An Excellent Rebuttal Against The Shubuhaat of The Khaarijites -Takfeeris’ by Shaikh Muhammad Baazmool
Download Pdf here:
http://www.ajurry.com/vb/showthread.php?t=34737
Tag: worship
Do This if They Say That There is No Student Amongst You!
Except from article in this link:
https://www.salaficentre.com/2016/08/commoners-us-non-students-knowledge-can-earn-reward-learning-acting-indirect-sources-others-learn-different-ways/
A Statement of Imaam Abu Haatim to Reflect Upon- [Food For Thought for Hizbiyyoon- the Obstinate Followers of Mubtadi’ah- and the Mumayyi’oon]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Narrated Sa’id bin Al-Musaiyab: ‘Umar came to the mosque while Hassaan was reciting a poem. (‘Umar disapproved of that). On that Hassaan said, “I used to recite poetry in this very mosque in the presence of one (i.e. the Prophet ) who was better than you.” Then he turned towards Abu Hurairah and said (to him), “I ask you by Allah, did you hear Allah’s Messenger saying (to me), ‘Retort on my behalf. O Allah! Support him (i.e., Hassaan) with the Ruh Al-Qudus [i.e. Jibril (Gabrael)]?” Abu Hurairah said, “Yes.” [Bukhaari 4/3212]
Imaam Abu Haatim [rahimahullaah] said: There is evidence in this narration similar to the command to disparage the du’afaa [weak narrators]. That is because the Prophet [sallal-laahu-alayhi-wasallam] said to Hassaan [radiyallaahu-anhu], ‘’Retort on my behalf.’’ He [sallal-laahu-alayhi-wasallam] commanded [Hassaan (radiyallaahu-anhu)] to defend him against the lies that the idol worshippers uttered about him. And when it is the case that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] commanded [Hassaan] to defend him against the lies of the idol worshippers, even though neither did their lies harm the Muslims nor make what is Haraam to be Halaal and vice versa; then it is more appropriate that he [sallal-laahu-alayhi-wasallam] is defended against those Muslims who lie about him [sallal-laahu-alahu-wasallam] through their [weak, fabricated] narrations and thus declare Haraam as Halaal and vice versa. [1]
[Source: Muqaddimah Kitaab Al-Majrooheem Minal Muhadditheen of Imaam Ibn Hibbaan (rahimahullaah). Page: 67-68. Slightly paraphrased]
Ref 1: Notes: Must Read: Regarding the Affair of Declaring Something Halaal that is Haraam and vice versa: http://www.spubs.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050006&pfriend=
Also see article about Takfeer on these links:
http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm
An Upright Behaviour Expected From a Wise Caller to Islam When He Is Opposed or When Someone Differs With Him
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said:
The heart of the caller [i.e. the caller to Islaam upon sound knowledge, clear-sightedness, wisdom, etc] should be relaxed towards the one who opposes him, especially if he knows that the one who opposes him has a good intention and has not opposed him except to establish the evidence he possesses; therefore, it is obligated on a person to be flexible in these affairs. He should not make this differing a cause for enmity and hatred, except against a man who opposes the [truth] obstinately after the truth has been made clear to him, but he carries on upon his falsehood; then indeed it is obligatory to deal with him [in a manner] he deserves-by alienating him and warning the people about him- because his enmity manifested after the truth has been made manifest to him and [refuses] to follow it. [1]
[1] [Source: (Zaad Ad-Daa’iyah Ilal laah’ page 27). Slightly paraphrased]
Articles to detail the above affair:
http://www.salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=12294
http://www.abukhadeejah.com/ahlus-sunnah-do-not-divide-that-is-the-methodolology-of-the-salaf/
Sweetness of Worship – Al-Imaam Ahmad Harb
Al-Imaam Ahmad Harb (rahimahullah) said:
“I worshipped Allah for 50 years and I did not experience the sweetness of worship until I abandoned three things:
- I abandoned pleasing the people in order to be able to speak the truth.
- I abandoned the companionship of sinners until I found companionship of the righteous,
- and I left the sweetness of the dunya until i found the sweetness of (seeking after) the hereafter.”
Siyaar A’laam an Nubaalaa Vol 11 pg 34
An Example of Righteous Dealing With Our Rulers- Imaam Ibn Seereen (rahimahullaah)
Abdul Hameed Bin Abdillaah Ibn Muslim Ibn Yasaar (rahimahullaah) said: When Ibn Seereen (rahimahullaah) was imprisoned, the prisoners said to him, ‘’Go to your family at night and return in the morning”. So he said: By Allaah! I will not deceive the ruler.”
[Taareekh Baghdaad: [6/334]
[Arabic Audios- Explanation of Kitaab At-Tawheed In Saheeh Al-Bukhaari –by Imaam Muhammad Bin Saaleh Al-Uthaymeen]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
https://archive.org/details/Char7-kitab.e-taw7id-bo5ari-Othaimin-Up-By-MusleM
This above link contains some [Arabic audios – explanation of Kitaab At-Tawheed in Saheeh Al-Bukhaari’ by Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah)]. Benefit from them –during the week- if you have the ability to do so before the lessons at Al-Markazus Salafi on Saturdays by Ustaadh Abu Mu’aadh [may Allaah preserve him Aameen].
If The Day Was Spent In Heedlessness, Then Rush towards What Is Better at Night!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Sufyan Ibn Uyaynah (rahimahullaah) said: If my morning is like that of the foolish and my night like that of the ignorant, then what will I do with the knowledge I have written?’’ [Source: Akhlaaq Al-Ulamaa’ page 44’ by Imaam Al-Aajurree (rahimahullaah)]
Repentance:
Salah At-Tawbah
http://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/
Beware of This When Giving Naseehah!
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
One must have knowledge of the Ma’roof and the Munkar [i.e. knowledge of the good affair he (or she) wants to command a person and the evil affair he wants to forbid], and (be able) to distinguish between them. And one must have knowledge of the situation of the one he (or she) commands with good and forbids from evil.
[Al-Amr Bil Ma’roof Wan-Nahy Anil Munkar’ page 55]
A Tremendous Supplication That Gathers Issues of [Aqeedah, Worship and Manners] Said After The Tashahud and Before Tasleem
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
This is a tremendous supplication connected to affairs of Aqeedah, Worship and Manners. [Ref:1]
اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وِاجْعَلْنَا هُدَاةً مُهْتَدِينَ
O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; and I ask you (to make me utter) a statement of truth in times of contentment and anger; and I ask You for moderation (i.e. neither miserly nor extravagant) when in a state of wealth and poverty; and I ask you for blessings that never ceases; and I ask You for the coolness of my eye (i.e. finding pleasure in obedience to You, love of You etc) that never ends. I ask You (to make me pleased) after (Your) decree and I ask You for a life of (ease, comfort, tranquillity etc) after death. I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and the joy of meeting You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]
Ref 1: Fiqul Ad’iyah Wal Adkaar’ pages 165-166 Section 3/4′ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him)
See full explanation of the supplication below
