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Author: Amjad Khan

A Righteous Wife is foundation of righteous communities – Ash Shaykh Saalih Al Fawzaan

بسم الله الرحمن الرحيم

Ash Shaykh Al-Fawzaan – hafidahullah – said:

“Oh mankind know that righteous communities are built on righteous families and good houses; good houses are based upon the righteous wife, due to this it is obligatory for the Muslim that he chooses a righteous wife.

(فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ)،

Therefore the righteous women are devoutly obedient, and guard in the husband’s absence what Allah orders them to guard (Soorah An-Nisaa’ Verse 34)

Therefore the Muslim chooses the righteous wife for she is the foundation of the house and she is the cultivator for the offspring and she guards her offspring and husband.

(فَالصَّالِحَاتُ قَانِتَاتٌ)
i.e. she is obedient to Allah

(حَافِظَاتٌ لِلْغَيْبِ)

: When her husband is away she preserves herself (chastity), his property and his children until he returns.

A dua of the slaves of Ar-Rahmaan (as mentioned in soorah Al Furqaan)

(رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ)

And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, (Soorah Al-Furqaan Verse 74)

So they began their supplication with the wives (i.e. due to the importance of having righteous wives)”

http://www.alfawzan.af.org.sa/node/14982

Gaining Honour Only Through Islaam! Umar Ibnul Khattaab

Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu) stated: ”Indeed, we are a people whom Allaah has given honour by way of Islaam; so when we (begin) to seek honour through other than what Allaah has given us honour, Allaah will degrade us!


[Reported by Al-Haakim (rahimahullaah) in Al-Mustadrak (1/61-62]

Fitna of a Wicked Scholar and an Ignorant Worshipper

Imaam Sufyaan Ath-Thawri (rahimahullaah) said: I seek Allah’s Refuge from the fitna of the ignorant worshipper and the fitna of the wicked scholar, for indeed their fitna is the trial of everyone who is put to trial. [1]

Imaam Ibnul Qayyim (rahimahullaah) said: Indeed the people follow their scholars and righteous worshippers, so if the scholars are wicked and the worshippers are ignorant, then the calamity through them will be widespread and the fitna will (have a) great (effect) on individuals and the general masses.[2]

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(1) Akhlaaq Al-Ulamaa’ by Imaam Al’Aajuriy’ pg 63

(2)Miftaah Daar As-Sa’aadah’ by Imaam Ibnul Qayyim’ 1/160

Haatim Al-Asam: I Gain The Upper Hand Over The One Who Argues With Me Through Three Affairs!

Haatim Al-Asam (rahimahullaah) said:

I have three traits by way of which I gain the upper hand over the one who argues with me! They (i.e. the people) said: “What are they?” He said: “I am happy when the one who argues with me is correct. I am sad when he is mistaken and I prevent myself from being disrespectful towards him.” This (statement of Haatim) reached Imaam Ahmad Ibn Hanbal (rahimahullaah), so he said: ”Glorified be Allaah and free is He from all imperfections! What a judicious man he (Haatim) is!”

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[Source: Quoted by Shaikh Abdullaah Al-Bukhaari in At-Ta’aqqubaat As-Sareehah Alaa Risaaalah An-Naseehah Lid-Duktoor Ibraaheem Bin Aamir Ar-Ruhayli’ page: 48]

Taqwaa and Tawheed

Narrated Anas Bin Maalik (radiyallaahu-anhu) that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) stated about this ayah: [هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ – He (Allah) is the One, deserving that mankind should be afraid of, and He is the One Who forgives (sins) (74:56)] that Allaah (The Mighty and Majestic) said: ‘’I am worthy of being feared, so whoever fears me and does not associate another Ilaah (i.e. god or anything taken as an object of worship) with Me (in worship), then I am worthy of forgiving him.’’ [Reported by Imaam Tirmidhee; Number: 3328 and declared Hasan Li-Ghayrihee by Imaam Albaani in ‘Dhilaal Al-Jannah Fee Takhreej As-Sunnah (969)]

[6] Why some people refuse to accept truth after its clarification? Short Reminders from Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah)]

To oppose one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in facing such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to piety, whilst seeking the Tawfeeq of Allaah and guidance. [Slightly Paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]

[4] Why some people refuse to accept truth after its clarification? Short Reminders from Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah)]

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him, but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this, we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them. [Source: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2, Page: 180-181’ with the checking of Imaam Albaanee (rahimahullaah). Abridged and slightly paraphrased]