Never prolong argumentation, time is precious
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
The Prophet, peace and blessings of Allah be upon him, said:
“The most hated of men in the sight of Allah is the one who is most quarrelsome”.
Al-Allamah Zayd Bin Hadi Al-Madkhali, may Allah have mercy upon him, said:
A warning against argumentation, falling into evil behaviour and its severe (consequences), especially if the argumentation is based on falsehood. As for when it is based on truth, there is nothing wrong with that for the one who has a right to do so; but he should be just in his argument so that he does not enter into oppression or error, and Allah knows best.
The hadith is a warning against lying during argumentation, falsehood and adorned speech until one changes falsehood into truth and truth into falsehood – not bothered about making an oath, lying or giving false witness. All this takes place from a person who is extremely quarrelsome, goes into excess in the matter and does not feel shy in the presence of Allah- neither fears punishment in this life nor in the next life. When it is the case that the extremely quarrelsome person is blameworthy, the person who has good conduct – if entitled to something – during an argument and other matters, will not utter except truth, and will not seek after anything except the truth- neither lies nor deceives the Shariah judge. This is from the characteristics of the people of Iman – those whom Allah praised in the Qur’an and the Prophet, peace and blessings of Allah be upon him, praised them in the pure Sunnah. (1)
Imam Al-Barbahaaree, may Allah have mercy upon him, said: Al-Hasan (al-Basree) said, “The wise man does not argue or seek to overcome with stratagem rather he propagates his wisdom. If it is accepted, he praises Allah and if it is rejected he praises Allah”. [Sharh As-Sunnah]
Al-Allamah Salih Al-Fawzan, may Allah have mercy upon him, said:
Quotes:
The wise man is the one who posses wisdom, and wisdom is to place something in its place. Similarly, the wise one means the one with understanding.
He does not debate (with) a fruitless debate that is devoid of benefit.
He propagates his knowledge and if accepted he praises Allah. This is what is sought after. If it is not accepted, he is absolved of his responsibility and the proof is conveyed.
“He praises Allah” because he established and conveyed the proof, and fulfilled what is required of him, and the guiding of the hearts is in the hands of Allah. (2)
Imam Muhammad Ibn Salih, may Allah have mercy upon them, said:
O student of knowledge! It is obligated to you to abandon (blameworthy) debate and argumentation because debate and argumentation is a means to cutting off the path to what is correct, makes a person speak to give the upper hand to himself. Even if the truth is made clear to him, you will find him either rejecting it or misconstruing the truth -out of disliking it- to give himself the upper hand and compel his opponent to accept his statement.
Therefore, if you notice (blameworthy) debate and argumentation from your brother when the truth is very clear, but he does not follow it, flee from him like you would flee from a lion, and say, “I do not have anything other than the truth I have mentioned to you”. (3)
People who fully and truly understood the great significance of time
https://salafidawahmanchester.com/2025/01/04/people-who-fully-and-truly-understood-the-great-significance-of-time/
(1) An Excerpt from at-Taleeqaat Al-Maleehah Alaa Silsilah Al – Ahadith As-Saheehah. 1/26
(2) An Excerpt from It’haf Al-Qari Bitta’liqaat Alaa Sharh As- Sunnah Lil Imam Barbahaaree. 2/265-266
(3) An Excerpt from Sharh Hilyah Talib Al-Ilm page 246