficentre.com/2012/05/2the-creed-of-the-saudi-kings-king-suood-bin-abdil-azeez-rahimahullaah/

http://salaficentre.com/2012/06/3the-creed-of-the-saudi-kings-king-faysal-bin-abdul-azeez-rahimahullaah/

http://salaficentre.com/2012/06/4-creed-of-the-saudi-kings-saudi-king-khaalid-bin-abdul-azeez-rahimahullaah/

http://salaficentre.com/2013/05/5-the-creed-of-the-saudi-kings/

Uncovering the Hidden Realities of Hizbollah: Part 4 – Iranian Rafidi Shia Proxies in Other Lands – Saudi Arabia

[Reminder: Marriage is not lust and the woman is not just pleasure and enjoyment

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Family & Women, Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

The noble Sheikh, the Mufti of the committee of major scholars in Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah Aali Shiekh declared that marriage is not just about lust and fulfilling the desires rather it is security and living together and stability.

And the noble Sheikh said: Some of the Muslims have an incorrect understanding about marriage, understanding it in a way other than its reality. Some of them have an understanding that marriage is simply about fulfilling their desires, so although they might implement the legislated marriage contract, their intention with this marriage is not stability nor commitment rather he marries and in himself he is planning to divorce her, meaning he knows in himself that he will marry her for a specific time period even if he does not mention this or disclose this.

So he marries her due to his desire for her not to have serenity and peace of mind with her, but he only counts her as just a simple pleasure; so he’s always on the verge of divorcing her and bringing in someone other than her. So he is a husband and at the same time he mixes this with the intention of divorce. And he does not want from the woman anything other than pleasure.

This is deception to the woman and dishonesty and misleading her; and if a man came to his daughter or his sister and he knew that he did not want her except for this purpose he would not allow him to marry her, but when it comes to other peoples daughters he does whatever he wants.

And all of this is from deception and dishonesty and fraud and betrayal. And for this reason Islam has prohibited temporary marriage; and this is to marry for an estimated number of days for an agreed upon specific duration. Therefore this was made impermissible due to the harms that it contains.

And the Sheikh said: So what the person does not like for his daughters then he should not like it for the daughters of the Muslims.

And the Sheikh said: And some of the people might travel to places in order to find marriage for a specific number of days or months and he thinks this is a marriage contract and all of this is trivial to him, so he falls into sin.

And there are some who marry a number of women before (the other women he divorced) finish their waiting period. So he will merge the marriage to more than ten women in one month without any concern for the Islamic legislated contract.

And the Mufti said: The Muslim must have good judgment and he should not let his goal be to fulfill his desire in a way that is not in accordance with the Islamic legislation. And he must adorn himself with the manners of Islam, and he must look at other peoples daughters just like he looks at his own daughters and his own sisters, and he should put people in the position that he likes to be in.

Therefore if the person believes it allowable to do evil to the daughters of others and to not comply with the Islamic standard and then he does not want this same evil for his daughters; then why this discrepancy? Where is the balance, where is the justice?

Unfortunately, there are some Muslims who make permissible that which Allah has made impermissible so in a matter of days they marry a number of women, all with the intention of divorce, seeking by this to gain some benefit (from the wife) in the summer or the winter or other than this, and Islam prohibits this. Therefore Islam wants for us to be well-balanced in our contracts and to put others in the position of our daughters and our sisters and to be truthful in our dealings.

And the Sheikh said: And some of them go and travel and get married against the normal system and then they fall into sin or serious situations and perhaps they might abandon their wives or leave them and not return to them after they have become pregnant or given birth to his child, so this exposes the Muslim descendants to danger. And some of them dont care about their wives or their children so major problems occur as a result of this treacherous marriage.

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[Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=6408]

Reminder: The one who gives precedence to Allaah…-Al-Allaamah Muqbil Bin Haadi

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Monotheism - Tawheed, Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Al-Allaamah Muqbil Haadi (rahimahullaah) said:

”The one who gives precedence to love of Allaah and His Messenger cannot be in anxiety.”

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[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’ with the

introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]

Sin and Disobedience is something common in all the nations-Imaam Ibnul Qayyim]

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Scholars of Islam, Seeking Knowledge.

Imaam Ibnul Qayyim (rahimahullaah) said:

Firstly: Sin and disobedience is something common in all the nations.  It is something that has not cease to exist in the world amongst the Children of Aadam regardless of their different social classes; (be it) the common people, the ignorant ones, those who abstain from the worldly things and those desirous of it, the leaders and those under their rule.   This affair of (sin and disobedience) is not something specific to this Ummah of Muhammad, such that (the ummah) and its Prophet are censured as a result of that.

Sin and disobedience does not negate belief in the Messengers, for it can be possible for sin and disobedience to exist alongside belief in the Messengers.  And although disobedience diminishes the perfection and completeness of belief in the Messengers, however it does not negate it.

Secondly: Sins are wiped away through sincere repentance.  Allaah forgives the slave when he turns repentant to Him (Glorified Be), even if his sins fill the heavens and are of a great number.  Allaah said:

قُلۡ يَـٰعِبَادِىَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًا‌ۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

”Say: “O ‘Ibaadee (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful’ [39:53]

This is the right of the one who repents because repentance wipes away the sin after it (was committed). Therefore, the one who repents from a sin is like one without that sin.

 And Tawheed wipes away sins, as (mentioned) in the Hadeeth Al-Qudsiy: ‘O Son of Adam, if you were to meet Me with enough sins to fill the earth, then met Me, not associating anything with Me (in worship), I shall meet you with its equivalent in forgiveness.’

Therefore, strong Tawheed wipes away the sins of the Muslims; but if punished for their sins, they will be removed from the fire as a result of their belief in Tawheed.

As for the people of shirk and the disbelievers, their good deeds are nullified as result of the disbelief and shirk they are upon.  They will neither meet their Lord with good deeds in order to obtain safety nor will they be forgiven any of their sins.

Allaah (Glorified Be He) said:

إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ

‘Verily, Allaah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases’ 4:48

Allaah (The Most High) said:

وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورًا

‘And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust.’ [25:23]

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[Source: Hidaayatul Hayaaraa Fee Ajwibatil Yahood Wan-Nasaaraa’pg:123-124

Shaikh Uthaymeen said: [أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج]–Another blow to the Haddaadiyyah!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Refutations, Scholars of Islam.

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:

أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج

Any person who accuses the upright (scholars) of Irjaa, then indeed he is inclined towards the view of the khawaarij.

The Imaam (rahimahullaah) also said:

ولا أعلم عن الألباني قول يدل على أنه من أهل الإرجاء

بل هو سلفيٌ،سنيٌ،محدث،قل أن يوجد في عصره مثله

And I do not know of a statement from Albaani (which) indicates that he is from the people of Irjaa; rather he is a Salafi, a Sunni, a Muhaddith. It is rare to find someone like him in his era.

 

Source

http://safeshare.tv/w/WAPshGcSOE

http://www.sahab.net/forums/index.php?showtopic=144115

Reminder: Such was the victory bestowed by Allaah to the people of Makkah

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam.

Allaah (The Most High) said:

أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَـٰبِ ٱلۡفِيلِ

أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِى تَضۡلِيلٍ۬

وَأَرۡسَلَ عَلَيۡہِمۡ طَيۡرًا أَبَابِيلَ

تَرۡمِيهِم بِحِجَارَةٍ۬ مِّن سِجِّيلٍ۬

فَجَعَلَهُمۡ كَعَصۡفٍ۬ مَّأۡڪُولِۭ

”Have you (O Muhammad) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka’bahat Makkah]. Did He not make their plot go astray? And sent against them birds, in flocks, Striking them with stones of Sijjil. And made them like an empty field of stalks (of which the corn has been eaten up by cattle).”

The story of the army of the Elephants

This incident happened during the period of the birth-year of Prophet Muhammad (sallal-laahu-alayhi-wasallam).  Abrahah Al-Ashram was the governor of Yemen on behalf of the king of Ethiopia (as Yemen was a part of the Ethiopian Kingdom).  He (Abrahah) thought to build a house (like the Ka?bah at Makkah) in San?a (the capital of Yemen) and call the Arabs to perform the pilgrimage there in San?a instead of the Ka?bah (Al-Bait Al Haraam) in Makkah, with the intention of diverting the trade and benefits from Makkah to Yemen.

He presented his idea to the king of Ethiopia who agreed to his idea.  So the house (church) was built and he named it Al-Qullais; there was no church of its like at the time.  Then a man from the Quraish tribe of Makkah came there and was infuriated by it, so he relieved his nature (stools and urine) in it, soiled its walls and went away.  When Abrahah Al-Ashram saw that, he could not control his anger and raised an army to invade Makkah and demolish the ka?bah.

He had in that army thirteen elephants and amongst them was an elephant called Mahmood which was the biggest of them.  So that army proceeded and none amongst the Arab tribes that faced them (fought against them) but was killed and defeated, till it approached near Makkah.  Then there took place negotiations between Abrahah Al-Ashram and the chief of Makkah (Abdul Muttalib Bin Haashim, the grandfather of the Prophet (sallal-laahu-alayhi-wasallam), and it was concluded that Abrahah would restore the camels of Abdul Muttalib which he had taken away, and then he (Abrahah Al-Ashram) would decide himself as regards the Ka?bah.  Abdul Mutallib ordered the men of Makkah to evacuate the city and go to the top of the mountains along with their wives and children in case some harm should come to them from the INVADING OPPRESSORS.

Then that army moved towards Makkah till they reached valley Muhassir.  While the army was marching towards Makkah, in the middle of the valley, suddenly it was overtaken by flocks of birds, flocks after flocks, air-raiding that army with small stones slightly bigger than a lentil seed.  There never fell a stone on a soldier except it dissolved his flesh and burst it into pieces.  So they perished with a total destruction.  Abrahah Al-Ashram fled away while his flesh was bursting into pieces till he died on the way (back to Yemen).

Such was the victory bestowed by Allaah (The All-Majestic, All Powerful) to the people of Makkah and such was the protection provided by Him for The Kabah.

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[Source: Footnotes: Translation of the meanings of the Noble Qur’aan by Dr. Muhammad Taqi-ud-Deen Al Hilaali and Dr. Muhammad Muhsin Khan.