Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”The highest level of truthfulness: It is the level of the Siddeeqeen, which is complete submission to the (command) of the Messenger (sallal-laahu-alayhi-wasallam) alongside perfect sincerity to the One who sent him as a Messenger (i.e. Allaah).”
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[Madaarij As-Saalikeen. Page: 396]
Allaah (The Most High) said:
وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَـٰبَ تِبۡيَـٰنً۬ا لِّكُلِّ شَىۡءٍ۬
And We have revealed to you the Book (O Muhammad), as a clarification and explanation for every single matter. [16:89]
There is no such thing which mankind is in need of in their life and livelihood except that Allaah has explained it in His Book whether it is by the text (itself), or by an indication, or by something made explicit or something which is understood from the text (but is not in the text. [1]
[1] http://www.spubs.com/sps/sp.cfm?subsecID=BDH02&articleID=BDH020003&pfriend=
O Allaah! Protect this land, its scholars, rulers and people.
O Allaah! Protect all the Muslims from the evil plots of the hostile people of Shirk, Nifaaq, Kufr and bidah…Aameen
http://salaficentre.com/2013/04/the-state-of-tawheed-imaam-naasirud-deen-al-albaanee-rahimahullaah/
http://salaficentre.com/2014/05/from-the-plots-of-the-enemies-against-the-land-of-tawheed-and-sunnah-saudi-arabia/
http://salaficentre.com/2012/02/the-government-of-tawheed-and-sunnah-the-kingdom-of-saudi-arabia/
http://salaficentre.com/2013/03/1-the-blessed-saudi-state-alallaamah-saaleh-al-fawzaan-may-allaah-preserve-him/
http://salaficentre.com/2012/05/1the-creed-of-the-saudi-kings-king-abdul-azeez-bin-abdir-rahmaan-rahimahullaah/
http://salaficentre.com/2012/05/2the-creed-of-the-saudi-kings-king-suood-bin-abdil-azeez-rahimahullaah/
http://salaficentre.com/2012/06/3the-creed-of-the-saudi-kings-king-faysal-bin-abdul-azeez-rahimahullaah/
http://salaficentre.com/2012/06/4-creed-of-the-saudi-kings-saudi-king-khaalid-bin-abdul-azeez-rahimahullaah/
http://salaficentre.com/2013/05/5-the-creed-of-the-saudi-kings/
Uncovering the Hidden Realities of Hizbollah: Part 4 – Iranian Rafidi Shia Proxies in Other Lands – Saudi Arabia
The noble Sheikh, the Mufti of the committee of major scholars in Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah Aali Shiekh declared that marriage is not just about lust and fulfilling the desires rather it is security and living together and stability.
And the noble Sheikh said: Some of the Muslims have an incorrect understanding about marriage, understanding it in a way other than its reality. Some of them have an understanding that marriage is simply about fulfilling their desires, so although they might implement the legislated marriage contract, their intention with this marriage is not stability nor commitment rather he marries and in himself he is planning to divorce her, meaning he knows in himself that he will marry her for a specific time period even if he does not mention this or disclose this.
So he marries her due to his desire for her not to have serenity and peace of mind with her, but he only counts her as just a simple pleasure; so he’s always on the verge of divorcing her and bringing in someone other than her. So he is a husband and at the same time he mixes this with the intention of divorce. And he does not want from the woman anything other than pleasure.
This is deception to the woman and dishonesty and misleading her; and if a man came to his daughter or his sister and he knew that he did not want her except for this purpose he would not allow him to marry her, but when it comes to other peoples daughters he does whatever he wants.
And all of this is from deception and dishonesty and fraud and betrayal. And for this reason Islam has prohibited temporary marriage; and this is to marry for an estimated number of days for an agreed upon specific duration. Therefore this was made impermissible due to the harms that it contains.
And the Sheikh said: So what the person does not like for his daughters then he should not like it for the daughters of the Muslims.
And the Sheikh said: And some of the people might travel to places in order to find marriage for a specific number of days or months and he thinks this is a marriage contract and all of this is trivial to him, so he falls into sin.
And there are some who marry a number of women before (the other women he divorced) finish their waiting period. So he will merge the marriage to more than ten women in one month without any concern for the Islamic legislated contract.
And the Mufti said: The Muslim must have good judgment and he should not let his goal be to fulfill his desire in a way that is not in accordance with the Islamic legislation. And he must adorn himself with the manners of Islam, and he must look at other peoples daughters just like he looks at his own daughters and his own sisters, and he should put people in the position that he likes to be in.
Therefore if the person believes it allowable to do evil to the daughters of others and to not comply with the Islamic standard and then he does not want this same evil for his daughters; then why this discrepancy? Where is the balance, where is the justice?
Unfortunately, there are some Muslims who make permissible that which Allah has made impermissible so in a matter of days they marry a number of women, all with the intention of divorce, seeking by this to gain some benefit (from the wife) in the summer or the winter or other than this, and Islam prohibits this. Therefore Islam wants for us to be well-balanced in our contracts and to put others in the position of our daughters and our sisters and to be truthful in our dealings.
And the Sheikh said: And some of them go and travel and get married against the normal system and then they fall into sin or serious situations and perhaps they might abandon their wives or leave them and not return to them after they have become pregnant or given birth to his child, so this exposes the Muslim descendants to danger. And some of them dont care about their wives or their children so major problems occur as a result of this treacherous marriage.
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[Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=6408]
Al-Allaamah Muqbil Haadi (rahimahullaah) said:
”The one who gives precedence to love of Allaah and His Messenger cannot be in anxiety.”
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[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’ with the
introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]
Fudayl Ibn Iyaad [rahimahullaah] said:
”Verily [Allaah] makes the creation [i.e mankind & Jinn] have respect for you based on the level of awe and fear you have of Allaah.”
[Hilyatul Awliyaa 8/110]
Link
Imaam Ibnul Qayyim (rahimahullaah) said:
Firstly: Sin and disobedience is something common in all the nations. It is something that has not cease to exist in the world amongst the Children of Aadam regardless of their different social classes; (be it) the common people, the ignorant ones, those who abstain from the worldly things and those desirous of it, the leaders and those under their rule. This affair of (sin and disobedience) is not something specific to this Ummah of Muhammad, such that (the ummah) and its Prophet are censured as a result of that.
Sin and disobedience does not negate belief in the Messengers, for it can be possible for sin and disobedience to exist alongside belief in the Messengers. And although disobedience diminishes the perfection and completeness of belief in the Messengers, however it does not negate it.
Secondly: Sins are wiped away through sincere repentance. Allaah forgives the slave when he turns repentant to Him (Glorified Be), even if his sins fill the heavens and are of a great number. Allaah said:
قُلۡ يَـٰعِبَادِىَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ
”Say: “O ‘Ibaadee (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful’ [39:53]
This is the right of the one who repents because repentance wipes away the sin after it (was committed). Therefore, the one who repents from a sin is like one without that sin.
And Tawheed wipes away sins, as (mentioned) in the Hadeeth Al-Qudsiy: ‘O Son of Adam, if you were to meet Me with enough sins to fill the earth, then met Me, not associating anything with Me (in worship), I shall meet you with its equivalent in forgiveness.’
Therefore, strong Tawheed wipes away the sins of the Muslims; but if punished for their sins, they will be removed from the fire as a result of their belief in Tawheed.
As for the people of shirk and the disbelievers, their good deeds are nullified as result of the disbelief and shirk they are upon. They will neither meet their Lord with good deeds in order to obtain safety nor will they be forgiven any of their sins.
Allaah (Glorified Be He) said:
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُۚ
‘Verily, Allaah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases’ 4:48
Allaah (The Most High) said:
وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورًا
‘And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust.’ [25:23]
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[Source: Hidaayatul Hayaaraa Fee Ajwibatil Yahood Wan-Nasaaraa’pg:123-124
Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:
أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج
Any person who accuses the upright (scholars) of Irjaa, then indeed he is inclined towards the view of the khawaarij.
The Imaam (rahimahullaah) also said:
ولا أعلم عن الألباني قول يدل على أنه من أهل الإرجاء
بل هو سلفيٌ،سنيٌ،محدث،قل أن يوجد في عصره مثله
And I do not know of a statement from Albaani (which) indicates that he is from the people of Irjaa; rather he is a Salafi, a Sunni, a Muhaddith. It is rare to find someone like him in his era.
Source
http://safeshare.tv/w/WAPshGcSOE
http://www.sahab.net/forums/index.php?showtopic=144115
